ORAL AUDIT — exo_21_the_ordinances
Live verifier run: 13 VERIFIED 0 FAILED 0 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/exo_21_the_ordinances_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | EX21-01 | Kitzur Baal HaTurim on Exod 21:1 (the finals; the five; the acronyms); Minchat Shai on 21:1 | VE-ELE HA-MISHPATIM asher TASIM lifnehem ('AND THESE are the ordinances which you shall SET before them'): the header's four words end in the letters of MIRMA — 'FRAUD' (final-letters checked: he-mem-resh-mem, the letters rearranged) — the Kitzur: 'if a FRAUDULENT CASE comes before the judge, let him probe and search it to bring out its truth' (the code's title signing, in its word-ends, the thing a court must defeat); the verse holds FIVE WORDS (asserted at the build) — 'whoever judges a true judgment truly is as one who upheld the FIVE BOOKS, and is made a partner to the Holy One in the work of creation' (18:13's partnership-doctrine returning at the code's door); the Kitzur's acronym-readings named (the duty to probe; the judge commanded to offer compromise before judgment; if both parties are willing); and the title-word under the little-upright pause (MS): the ordinance-code opens weighed and pointed. finals=המרמ |
| VERIFIED | EX21-02 | Kitzur Baal HaTurim on Exod 21:6 (the awl's four hundred; the door) | ve-ratza adonav et-azno BA-MARTZEA ('and his master shall pierce his ear WITH THE AWL, and he shall serve him forever'): MARTZEA = 400 (asserted at the build, EXACT) — the Kitzur: 'the Name redeemed us after FOUR HUNDRED YEARS of Egypt's bondage — and this man went and enslaved himself: therefore let him be pierced by the awl of four hundred' (the covenant-of-the-pieces' number, Gen 15:13, driven through the ear that chose new bondage; the readings' ear-doctrine named: the ear that heard at Sinai); el-ha-DELET o el-ha-MEZUZA — 'to the DOOR or the doorpost': the Kitzur — 'to say: let him guard his master's house' (the servant fixed to the threshold he serves); va-avado LE-OLAM — 'and he shall serve him FOREVER': the forever written LEAN (the jubilee's forever — the readings; and the machine notes the wire: 19:9's two FULL forevers against this thinned one: faith and the ban written whole, servitude written short). in-verse count=1 |
| VERIFIED | EX21-03 | Kitzur Baal HaTurim on Exod 21:8 (the garment pair) | BE-VIGDO bah ('since he has DEALT TREACHEROUSLY with her, he shall not rule to sell her'): the in-his-garment/his-betrayal word stands exactly TWICE in the Torah (census checked): the master who betrays the maidservant here — and POTIPHAR'S WIFE ('and she SEIZED HIM BY HIS GARMENT,' Gen 39:12): the Kitzur runs both readings through the pair: Rabbi Eliezer — 'once he has spread his GARMENT over her he may not sell her' (the word as cloth: betrothal's canopy learned from the garment that was grabbed); Rabbi Aqiva — 'once he has BETRAYED her he may not sell her' (the word as treachery: 'for THERE TOO WAS BETRAYAL' — the day Joseph's garment was seized, betrayal was in the room): one skeleton holding cloth and treason, the law of the maidservant and the temptation of Joseph reading each other. count=2 refs=['Exod 21:8', 'Gen 39:12'] |
| VERIFIED | EX21-04 | Minchat Shai on Exod 21:8 (the alef-vav trio; Onkelos) | asher LO yeada ('who has NOT designated her' — WRITTEN with alef; READ 'who has designated her FOR HIMSELF,' with vav): one of the Torah's THREE words written with alef and read with vav (MS with the Shemini-roster: the locust's legs — 'which have NOT/HAVE legs,' Lev 11:21 — and the walled city, 'which has NOT/HAS a wall,' Lev 25:30): the adjacent-token pair checked at the build (the not-token and the for-him-token side by side in the SNAPSHOT — the corpus's ketiv-and-qere convention); 'and all three come for exposition' (MS): here — 'HE OUGHT TO HAVE DESIGNATED HER: the duty of designation precedes the duty of redemption' (Onkelos so rendering): the law's mercy read out of its negation — the verse that says he did NOT espouse her is voiced to say he should have made her HIS. in-verse count=1 |
| VERIFIED | EX21-05 | Kitzur Baal HaTurim on Exod 21:7/10/11 (the exits; the lean duty) | VE-YATZA chinam en kasef ('then SHE SHALL GO OUT free, without money'): the she-went-out verb stands exactly THREE times in the Torah (census checked) — and all three are WOMEN LEAVING A MAN'S HOUSE: the slave's WIFE going out with him (21:3), the MAIDSERVANT going out free (21:11), and the DIVORCEE ('and she shall go out of his house and go and become another man's,' Deut 24:2): the Kitzur's likeness-doctrine on the pair: 'the maidservant is likened to the wife — as a wife is acquired by document, so the maidservant' (one exit-verb walking the corpus's three doors); KE-TZET ha-avadim — 'not AS THE GOING-OUT of the slaves' (21:7): the going-out word's Torah-pair asserted at the build — MOSES' going out to the tent (33:8; the Kitzur's sun-twin named: 'the face of Moses like the face of the sun... as the sun goes out in its might'); and VE-ONATA lean (the four-station skeleton asserted): 'her conjugal season he shall not diminish' written short — the Kitzur: 'the ESSENTIAL season is the SABBATH, not the six weekdays' (the law of tenderness carried by a missing letter). count=3 refs=['Deut 24:2', 'Exod 21:11', 'Exod 21:3'] |
| VERIFIED | EX21-06 | Minchat Shai on Exod 21:14 (the lean and the full); Kitzur Baal HaTurim on 21:14 | ve-khi YAZID ish al-reehu le-horgo VE-ARMA ('and if a man PRESUME against his fellow, to kill him BY SCHEME'): the presume-verb LEAN here and FULL at the PRESUMPTUOUS PROPHET (MS: 'one lean and one full' — the false prophet 'who presumes to speak in My name what I commanded not,' Deut 18:20; both census-unique, checked and asserted): the Kitzur closes the wire: 'the prophet who presumes is AS ONE WHO MURDERS his fellow' (the prophet of Beth-El who turned back the man of God and cost him his life, Kings named) — the scheming killer and the lying prophet one verb, two spellings; and BE-ARMA ('by scheme') Torah-unique (asserted) — its Scripture-twin THE GIBEONITES ('they too acted BY SCHEME,' Joshua): 'this one schemed to kill and distanced himself from Israel — FROM MY ALTAR TAKE HIM TO DIE; those schemed to join Israel — and merited to be hewers of wood and drawers of water FOR THE ALTAR: this one distanced from the altar, and those brought near' (one word of cunning, the altar refusing and receiving). count=1 refs=['Exod 21:14'] |
| VERIFIED | EX21-07 | Kitzur Baal HaTurim on Exod 21:19 (the alef brackets; the three cleared) | ve-rapo YERAPE ('and he shall surely HEAL'): the heal-word's only Torah station in this form (census checked) — the tradition's charter-verse: FROM HERE, PERMISSION IS GRANTED TO THE PHYSICIAN TO HEAL (the readings' law; and the machine's wire beneath: 15:26's 'I am the LORD your HEALER' — the corpus's two healing-grants: the Divine self-title at Marah and the human license at the brawl-law); the verse OPENS WITH ALEF AND CLOSES WITH ALEF (im... yerape — checked at the build): the Kitzur — 'the Holy One sends sufferings upon a man WITH A DECREE: to such a day, to such an hour they go' (the sickness bracketed, like the verse, at both ends); ve-NIQA ha-makke — 'and the striker is CLEARED': the Kitzur's Scripture-three named — 'THREE are forgiven all their sins: the sick man who recovered, the bridegroom, and the king' (the healed walker of this verse, the cleared husband of the ordeal, the anointed of Samuel: one clearing-verb, three amnesties); raq SHIVTO yiten — his idleness paid ('excluding one who defied the physician's orders' — the Kitzur's rider). count=1 refs=['Exod 21:19'] |
| VERIFIED | EX21-08 | Kitzur Baal HaTurim on Exod 21:21 (the brackets; the Cain-file) | akh im-yom o yomayim yaamod LO YUQAM ki khaspo hu ('but if he stand a day or two days, he shall NOT BE AVENGED, for he is his money'): the avenge-skeleton stands FOUR times in the Torah (census checked) — and three are the VENGEANCE-file: CAIN ('sevenfold shall he be AVENGED,' Gen 4:15), LAMECH's boast ('seventy-seven,' Gen 4:24), and the struck slave NOT avenged here (the corpus's vengeance-verb born at the first murder, regulated at the slave-law — the Kitzur wiring Cain in: 'WHICH money is avenged? he whose body is acquired — as it is written, I have ACQUIRED a man with the LORD,' Eve's qaniti read into ki-khaspo: the acquired man and the acquired man); the skeleton's fourth face ESAU's 'let my father ARISE' (Gen 27:31, the rise-verb sharing the letters, named); and the verse OPENS AND CLOSES WITH ALEF (akh... hu — checked at the build): the Kitzur — 'to teach: he must live A FULL CYCLE, from time to time' (the day-or-two bracketed alef to alef, as the healing-verse before it). count=4 refs=['Exod 21:21', 'Gen 27:31', 'Gen 4:15', 'Gen 4:24'] |
| VERIFIED | EX21-09 | Kitzur Baal HaTurim on Exod 21:26 (the vav brackets; the twenty-six) | ve-khi yake ish et-EN avdo... tachat ENO ('and if a man strike the EYE of his slave... he shall let him go free for his eye' — and the TOOTH-verse after it): the Kitzur's letter-frame, machine-verified at the build: BOTH freedom-verses OPEN WITH VAV AND CLOSE WITH VAV (21:26 and 21:27, checked), and together they hold exactly TWENTY-SIX WORDS (15 + 11, counted) — 'twenty-four, against the twenty-four limb-tips by which the slave goes free; and with TOOTH and EYE joined to them, twenty-six' (the two verses counting their own case-law: the eye and tooth named in the text plus the twenty-four the tradition adds — every countable extremity a door to freedom); and the Kitzur's far parallel named: 'so too CURSED-BE-CANAAN and BLESSED-BE-THE-LORD (Noah's two verdicts) — twenty-six words, opening with vav and closing with vav': the slave-freeing pair and the slavery-founding pair sharing one letter-frame — the vav-brackets that freed a slave's eye answering the verses where slavery entered the world. words=15 |
| VERIFIED | EX21-10 | Kitzur Baal HaTurim on Exod 21:28 (the benefit-cipher) | saqol yisaqel ha-shor VE-LO YEAKHEL et-besaro ('the ox shall surely be stoned, and its flesh SHALL NOT BE EATEN'): the cipher EXACT (asserted at the build): VE-LO YEAKHEL ('and it shall not be eaten') = VE-LO HANAA ('and no BENEFIT,' 98 = 98) — the Kitzur encoding the halakha in the number: the stoned ox is forbidden not only as food but for ALL benefit (the law's extension carried by arithmetic); and the machine closes the 19:13 wire IN-SPAN: the surely-stoned doubling's Torah-pair (the mountain-toucher and this ox — VERIFIED at exo_19) now lands its second station: 'from here we learn for the generations' — the Sinai-fence's execution-protocol becomes the court's standing ox-law two chapters later; u-vaal ha-shor NAQI — 'and the ox's owner is CLEAR' (first goring: the beast dies, the man goes free — the readings on naqi's three named-only): the corpus files the chapter's boldest jurisprudence: an animal standing trial. in-verse count=1 |
| VERIFIED | EX21-11 | Minchat Shai on Exod 21:29/36 (the two yesterdays; the exemplar-splits) | ve-im shor nagach hu MI-TEMOL shilshom ('and if it was a goring ox FROM YESTERDAY and the day before'): the from-yesterday word written LEAN here — and FULL at the same phrase seven verses later (21:36, asserted at the build): the SAME idiom, TWO SPELLINGS, ONE CHAPTER — and MS documents the guardianship: the Hillel exemplar and the Jerusalem exemplar SPLIT OVER BOTH VERSES IN OPPOSITE DIRECTIONS ('at 21:29 Hillel lean, Jerusalem full; at 21:36 Hillel full, Jerusalem lean') — 'and in all our books: LEAN at the first, FULL at the second' (the Ramah's register sealing both); the lean form's Torah-pair checked: this ox and the MANSLAYER ('who hated him not FROM YESTERDAY,' Deut 19:4 — the innocent past tense: the ox convicted BY its yesterdays, the manslayer acquitted by his); NAGACH the in-span pair (21:29 + 21:36, asserted) — the Kitzur: 'damages learned from death' (the warned-ox doctrine bridging the two verses the spellings distinguish). count=2 refs=['Deut 19:4', 'Exod 21:29'] |
| VERIFIED | EX21-12 | Kitzur Baal HaTurim on Exod 21:30 (the ransom-pair); 21:34 (the owner-file) | im-kofer yushat alav ve-natan PIDYON nafsho ('if a ransom be laid on him, he shall give the REDEMPTION of his life'): the redemption-word's only Torah station, written LEAN (census checked) — its Scripture-twin the Psalm ('and PRECIOUS is the redemption of their soul,' Ps 49): the Kitzur: 'a hint to the one who says THE RANSOM IS ATONEMENT — because their soul is PRECIOUS in the eyes of the Holy One, He granted them a ransom for atonement' (the only capital charge in the code that money can answer — and the tradition reads the mercy as a valuation: the life is bought back because it is dear); LI-VEALAV the owner-file named (the Kitzur's three: the pit-payment here, the bailee's restitution 22:13, and Ecclesiastes' 'wealth kept for its owner TO HIS HURT' — 'from his wealth he dug a pit in the public way, and it is to his hurt: it obligates him to pay'): the code's economics closed by the preacher's warning. count=1 refs=['Exod 21:30'] |
| VERIFIED | EX21-13 | Kitzur Baal HaTurim on Exod 21:17-18 (the curser; the fist); Minchat Shai on 21:22/37 (the letter-file) | U-MEQALEL aviv ve-imo mot yumat ('AND HE WHO CURSES his father and his mother shall surely die'): the curser-word's only Torah station (census checked) — standing at its VERSE'S HEAD, while its Scripture-twin SHIMI's curse closes ITS verse (Samuel): the Kitzur — 'the curser WAS HEAD of the Sanhedrin AND BECAME THE TAIL, and was executed' (the word's two placements read as the curser's career: head to tail); BE-EGROF ('with the fist') Torah-unique (asserted) — Isaiah's 'fist of wickedness' the twin ('the blow must carry killing-force'); the chapter's letter-file (MS): ANOSH ('he shall surely be fined') FULL against the Jerusalem exemplar's lean ('all our books full, so the Ramah'); BI-FELILIM ('by the judges') lean-then-full against the exemplars' splits; the CLOSED SECTION at the thief's law (21:37 — with the held vowel-and-binder note): and the machine's care-point filed: the thief's pericope RUNS PAST THE CHAPTER (the five-oxen law continues into the next span — the code does not pause where the chapter does). count=1 refs=['Exod 21:17'] |
IN-PIPELINE (forward era, run FWD-8 block 5). Zero web fetches. Manifest: logic/oral_audit/manifests/exo_21_the_ordinances_claims.json — 13 VERIFIED · 0 FAILED · 0 UNCHECKABLE (first run).
Sources: Minchat Shai on Exod 21 (19 notes — the Hillel and Jerusalem exemplars cited FOUR times, splitting both ways at the two yesterdays) · Kitzur Baal HaTurim on Exod 21 (34 notes — the chapter's densest haul).
CROWNS
- EX21-01 the fraud-finals: the code-header's four words end in the letters of מרמה ("fraud," final-letters checked) — "if a fraudulent case comes, probe it to its truth"; five words = the five books.
- EX21-02 the awl's four hundred (marquee): מרצע ("awl") = 400 EXACT — "redeemed after 400 years, and he enslaved himself: pierced by the awl of four hundred"; the door-guard; the lean forever against 19:9's two full ones.
- EX21-03 the garment-betrayal pair: בבגדו exactly twice — the treacherous master and POTIPHAR'S WIFE seizing Joseph's garment: cloth and treason one skeleton.
- EX21-04 the alef-vav trio: written לא ("not"), read לו ("for himself") — one of the Torah's three (adjacent tokens checked): "he OUGHT to have designated her" — mercy voiced out of negation (Onkelos).
- EX21-05 the three women's exits: ויצאה exactly three in the Torah — ALL women leaving a man's house: the wife with him, the maid free, the divorcee; וענתה lean — "the essential season is the Sabbath."
- EX21-06 the two presumptions: יזד lean at the schemer / יזיד full at the false prophet — both unique: "the prophet who presumes is as one who murders"; בערמה unique — taken FROM the altar vs the Gibeonites brought TO it.
- EX21-07 the healing license (marquee): ירפא — the Torah's ONLY he-shall-surely-heal (checked): "from here, permission is granted to the physician" — Marah's Divine Healer answered by the human license; the verse alef-to-alef (sufferings sent with a decree); the three amnesties.
- EX21-08 the Cain-skeleton: יקם four — Cain's sevenfold, Lamech's, the slave not avenged (+ Esau's arise): the vengeance-verb born at the first murder, regulated at the slave-law; alef-to-alef, the full cycle.
- EX21-09 the vav-to-vav freedom: both slave-freeing verses open and close with vav, together exactly 26 words — the limb-roster; Noah's curse-and-bless verses share the frame.
- EX21-10 the no-benefit cipher: ולא יאכל = ולא הנאה (98 = 98) — the halakha in the arithmetic; 19:13's stoning-pair closes in-span (the mountain's protocol becomes the ox's).
- EX21-11 the two yesterdays: מתמל lean at 21:29 / מתמול full at 21:36 — one idiom, two spellings, one chapter; the exemplars split both ways, the Ramah seals both; the lean pair: the ox convicted by its yesterdays, the manslayer acquitted by his (Deut 19:4).
- EX21-12 the precious ransom: פדין lean, unique — "the ransom ATONES: because their soul is precious to Him."
- EX21-13 the curser's career: ומקלל unique at its verse's HEAD, Shimi's at its verse's END — "head of the Sanhedrin, and became the tail"; באגרף unique; the exemplar-splits; the thief's law outrunning the chapter.
MACHINE
9 CASES / 14 HANDLERS / 4 STATUTES / 0D / 0R / 0E — the corpus's first PURE CASUISTIC CODE in the exodus stack (lev_13's CASE/HANDLER operators at their source): nine ki-intake-filters, fourteen standing if-thens, four capital participles (STATUTES 4 standing at 21:17). The first exodus-stack unit with NO narrative op — laws install, the queue closes empty. In-span wires: 19:13's surely-stoned pair lands at the ox; 15:26's Healer answered by the physician's license; 17:2's quarrel-verb domesticated; 20:12 priced at 21:15/17; 20:15's theft identified as the kidnapper; the six-and-one frame's third scale (the slave's six years). Hard verses (21:4, 21:21) held at the text's surface, lean-record. Care-point: the thief's pericope runs past the chapter-break (armed to the next span). REGISTRY 0; TESTS 0.
TIMING (owner-requested timer)
Block wall time: 07:58:39 → 08:11:18 CDT ≈ 12m39s (ritual complete — the 37-verse chapter, the run's largest). Segments: prestage + mirror dumps (34 + 19 notes) + probes ~7m; manifest 13/13 FIRST RUN ~4m; unit build ~4m (gloss_lint 3 flags fixed at source → 0); ritual green (regression 97/97). 97 frozen units.