ORAL AUDIT — lev_04_inadvertence_case_tree
Live verifier run: 10 VERIFIED 0 FAILED 0 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/lev_04_inadvertence_case_tree_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | L04-01 | Minchat Shai on Lev 4:34 (Zevachim 37b-38a; Rashi; the Ramah; the Meiri; Shemen Sasson; Ramban responsum 232) | The horn-word dispute: Beit Shammai and Beit Hillel both read the three outer-altar sin-offering passages (the ruler 4:25, the she-goat 4:30, the lamb 4:34) on the premise that ONE of them writes qarnot ('horns') FULL. MS rules: 'ALL the books and their Masorah lists agree — all three are LEAN, not one full... and wherever the Talmud disputes the Masorah on lean-and-full we follow the Masorah, even where law hangs on it.' SNAPSHOT sides with the Masorah: every qarnot of the chapter's dispute-stations lean — five lean tokens in the Torah, the three of the dispute among them. count=5 refs=['Exod 29:12', 'Lev 4:18', 'Lev 4:25', 'Lev 4:30', 'Lev 4:34'] |
| VERIFIED | L04-02 | Minchat Shai on Lev 4:34 (the Masorah's complement) | The FULL horn-form's own four stations: the golden inner altar of the anointed priest's bull (4:7) first, then the altar-purgings of the investiture, the eighth day, and Yom Kippur. count=4 refs=['Lev 16:18', 'Lev 4:7', 'Lev 8:15', 'Lev 9:9'] |
| VERIFIED | L04-03 | Minchat Shai on Lev 4:3 | im ('if', opening the anointed priest's case): MS rules 'with GALGAL (the wheel-accent), not with maqqef' — the unjoined half stands in-stream (no joining stroke); SNAPSHOT writes the munach (the upright conjunctive stroke) where MS's books write the wheel: galgal-class station 5. maqqef_after=0 |
| VERIFIED | L04-04 | Minchat Shai on Lev 4:2 and 4:3 | techeta / yecheta ('shall sin'): 'the chet with hataf segol (the compound half-vowel)' — BOTH stations, the sin-verb's guttural carrying the three-dot compound mark, in-stream. he=טָ֤א |
| VERIFIED | L04-05 | Minchat Shai on Lev 4:4 (the sevirin list) | 'He shall bring the bull to the door of the tent of meeting BEFORE the LORD' — the scribes' conjecture (sevirin) expects asher lifne ('WHICH is before the LORD'); the verse writes no asher at all. The rejected-conjecture class; the list's partner is Solomon's bronze altar (2 Chr 1:5-6, outside the Torah instrument). in-verse count=0 |
| VERIFIED | L04-06 | Minchat Shai on Lev 4:17 | 'And the priest shall dip HIS FINGER' — some err and recite et here, says MS: the FIRST passage (4:6) writes 'et his-finger', this one writes the finger WITHOUT et. Verified structurally: this is the ONLY place in the Torah where ha-kohen ('the priest') is directly followed by etzbao ('his finger'). pairs=['Lev 4:17'] |
| VERIFIED | L04-07 | Minchat Shai on Lev 4:18 quoting the Ramah | yesod ('the base' of the altar): 'every yesod in the Torah is written FULL with vav' — the Ramah's rule verified WHOLE: nine stations, all full, zero lean forms in the stream. count=9 refs=['Exod 29:12', 'Lev 4:18', 'Lev 4:25', 'Lev 4:30', 'Lev 4:34', 'Lev 4:7', 'Lev 5:9', 'Lev 8:15', 'Lev 9:9'] |
| VERIFIED | L04-08 | Minchat Shai + Kitzur Baal HaTurim on Lev 4:31 (the Masorah) | husar ('was removed', of the fat): the Masorah pair — 'as the fat IS REMOVED' here, 'from the time the daily offering WAS REMOVED' (Dan 12:11, outside the instrument) — the Kitzur: when the daily offering was removed, removed too was the fat whose merit fed blessing into everything. In the Torah the word stands ONCE, written full; MS records books split on its stress (fore-stressed vs end-stressed), a variance filed named. count=1 refs=['Lev 4:31'] |
| VERIFIED | L04-09 | Minchat Shai on Lev 4:32 and 4:33 | The lamb-passage's pointing pair: ha-chatat ('the sin-offering', 4:33) — 'the tet DAGESHED (the hardening dot)', in-stream; and temima ('unblemished', 4:32) — 'the tav SOFT', asserted at build (no dot in the stream). he=ָ֑את |
| VERIFIED | L04-10 | Minchat Shai on Lev 4:35 | mi-zevach ha-shelamim ('from the SACRIFICE of the peace-offerings'): 'the zayin DAGESHED' — the doubling dot after the assimilated min, in-stream. he=֣בַח |
FOLDED INTO THE UNIT same day. Block 6 of the eighth run — the CORPUS'S FIRST LEVITICUS ORAL AUDIT. Zero web fetches. Manifest: logic/oral_audit/manifests/lev_04_inadvertence_case_tree_claims.json — 10 VERIFIED · 0 FAILED · 0 UNCHECKABLE.
Sources: Minchat Shai on Lev 4:2/3/4/12/17/18/31/32/33/34/35 · Kitzur Baal HaTurim on 4:7/12/13/14/21/23/27/31 (Zevachim 37b-38a; Rashi; the Ramah; the Meiri; Shemen Sasson; Ramban's responsum 232; the Masorah — the counting tradition).
CROWNS
- L04-01/02 the horns follow the Masorah (front-rank): Beit Shammai and Beit Hillel's dispute over the sin-offering's blood-applications (Zevachim 37b-38a) both READ one of the three outer-altar stations (4:25/4:30/4:34) as קרנות ("horns") FULL. MS rules: "ALL the books and their Masorah lists agree — all three are LEAN, not one full... and wherever the Talmud disputes the Masorah on lean-and-full, we follow the Masorah, even where law hangs on it" — the Ramah, the Meiri, Shemen Sasson concur; the Ramban's responsum decides books by majority. SNAPSHOT sides with the Masorah whole: five lean קרנת (the three dispute-stations among them), four full קרנות (the anointed priest's golden altar first).
- L04-03 the wheel-or-stroke station: אם ("if", 4:3) — MS: "with galgal (the wheel-accent), NOT with maqqef (the joining stroke)." The unjoined half verified; SNAPSHOT writes munach (the upright conjunctive stroke) where MS's books write the wheel — galgal-class station 5.
- L04-04 the sin-verb's compound mark: תחטא/יחטא ("shall sin", 4:2/4:3) — "the chet with hataf segol (the compound half-vowel)", both stations in-stream.
- L04-05 the rejected conjecture: 4:4 — scribes expect "WHICH is before the LORD" (the sevirin list); the verse writes no אשר ("which") at all. Partner: Solomon's bronze altar (2 Chr 1:5-6, outside the instrument).
- L04-06 the omitted et: "the priest shall dip HIS FINGER" (4:17) — some recite את here in error, says MS: only the FIRST passage (4:6) writes it. Verified structurally: 4:17 is the ONLY place in the Torah where "the priest" is directly followed by "his finger."
- L04-07 the all-full base: יסוד ("the base") — the Ramah: "every yesod in the Torah is written FULL with vav." Verified WHOLE: nine stations, all full, zero lean forms.
- L04-08 the removed fat: הוסר ("was removed", 4:31) — the Masorah pair with "from the time the daily offering WAS REMOVED" (Dan 12:11, outside the instrument); the Kitzur: with the daily offering removed, removed too was the fat whose merit fed blessing into everything. Once in the Torah, full; MS records a stress split (fore/end) — variance named.
- L04-09/10 the lamb-passage pointing: החטאת tet DAGESHED (4:33), תמימה tav SOFT (4:32, asserted), and מזבח השלמים ("from the SACRIFICE of peace-offerings", 4:35) — "the zayin dagheshed": the doubling dot after the assimilated min.
DISCREPANCIES / GAPS
- L04-01 is the Talmud-vs-Masorah class at its sharpest — the spelling premise of a live halakhic dispute vs every book and list; SNAPSHOT with the Masorah (MS's own canon).
- L04-03: the galgal itself uninstrumented as camp-membership — SNAPSHOT joins the munach camp (class station 5).
READINGS FILED (named-only)
Kitzur: the anointed priest's bull burned PUBLICLY at the ash-heap — no one should be ashamed to confess (4:12); ישגו ("they stray") paired with Ezekiel's straying flock — the misled court (4:13); ונודעה ("it becomes known") paired with Isaiah's "the LORD's hand known to His servants" (4:14); the who-can-protest juxtaposition (4:21); why the goat needs "male"/"female" spelled out but the lamb does not (4:23); בעשתה ("in doing it") = "all of it, not part" by letter-count (4:27, no check type); the incense called "of the spices" only in the rich anointed-priest's passage (4:7).
TIMING + PROCESS NOTES
Lean-record mode. Local mirror only, zero fetches. 35-verse span audited proportionately — MS's Lev 4 notes are pointing-dense; the horn-essay is the chapter's center of gravity.