TorahSim

The ordinances (21:1-37) MODEL · REV 1 · GATES GREEN

unit exo_21_the_ordinances · Exodus 21:1-37 · derive logic_derived_v1 · phase FWD-35
⇄ verse view — this span in the scroll (trees + morphology)  ·  ☰ all derived units

וְאֵ֨לֶּה֙ הַמִּשְׁפָּטִ֔ים · ve-ele ha-mishpatim · 'and these are the ordinances'

DERIVATION RECORD — freeze-era draft note: DERIVED 2026-08-10 · FORWARD ERA unit #35 (run FWD-8 block 5; Exod 1-21 continuous behind it). Span: 21:1-37, whole chapter: 37 verses (SNAPSHOT-verified; six without a mid-verse rest, incl. the header and the four capital participles). Oral layer IN-PIPELINE: manifest 13/13 VERIFIED, zero FAILED — see oral_audit_note_en. MACHINE PROFILE. NINE CASES, FOURTEEN HANDLERS, FOUR STATUTES — the corpus's first PURE CASUISTIC CODE in the exodus stack (lev_13's CASE/HANDLER operators at their source): nine ki-intake-filters (the Hebrew slave, the daughter, the brawl, the struck slave, the struck mother, the goring ox, the pit, ox-against-ox, the thief), fourteen standing IF-THEN handlers, and four capital PARTICIPLES installed as statutes (the man-striker, the parent-striker, the man-stealer, the parent-curser — STATUTES 4 standing at 21:17). NOTHING OWED TO THE QUEUE: laws install, cases execute later — the queue closes empty (the corpus's law-genre signature: zero DECLAREs, zero RESULTs, zero EVENTS — the first exodus-stack unit with no narrative op at all). Wires closed IN-SPAN: 19:13's surely-stoned pair lands at the ox (21:28 — the Sinai-fence protocol becomes court-law); 15:26's I-am-your-Healer answered by 21:19's human license (the Torah's only he-shall-surely-heal); 17:2's quarrel-verb domesticated at 21:18; 20:12's honor-command priced at 21:15/17; 20:15's theft identified at 21:16 (the kidnapper); the six-and-one frame's third scale (the slave's six years). MACHINE EVIDENCE asserted at the build: the header's fraud-finals + five words; the alef/vav qere pair adjacent (21:8); the alef-to-alef brackets (21:19, 21:21); the vav-to-vav freedom pair with its 26 words; the awl's 400; the no-benefit 98; the two yesterdays (lean 29 / full 36) with their censuses; the exit-verb's three women; the goring pair in-span. Queue at close: EMPTY in-unit. REGISTRY 0; TESTS 0. CARE-POINTS: the one-op-per-verse discipline (the pericope's IF sometimes lives a verse before its HANDLER — the handler quotes the IF); the participial statutes vs the ki-cases (apodictic form inside the casuistic code — the grammar-shift for capital law); the talion-table held with the tradition's monetary law named prominently (21:23-25); the hard verses (21:4's split household, 21:21's ki-khaspo) kept at the text's surface, lean-record, the tradition's boundaries named-only; THE OPEN SEAM: the thief's pericope (21:37) runs past the chapter into the next span — the code does not pause at the chapter-break. WATCHLIST ARMS: 22:1-3 (the thief's law continues — the tunneler, the double payment), 22:24 (the code turns to the poor), 24:7 (the book of the covenant read aloud — this code's public reading), Lev 24:19-20 (the talion restated), Lev 25:39-46 (the slave-laws' second pass; the jubilee's forever), Num 35 (the refuge-cities built from 21:13's seed), Deut 15 (the release re-legislated; the awl re-explained), Deut 19:4-6 (the manslayer's lean yesterday). Outside- Torah names (named-only): Josh 9 (the Gibeonites' scheme), 1 Kgs 2:28-34 (Joab at the altar-horns — 21:14 executed), 2 Sam 16 (Shimi's verse-end curse), Ps 49 (the precious ransom), Isa 58:4 (the wicked fist), Eccl 5:12 (wealth to its owner's hurt).
ORAL AUDIT — crowns (chain-attested + DB-verified): ORAL AUDIT 2026-08-10 (IN-PIPELINE, forward era; manifest logic/oral_audit/manifests/exo_21_the_ordinances_claims.json 13/13 VERIFIED, zero FAILED; record logic/oral_audit/AUDIT_exo_21_2026-08-10.md). CROWNS (chain-attested + DB-verified). THE FRAUD-FINALS [EX21-01, KB on 21:1]: the header's four words end in the letters of מרמה ("fraud," final-letters checked): "if a fraudulent case comes before the judge, probe it to its truth"; five words = the five books — the true judge as creation's partner; the first-letter duties named. THE AWL'S FOUR HUNDRED [EX21-02, KB on 21:6]: מרצע ("awl") = 400 EXACT (asserted) — "redeemed after 400 years of bondage, and he went and enslaved himself: pierced by the awl of four hundred"; the door — "let him guard his master's house"; the lean forever. THE GARMENT-BETRAYAL PAIR [EX21-03, KB on 21:8]: בבגדו ("in his garment / his betrayal") exactly twice (checked): the treacherous master and POTIPHAR'S WIFE seizing Joseph's garment — Rabbi Eliezer's spread cloth, Rabbi Aqiva's "there too was betrayal." THE ALEF-VAV TRIO [EX21-04, MS on 21:8]: written לא ("not"), read לו ("for himself") — one of the Torah's THREE alef-written-vav-read words (adjacent tokens checked; the locust's legs, the walled city): "he OUGHT to have designated her — designation precedes redemption" (Onkelos): mercy voiced out of negation. THE THREE WOMEN'S EXITS [EX21-05, KB on 21:7-11]: ויצאה ("and she shall go out") exactly three in the Torah (checked) — ALL women leaving a man's house: the wife with him, the maid free, the divorcee; the maid likened to the wife; כצאת the Moses-pair (asserted; the sun-twin); וענתה lean — "the essential season is the Sabbath." THE TWO PRESUMPTIONS [EX21-06, MS + KB on 21:14]: יזד lean at the schemer, full at the FALSE PROPHET (Deut 18:20; both unique, checked/asserted) — "the prophet who presumes is as one who murders"; בערמה unique — the schemer taken FROM the altar, the Gibeonites' scheme brought TO it. THE HEALING LICENSE [EX21-07, KB on 21:19]: ירפא ("he shall heal") — the Torah's ONLY station (checked): "from here, permission is granted to the physician to heal" (Marah's Divine Healer and the human license — the corpus's two healing-grants); the verse runs alef to alef (asserted) — sufferings sent with a decree; the three amnesties (the healed, the cleared, the king). THE CAIN-SKELETON [EX21-08, KB on 21:21]: יקם four in the Torah (checked): CAIN's sevenfold, LAMECH's, the slave NOT avenged — the vengeance-verb born at the first murder, regulated at the slave-law (Eve's "acquired" read into the for-he-is-his-money clause); Esau's arise the fourth face; alef-to-alef — the full cycle. THE VAV-TO-VAV FREEDOM [EX21-09, KB on 21:26-27]: both freedom-verses open and close with vav, together exactly 26 words (checked/counted) — the limb-roster by which a slave goes free; Noah's curse-and-bless verses share the frame: the verses that free a slave's eye answering the verses where slavery entered the canon. THE NO-BENEFIT CIPHER [EX21-10, KB on 21:28]: ולא יאכל ("it shall not be eaten") = ולא הנאה ("and no benefit," 98 = 98, asserted) — the halakha in the arithmetic; 19:13's stoning-pair closes in-span. THE TWO YESTERDAYS [EX21-11, MS on 21:29/36]: מתמל lean at the warned ox, מתמול full seven verses later — the exemplars split both ways, the Ramah seals both; the lean pair (checked): the ox convicted by its yesterdays, the manslayer acquitted by his (Deut 19:4); נגח ("a gorer") the in-span pair. THE PRECIOUS RANSOM [EX21-12, KB on 21:30]: פדין lean, unique (checked) — the Psalm's twin: "the ransom ATONES — because their soul is precious to Him"; the owner-file to Ecclesiastes' wealth-to-his-hurt. THE CURSER'S CAREER [EX21-13, KB + MS]: ומקלל unique at its VERSE'S HEAD (checked), Shimi's curse at its verse's END — "head of the Sanhedrin, and became the tail"; באגרף unique (the wicked fist); ענוש full, בפללים lean-full (the exemplar-splits); the closed section at the thief — whose law outruns the chapter.
confidence: structure tested; oral layer verified 13/13

Derivation log (steps A–J)

stepnamecommentconfidence
ABlock choiceFORWARD ERA run 8, block 5 (owner: "lets do 5 more blocks"). Canon continuation: Exod 21:1-37 — the ordinances, whole chapter.established
BSpan + source + conventionsSNAPSHOT prestage: 37 verses; six without etnachta (the header + the capital participles + the talion rows). Volitive census: ZERO queue-cards — the chapter is pure law: nine ki-cases, fourteen weqatal handlers, four participial capital statutes. The thief's pericope (21:37) runs past the chapter-break (care-point).established
CMachine structure9 CASES / 14 HANDLERS / 4 STATUTES / 0D / 0R / 0E — the first pure law-code unit of the exodus stack (lev_13's operators at their source). Laws install; the queue closes empty. In-span wires: the stoned-ox pair from 19:13; the healing license answering Marah; the quarrel-verb domesticated; the Decalogue priced. Asserted evidence: the fraud-finals; the alef/vav adjacent pair; the four letter-brackets; 400; 98; the two yesterdays; the three women's exits; 26 words.tested
DOral scan (in-pipeline)Local mirror only (zero fetches): Minchat Shai on Exod 21 (19 notes) + Kitzur Baal HaTurim on Exod 21 (34 notes). Manifest 13 rows: 13 VERIFIED / 0 FAILED / 0 UNCHECKABLE, first run. The fraud-finals; the awl's 400; the garment-betrayal pair; the alef-vav trio; the three exits; the two presumptions; the healing license; the Cain-skeleton; the vav-to-vav freedom; the no-benefit cipher; the two yesterdays; the precious ransom; the curser's career.established
EGatesverify_claims.py 13/13 zero FAILED; verify_text.py green; preflight ALL GREEN; gloss_lint clean. Review waived per the revised standing law.established
FFreezestatus: frozen 2026-08-10 on green mechanical gates (forward-era law). Oral layer in-pipeline. Changes require a new derive pass, not silent edits. Exod 1-21 continuous.established
S9Step 9 backfill seats (2026-09-01)Step 9 backfill exam (2026-09-01, owner: 'lets run step 9 on exodus 1 - 21 again'): the bare-Mishnah rows citing Exod 1-21 read in full (ledger logic/oral_triage/exodus_backfill_mishnah_2026-09-01.md); this unit's unheld legs seated under the auto-seat law — claims EX21-14. Machine ops untouched below the witness tier.tested
XCompiler seatCompiler-era seat 2026-09-02 (owner's ruling of the day: compiler findings auto-seat when found). Eight witnessed claims EX21-15..EX21-22 from the code hunt and the Mishpatim re- compilation (44/44 cold-run cells): the case-syntax and three-book release list (21:2), the ink pair of the five indemnities (21:19), the miscarriage valuation algorithm (21:22), the Leviticus 24 call-site dependency of the talion (21:24), the eye-and-tooth exemplar-generalization (21:26), the four-damages class map (21:28), the threshold-parse with both tokenizations (21:29), the theft multiples' pure-ink scope (21:37). Ledger: compiler_code_hunt_2026-09-02.md; moves registered in logic/MOVE_CATALOG.md.witnessed

Boot steps — the operator lines (hand-derived, owner-approved)

STEP_Ex_21_1 · Exod.21.1 · AND_THESE_ARE_THE_ORDINANCES

וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם · ve-ele ha-mishpatim asher tasim li-fene-hem · And these are the ordinances which you shall set before them.

LEFT
וְאֵ֨לֶּה֙ הַמִּשְׁפָּטִ֔ים · ve-ele ha-mishpatim · and these are the ordinances (NO etnachta in verse: split at zaqef qatan on ha-mishpatim) [VERIFIED: SNAPSHOT Exod.21.1 idx1 zaqef qatan; no etnachta token]
RIGHT
אֲשֶׁ֥ר תָּשִׂ֖ים לִפְנֵיהֶֽם · asher tasim li-fene-hem · which you shall set before them (verse-final li-fene-hem) [VERIFIED: SNAPSHOT Exod.21.1 idx2-4]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_ele_ha_mishpatim, t0)
= HOLDS(and-ele-the-mishpatim, t0)
THE HEADER [EX21-01 CROWN]. VE-ELE ha-MISHPATIM — 'AND THESE are the ordinances': the vav of continuity (the readings: as the former from Sinai, so these from Sinai — the civil code joined to the Decalogue by one letter); asher TASIM lifnehem — 'which you shall SET BEFORE THEM' (set like a laid table, the readings named-only); and the header's four words END IN THE LETTERS OF MIRMA, fraud (VERIFIED final-letters): 'if a FRAUDULENT CASE comes before the judge, let him probe it to its truth' — the code's title warning its own bench; FIVE words (asserted): the true judge as upholder of the five books and partner in creation (18:13's He-He doctrine at the code's door); the Kitzur's acronym-duties named (probe the case; offer compromise first; if both parties will): the machine notes the addressees: lifnehem — BEFORE THEM, the judges of 18's pyramid: the courts Jethro drew now get their statute-book.
וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם · ve-ele ha-mishpatim asher tasim li-fene-hem
= and-ele the-mishpatim which tasim to-me-fene-hem
—tested
The code's door; the fraud-finals.

STEP_Ex_21_2 · Exod.21.2 · THE_HEBREW_SLAVE

כִּי תִקְנֶה עֶבֶד עִבְרִי שֵׁשׁ שָׁנִים יַעֲבֹד וּבַשְּׁבִעִת יֵצֵא לַחָפְשִׁי חִנָּם · ki tiqne eved ivri shesh shanim yaavod u-va-sheviit yetze la-chafshi chinam · When you acquire a Hebrew slave, six years he shall serve; and in the seventh he shall go out free, for nothing.

LEFT
כִּ֤י תִקְנֶה֙ עֶ֣בֶד עִבְרִ֔י שֵׁ֥שׁ שָׁנִ֖ים יַעֲבֹ֑ד · ki tiqne eved ivri shesh shanim yaavod · when you acquire a Hebrew slave, six years he shall serve (etnachta on yaavod) [VERIFIED: SNAPSHOT Exod.21.2 idx6 etnachta in-stream]
RIGHT
וּבַ֨שְּׁבִעִ֔ת יֵצֵ֥א לַֽחָפְשִׁ֖י חִנָּֽם · u-va-sheviit yetze la-chafshi chinam · and in the seventh he shall go out free, for nothing (verse-final chinam) [VERIFIED: SNAPSHOT Exod.21.2 idx7-10]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(ki tiqne eved ivri) ROUTE(eved_ivri)
= CASE(when tiqne eved ivri) ROUTE(eved-ivri)
THE FIRST CASE. ki tiqne EVED IVRI — 'when you acquire a HEBREW SLAVE': the case-opener installed (the ki-filter of the law-genre: the code's first word of substance is SLAVE — the machine files the order as doctrine: a nation of freed slaves legislates slavery FIRST, and legislates it as a countdown); SHESH shanim yaavod u-va- SHEVIIT yetze la-CHOFSHI CHINAM — 'six years he shall serve, and in the SEVENTH he goes out FREE, FOR NOTHING': the six-and-one frame's third appearance (creation's week, the manna's week, now the SLAVE'S week — the Sabbath-shape scaled to years: the machine wires 20:9-11's frame onto a human term of service); the shin of u-va- sheviit under the guard-stroke (MS, named).
כִּי תִקְנֶה עֶבֶד עִבְרִי · ki tiqne eved ivri
= when tiqne eved ivri
—tested
WITNESS_READWITNESS-READ(case_syntax_and_release_list, the_codes_first_case)
= WITNESS-READ(case-syntax-and-release-list, the-codes-first-case)
THE CODE'S FIRST CASE, AND THE RELEASE LIST ASSEMBLED FROM THREE BOOKS [claim EX21-15]. The verse-initial when-word opens the law code's first case, and the tradition keeps the keyword's own dictionary: ki has four distinct meanings (if, perhaps, rather, because — Reish Lakish), and every if in the Torah is optional except for three, enumerated. The slave's release list in the answer key (years, deduction, Jubilee) is a three-book merge: the six-year timer is this verse's own ink; DEDUCTION is derived from the maidservant's redemption clause at 21:8 (Chizkiyya); the JUBILEE reaches in from Leviticus 25 — the Torah needed to write it even for the pierced slave whose ink says forever. Moves M-09, M-02-kin, M-07 in logic/MOVE_CATALOG.md; cold-run 3/3.
—Gittin 90a:10, Mekhilta DeRabbi Yishmael, Tractate Bachodesh 11:11, Mishnah Kiddushin 1:2, Kiddushin 16a:11, Kiddushin 15a:19witnessed
The code opens with release.

STEP_Ex_21_3 · Exod.21.3 · AS_HE_CAME

אִם־בְּגַפּוֹ יָבֹא בְּגַפּוֹ יֵצֵא אִם־בַּעַל אִשָּׁה הוּא וְיָצְאָה אִשְׁתּוֹ עִמּוֹ · im-be-gap-o yavo be-gap-o yetze im-baal isha hu ve-yatza isht-o im-o · If he came in by himself, he shall go out by himself; if he was the husband of a wife, then his wife shall go out with him.

LEFT
אִם בְּגַפּ֥וֹ יָבֹ֖א בְּגַפּ֣וֹ יֵצֵ֑א · im-be-gap-o yavo be-gap-o yetze · if he came in by himself, he shall go out by himself (etnachta on yetze) [VERIFIED: SNAPSHOT Exod.21.3 idx4 etnachta in-stream]
RIGHT
אִם בַּ֤עַל אִשָּׁה֙ ה֔וּא וְיָצְאָ֥ה אִשְׁתּ֖וֹ עִמּֽוֹ · im-baal isha hu ve-yatza isht-o im-o · if he was the husband of a wife, then his wife shall go out with him (verse-final im-o) [VERIFIED: SNAPSHOT Exod.21.3 idx5-11]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(be_gapo_yavo_be_gapo_yetze, t0)
= HOLDS(in-gapo-yavo-in-gapo-yetze, t0)
THE MIRROR. im-be-GAPO yavo be-GAPO yetze — 'by HIMSELF in, by HIMSELF out' (the rare gap-word doubled: the term of service may not subtract a man's family state); im-BAAL ISHA hu VE-YATZA ishto imo — 'his wife goes out WITH HIM': the exit-verb's first station of the chapter (the corpus's exit-file opens: VE-YATZA — the machine arms 21:11's crown: the three Torah she-went-outs are all women leaving a man's house, and the first is a wife leaving WITH her man): the readings on the master's duty to feed her meanwhile, named-only.
אִם־בְּגַפּוֹ יָבֹא בְּגַפּוֹ יֵצֵא · im-be-gap-o yavo be-gap-o yetze
= if-in-gap-o yavo in-gap-o yetze
—tested
The exit mirrors the entry.

STEP_Ex_21_4 · Exod.21.4 · THE_MASTERS_WIFE

אִם־אֲדֹנָיו יִתֶּן־לוֹ אִשָּׁה וְיָלְדָה־לוֹ בָנִים אוֹ בָנוֹת הָאִשָּׁה וִילָדֶיהָ תִּהְיֶה לַאדֹנֶיהָ וְהוּא יֵצֵא בְגַפּוֹ · im-adonay-v yiten-l-o isha ve-yalda-l-o vanim o vanot ha-isha vi-ylade-ha tihye la-done-ha ve-hu yetze ve-gap-o · If his master gives him a wife, and she bears him sons or daughters — the wife and her children shall be her master's, and he shall go out by himself.

LEFT
אִם אֲדֹנָיו֙ יִתֶּן ל֣וֹ אִשָּׁ֔ה וְיָלְדָה ל֥וֹ בָנִ֖ים א֣וֹ בָנ֑וֹת · im-adonay-v yiten-l-o isha ve-yalda-l-o vanim o vanot · if his master gives him a wife, and she bears him sons or daughters (etnachta on vanot) [VERIFIED: SNAPSHOT Exod.21.4 idx9 etnachta in-stream]
RIGHT
הָאִשָּׁ֣ה וִילָדֶ֗יהָ תִּהְיֶה֙ לַֽאדֹנֶ֔יהָ וְה֖וּא יֵצֵ֥א בְגַפּֽוֹ · ha-isha vi-ylade-ha tihye la-done-ha ve-hu yetze ve-gap-o · the wife and her children shall be her master's, and he shall go out by himself (verse-final ve-gap-o) [VERIFIED: SNAPSHOT Exod.21.4 idx10-16]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ha_isha_vi_yladeha_tihye_la_adoneha, t0)
= HOLDS(the-isha-vi-yladeha-tihye-to-adoneha, t0)
THE SPLIT. im-ADONAV yiten-lo ISHA — 'if his MASTER gives him a wife' (the Canaanite bondwoman, the readings); ha-isha vi-YLADEHA tihye la-ADONEHA — 'the wife and her children shall be HER MASTER'S, and he goes out by himself': the machine files the case's hard edge without softening it (the readings' law: the master-given union ends with the term — the lean record keeps the verse's own severity), and notes what the NEXT verse does with it: the law immediately stages the man who refuses this arithmetic — the code writes its own exception before the ink dries.
הָאִשָּׁה וִילָדֶיהָ תִּהְיֶה לַאדֹנֶיהָ וְהוּא יֵצֵא בְגַפּוֹ · ha-isha vi-ylade-ha tihye la-done-ha ve-hu yetze ve-gap-o
= the-isha vi-ylade-the tihye to-done-the and-that yetze and-gap-o
—tested
The split household.

STEP_Ex_21_5 · Exod.21.5 · I_LOVE_MY_MASTER

וְאִם־אָמֹר יֹאמַר הָעֶבֶד אָהַבְתִּי אֶת־אֲדֹנִי אֶת־אִשְׁתִּי וְאֶת־בָּנָי לֹא אֵצֵא חָפְשִׁי · ve-im-amor yomar ha-eved ahavti et-adoni-y et-ishti-y ve-et-bana-y lo etze chafshi · And if the slave shall plainly say: I love my master, my wife, and my sons — I will not go out free.

LEFT
וְאִם אָמֹ֤ר יֹאמַר֙ הָעֶ֔בֶד אָהַ֨בְתִּי֙ אֶת אֲדֹנִ֔י אֶת אִשְׁתִּ֖י וְאֶת בָּנָ֑י · ve-im-amor yomar ha-eved ahavti et-adoni-y et-ishti-y ve-et-bana-y · and if the slave shall plainly say: I love my master, my wife, and my sons (etnachta on bana-y) [VERIFIED: SNAPSHOT Exod.21.5 idx10 etnachta in-stream]
RIGHT
לֹ֥א אֵצֵ֖א חָפְשִֽׁי · lo etze chafshi · I will not go out free (verse-final chafshi) [VERIFIED: SNAPSHOT Exod.21.5 idx11-13]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ahavti_et_adoni, t0)
= HOLDS(ahavti-adoni, t0)
THE DECLARATION. ve-im-AMOR YOMAR ha-eved — 'if the slave shall PLAINLY SAY' (the doubled saying: the readings' law — said and said again, once and once more at the term's edge); AHAVTI et-ADONI et- ISHTI ve-et-BANAI — 'I LOVE my master, my wife, and my sons': the love-verb's strangest deployment in the corpus (the machine notes the inventory: master first, then wife, then sons — the declaration lists its loves in the order the LAW created them); LO ETZE CHOFSHI — 'I will NOT go out free': the corpus's first recorded REFUSAL OF FREEDOM (8:22's refusal was Moses refusing Pharaoh's grant; this is a man refusing the code's own gift — the readings' verdict arms the next verse's awl).
אָמֹר יֹאמַר הָעֶבֶד אָהַבְתִּי אֶת־אֲדֹנִי אֶת־אִשְׁתִּי וְאֶת־בָּנָי · amor yomar ha-eved ahavti et-adoni-y et-ishti-y ve-et-bana-y
= amor yomar the-eved ahavti adoni-y ishti-y and-bana-y
—tested
The refusal of freedom.

STEP_Ex_21_6 · Exod.21.6 · THE_AWL_AND_THE_DOOR

וְהִגִּישׁוֹ אֲדֹנָיו אֶל־הָאֱלֹהִים וְהִגִּישׁוֹ אֶל־הַדֶּלֶת אוֹ אֶל־הַמְּזוּזָה וְרָצַע אֲדֹנָיו אֶת־אָזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ לְעֹלָם · ve-higish-o adonay-v el-ha-Elohim ve-higish-o el-ha-delet o el-ha-mezuza ve-ratza adonay-v et-azn-o ba-martzea va-avad-o le-olam · Then his master shall bring him to God, and bring him to the door, or to the doorpost; and his master shall pierce his ear with the awl — and he shall serve him forever.

LEFT
וְהִגִּישׁ֤וֹ אֲדֹנָיו֙ אֶל הָ֣אֱלֹהִ֔ים וְהִגִּישׁוֹ֙ אֶל הַדֶּ֔לֶת א֖וֹ אֶל הַמְּזוּזָ֑ה · ve-higish-o adonay-v el-ha-Elohim ve-higish-o el-ha-delet o el-ha-mezuza · then his master shall bring him to God, and bring him to the door, or to the doorpost (etnachta on ha-mezuza) [VERIFIED: SNAPSHOT Exod.21.6 idx9 etnachta in-stream]
RIGHT
וְרָצַ֨ע אֲדֹנָ֤יו אֶת אָזְנוֹ֙ בַּמַּרְצֵ֔עַ וַעֲבָד֖וֹ לְעֹלָֽם · ve-ratza adonay-v et-azn-o ba-martzea va-avad-o le-olam · and his master shall pierce his ear with the awl — and he shall serve him forever (verse-final le-olam) [VERIFIED: SNAPSHOT Exod.21.6 idx10-16]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(amor yomar ha-eved ahavti) THEN(ve-ratza et-azno ba-martzea, va-avado le-olam)
= HANDLER IF(amor yomar the-eved ahavti) THEN(and-ratza et-azno in-the-martzea, and-avado to-olam)
THE PROCEDURE [EX21-02 CROWN]. ve-higisho adonav el-ha-ELOHIM — 'to GOD' (the judges, the readings — the refusal must pass the bench); ve-higisho el-ha-DELET o el-ha-MEZUZA — 'to the DOOR or the doorpost': the Kitzur — 'let him guard his master's house' (the threshold as the sentence); ve-RATZA adonav et-AZNO ba-MARTZEA — 'and pierce his EAR with the AWL': and MARTZEA = 400, EXACT (VERIFIED at the build) — 'the Name redeemed us after FOUR HUNDRED YEARS of bondage, and this man went and enslaved himself: let him be pierced by the awl of four hundred' (Gen 15:13's number driven through the ear that chose new servitude; the ear that heard at Sinai, the readings); va-avado LE-OLAM — 'FOREVER' written LEAN (to the jubilee, the readings — the machine notes the letter-scale justice: 19:9's faith and ban got the FULL forevers; servitude gets the thinned one).
וְרָצַע אֲדֹנָיו אֶת־אָזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ לְעֹלָם · ve-ratza adonay-v et-azn-o ba-martzea va-avad-o le-olam
= and-ratza adonay-v azn-o in-the-martzea and-avad-o to-olam
—tested
The handler; the awl's four hundred.

STEP_Ex_21_7 · Exod.21.7 · THE_DAUGHTER_SOLD

וְכִי־יִמְכֹּר אִישׁ אֶת־בִּתּוֹ לְאָמָה לֹא תֵצֵא כְּצֵאת הָעֲבָדִים · ve-ki-yimkor ish et-bit-o le-ama lo tetze ke-tzet ha-avadim · And when a man sells his daughter as a maidservant, she shall not go out as the slaves go out.

LEFT
וְכִֽי יִמְכֹּ֥ר אִ֛ישׁ אֶת בִּתּ֖וֹ לְאָמָ֑ה · ve-ki-yimkor ish et-bit-o le-ama · and when a man sells his daughter as a maidservant (etnachta on le-ama) [VERIFIED: SNAPSHOT Exod.21.7 idx5 etnachta in-stream]
RIGHT
לֹ֥א תֵצֵ֖א כְּצֵ֥את הָעֲבָדִֽים · lo tetze ke-tzet ha-avadim · she shall not go out as the slaves go out (verse-final ha-avadim) [VERIFIED: SNAPSHOT Exod.21.7 idx6-9]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(ve-khi yimkor ish et bito le-ama) ROUTE(ama_ivriya)
= CASE(and-khi yimkor man et bito to-ama) ROUTE(ama-ivriya)
THE SECOND CASE [EX21-05]. ve-khi-YIMKOR ish et-BITO le-AMA — 'when a man sells HIS DAUGHTER as a maidservant': the case installed (the poverty-sale, the readings — the code regulates what it does not praise); LO TETZE ke-TZET ha-avadim — 'she shall NOT go out AS THE SLAVES go out': the going-out word's Torah-pair (asserted at the build): the maid's exit and MOSES' going out to the tent (33:8) — the Kitzur's sun-twin named ('the face of Moses like the face of the sun... as the sun goes out in its might'): her exit is NOT the slaves' — the machine notes the code's method: the girl's protections will be stated as a ladder of exits (designation, redemption, or free), each one guarded.
וְכִי־יִמְכֹּר אִישׁ אֶת־בִּתּוֹ לְאָמָה · ve-ki-yimkor ish et-bit-o le-ama
= and-when-yimkor man bit-o to-ama
—tested
The second case.

STEP_Ex_21_8 · Exod.21.8 · THE_QERE_OF_MERCY

אִם־רָעָה בְּעֵינֵי אֲדֹנֶיהָ אֲשֶׁר־לא לוֹ יְעָדָהּ וְהֶפְדָּהּ לְעַם נָכְרִי לֹא־יִמְשֹׁל לְמָכְרָהּ בְּבִגְדוֹ־בָהּ · im-raa be-ene adone-ha asher-l l-o yeada-ה ve-hefda-ה le-am nakhri lo-yimshol le-makhra-ה be-vigd-o-va-ה · If she is bad in the eyes of her master, who has not designated her — then he shall let her be redeemed; to a foreign people he shall not rule to sell her, since he has dealt treacherously with her.

LEFT
אִם רָעָ֞ה בְּעֵינֵ֧י אֲדֹנֶ֛יהָ אֲשֶׁר לא ל֥וֹ יְעָדָ֖הּ וְהֶפְדָּ֑הּ · im-raa be-ene adone-ha asher-l l-o yeada-ה ve-hefda-ה · if she is bad in the eyes of her master, who has not designated her — then he shall let her be redeemed (etnachta on ve-hefda-ה) [VERIFIED: SNAPSHOT Exod.21.8 idx8 etnachta in-stream]
RIGHT
לְעַ֥ם נָכְרִ֛י לֹא יִמְשֹׁ֥ל לְמָכְרָ֖הּ בְּבִגְדוֹ בָֽהּ · le-am nakhri lo-yimshol le-makhra-ה be-vigd-o-va-ה · to a foreign people he shall not rule to sell her, since he has dealt treacherously with her (verse-final va-ה) [VERIFIED: SNAPSHOT Exod.21.8 idx9-15]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_hefda, t0)
= HOLDS(and-hefda, t0)
THE MERCY-QERE [EX21-03 + EX21-04 CROWNS]. asher-LO yeada — WRITTEN 'who has NOT designated her' (alef), READ 'who has designated her FOR HIMSELF' (vav): one of the Torah's THREE alef-written-vav-read words (VERIFIED adjacent-token pair at the build; the Shemini roster: the locust's legs, the walled city) — 'and all three come for exposition': HE OUGHT TO HAVE DESIGNATED HER — 'the duty of designation precedes the duty of redemption' (Onkelos): the law's mercy voiced out of its own negation; ve-HEFDA — 'he shall let her be REDEEMED'; le-am NAKHRI lo-yimshol le-makhra BE-VIGDO bah — 'to a FOREIGN people he shall not sell her, since he has DEALT TREACHEROUSLY with her': and the garment-betrayal word's Torah-pair (VERIFIED): this master and POTIPHAR'S WIFE ('she seized him BY HIS GARMENT,' Gen 39:12) — Rabbi Eliezer: the spread garment forbids the sale; Rabbi Aqiva: the betrayal does ('for THERE TOO was betrayal'): cloth and treason one skeleton, the maid's law and Joseph's trial reading each other.
אֲשֶׁר־לא לוֹ יְעָדָהּ וְהֶפְדָּהּ · asher-l l-o yeada-ה ve-hefda-ה
= which-l l-o yeada-ה and-hefda-ה
—tested
The alef read as vav; the garment pair.

STEP_Ex_21_9 · Exod.21.9 · AS_THE_DAUGHTERS

וְאִם־לִבְנוֹ יִיעָדֶנָּה כְּמִשְׁפַּט הַבָּנוֹת יַעֲשֶׂה־לָּהּ · ve-im-li-ven-o yiade-na ke-mishpat ha-banot yaase-la-ה · And if he designates her for his son — according to the ordinance of the daughters he shall do for her.

LEFT
וְאִם לִבְנ֖וֹ יִֽיעָדֶ֑נָּה · ve-im-li-ven-o yiade-na · and if he designates her for his son (etnachta on yiade-na) [VERIFIED: SNAPSHOT Exod.21.9 idx2 etnachta in-stream]
RIGHT
כְּמִשְׁפַּ֥ט הַבָּנ֖וֹת יַעֲשֶׂה לָּֽהּ · ke-mishpat ha-banot yaase-la-ה · according to the ordinance of the daughters he shall do for her (verse-final la-ה) [VERIFIED: SNAPSHOT Exod.21.9 idx3-6]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ke_mishpat_ha_banot, t0)
= HOLDS(like-mishpat-the-daughters, t0)
THE STANDARD. ve-im-li-VENO yiadena — 'if he designates her FOR HIS SON'; ke-MISHPAT ha-BANOT yaase-lah — 'according to the ORDINANCE OF THE DAUGHTERS he shall do for her': the code's title-word (mishpatim) makes its first in-span return — and it returns to protect a purchased girl with a FREE DAUGHTER'S standard (the machine files the equation: the ama designated to the son is re- classed OUT of the property rules into family law — the readings on food, clothing, and season, arming the next verse).
כְּמִשְׁפַּט הַבָּנוֹת יַעֲשֶׂה־לָּהּ · ke-mishpat ha-banot yaase-la-ה
= like-mishpat daughters yaase-to-ה
—tested
The daughter-standard.

STEP_Ex_21_10 · Exod.21.10 · HER_THREE_RIGHTS

אִם־אַחֶרֶת יִקַּח־לוֹ שְׁאֵרָהּ כְּסוּתָהּ וְעֹנָתָהּ לֹא יִגְרָע · im-acheret yiqach-l-o sheera-ה kesuta-ה ve-onata-ה lo yigra · If he takes himself another — her flesh, her covering, and her season he shall not diminish.

LEFT
אִם אַחֶ֖רֶת יִֽקַּֽח ל֑וֹ · im-acheret yiqach-l-o · if he takes himself another (etnachta on l-o) [VERIFIED: SNAPSHOT Exod.21.10 idx3 etnachta in-stream]
RIGHT
שְׁאֵרָ֛הּ כְּסוּתָ֥הּ וְעֹנָתָ֖הּ לֹ֥א יִגְרָֽע · sheera-ה kesuta-ה ve-onata-ה lo yigra · her flesh, her covering, and her season he shall not diminish (verse-final yigra) [VERIFIED: SNAPSHOT Exod.21.10 idx4-8]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(sheera_kesuta_ve_onata, t0)
= HOLDS(sheera-kesuta-and-onata, t0)
THE THREE [EX21-05]. im-ACHERET yiqach-lo — 'if he takes ANOTHER'; SHEERA KESUTA VE-ONATA lo yigra — 'her FLESH (food), her COVERING, and her SEASON he shall not DIMINISH': the corpus's first marital- duty triple (the three rights the tradition reads onto every wife from the maidservant's case — the a-fortiori the readings draw, named-only); and VE-ONATA written LEAN (the answer-skeleton's four stations asserted at the build: Jacob's testifying righteousness, the chalitza's answer, the song's testimony — and this, the only conjugal one): the Kitzur on the missing letter: 'the ESSENTIAL season is the SABBATH, not the six weekdays' — the law of tenderness carried by a lean spelling.
שְׁאֵרָהּ כְּסוּתָהּ וְעֹנָתָהּ לֹא יִגְרָע · sheera-ה kesuta-ה ve-onata-ה lo yigra
= sheera-ה kesuta-ה and-onata-ה not yigra
—tested
The three duties; the lean season.

STEP_Ex_21_11 · Exod.21.11 · OUT_FREE_WITHOUT_MONEY

וְאִם־שְׁלָשׁ־אֵלֶּה לֹא יַעֲשֶׂה לָהּ וְיָצְאָה חִנָּם אֵין כָּסֶף · ve-im-shelash-ele lo yaase la-ה ve-yatza chinam en kasef · And if these three he does not do for her — then she shall go out for nothing, without money.

LEFT
וְאִם שְׁלָ֨שׁ אֵ֔לֶּה לֹ֥א יַעֲשֶׂ֖ה לָ֑הּ · ve-im-shelash-ele lo yaase la-ה · and if these three he does not do for her (etnachta on la-ה) [VERIFIED: SNAPSHOT Exod.21.11 idx5 etnachta in-stream]
RIGHT
וְיָצְאָ֥ה חִנָּ֖ם אֵ֥ין כָּֽסֶף · ve-yatza chinam en kasef · then she shall go out for nothing, without money (verse-final kasef) [VERIFIED: SNAPSHOT Exod.21.11 idx6-9]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(shelash ele lo yaase lah) THEN(ve-yatza chinam en kasef)
= HANDLER IF(shelash ele not yaase lah) THEN(and-yatza chinam en kasef)
THE RELEASE [EX21-05 CROWN]. ve-im-SHELASH-ELE lo yaase lah — 'if these THREE he does not do' (the clipped qamatz under the binder, MS named); VE-YATZA CHINAM EN KASEF — 'she shall GO OUT for nothing, WITHOUT MONEY': the handler installed — and the she-went-out verb's Torah-census is exactly THREE (VERIFIED), ALL WOMEN LEAVING A MAN'S HOUSE: the slave's WIFE with him (21:3), the MAIDSERVANT free here, and the DIVORCEE (Deut 24:2) — the Kitzur's likeness sealed by the pair: 'the maid is likened to the wife — as the wife by document, so the maid' (one exit-verb walking the corpus's three doors); en KASEF — the Kitzur's juxtaposition named (no-money beside the death-law: the greater penalty swallows the payment): the girl's ladder tops out at free.
וְיָצְאָה חִנָּם אֵין כָּסֶף · ve-yatza chinam en kasef
= and-yatza chinam en kasef
—tested
The handler; the three women's exits.

STEP_Ex_21_12 · Exod.21.12 · THE_STRIKER_OF_MAN

מַכֵּה אִישׁ וָמֵת מוֹת יוּמָת · make ish va-met mot yumat · He who strikes a man, and he dies — shall surely be put to death.

LEFT
מַכֵּ֥ה אִ֛ישׁ וָמֵ֖ת · make ish va-met · he who strikes a man, and he dies (NO etnachta in verse: split at tifcha on va-met) [VERIFIED: SNAPSHOT Exod.21.12 idx2 tifcha; no etnachta token]
RIGHT
מ֥וֹת יוּמָֽת · mot yumat · shall surely be put to death (verse-final yumat) [VERIFIED: SNAPSHOT Exod.21.12 idx3-4]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(makkeh_ish)
= STATUTE FORBID(makkeh-man)
THE CAPITAL CODE OPENS. MAKKE ISH va-MET, MOT YUMAT — 'he who STRIKES A MAN, and he dies — shall SURELY BE PUT TO DEATH': the participial statute (the apodictic form inside the casuistic code: no ki, no if — a standing description of a doomed man: the machine notes the grammar-shift the law-genre makes for murder); the death- doubling MOT YUMAT (16:29's court-file armed at exo_16 now in its home genre); the readings on witnesses and warning, named-only: the corpus installs the statute bare, as the verse does.
מַכֵּה אִישׁ וָמֵת מוֹת יוּמָת · make ish va-met mot yumat
= make man and-met dying yumat
—tested
The first capital statute.

STEP_Ex_21_13 · Exod.21.13 · THE_PLACE_TO_FLEE

וַאֲשֶׁר לֹא צָדָה וְהָאֱלֹהִים אִנָּה לְיָדוֹ וְשַׂמְתִּי לְךָ מָקוֹם אֲשֶׁר יָנוּס שָׁמָּה · va-asher lo tzada ve-ha-Elohim ina le-yad-o ve-samti le-kha maqom asher yanus shama-ה · And he who did not lie in wait, but God caused it to come to his hand — I will set for you a place where he may flee.

LEFT
וַאֲשֶׁר֙ לֹ֣א צָדָ֔ה וְהָאֱלֹהִ֖ים אִנָּ֣ה לְיָד֑וֹ · va-asher lo tzada ve-ha-Elohim ina le-yad-o · and he who did not lie in wait, but God caused it to come to his hand (etnachta on le-yad-o) [VERIFIED: SNAPSHOT Exod.21.13 idx5 etnachta in-stream]
RIGHT
וְשַׂמְתִּ֤י לְךָ֙ מָק֔וֹם אֲשֶׁ֥ר יָנ֖וּס שָֽׁמָּה · ve-samti le-kha maqom asher yanus shama-ה · I will set for you a place where he may flee (verse-final shama-ה) [VERIFIED: SNAPSHOT Exod.21.13 idx6-11]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(lo tzada, ve-ha-elohim ina le-yado) THEN(ve-samti lekha maqom asher yanus shama)
= HANDLER IF(not tzada, and-the-God ina to-his-hand) THEN(and-samti to-you maqom which yanus shama)
THE REFUGE. va-asher LO TZADA — 'who did NOT lie in wait' — ve-ha- ELOHIM INA le-yado — 'but GOD caused it to come to his hand': the corpus's boldest theology of accident (the unintended death assigned to the Hand behind hands — the readings' two-hotels doctrine, named- only); VE-SAMTI lekha MAQOM asher YANUS shama — 'I will SET for you a PLACE where he may FLEE': the handler installed — the CITY-OF- REFUGE law in seed (Num 35 and Deut 19 armed; the Kitzur's boundary- gematria named as the tradition's device): the machine notes the speaker-shift: the I of the code (ve-samti) — the refuge is the one institution in the chapter God builds Himself.
וְשַׂמְתִּי לְךָ מָקוֹם אֲשֶׁר יָנוּס שָׁמָּה · ve-samti le-kha maqom asher yanus shama-ה
= and-samti to-kha maqom which yanus shama-ה
—tested
The refuge handler.

STEP_Ex_21_14 · Exod.21.14 · FROM_MY_ALTAR

וְכִי־יָזִד אִישׁ עַל־רֵעֵהוּ לְהָרְגוֹ בְעָרְמָה מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת · ve-ki-yazid ish al-ree-hu le-harg-o ve-arma me-im mizbchi-y tiqache-nu la-mut · And when a man presumes against his fellow, to kill him by scheme — from My altar you shall take him, to die.

LEFT
וְכִֽי יָזִ֥ד אִ֛ישׁ עַל רֵעֵ֖הוּ לְהָרְג֣וֹ בְעָרְמָ֑ה · ve-ki-yazid ish al-ree-hu le-harg-o ve-arma · and when a man presumes against his fellow, to kill him by scheme (etnachta on ve-arma) [VERIFIED: SNAPSHOT Exod.21.14 idx6 etnachta in-stream]
RIGHT
מֵעִ֣ם מִזְבְּחִ֔י תִּקָּחֶ֖נּוּ לָמֽוּת · me-im mizbchi-y tiqache-nu la-mut · from My altar you shall take him, to die (verse-final la-mut) [VERIFIED: SNAPSHOT Exod.21.14 idx7-10]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(yazid ish al reehu le-horgo ve-arma) THEN(me-im mizbechi tiqachenu la-mut)
= HANDLER IF(yazid man upon reehu to-horgo and-arma) THEN(from-if mizbechi tiqachenu to-mut)
NO ASYLUM [EX21-06 CROWN]. ve-khi-YAZID ish al-reehu — 'when a man PRESUMES against his fellow': the presume-verb LEAN here and FULL at the FALSE PROPHET (VERIFIED: the Torah's only other station, Deut 18:20's yazid — MS: 'one lean, one full'; the Kitzur: 'the prophet who presumes is AS ONE WHO MURDERS' — the scheming killer and the lying prophet one verb, two spellings); le-horgo VE-ARMA — 'by SCHEME': Torah-unique (VERIFIED at the build) — the GIBEONITES its Scripture-twin: 'this one schemed to kill and was taken FROM MY ALTAR to die; those schemed to join and were brought TO the altar' (one cunning-word, the altar refusing and receiving); me-im MIZBECHI tiqachenu LA-MUT — 'from MY ALTAR you shall take him': the handler installed — sanctity is no shield for the deliberate (the readings: even a priest mid-service; Joab at the horns armed, named-only).
מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת · me-im mizbchi-y tiqache-nu la-mut
= from-if mizbchi-y tiqache-nu to-mut
—tested
The two presumptions; no asylum.

STEP_Ex_21_15 · Exod.21.15 · THE_STRIKER_OF_PARENTS

וּמַכֵּה אָבִיו וְאִמּוֹ מוֹת יוּמָת · u-make avi-v ve-im-o mot yumat · And he who strikes his father and his mother shall surely be put to death.

LEFT
וּמַכֵּ֥ה אָבִ֛יו וְאִמּ֖וֹ · u-make avi-v ve-im-o · and he who strikes his father and his mother (NO etnachta in verse: split at tifcha on ve-im-o) [VERIFIED: SNAPSHOT Exod.21.15 idx2 tifcha; no etnachta token]
RIGHT
מ֥וֹת יוּמָֽת · mot yumat · shall surely be put to death (verse-final yumat) [VERIFIED: SNAPSHOT Exod.21.15 idx3-4]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(makkeh_aviv_ve_imo)
= STATUTE FORBID(makkeh-aviv-and-imo)
THE PARENT-STRIKER. u-MAKKE AVIV ve-IMO, MOT YUMAT — 'he who STRIKES his father and his mother shall surely die': the second participial statute — the fifth utterance's dark mirror (20:12 commanded the honoring; 21:15 prices the striking: the machine wires the Decalogue to its case-law across one chapter); the readings' wound- requirement, named-only; and the placement noted: the parent-striker stands between the man-striker and the man-stealer — the code files violence against parents WITH the capital violences, not with the property wrongs.
וּמַכֵּה אָבִיו וְאִמּוֹ מוֹת יוּמָת · u-make avi-v ve-im-o mot yumat
= make avi-v and-if-o dying yumat
—tested
The second capital statute.

STEP_Ex_21_16 · Exod.21.16 · THE_MAN_STEALER

וְגֹנֵב אִישׁ וּמְכָרוֹ וְנִמְצָא בְיָדוֹ מוֹת יוּמָת · ve-gonev ish u-mekhar-o ve-nimtza ve-yad-o mot yumat · And he who steals a man, and sells him, and he is found in his hand — shall surely be put to death.

LEFT
וְגֹנֵ֨ב אִ֧ישׁ וּמְכָר֛וֹ וְנִמְצָ֥א בְיָד֖וֹ · ve-gonev ish u-mekhar-o ve-nimtza ve-yad-o · and he who steals a man, and sells him, and he is found in his hand (NO etnachta in verse: split at tifcha on ve-yad-o) [VERIFIED: SNAPSHOT Exod.21.16 idx4 tifcha; no etnachta token]
RIGHT
מ֥וֹת יוּמָֽת · mot yumat · shall surely be put to death (verse-final yumat) [VERIFIED: SNAPSHOT Exod.21.16 idx5-6]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(gonev_ish)
= STATUTE FORBID(gonev-man)
THE KIDNAPPER. ve-GONEV ISH u-mekharo ve-nimtza ve-yado, MOT YUMAT — 'he who STEALS A MAN, and sells him... shall surely die': the third participial statute — and the eighth utterance's referent by the tradition's own count (20:15's two-word lo-tignov read here: THE THEFT AMONG THE TEN IS THIS ONE, the capital theft — the Kitzur's cipher at the Decalogue named): the machine notes the code's hierarchy made explicit: stealing PROPERTY ends this chapter in repayment (21:37); stealing a PERSON stands here among the death- laws — the corpus prices a man as the one thing that cannot be restituted.
וְגֹנֵב אִישׁ וּמְכָרוֹ וְנִמְצָא בְיָדוֹ · ve-gonev ish u-mekhar-o ve-nimtza ve-yad-o
= and-gonev man and-mekhar-o and-nimtza and-yad-o
—tested
The third capital statute.

STEP_Ex_21_17 · Exod.21.17 · THE_CURSER_OF_PARENTS

וּמְקַלֵּל אָבִיו וְאִמּוֹ מוֹת יוּמָת · u-meqalel avi-v ve-im-o mot yumat · And he who curses his father and his mother shall surely be put to death.

LEFT
וּמְקַלֵּ֥ל אָבִ֛יו וְאִמּ֖וֹ · u-meqalel avi-v ve-im-o · and he who curses his father and his mother (NO etnachta in verse: split at tifcha on ve-im-o) [VERIFIED: SNAPSHOT Exod.21.17 idx2 tifcha; no etnachta token]
RIGHT
מ֥וֹת יוּמָֽת · mot yumat · shall surely be put to death (verse-final yumat) [VERIFIED: SNAPSHOT Exod.21.17 idx3-4]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(meqalel_aviv_ve_imo)
= STATUTE FORBID(meqalel-aviv-and-imo)
THE CURSER [EX21-13 CROWN]. u-MEQALEL AVIV ve-imo, MOT YUMAT — 'he who CURSES his father and his mother shall surely die': the fourth participial statute — and the curser-word's only Torah station (VERIFIED), standing at its VERSE'S HEAD while its Scripture-twin (SHIMI cursing David) closes its own verse: the Kitzur — 'the curser WAS HEAD of the Sanhedrin AND BECAME THE TAIL' (the word's two placements as the curser's career); the machine files the pair 21:15/21:17 as the code's own commentary: the STRIKE and the CURSE of parents carry one sentence — the hand and the mouth weighed equal at the family's root (the readings on the curse's stone-penalty cipher named).
וּמְקַלֵּל אָבִיו וְאִמּוֹ מוֹת יוּמָת · u-meqalel avi-v ve-im-o mot yumat
= and-meqalel avi-v and-if-o dying yumat
—tested
The fourth capital statute; the head and the tail.

STEP_Ex_21_18 · Exod.21.18 · THE_BRAWL

וְכִי־יְרִיבֻן אֲנָשִׁים וְהִכָּה־אִישׁ אֶת־רֵעֵהוּ בְּאֶבֶן אוֹ בְאֶגְרֹף וְלֹא יָמוּת וְנָפַל לְמִשְׁכָּב · ve-ki-yerivu-n anashim ve-hika-ish et-ree-hu be-even o ve-egrof ve-lo yamut ve-nafal le-mishkav · And when men quarrel, and a man strikes his fellow with a stone or with a fist, and he does not die, but falls to bed —

LEFT
וְכִֽי יְרִיבֻ֣ן אֲנָשִׁ֔ים וְהִכָּה אִישׁ֙ אֶת רֵעֵ֔הוּ בְּאֶ֖בֶן א֣וֹ בְאֶגְרֹ֑ף · ve-ki-yerivu-n anashim ve-hika-ish et-ree-hu be-even o ve-egrof · and when men quarrel, and a man strikes his fellow with a stone or with a fist (etnachta on ve-egrof) [VERIFIED: SNAPSHOT Exod.21.18 idx9 etnachta in-stream]
RIGHT
וְלֹ֥א יָמ֖וּת וְנָפַ֥ל לְמִשְׁכָּֽב · ve-lo yamut ve-nafal le-mishkav · and he does not die, but falls to bed (verse-final le-mishkav) [VERIFIED: SNAPSHOT Exod.21.18 idx10-13]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(ve-khi yerivun anashim ve-hika ish et reehu) ROUTE(makkeh_reehu)
= CASE(and-khi yerivun anashim and-hika man et reehu) ROUTE(makkeh-reehu)
THE THIRD CASE. ve-khi-YERIVUN anashim — 'when men QUARREL' (17:2's quarrel-verb domesticated: Massah's riv against Heaven becomes the street-brawl the courts inherit); ve-hika ish et-reehu be-EVEN o ve- EGROF — 'with a STONE or with a FIST': the fist-word Torah-unique (VERIFIED at the build) — Isaiah's 'fist of wickedness' its Scripture-twin (the Kitzur: the blow must carry killing-force — the fist that jails its owner); ve-lo yamut ve-nafal le-MISHKAV — 'and he does not die, but falls TO BED': the case installed — the corpus's first NON-FATAL violence law (until now the code priced death; here it learns to price a lost week).
וְכִי־יְרִיבֻן אֲנָשִׁים וְהִכָּה־אִישׁ אֶת־רֵעֵהוּ · ve-ki-yerivu-n anashim ve-hika-ish et-ree-hu
= and-when-yerivu-n anashim and-hika-man ree-that
—tested
The injury case.

STEP_Ex_21_19 · Exod.21.19 · THE_HEALING_LICENSE

אִם־יָקוּם וְהִתְהַלֵּךְ בַּחוּץ עַל־מִשְׁעַנְתּוֹ וְנִקָּה הַמַּכֶּה רַק שִׁבְתּוֹ יִתֵּן וְרַפֹּא יְרַפֵּא · im-yaqum ve-hithalekh ba-chutz al-mishant-o ve-niqa ha-make raq shivt-o yiten ve-rapo yerape · If he rises, and walks outside on his staff, then the striker shall be cleared; only his sitting he shall give — and he shall surely heal.

LEFT
אִם יָק֞וּם וְהִתְהַלֵּ֥ךְ בַּח֛וּץ עַל מִשְׁעַנְתּ֖וֹ וְנִקָּ֣ה הַמַּכֶּ֑ה · im-yaqum ve-hithalekh ba-chutz al-mishant-o ve-niqa ha-make · if he rises, and walks outside on his staff, then the striker shall be cleared (etnachta on ha-make) [VERIFIED: SNAPSHOT Exod.21.19 idx7 etnachta in-stream]
RIGHT
רַ֥ק שִׁבְתּ֛וֹ יִתֵּ֖ן וְרַפֹּ֥א יְרַפֵּֽא · raq shivt-o yiten ve-rapo yerape · only his sitting he shall give — and he shall surely heal (verse-final yerape) [VERIFIED: SNAPSHOT Exod.21.19 idx8-12]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(yaqum ve-hithalekh ba-chutz al mishanto) THEN(ve-niqa ha-makke, shivto yiten ve-rapo yerape)
= HANDLER IF(yaqum and-walked-about in-the-chutz upon mishanto) THEN(and-niqa the-makke, shivto yiten and-rapo yerape)
THE LICENSE [EX21-07 CROWN]. im-YAQUM ve-hithalekh ba-chutz al- MISHANTO — 'if he rises and walks outside ON HIS STAFF' (on his own strength, the readings); ve-NIQA ha-makke — 'the striker is CLEARED' (the Kitzur's three amnesties named: 'THREE are forgiven all their sins — the sick man who recovered, the bridegroom, and the king'); raq SHIVTO yiten — his idleness paid ('excluding the patient who defied the physician,' the Kitzur's rider); VE-RAPO YERAPE — 'and he shall SURELY HEAL': the heal-word's ONLY Torah station in this form (VERIFIED) — the tradition's charter: FROM HERE, PERMISSION IS GRANTED TO THE PHYSICIAN TO HEAL (the corpus's two healing-grants: Marah's 'I am the LORD your Healer' and this human license — the machine closes exo_15's arm: the Healer's title did not retire the doctor; it commissioned him); and the verse runs ALEF TO ALEF (VERIFIED brackets): 'sufferings are sent WITH A DECREE — to such a day, to such an hour' (the sickness bracketed like its verse).
רַק שִׁבְתּוֹ יִתֵּן וְרַפֹּא יְרַפֵּא · raq shivt-o yiten ve-rapo yerape
= raq shivt-o yiten and-rapo yerape
—tested
WITNESS_READWITNESS-READ(injury_indemnities, two_of_five_in_the_ink)
= WITNESS-READ(injury-indemnities, two-fowl-five-in-the-ink)
TWO OF THE FIVE INDEMNITIES SIT IN THIS VERSE'S INK [claim EX21-16]. The answer key's five payments for injury are damage, pain, medical, loss of livelihood, humiliation — and this verse carries two of them verbatim: his idleness he shall give (loss of livelihood) and healing he shall heal (medical). Pain rides the wound-word of 21:25; humiliation is imported from Deuteronomy 25:11-12; damage is the converted tariff (see EX21-18). Cold-run 5/5 against the five-row table.
—Mishnah Bava Kamma 8:1witnessed
The handler; the physician's charter.

STEP_Ex_21_20 · Exod.21.20 · THE_STRUCK_SLAVE

וְכִי־יַכֶּה אִישׁ אֶת־עַבְדּוֹ אוֹ אֶת־אֲמָתוֹ בַּשֵּׁבֶט וּמֵת תַּחַת יָדוֹ נָקֹם יִנָּקֵם · ve-ki-yake ish et-avd-o o et-amat-o ba-shevet u-met tachat yad-o naqom yinaqem · And when a man strikes his slave or his maidservant with the rod, and he dies under his hand — he shall surely be avenged.

LEFT
וְכִֽי יַכֶּה֩ אִ֨ישׁ אֶת עַבְדּ֜וֹ א֤וֹ אֶת אֲמָתוֹ֙ בַּשֵּׁ֔בֶט וּמֵ֖ת תַּ֣חַת יָד֑וֹ · ve-ki-yake ish et-avd-o o et-amat-o ba-shevet u-met tachat yad-o · and when a man strikes his slave or his maidservant with the rod, and he dies under his hand (etnachta on yad-o) [VERIFIED: SNAPSHOT Exod.21.20 idx11 etnachta in-stream]
RIGHT
נָקֹ֖ם יִנָּקֵֽם · naqom yinaqem · he shall surely be avenged (verse-final yinaqem) [VERIFIED: SNAPSHOT Exod.21.20 idx12-13]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(ve-khi yake ish et avdo o et amato ba-shevet u-met) ROUTE(makkeh_avdo)
= CASE(and-khi yake man et avdo o et amato in-the-shevet u-met) ROUTE(makkeh-avdo)
THE FOURTH CASE. ve-khi-YAKE ish et-AVDO o et-AMATO ba-SHEVET u-MET tachat yado — 'when a man strikes his SLAVE or his MAIDSERVANT with the rod, and he dies UNDER HIS HAND': the case installed — NAQOM YINAQEM, 'he shall surely be AVENGED': the machine files the legal revolution at its size: the Canaanite slave's death is AVENGED (the vengeance-doubling the code's strongest for a servant — the readings: death by the sword; the corpus notes the ancient world's silence this verse breaks: the master is not the owner of the breath).
וְכִי־יַכֶּה אִישׁ אֶת־עַבְדּוֹ אוֹ אֶת־אֲמָתוֹ בַּשֵּׁבֶט וּמֵת תַּחַת יָדוֹ · ve-ki-yake ish et-avd-o o et-amat-o ba-shevet u-met tachat yad-o
= and-when-yake man avd-o o amat-o in-the-shevet and-met tachat yad-o
—tested
The slave's blood counts.

STEP_Ex_21_21 · Exod.21.21 · A_DAY_OR_TWO_DAYS

אַךְ אִם־יוֹם אוֹ יוֹמַיִם יַעֲמֹד לֹא יֻקַּם כִּי כַסְפּוֹ הוּא · akh im-yom o yomayim yaamod lo yuqam ki khasp-o hu · But if he stand a day or two days, he shall not be avenged — for he is his money.

LEFT
אַ֥ךְ אִם י֛וֹם א֥וֹ יוֹמַ֖יִם יַעֲמֹ֑ד · akh im-yom o yomayim yaamod · but if he stand a day or two days, he shall not be avenged (etnachta on yaamod) [VERIFIED: SNAPSHOT Exod.21.21 idx5 etnachta in-stream]
RIGHT
לֹ֣א יֻקַּ֔ם כִּ֥י כַסְפּ֖וֹ הֽוּא · lo yuqam ki khasp-o hu · for he is his money (verse-final hu) [VERIFIED: SNAPSHOT Exod.21.21 idx6-10]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(yom o yomayim yaamod) THEN(lo yuqam, ki khaspo hu)
= HANDLER IF(day o yomayim yaamod) THEN(not yuqam, when khaspo that)
THE EXCEPTION [EX21-08 CROWN]. akh im-YOM o YOMAYIM yaamod — 'but if he STAND a day or two days' — LO YUQAM ki KHASPO hu — 'he shall NOT BE AVENGED, for he is his money': the handler installed — and the avenge-skeleton's Torah-census is FOUR (VERIFIED): CAIN ('sevenfold shall he be AVENGED,' Gen 4:15), LAMECH ('seventy-seven,' 4:24), the struck slave here — the vengeance-verb born at the first murder, regulated at the slave-law (the Kitzur wiring Eve's qaniti into ki- khaspo: the acquired man) — with ESAU's let-my-father-ARISE the skeleton's fourth face (Gen 27:31, the rise-verb sharing the letters, named); and the verse runs ALEF TO ALEF (VERIFIED): 'he must live A FULL CYCLE, from time to time' (the Kitzur — the day-or- two bracketed like the healing-verse); the machine holds the hard verse at its surface, lean-record: the exception is the verse's, and the tradition's boundaries on it are named-only.
יַעֲמֹד לֹא יֻקַּם כִּי כַסְפּוֹ הוּא · yaamod lo yuqam ki khasp-o hu
= yaamod not yuqam when khasp-o that
—tested
The handler; the Cain-skeleton.

STEP_Ex_21_22 · Exod.21.22 · THE_STRUCK_MOTHER

וְכִי־יִנָּצוּ אֲנָשִׁים וְנָגְפוּ אִשָּׁה הָרָה וְיָצְאוּ יְלָדֶיהָ וְלֹא יִהְיֶה אָסוֹן עָנוֹשׁ יֵעָנֵשׁ כַּאֲשֶׁר יָשִׁית עָלָיו בַּעַל הָאִשָּׁה וְנָתַן בִּפְלִלִים · ve-ki-yinatzu anashim ve-nagfu isha hara ve-yatzu yelade-ha ve-lo yihye ason anosh yeanesh ka-asher yashit alay-v baal ha-isha ve-natan bi-felilim · And when men fight, and strike a pregnant woman, and her children go out, and there is no harm — he shall surely be fined, as the woman's husband lays on him, and he shall give by the judges.

LEFT
וְכִֽי יִנָּצ֣וּ אֲנָשִׁ֗ים וְנָ֨גְפ֜וּ אִשָּׁ֤ה הָרָה֙ וְיָצְא֣וּ יְלָדֶ֔יהָ וְלֹ֥א יִהְיֶ֖ה אָס֑וֹן · ve-ki-yinatzu anashim ve-nagfu isha hara ve-yatzu yelade-ha ve-lo yihye ason · and when men fight, and strike a pregnant woman, and her children go out, and there is no harm (etnachta on ason) [VERIFIED: SNAPSHOT Exod.21.22 idx10 etnachta in-stream]
RIGHT
עָנ֣וֹשׁ יֵעָנֵ֗שׁ כַּֽאֲשֶׁ֨ר יָשִׁ֤ית עָלָיו֙ בַּ֣עַל הָֽאִשָּׁ֔ה וְנָתַ֖ן בִּפְלִלִֽים · anosh yeanesh ka-asher yashit alay-v baal ha-isha ve-natan bi-felilim · he shall surely be fined, as the woman's husband lays on him, and he shall give by the judges (verse-final bi-felilim) [VERIFIED: SNAPSHOT Exod.21.22 idx11-19]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(ve-khi yinatzu anashim ve-nagfu isha hara ve-yatzu yeladeha) ROUTE(ason_o_lo)
= CASE(and-khi yinatzu anashim and-nagfu isha hara and-yatzu yeladeha) ROUTE(ason-o-not)
THE FIFTH CASE. ve-khi-YINATZU anashim — 'when men FIGHT' (the Kitzur's pair named: this fight and Deut 25:11's — 'as there, money; so here, money': the two brawl-verses one rule); ve-nagfu ISHA HARA ve-yatzu YELADEHA — 'and strike a PREGNANT woman, and her children GO OUT' — ve-lo yihye ASON — 'and there is NO HARM': the case installed on its fork (ason or no ason — the readings' entire jurisprudence of the unborn hangs on this word, named-only); ANOSH YEANESH — 'he shall surely be FINED' (the fine-word FULL against the Jerusalem exemplar's lean — MS with the Ramah); ve-natan BI-FELILIM — 'by the JUDGES' (lean-then-full, the exemplars split — MS): the miscarried pregnancy priced by the bench, not the street.
וְכִי־יִנָּצוּ אֲנָשִׁים וְנָגְפוּ אִשָּׁה הָרָה וְיָצְאוּ יְלָדֶיהָ וְלֹא יִהְיֶה אָסוֹן · ve-ki-yinatzu anashim ve-nagfu isha hara ve-yatzu yelade-ha ve-lo yihye ason
= and-when-yinatzu anashim and-nagfu isha hara and-yatzu yelade-the and-not yihye ason
—tested
WITNESS_READWITNESS-READ(miscarriage_valuation, the_courts_algorithm)
= WITNESS-READ(miscarriage-valuation, the-courts-algorithm)
THE VALUATION ALGORITHM BEHIND BY-THE-JUDGES [claim EX21-17]. The ink routes the miscarriage payment through the court (by the judges); the answer key states the court's actual procedure: appraise what the woman would be worth sold as a maidservant before the birth and what after, and pay the difference — with Rabban Shimon ben Gamliel's objection recorded beside it. The actor split rides this verse's own opener (when MEN strive): a person pays; the goring ox is exempt. Cold-run 3/3.
—Mishnah Bava Kamma 5:4witnessed
The unborn priced.

STEP_Ex_21_23 · Exod.21.23 · LIFE_FOR_LIFE

וְאִם־אָסוֹן יִהְיֶה וְנָתַתָּה נֶפֶשׁ תַּחַת נָפֶשׁ · ve-im-ason yihye ve-natata nefesh tachat nafesh · And if there is harm — then you shall give life for life.

LEFT
וְאִם אָס֖וֹן יִהְיֶ֑ה · ve-im-ason yihye · and if there is harm (etnachta on yihye) [VERIFIED: SNAPSHOT Exod.21.23 idx2 etnachta in-stream]
RIGHT
וְנָתַתָּ֥ה נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ · ve-natata nefesh tachat nafesh · then you shall give life for life (verse-final nafesh) [VERIFIED: SNAPSHOT Exod.21.23 idx3-6]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(ason yihye) THEN(ve-natata nefesh tachat nafesh)
= HANDLER IF(ason yihye) THEN(and-natata nefesh tachat nafesh)
THE HARM-FORK. ve-im-ASON yihye — 'and if there IS harm' — ve-natata NEFESH TACHAT NAFESH — 'you shall give LIFE FOR LIFE': the handler installed — the tachat-formula's first rung (the machine notes the grammar the tradition reads: VE-NATATA, you shall GIVE — the talion spoken in the currency-verb: the giving-word that carries payment everywhere else in the code carries this clause too; the readings' monetary reading rides the verb itself, named prominently as the tradition's law).
וְנָתַתָּה נֶפֶשׁ תַּחַת נָפֶשׁ · ve-natata nefesh tachat nafesh
= and-natata nefesh tachat nafesh
—tested
The talion's head.

STEP_Ex_21_24 · Exod.21.24 · EYE_FOR_EYE

עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן יָד תַּחַת יָד רֶגֶל תַּחַת רָגֶל · ayin tachat ayin shen tachat shen yad tachat yad regel tachat ragel · Eye for eye, tooth for tooth, hand for hand, foot for foot,

LEFT
עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן · ayin tachat ayin shen tachat shen · eye for eye, tooth for tooth (etnachta on shen) [VERIFIED: SNAPSHOT Exod.21.24 idx5 etnachta in-stream]
RIGHT
יָ֚ד תַּ֣חַת יָ֔ד רֶ֖גֶל תַּ֥חַת רָֽגֶל · yad tachat yad regel tachat ragel · hand for hand, foot for foot (verse-final ragel) [VERIFIED: SNAPSHOT Exod.21.24 idx6-11]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ayin_tachat_ayin, t0)
= HOLDS(ayin-tachat-ayin, t0)
THE TABLE. AYIN tachat AYIN, SHEN tachat SHEN, YAD tachat YAD, REGEL tachat RAGEL — 'EYE for eye, TOOTH for tooth, HAND for hand, FOOT for foot': the corpus's most famous table — four pairs on one pivot- word (TACHAT, the under-word: eight body-words balanced on four unders) — and the tradition's unanimous law carried at full prominence: MONETARY COMPENSATION ('eye for eye — MONEY,' the readings' universal ruling; the Talmud's proofs named-only): the machine files the table as the code's measuring-doctrine: not symmetry of wounds but EQUIVALENCE OF VALUE — the next verses (the slave freed for an eye) are the table's own commentary.
עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן · ayin tachat ayin shen tachat shen
= ayin tachat ayin shen tachat shen
—tested
WITNESS_READWITNESS-READ(tariff_call_site, compiled_through_leviticus_24)
= WITNESS-READ(tariff-call-site, compiled-through-leviticus-24)
THE TARIFF IS COMPILED THROUGH ITS CALL SITE [claim EX21-18]. The eye-under-eye formula of this verse occurs exactly TWICE in the whole canon — here and Leviticus 24:20 (machine scan, probe- tested) — and the Talmud's money-derivation runs on the CALL SITE'S verses: one who strikes an animal shall pay it (Leviticus 24:21) and you shall have one manner of law (24:22), the equal-law rider that fixes the seat's semantics as compensation. The Exodus seat cannot be finished from Exodus alone: Leviticus 24 is a measured compile dependency of this verse. Move M-07 in logic/MOVE_CATALOG.md.
—Bava Kamma 83b:10, Bava Kamma 84a:1witnessed
The talion table.

STEP_Ex_21_25 · Exod.21.25 · BURN_FOR_BURN

כְּוִיָּה תַּחַת כְּוִיָּה פֶּצַע תַּחַת פָּצַע חַבּוּרָה תַּחַת חַבּוּרָה · keviya tachat keviya petza tachat patza chabura tachat chabura · burn for burn, wound for wound, bruise for bruise.

LEFT
כְּוִיָּה֙ תַּ֣חַת כְּוִיָּ֔ה פֶּ֖צַע תַּ֣חַת פָּ֑צַע · keviya tachat keviya petza tachat patza · burn for burn, wound for wound (etnachta on patza) [VERIFIED: SNAPSHOT Exod.21.25 idx5 etnachta in-stream]
RIGHT
חַבּוּרָ֕ה תַּ֖חַת חַבּוּרָֽה · chabura tachat chabura · bruise for bruise (verse-final chabura) [VERIFIED: SNAPSHOT Exod.21.25 idx6-8]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(kviya_tachat_kviya, t0)
= HOLDS(kviya-tachat-kviya, t0)
THE SECOND ROW. KEVIYA tachat keviya, PETZA tachat patza, CHABURA tachat chabura — 'BURN for burn, WOUND for wound, BRUISE for bruise': the table descends from lost limbs to marks that heal (the machine notes the code's precision: three grades of non-permanent injury each priced — the readings' five payment-heads (damage, pain, healing, idleness, shame) distributed across 21:19's and this verse's clauses, named): the corpus's injury-law complete in two verses and seven unders.
כְּוִיָּה תַּחַת כְּוִיָּה פֶּצַע תַּחַת פָּצַע · keviya tachat keviya petza tachat patza
= keviya tachat keviya petza tachat patza
—tested
The table's second row.

STEP_Ex_21_26 · Exod.21.26 · THE_EYE_THAT_FREES

וְכִי־יַכֶּה אִישׁ אֶת־עֵין עַבְדּוֹ אוֹ־אֶת־עֵין אֲמָתוֹ וְשִׁחֲתָהּ לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת עֵינוֹ · ve-ki-yake ish et-en avd-o o-et-en amat-o ve-shichata-ה la-chafshi yeshalche-nu tachat en-o · And when a man strikes the eye of his slave, or the eye of his maidservant, and destroys it — he shall let him go free for his eye.

LEFT
וְכִֽי יַכֶּ֨ה אִ֜ישׁ אֶת עֵ֥ין עַבְדּ֛וֹ אֽוֹ אֶת עֵ֥ין אֲמָת֖וֹ וְשִֽׁחֲתָ֑הּ · ve-ki-yake ish et-en avd-o o-et-en amat-o ve-shichata-ה · and when a man strikes the eye of his slave, or the eye of his maidservant, and destroys it (etnachta on ve-shichata-ה) [VERIFIED: SNAPSHOT Exod.21.26 idx10 etnachta in-stream]
RIGHT
לַֽחָפְשִׁ֥י יְשַׁלְּחֶ֖נּוּ תַּ֥חַת עֵינֽוֹ · la-chafshi yeshalche-nu tachat en-o · he shall let him go free for his eye (verse-final en-o) [VERIFIED: SNAPSHOT Exod.21.26 idx11-14]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(yake ish et en avdo ve-shichatah) THEN(la-chafshi yeshalchenu tachat eno)
= HANDLER IF(yake man et en avdo and-shichatah) THEN(to-chafshi yeshalchenu tachat eno)
THE EYE [EX21-09 CROWN]. ve-khi-yake ish et-EN avdo o et-en amato VE-SHICHATAH — 'strikes the EYE of his slave... and DESTROYS it' — LA-CHOFSHI yeshalchenu TACHAT ENO — 'he shall let him go FREE for his eye': the handler installed — the talion-table applied to the slave becomes MANUMISSION (the under-word's third use in three verses: the slave's eye is 'paid' with his liberty); and the letter- frame VERIFIED at the build: this verse and the tooth-verse BOTH OPEN WITH VAV AND CLOSE WITH VAV, together exactly TWENTY-SIX WORDS — the Kitzur: the twenty-four limb-tips by which a slave goes free, with TOOTH and EYE joined: twenty-six (the freedom-roster counted by the verses that establish it) — and the far parallel named: Noah's CURSED-CANAAN and BLESSED-THE-LORD verses share the same frame (vav to vav, twenty-six words): the verses that freed a slave's eye answering the verses where slavery entered the canon.
לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת עֵינוֹ · la-chafshi yeshalche-nu tachat en-o
= to-chafshi yeshalche-nu tachat en-o
—tested
WITNESS_READWITNESS-READ(limb_class, eye_and_tooth_as_exemplars)
= WITNESS-READ(limb-class, eye-and-tooth-as-exemplars)
EYE AND TOOTH ARE EXEMPLARS OF A CLASS [claim EX21-19]. The gemara asks in its own words: granted, a tooth and an eye are WRITTEN — and generalizes the two ink instances to the category they exemplify, limb-tips that do not regenerate; the answer key enumerates the category's twenty-four members. Two examples in the ink, one principle, twenty-four members in the list. Move M-08 (exemplar-generalization); cold-run 3/3.
—Kiddushin 24a:6, Mishnah Negaim 6:7witnessed
The handler; the vav brackets.

STEP_Ex_21_27 · Exod.21.27 · THE_TOOTH_THAT_FREES

וְאִם־שֵׁן עַבְדּוֹ אוֹ־שֵׁן אֲמָתוֹ יַפִּיל לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת שִׁנּוֹ · ve-im-shen avd-o o-shen amat-o yapil la-chafshi yeshalche-nu tachat shin-o · And if he makes the tooth of his slave, or the tooth of his maidservant, fall out — he shall let him go free for his tooth.

LEFT
וְאִם שֵׁ֥ן עַבְדּ֛וֹ אֽוֹ שֵׁ֥ן אֲמָת֖וֹ יַפִּ֑יל · ve-im-shen avd-o o-shen amat-o yapil · and if he makes the tooth of his slave, or the tooth of his maidservant, fall out (etnachta on yapil) [VERIFIED: SNAPSHOT Exod.21.27 idx6 etnachta in-stream]
RIGHT
לַֽחָפְשִׁ֥י יְשַׁלְּחֶ֖נּוּ תַּ֥חַת שִׁנּֽוֹ · la-chafshi yeshalche-nu tachat shin-o · he shall let him go free for his tooth (verse-final shin-o) [VERIFIED: SNAPSHOT Exod.21.27 idx7-10]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(shen avdo o shen amato yapil) THEN(la-chafshi yeshalchenu tachat shino)
= HANDLER IF(shen avdo o shen amato yapil) THEN(to-chafshi yeshalchenu tachat shino)
THE TOOTH [EX21-09]. ve-im-SHEN avdo o-shen amato YAPIL — 'if he makes the TOOTH of his slave fall' — la-CHOFSHI yeshalchenu tachat SHINO — 'free for his tooth': the second freedom-handler (the vav- to-vav frame's second half, VERIFIED) — the machine notes the a-fortiori the pair performs: the EYE is a man's world and the TOOTH his smallest permanent part, and the code prices both at the SAME liberty: between the greatest loss and the least, the master's title does not survive either (the readings' twenty-four extensions ride exactly this equivalence).
לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת שִׁנּוֹ · la-chafshi yeshalche-nu tachat shin-o
= to-chafshi yeshalche-nu tachat shin-o
—tested
The smallest limb; the same door.

STEP_Ex_21_28 · Exod.21.28 · THE_GORING_OX

וְכִי־יִגַּח שׁוֹר אֶת־אִישׁ אוֹ אֶת־אִשָּׁה וָמֵת סָקוֹל יִסָּקֵל הַשּׁוֹר וְלֹא יֵאָכֵל אֶת־בְּשָׂרוֹ וּבַעַל הַשּׁוֹר נָקִי · ve-ki-yigach shor et-ish o et-isha va-met saqol yisaqel ha-shor ve-lo yeakhel et-besar-o u-vaal ha-shor naqi · And when an ox gores a man or a woman, and he dies — the ox shall surely be stoned, and its flesh shall not be eaten; and the owner of the ox is clear.

LEFT
וְכִֽי יִגַּ֨ח שׁ֥וֹר אֶת אִ֛ישׁ א֥וֹ אֶת אִשָּׁ֖ה וָמֵ֑ת · ve-ki-yigach shor et-ish o et-isha va-met · and when an ox gores a man or a woman, and he dies — the ox shall surely be stoned, and its flesh shall not be eaten (etnachta on va-met) [VERIFIED: SNAPSHOT Exod.21.28 idx8 etnachta in-stream]
RIGHT
סָק֨וֹל יִסָּקֵ֜ל הַשּׁ֗וֹר וְלֹ֤א יֵאָכֵל֙ אֶת בְּשָׂר֔וֹ וּבַ֥עַל הַשּׁ֖וֹר נָקִֽי · saqol yisaqel ha-shor ve-lo yeakhel et-besar-o u-vaal ha-shor naqi · and the owner of the ox is clear (verse-final naqi) [VERIFIED: SNAPSHOT Exod.21.28 idx9-18]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(ve-khi yigach shor et ish o et isha va-met) ROUTE(shor_nagach)
= CASE(and-khi yigach shor et man o et isha and-met) ROUTE(shor-nagach)
THE SIXTH CASE [EX21-10 CROWN]. ve-khi-YIGACH SHOR et-ish o et-isha va-MET — 'when an OX GORES a man or a woman, and he dies': the case installed — SAQOL YISAQEL ha-shor: the surely-stoned doubling's second and last Torah station (the 19:13 pair CLOSES IN-SPAN: the mountain-toucher's protocol becomes the ox's — 'from here we learn for the generations': the Sinai-fence's one-time rule now standing court-law); VE-LO YEAKHEL et-besaro — 'its flesh shall NOT BE EATEN': and the cipher EXACT (VERIFIED at the build): ve-lo yeakhel = VE-LO HANAA, 'and no BENEFIT' (98 = 98 — the halakha's benefit-ban encoded in the letters' own arithmetic); u-vaal ha-shor NAQI — 'and the owner is CLEAR' (first goring — the readings' three readings of naqi, named-only): the machine files the marvel plainly: the corpus puts an ANIMAL ON TRIAL, executes it by the mountain's own protocol, and quarantines its carcass by cipher.
וְכִי־יִגַּח שׁוֹר אֶת־אִישׁ אוֹ אֶת־אִשָּׁה וָמֵת · ve-ki-yigach shor et-ish o et-isha va-met
= and-when-yigach shor man o isha and-met
—tested
WITNESS_READWITNESS-READ(stoning_statute, backfill_legs)
= WITNESS-READ(stoning-statute, backfill-legs)
THE STATUTE'S EXECUTED PRECEDENT AND ITS TIMING CLAUSE [claim EX21-14]. On this step's stoning law: a rooster stoned in Jerusalem — the ba-hoveh canon as courtroom fact (Mishnah Eduyot 6:1); and 21:23's nefesh-tachat-nefesh quoted by BOTH sides of the plotting-witness timing dispute, the sages reading it as verdict-not-execution (Mishnah Makkot 1:6). The 34-of-38 held rows of the re-check are recorded in the exam ledger; these two were the chapter's only new legs. Finding F-031, auto-seated per the standing law.
—Mishnah Eduyot 6:1, Mishnah Makkot 1:6witnessed
WITNESS_READWITNESS-READ(four_damages_class_map, the_answer_keys_module_list)
= WITNESS-READ(four-damages-class-map, the-answer-keys-module-list)
THE FOUR PRIMARY CATEGORIES ARE THE CODE'S FOUR CONSECUTIVE CASES [claim EX21-20]. The answer key opens its damages order: four primary categories — ox, pit, maveh, fire — each unique, laws of one not derivable from another, with the derivative subclasses (toladot) implied by the word avot. The machine's keyword scan finds exactly those four as the code's consecutive verse-initial when-cases: the ox here at 21:28 (and 21:35), the pit at 21:33, the grazing at 22:4, the fire at 22:5. The common output — pays from the best of the land — is the ink of 22:4 (best of his field, best of his vineyard) generalized across the classes. Moves M-06; cold-run 5/5.
—Mishnah Bava Kamma 1:1, Bava Kamma 2a:1, Bava Kamma 6b:11witnessed
The beast on trial.

STEP_Ex_21_29 · Exod.21.29 · THE_WARNED_OX

וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא יִשְׁמְרֶנּוּ וְהֵמִית אִישׁ אוֹ אִשָּׁה הַשּׁוֹר יִסָּקֵל וְגַם־בְּעָלָיו יוּמָת · ve-im shor nagach hu mi-temol shilshom ve-huad bi-vealay-v ve-lo yishmre-nu ve-hemit ish o isha ha-shor yisaqel ve-gam-bealay-v yumat · And if it was a goring ox from yesterday and the day before, and its owner was warned, and he did not guard it, and it killed a man or a woman — the ox shall be stoned, and its owner shall also die.

LEFT
וְאִ֡ם שׁוֹר֩ נַגָּ֨ח ה֜וּא מִתְּמֹ֣ל שִׁלְשֹׁ֗ם וְהוּעַ֤ד בִּבְעָלָיו֙ וְלֹ֣א יִשְׁמְרֶ֔נּוּ וְהֵמִ֥ית אִ֖ישׁ א֣וֹ אִשָּׁ֑ה · ve-im shor nagach hu mi-temol shilshom ve-huad bi-vealay-v ve-lo yishmre-nu ve-hemit ish o isha · and if it was a goring ox from yesterday and the day before, and its owner was warned, and he did not guard it, and it killed a man or a woman (etnachta on isha) [VERIFIED: SNAPSHOT Exod.21.29 idx13 etnachta in-stream]
RIGHT
הַשּׁוֹר֙ יִסָּקֵ֔ל וְגַם בְּעָלָ֖יו יוּמָֽת · ha-shor yisaqel ve-gam-bealay-v yumat · the ox shall be stoned, and its owner shall also die (verse-final yumat) [VERIFIED: SNAPSHOT Exod.21.29 idx14-18]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(shor nagach hu mi-temol shilshom, ve-huad bi-vealav ve-lo yishmerenu, ve-hemit) THEN(ha-shor yisaqel ve-gam bealav yumat)
= HANDLER IF(shor nagach that from-temol shilshom, and-huad bi-vealav and-not yishmerenu, and-hemit) THEN(the-shor yisaqel and-also bealav yumat)
THE WARNED OWNER [EX21-11 CROWN]. ve-im SHOR NAGACH hu MI-TEMOL shilshom — 'a GORING ox FROM YESTERDAY and before': the from- yesterday word LEAN — and the same idiom returns FULL at 21:36 (asserted): TWO SPELLINGS, ONE CHAPTER — MS documenting the guardianship: the Hillel and Jerusalem exemplars SPLIT OVER BOTH VERSES IN OPPOSITE DIRECTIONS, 'and in all our books: lean at the first, full at the second' (the Ramah sealing both); and the lean form's Torah-pair VERIFIED: this ox and the MANSLAYER ('who hated him not FROM YESTERDAY,' Deut 19:4) — the ox CONVICTED by its yesterdays, the manslayer ACQUITTED by his (one thinned word carrying past-record both ways); ve-HUAD bi-vealav — 'and its owner was WARNED' (the muad-doctrine installs: liability follows knowledge); ve-gam BEALAV YUMAT — 'its owner SHALL ALSO DIE' (with the next verse's ransom the readings read it to Heaven's court, named): NAGACH's in-span pair asserted — 'damages learned from death.'
וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא יִשְׁמְרֶנּוּ · ve-im shor nagach hu mi-temol shilshom ve-huad bi-vealay-v ve-lo yishmre-nu
= and-if shor nagach that from-temol shilshom and-huad bi-vealay-v and-not yishmre-nu
—tested
WITNESS_READWITNESS-READ(forewarned_threshold, parsed_from_the_temporal_tokens)
= WITNESS-READ(forewarned-threshold, parsed-from-the-temporal-tokens)
THE STATE MACHINE'S THRESHOLD IS PARSED OUT OF THIS VERSE'S OWN TIME-WORDS [claim EX21-21]. From yesterday and the day before, and its owner has not secured it: Abaye counts yesterday (one), from yesterday (two), the day before (three); Rava counts from yesterday (one day), the day before (two), and-he-has-not-secured -it (now, the third) — two named tokenizations preserved, one threshold: THREE gorings flip innocent to forewarned. The answer key adds the reverse transition (back to innocuous at three days' restraint) and the gemara debates what the counter MEANS — the ox's nature or the owner's warning. Move M-05 (threshold-parse); cold-run 6/6.
—Bava Kamma 23b:17, Bava Kamma 23b:18, Mishnah Bava Kamma 2:4, Bava Kamma 24a:9witnessed
The handler; the lean yesterday.

STEP_Ex_21_30 · Exod.21.30 · THE_RANSOM

אִם־כֹּפֶר יוּשַׁת עָלָיו וְנָתַן פִּדְיֹן נַפְשׁוֹ כְּכֹל אֲשֶׁר־יוּשַׁת עָלָיו · im-kofer yushat alay-v ve-natan pidyon nafsh-o ke-khol asher-yushat alay-v · If a ransom be laid on him — then he shall give the redemption of his life, according to all that is laid on him.

LEFT
אִם כֹּ֖פֶר יוּשַׁ֣ת עָלָ֑יו · im-kofer yushat alay-v · if a ransom be laid on him (etnachta on alay-v) [VERIFIED: SNAPSHOT Exod.21.30 idx3 etnachta in-stream]
RIGHT
וְנָתַן֙ פִּדְיֹ֣ן נַפְשׁ֔וֹ כְּכֹ֥ל אֲשֶׁר יוּשַׁ֖ת עָלָֽיו · ve-natan pidyon nafsh-o ke-khol asher-yushat alay-v · then he shall give the redemption of his life, according to all that is laid on him (verse-final alay-v) [VERIFIED: SNAPSHOT Exod.21.30 idx4-10]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(kofer yushat alav) THEN(ve-natan pidyon nafsho)
= HANDLER IF(pitch yushat alav) THEN(and-natan pidyon nafsho)
THE RANSOM [EX21-12 CROWN]. im-KOFER yushat alav — 'if a RANSOM be laid on him' — ve-natan PIDYON NAFSHO — 'the REDEMPTION of his life': the handler installed — and the redemption-word's only Torah station, written LEAN (VERIFIED); its Scripture-twin the Psalm ('PRECIOUS is the redemption of their soul'): the Kitzur — 'a hint that THE RANSOM ATONES: because their soul is PRECIOUS in the eyes of the Holy One, He granted a ransom for atonement' (the code's only capital charge that money may answer — the machine files the theology: the life is buyable back because it is dear, not cheap).
וְנָתַן פִּדְיֹן נַפְשׁוֹ · ve-natan pidyon nafsh-o
= and-natan pidyon nafsh-o
—tested
The handler; the priced life.

STEP_Ex_21_31 · Exod.21.31 · SON_OR_DAUGHTER

אוֹ־בֵן יִגָּח אוֹ־בַת יִגָּח כַּמִּשְׁפָּט הַזֶּה יֵעָשֶׂה לּוֹ · o-ven yigach o-vat yigach ka-mishpat ha-ze yease l-o · Whether it gore a son, or gore a daughter — according to this ordinance shall it be done to him.

LEFT
אוֹ בֵ֥ן יִגָּ֖ח אוֹ בַ֣ת יִגָּ֑ח · o-ven yigach o-vat yigach · whether it gore a son, or gore a daughter (etnachta on yigach) [VERIFIED: SNAPSHOT Exod.21.31 idx5 etnachta in-stream]
RIGHT
כַּמִּשְׁפָּ֥ט הַזֶּ֖ה יֵעָ֥שֶׂה לּֽוֹ · ka-mishpat ha-ze yease l-o · according to this ordinance shall it be done to him (verse-final l-o) [VERIFIED: SNAPSHOT Exod.21.31 idx6-9]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ka_mishpat_ha_ze, t0)
= HOLDS(like-mishpat-the-ze, t0)
THE EXTENSION. o-VEN yigach o-VAT yigach — 'whether a SON it gore or a DAUGHTER' — ka-MISHPAT ha-ZE yease lo — 'according to THIS ORDINANCE': the code's title-word again (the mishpat applied to minors: the Kitzur's rule from the Masorah-pair named — 'liability for the small as for the great'): the machine notes the verse's quiet doctrine: the child's life carries the adult's law — no discount for size.
כַּמִּשְׁפָּט הַזֶּה יֵעָשֶׂה לּוֹ · ka-mishpat ha-ze yease l-o
= like-mishpat the-ze yease l-o
—tested
The minors covered.

STEP_Ex_21_32 · Exod.21.32 · THIRTY_SHEKELS

אִם־עֶבֶד יִגַּח הַשּׁוֹר אוֹ אָמָה כֶּסֶף שְׁלֹשִׁים שְׁקָלִים יִתֵּן לַאדֹנָיו וְהַשּׁוֹר יִסָּקֵל · im-eved yigach ha-shor o ama kesef sheloshim sheqalim yiten la-donay-v ve-ha-shor yisaqel · If the ox gore a slave or a maidservant — thirty shekels of silver he shall give to his master, and the ox shall be stoned.

LEFT
אִם עֶ֛בֶד יִגַּ֥ח הַשּׁ֖וֹר א֣וֹ אָמָ֑ה · im-eved yigach ha-shor o ama · if the ox gore a slave or a maidservant (etnachta on ama) [VERIFIED: SNAPSHOT Exod.21.32 idx5 etnachta in-stream]
RIGHT
כֶּ֣סֶף שְׁלֹשִׁ֣ים שְׁקָלִ֗ים יִתֵּן֙ לַֽאדֹנָ֔יו וְהַשּׁ֖וֹר יִסָּקֵֽל · kesef sheloshim sheqalim yiten la-donay-v ve-ha-shor yisaqel · thirty shekels of silver he shall give to his master, and the ox shall be stoned (verse-final yisaqel) [VERIFIED: SNAPSHOT Exod.21.32 idx6-12]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(eved yigach ha-shor o ama) THEN(kesef sheloshim sheqalim yiten la-adonav, ve-ha-shor yisaqel)
= HANDLER IF(eved yigach the-shor o ama) THEN(kesef sheloshim sheqalim yiten to-adonav, and-the-shor yisaqel)
THE SLAVE'S TARIFF. im-EVED yigach ha-shor o AMA — 'if the ox gore a SLAVE or a MAIDSERVANT' — kesef SHELOSHIM SHEQALIM yiten la-adonav — 'THIRTY SHEKELS to his master': the handler installed — the code's one FIXED tariff (free victims are priced by ransom-assessment; the slave by flat rate — the machine files the asymmetry as data, lean- record, with the readings' whether-worth-more rule named); ve-ha- SHOR YISAQEL — 'and the ox SHALL BE STONED': the stoning stands regardless of the victim's status (the machine notes the floor under the asymmetry: the OX dies for the slave exactly as for the free — the execution-protocol knows no rank even where the tariff does).
כֶּסֶף שְׁלֹשִׁים שְׁקָלִים יִתֵּן לַאדֹנָיו וְהַשּׁוֹר יִסָּקֵל · kesef sheloshim sheqalim yiten la-donay-v ve-ha-shor yisaqel
= kesef sheloshim sheqalim yiten to-donay-v and-the-shor yisaqel
—tested
The fixed price; the stoning stands.

STEP_Ex_21_33 · Exod.21.33 · THE_OPEN_PIT

וְכִי־יִפְתַּח אִישׁ בּוֹר אוֹ כִּי־יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ וְנָפַל־שָׁמָּה שּׁוֹר אוֹ חֲמוֹר · ve-ki-yiftach ish bor o ki-yikhre ish bor ve-lo yekhase-nu ve-nafal-shama-ה shor o chamor · And when a man opens a pit, or when a man digs a pit, and does not cover it — and an ox or a donkey falls in there:

LEFT
וְכִֽי יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר א֠וֹ כִּֽי יִכְרֶ֥ה אִ֛ישׁ בֹּ֖ר וְלֹ֣א יְכַסֶּ֑נּוּ · ve-ki-yiftach ish bor o ki-yikhre ish bor ve-lo yekhase-nu · and when a man opens a pit, or when a man digs a pit, and does not cover it (etnachta on yekhase-nu) [VERIFIED: SNAPSHOT Exod.21.33 idx10 etnachta in-stream]
RIGHT
וְנָֽפַל שָׁ֥מָּה שּׁ֖וֹר א֥וֹ חֲמֽוֹר · ve-nafal-shama-ה shor o chamor · and an ox or a donkey falls in there (verse-final chamor) [VERIFIED: SNAPSHOT Exod.21.33 idx11-15]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(ve-khi yiftach ish bor o ki yikhre ish bor ve-lo yekhasenu) ROUTE(baal_ha_bor)
= CASE(and-khi yiftach man bor o when yikhre man bor and-not yekhasenu) ROUTE(baal-the-bor)
THE SEVENTH CASE. ve-khi-YIFTACH ish BOR o ki-YIKHRE ish bor — 'when a man OPENS a pit, or DIGS a pit' (the opener and the digger both — the readings: even the re-opener of another's digging owns the hazard); VE-LO YEKHASENU — 'and does NOT COVER IT': the case installed on the omission (the machine files the category-shift: the code moves from blows and horns to NEGLIGENCE — liability without any striking hand: the pit-owner's crime is a lid not placed); ve- nafal SHAMA shor o CHAMOR — the shin of the falling ox dageshed in the precise codices (MS, named).
וְכִי־יִפְתַּח אִישׁ בּוֹר אוֹ כִּי־יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ · ve-ki-yiftach ish bor o ki-yikhre ish bor ve-lo yekhase-nu
= and-when-yiftach man bor o when-yikhre man bor and-not yekhase-nu
—tested
The negligence case.

STEP_Ex_21_34 · Exod.21.34 · THE_PIT_PAYS

בַּעַל הַבּוֹר יְשַׁלֵּם כֶּסֶף יָשִׁיב לִבְעָלָיו וְהַמֵּת יִהְיֶה־לּוֹ · baal ha-bor yeshalem kesef yashiv li-vealay-v ve-ha-met yihye-l-o · The owner of the pit shall pay; silver he shall return to its owner — and the dead shall be his.

LEFT
בַּ֤עַל הַבּוֹר֙ יְשַׁלֵּ֔ם כֶּ֖סֶף יָשִׁ֣יב לִבְעָלָ֑יו · baal ha-bor yeshalem kesef yashiv li-vealay-v · the owner of the pit shall pay; silver he shall return to its owner (etnachta on li-vealay-v) [VERIFIED: SNAPSHOT Exod.21.34 idx5 etnachta in-stream]
RIGHT
וְהַמֵּ֖ת יִֽהְיֶה לּֽוֹ · ve-ha-met yihye-l-o · and the dead shall be his (verse-final l-o) [VERIFIED: SNAPSHOT Exod.21.34 idx6-8]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(nafal shama shor o chamor) THEN(baal ha-bor yeshalem, kesef yashiv li-vealav)
= HANDLER IF(nafal shama shor o chamor) THEN(baal the-bor yeshalem, kesef yashiv to-me-vealav)
THE RESTITUTION [EX21-12]. BAAL HA-BOR yeshalem — 'the OWNER OF THE PIT shall pay': the handler installed — the code's restitution-verb (shalem) opens its career (the machine notes the ledger the next chapter will run on this verb); KESEF yashiv li-VEALAV — 'silver he shall RETURN to its owner' (the Kitzur's owner-file: this payment, the bailee's (22:13), and Ecclesiastes' 'wealth kept for its owner TO HIS HURT' — 'from his wealth he dug the pit, and it is to his hurt'; the even-bran rule named); ve-ha-MET yihye-LO — 'and the dead shall be HIS' (the carcass to the victim's owner in the accounting — the readings; the Kitzur's tending-cipher named): the corpus's first tort settled in full.
בַּעַל הַבּוֹר יְשַׁלֵּם כֶּסֶף יָשִׁיב לִבְעָלָיו · baal ha-bor yeshalem kesef yashiv li-vealay-v
= baal the-bor yeshalem kesef yashiv to-me-vealay-v
—tested
The handler; the first restitution.

STEP_Ex_21_35 · Exod.21.35 · OX_AGAINST_OX

וְכִי־יִגֹּף שׁוֹר־אִישׁ אֶת־שׁוֹר רֵעֵהוּ וָמֵת וּמָכְרוּ אֶת־הַשּׁוֹר הַחַי וְחָצוּ אֶת־כַּסְפּוֹ וְגַם אֶת־הַמֵּת יֶחֱצוּן · ve-ki-yigof shor-ish et-shor ree-hu va-met u-makhru et-ha-shor ha-chay ve-chatzu et-kasp-o ve-gam et-ha-met yechetzu-n · And when a man's ox strikes his fellow's ox, and it dies — they shall sell the living ox and divide its silver, and the dead one they shall also divide.

LEFT
וְכִֽי יִגֹּ֧ף שֽׁוֹר אִ֛ישׁ אֶת שׁ֥וֹר רֵעֵ֖הוּ וָמֵ֑ת · ve-ki-yigof shor-ish et-shor ree-hu va-met · and when a man's ox strikes his fellow's ox, and it dies (etnachta on va-met) [VERIFIED: SNAPSHOT Exod.21.35 idx7 etnachta in-stream]
RIGHT
וּמָ֨כְר֜וּ אֶת הַשּׁ֤וֹר הַחַי֙ וְחָצ֣וּ אֶת כַּסְפּ֔וֹ וְגַ֥ם אֶת הַמֵּ֖ת יֶֽחֱצֽוּן · u-makhru et-ha-shor ha-chay ve-chatzu et-kasp-o ve-gam et-ha-met yechetzu-n · they shall sell the living ox and divide its silver, and the dead one they shall also divide (verse-final yechetzu-n) [VERIFIED: SNAPSHOT Exod.21.35 idx8-18]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(ve-khi yigof shor ish et shor reehu va-met) ROUTE(shor_et_shor)
= CASE(and-khi yigof shor man et shor reehu and-met) ROUTE(shor-shor)
THE EIGHTH CASE. ve-khi-YIGOF shor-ish et-SHOR REEHU va-met — 'when a man's ox strikes HIS FELLOW'S OX, and it dies': the case installed — beast against beast (no human victim: the code completing its coverage matrix — man on man, man on beast's owner, beast on man, now beast on beast); u-makhru et-ha-shor ha-CHAI ve-CHATZU et-kaspo ve-gam et-ha-MET yechetzun — 'they shall SELL the LIVING ox and DIVIDE its silver, and the DEAD they shall also divide': the fifty- fifty of the first, unwarned goring (the readings' half-damages doctrine riding the split, named): the machine files the verse's elegant court-math: two owners, one carcass, one live ox — everything halved because fault is not yet assigned.
וְכִי־יִגֹּף שׁוֹר־אִישׁ אֶת־שׁוֹר רֵעֵהוּ וָמֵת · ve-ki-yigof shor-ish et-shor ree-hu va-met
= and-when-yigof shor-man shor ree-that and-met
—tested
The split loss.

STEP_Ex_21_36 · Exod.21.36 · THE_KNOWN_GORER

אוֹ נוֹדַע כִּי שׁוֹר נַגָּח הוּא מִתְּמוֹל שִׁלְשֹׁם וְלֹא יִשְׁמְרֶנּוּ בְּעָלָיו שַׁלֵּם יְשַׁלֵּם שׁוֹר תַּחַת הַשּׁוֹר וְהַמֵּת יִהְיֶה־לּוֹ · o noda ki shor nagach hu mi-temol shilshom ve-lo yishmre-nu bealay-v shalem yeshalem shor tachat ha-shor ve-ha-met yihye-l-o · Or it was known that it was a goring ox from yesterday and the day before, and its owner did not guard it — he shall surely pay ox for ox, and the dead shall be his.

LEFT
א֣וֹ נוֹדַ֗ע כִּ֠י שׁ֣וֹר נַגָּ֥ח הוּא֙ מִתְּמ֣וֹל שִׁלְשֹׁ֔ם וְלֹ֥א יִשְׁמְרֶ֖נּוּ בְּעָלָ֑יו · o noda ki shor nagach hu mi-temol shilshom ve-lo yishmre-nu bealay-v · or it was known that it was a goring ox from yesterday and the day before, and its owner did not guard it (etnachta on bealay-v) [VERIFIED: SNAPSHOT Exod.21.36 idx10 etnachta in-stream]
RIGHT
שַׁלֵּ֨ם יְשַׁלֵּ֥ם שׁוֹר֙ תַּ֣חַת הַשּׁ֔וֹר וְהַמֵּ֖ת יִֽהְיֶה לּֽוֹ · shalem yeshalem shor tachat ha-shor ve-ha-met yihye-l-o · he shall surely pay ox for ox, and the dead shall be his (verse-final l-o) [VERIFIED: SNAPSHOT Exod.21.36 idx11-18]
operatorexpressionHebrew anchorcitesconfidence
HANDLERHANDLER IF(noda ki shor nagach hu mi-temol shilshom ve-lo yishmerenu bealav) THEN(shalem yeshalem shor tachat ha-shor)
= HANDLER IF(noda when shor nagach that from-temol shilshom and-not yishmerenu bealav) THEN(shalem yeshalem shor tachat the-shor)
THE KNOWN GORER [EX21-11]. o NODA ki shor NAGACH hu MI-TEMOL shilshom — 'or it was KNOWN that it was a goring ox FROM YESTERDAY': the from-yesterday word now FULL (VERIFIED census at the build — the four full stations; the exemplars' opposite splits sealed by the Ramah: lean at 29, full here) — and the goring-word's in-span pair closes (21:29 + 21:36, asserted); SHALEM YESHALEM shor tachat ha- shor — 'he shall SURELY PAY, ox for ox': the handler installed — knowledge converts the half-split to FULL restitution (the muad- doctrine priced: the tachat-formula's last in-span use — the under- word that ran the talion-table closes the chapter's accounting); ve- ha-MET yihye-lo — the carcass credited (the second lamed dageshed like the first, MS named).
שַׁלֵּם יְשַׁלֵּם שׁוֹר תַּחַת הַשּׁוֹר · shalem yeshalem shor tachat ha-shor
= shalem yeshalem shor tachat the-shor
—tested
The handler; the full yesterday.

STEP_Ex_21_37 · Exod.21.37 · FIVE_OXEN_FOUR_SHEEP

כִּי יִגְנֹב־אִישׁ שׁוֹר אוֹ־שֶׂה וּטְבָחוֹ אוֹ מְכָרוֹ חֲמִשָּׁה בָקָר יְשַׁלֵּם תַּחַת הַשּׁוֹר וְאַרְבַּע־צֹאן תַּחַת הַשֶּׂה · ki yignov-ish shor o-se u-tevach-o o mekhar-o chamisha vaqar yeshalem tachat ha-shor ve-arba-tzon tachat ha-se · When a man steals an ox or a sheep, and slaughters it or sells it — five oxen he shall pay for the ox, and four sheep for the sheep.

LEFT
כִּ֤י יִגְנֹֽב אִישׁ֙ שׁ֣וֹר אוֹ שֶׂ֔ה וּטְבָח֖וֹ א֣וֹ מְכָר֑וֹ · ki yignov-ish shor o-se u-tevach-o o mekhar-o · when a man steals an ox or a sheep, and slaughters it or sells it (etnachta on mekhar-o) [VERIFIED: SNAPSHOT Exod.21.37 idx8 etnachta in-stream]
RIGHT
חֲמִשָּׁ֣ה בָקָ֗ר יְשַׁלֵּם֙ תַּ֣חַת הַשּׁ֔וֹר וְאַרְבַּע צֹ֖אן תַּ֥חַת הַשֶּֽׂה · chamisha vaqar yeshalem tachat ha-shor ve-arba-tzon tachat ha-se · five oxen he shall pay for the ox, and four sheep for the sheep (verse-final ha-se) [VERIFIED: SNAPSHOT Exod.21.37 idx9-17]
operatorexpressionHebrew anchorcitesconfidence
CASECASE(ki yignov ish shor o se u-tevacho o mekharo) ROUTE(ganav_shor_o_se)
= CASE(when yignov man shor o se u-tevacho o mekharo) ROUTE(ganav-shor-o-se)
THE NINTH CASE [EX21-13]. ki YIGNOV ish SHOR o-SE u-TEVACHO o mekharo — 'when a man STEALS an ox or a sheep, and SLAUGHTERS it or sells it': the case installed at a CLOSED SECTION (MS: the break stands here, with the held vowel-and-binder note) — CHAMISHA VAQAR yeshalem tachat ha-shor ve-ARBA-TZON tachat ha-se — 'FIVE oxen for the ox, FOUR sheep for the sheep': the multiplied restitution (the readings' two accounts of the ox's extra ox — the beast's lost labor, or the thief's shoulder-shame spared the sheep-carrier — named-only); and the machine files the chapter's final care-point: THE PERICOPE DOES NOT END HERE — the thief's law runs past the chapter-break into the next span (the tunneler, the double-payment: armed): the code, unlike the chapter, does not pause — the corpus's law-genre has learned to be continuous.
כִּי יִגְנֹב־אִישׁ שׁוֹר אוֹ־שֶׂה וּטְבָחוֹ אוֹ מְכָרוֹ · ki yignov-ish shor o-se u-tevach-o o mekhar-o
= when yignov-man shor o-se and-tevach-o o mekhar-o
—tested
WITNESS_READWITNESS-READ(theft_multiples, constants_with_their_scope_in_ink)
= WITNESS-READ(theft-multiples, constants-with-their-scope-in-ink)
THE MULTIPLES AND THEIR SCOPE ARE PURE INK [claim EX21-22]. Five cattle for the ox, four of the flock for the sheep — and the answer key's scope rule (double applies to everything; fourfold and fivefold ONLY to ox and sheep, as it is stated) is the ink's own pattern: the constants attach to exactly those two nouns and no others. All four cold-run cells INK — the highest pure-ink function of the pass.
—Mishnah Bava Kamma 7:1witnessed
The ninth case; the open seam.

Scenarios (the unit's own test suite)

idtitlegivenexpectanchor
S1after STEP_Ex_21_1 — and these are the ordinancesAnd these are the ordinances which you shall set before them.no test, no name.וְאֵ֨לֶּה֙ הַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר תָּשִׂ֖ים · ve-ele ha-mishpatim asher tasim
= and-ele the-mishpatim which tasim
S2after STEP_Ex_21_2 — the Hebrew slaveWhen you acquire a Hebrew slave, six years he shall serve; and in the seventh he shall go out free, for nothing.Facts eved_ivri HOLD; no test, no name.
= Facts eved-ivri HOLD; no test, no name.
כִּ֤י תִקְנֶה֙ עֶ֣בֶד עִבְרִ֔י · ki tiqne eved ivri
= when tiqne eved ivri
S3after STEP_Ex_21_3 — as he cameIf he came in by himself, he shall go out by himself; if he was the husband of a wife, then his wife shall go out with him.no test, no name.אִם בְּגַפּ֥וֹ יָבֹ֖א בְּגַפּ֣וֹ · im-be-gap-o yavo be-gap-o
= if-in-gap-o yavo in-gap-o
S4after STEP_Ex_21_4 — the master's wifeIf his master gives him a wife, and she bears him sons or daughters — the wife and her children shall be her master's, and he shall go out by himself.no test, no name.אִם אֲדֹנָיו֙ יִתֶּן ל֣וֹ · im-adonay-v yiten-l-o
= if-adonay-v yiten-l-o
S5after STEP_Ex_21_5 — I love my masterAnd if the slave shall plainly say: I love my master, my wife, and my sons — I will not go out free.no test, no name.וְאִם אָמֹ֤ר יֹאמַר֙ הָעֶ֔בֶד · ve-im-amor yomar ha-eved
= and-if-amor yomar the-eved
S6after STEP_Ex_21_6 — the awl and the doorThen his master shall bring him to God, and bring him to the door, or to the doorpost; and his master shall pierce his ear with the awl — and he shall serve him forever.Facts martzea HOLD; no test, no name.וְהִגִּישׁ֤וֹ אֲדֹנָיו֙ אֶל הָ֣אֱלֹהִ֔ים · ve-higish-o adonay-v el-ha-Elohim
= and-higish-o adonay-v to-the-God
S7after STEP_Ex_21_7 — the daughter soldAnd when a man sells his daughter as a maidservant, she shall not go out as the slaves go out.Facts ama_ivriya HOLD; no test, no name.
= Facts ama-ivriya HOLD; no test, no name.
וְכִֽי יִמְכֹּ֥ר אִ֛ישׁ אֶת · ve-ki-yimkor ish et-
= and-when-yimkor man et-
S8after STEP_Ex_21_8 — the qere of mercyIf she is bad in the eyes of her master, who has not designated her — then he shall let her be redeemed; to a foreign people he shall not rule to sell her, since he has dealt treacherously with her.no test, no name.אִם רָעָ֞ה בְּעֵינֵ֧י אֲדֹנֶ֛יהָ · im-raa be-ene adone-ha
= if-raa in-ene adone-the
S9after STEP_Ex_21_9 — as the daughtersAnd if he designates her for his son — according to the ordinance of the daughters he shall do for her.no test, no name.וְאִם לִבְנ֖וֹ יִֽיעָדֶ֑נָּה כְּמִשְׁפַּ֥ט · ve-im-li-ven-o yiade-na ke-mishpat
= and-if-to-me-ven-o yiade-na like-mishpat
S10after STEP_Ex_21_10 — her three rightsIf he takes himself another — her flesh, her covering, and her season he shall not diminish.no test, no name.אִם אַחֶ֖רֶת יִֽקַּֽח ל֑וֹ · im-acheret yiqach-l-o
= if-acheret yiqach-l-o
S11after STEP_Ex_21_11 — out free, without moneyAnd if these three he does not do for her — then she shall go out for nothing, without money.Facts chinam HOLD; no test, no name.וְאִם שְׁלָ֨שׁ אֵ֔לֶּה לֹ֥א · ve-im-shelash-ele lo
= and-if-shelash-ele not
S12after STEP_Ex_21_12 — the striker of manHe who strikes a man, and he dies — shall surely be put to death.STATUTES 1 standing no test, no name.מַכֵּ֥ה אִ֛ישׁ וָמֵ֖ת מ֥וֹת · make ish va-met mot
= make man and-met dying
S13after STEP_Ex_21_13 — the place to fleeAnd he who did not lie in wait, but God caused it to come to his hand — I will set for you a place where he may flee.Facts yanus HOLD; no test, no name.וַאֲשֶׁר֙ לֹ֣א צָדָ֔ה וְהָאֱלֹהִ֖ים · va-asher lo tzada ve-ha-Elohim
= and-which not tzada and-the-God
S14after STEP_Ex_21_14 — from My altarAnd when a man presumes against his fellow, to kill him by scheme — from My altar you shall take him, to die.Facts mizbechi HOLD; no test, no name.וְכִֽי יָזִ֥ד אִ֛ישׁ עַל · ve-ki-yazid ish al-
= and-when-yazid man upon
S15after STEP_Ex_21_15 — the striker of parentsAnd he who strikes his father and his mother shall surely be put to death.STATUTES 2 standing no test, no name.וּמַכֵּ֥ה אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת · u-make avi-v ve-im-o mot
= make avi-v and-if-o dying
S16after STEP_Ex_21_16 — the man-stealerAnd he who steals a man, and sells him, and he is found in his hand — shall surely be put to death.STATUTES 3 standing no test, no name.וְגֹנֵ֨ב אִ֧ישׁ וּמְכָר֛וֹ וְנִמְצָ֥א · ve-gonev ish u-mekhar-o ve-nimtza
= and-gonev man and-mekhar-o and-nimtza
S17after STEP_Ex_21_17 — the curser of parentsAnd he who curses his father and his mother shall surely be put to death.STATUTES 4 standing no test, no name.וּמְקַלֵּ֥ל אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת · u-meqalel avi-v ve-im-o mot
= and-meqalel avi-v and-if-o dying
S18after STEP_Ex_21_18 — the brawlAnd when men quarrel, and a man strikes his fellow with a stone or with a fist, and he does not die, but falls to bed —Facts makkeh_reehu HOLD; no test, no name.
= Facts makkeh-reehu HOLD; no test, no name.
וְכִֽי יְרִיבֻ֣ן אֲנָשִׁ֔ים וְהִכָּה · ve-ki-yerivu-n anashim ve-hika-
= and-when-yerivu-n anashim and-hika
S19after STEP_Ex_21_19 — the healing licenseIf he rises, and walks outside on his staff, then the striker shall be cleared; only his sitting he shall give — and he shall surely heal.Facts yerape HOLD; no test, no name.אִם יָק֞וּם וְהִתְהַלֵּ֥ךְ בַּח֛וּץ · im-yaqum ve-hithalekh ba-chutz
= if-yaqum walked-about in-the-chutz
S20after STEP_Ex_21_20 — the struck slaveAnd when a man strikes his slave or his maidservant with the rod, and he dies under his hand — he shall surely be avenged.Facts makkeh_avdo HOLD; no test, no name.
= Facts makkeh-avdo HOLD; no test, no name.
וְכִֽי יַכֶּה֩ אִ֨ישׁ אֶת · ve-ki-yake ish et-
= and-when-yake man et-
S21after STEP_Ex_21_21 — a day or two daysBut if he stand a day or two days, he shall not be avenged — for he is his money.Facts khaspo HOLD; no test, no name.אַ֥ךְ אִם י֛וֹם א֥וֹ · akh im-yom o
= akh if-day o
S22after STEP_Ex_21_22 — the struck motherAnd when men fight, and strike a pregnant woman, and her children go out, and there is no harm — he shall surely be fined, as the woman's husband lays on him, and he shall give by the judges.Facts ason_o_lo HOLD; no test, no name.
= Facts ason-o-not HOLD; no test, no name.
וְכִֽי יִנָּצ֣וּ אֲנָשִׁ֗ים וְנָ֨גְפ֜וּ · ve-ki-yinatzu anashim ve-nagfu
= and-when-yinatzu anashim and-nagfu
S23after STEP_Ex_21_23 — life for lifeAnd if there is harm — then you shall give life for life.Facts nefesh HOLD; no test, no name.וְאִם אָס֖וֹן יִהְיֶ֑ה וְנָתַתָּ֥ה · ve-im-ason yihye ve-natata
= and-if-ason yihye and-natata
S24after STEP_Ex_21_24 — eye for eyeEye for eye, tooth for tooth, hand for hand, foot for foot,no test, no name.עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן · ayin tachat ayin shen
= ayin tachat ayin shen
S25after STEP_Ex_21_25 — burn for burnburn for burn, wound for wound, bruise for bruise.no test, no name.כְּוִיָּה֙ תַּ֣חַת כְּוִיָּ֔ה פֶּ֖צַע · keviya tachat keviya petza
= keviya tachat keviya petza
S26after STEP_Ex_21_26 — the eye that freesAnd when a man strikes the eye of his slave, or the eye of his maidservant, and destroys it — he shall let him go free for his eye.Facts chafshi HOLD; no test, no name.וְכִֽי יַכֶּ֨ה אִ֜ישׁ אֶת · ve-ki-yake ish et-
= and-when-yake man et-
S27after STEP_Ex_21_27 — the tooth that freesAnd if he makes the tooth of his slave, or the tooth of his maidservant, fall out — he shall let him go free for his tooth.Facts shino HOLD; no test, no name.וְאִם שֵׁ֥ן עַבְדּ֛וֹ אֽוֹ · ve-im-shen avd-o o-
= and-if-shen avd-o o
S28after STEP_Ex_21_28 — the goring oxAnd when an ox gores a man or a woman, and he dies — the ox shall surely be stoned, and its flesh shall not be eaten; and the owner of the ox is clear.Facts shor_nagach HOLD; no test, no name.
= Facts shor-nagach HOLD; no test, no name.
וְכִֽי יִגַּ֨ח שׁ֥וֹר אֶת · ve-ki-yigach shor et-
= and-when-yigach shor et-
S29after STEP_Ex_21_29 — the warned oxAnd if it was a goring ox from yesterday and the day before, and its owner was warned, and he did not guard it, and it killed a man or a woman — the ox shall be stoned, and its owner shall also die.Facts yisaqel HOLD; no test, no name.וְאִ֡ם שׁוֹר֩ נַגָּ֨ח ה֜וּא · ve-im shor nagach hu
= and-if shor nagach that
S30after STEP_Ex_21_30 — the ransomIf a ransom be laid on him — then he shall give the redemption of his life, according to all that is laid on him.Facts pidyon HOLD; no test, no name.אִם כֹּ֖פֶר יוּשַׁ֣ת עָלָ֑יו · im-kofer yushat alay-v
= if-pitch yushat alay-v
S31after STEP_Ex_21_31 — son or daughterWhether it gore a son, or gore a daughter — according to this ordinance shall it be done to him.no test, no name.אוֹ בֵ֥ן יִגָּ֖ח אוֹ · o-ven yigach o-
= o-ven yigach o
S32after STEP_Ex_21_32 — thirty shekelsIf the ox gore a slave or a maidservant — thirty shekels of silver he shall give to his master, and the ox shall be stoned.Facts sheqalim HOLD; no test, no name.אִם עֶ֛בֶד יִגַּ֥ח הַשּׁ֖וֹר · im-eved yigach ha-shor
= if-eved yigach the-shor
S33after STEP_Ex_21_33 — the open pitAnd when a man opens a pit, or when a man digs a pit, and does not cover it — and an ox or a donkey falls in there:Facts baal_ha_bor HOLD; no test, no name.
= Facts baal-the-bor HOLD; no test, no name.
וְכִֽי יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר · ve-ki-yiftach ish bor
= and-when-yiftach man bor
S34after STEP_Ex_21_34 — the pit paysThe owner of the pit shall pay; silver he shall return to its owner — and the dead shall be his.Facts yeshalem HOLD; no test, no name.בַּ֤עַל הַבּוֹר֙ יְשַׁלֵּ֔ם כֶּ֖סֶף · baal ha-bor yeshalem kesef
= baal the-bor yeshalem kesef
S35after STEP_Ex_21_35 — ox against oxAnd when a man's ox strikes his fellow's ox, and it dies — they shall sell the living ox and divide its silver, and the dead one they shall also divide.Facts shor_et_shor HOLD; no test, no name.
= Facts shor-shor HOLD; no test, no name.
וְכִֽי יִגֹּ֧ף שֽׁוֹר אִ֛ישׁ · ve-ki-yigof shor-ish
= and-when-yigof shor-man
S36after STEP_Ex_21_36 — the known gorerOr it was known that it was a goring ox from yesterday and the day before, and its owner did not guard it — he shall surely pay ox for ox, and the dead shall be his.Facts shalem HOLD; no test, no name.א֣וֹ נוֹדַ֗ע כִּ֠י שׁ֣וֹר · o noda ki shor
= o noda when shor
S37after STEP_Ex_21_37 — five oxen, four sheepWhen a man steals an ox or a sheep, and slaughters it or sells it — five oxen he shall pay for the ox, and four sheep for the sheep.Facts ganav_shor_o_se HOLD; no test, no name.
= Facts ganav-shor-o-se HOLD; no test, no name.
כִּ֤י יִגְנֹֽב אִישׁ֙ שׁ֣וֹר · ki yignov-ish shor
= when yignov-man shor

Machine verification — run_unit.py (computed live, not stored)

unit: exo_21_the_ordinances — The ordinances (21:1-37) [frozen]

final state: WORLD=[] (+0 presupposed) | REGISTRY={} | TESTS=0 PASS | LEDGER days=[] | FLAGS=[]

=== S1 — after STEP_Ex_21_1 — and these are the ordinances
    וְאֵ֨לֶּה֙ הַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר תָּשִׂ֖ים (ve-ele ha-mishpatim asher tasim)
    PASS  no test, no name.  (tests=0 names=0)

=== S2 — after STEP_Ex_21_2 — the Hebrew slave
    כִּ֤י תִקְנֶה֙ עֶ֣בֶד עִבְרִ֔י (ki tiqne eved ivri)
    PASS  Facts eved_ivri HOLD  (2 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S3 — after STEP_Ex_21_3 — as he came
    אִם בְּגַפּ֥וֹ יָבֹ֖א בְּגַפּ֣וֹ (im-be-gap-o yavo be-gap-o)
    PASS  no test, no name.  (tests=0 names=0)

=== S4 — after STEP_Ex_21_4 — the master's wife
    אִם אֲדֹנָיו֙ יִתֶּן ל֣וֹ (im-adonay-v yiten-l-o)
    PASS  no test, no name.  (tests=0 names=0)

=== S5 — after STEP_Ex_21_5 — I love my master
    וְאִם אָמֹ֤ר יֹאמַר֙ הָעֶ֔בֶד (ve-im-amor yomar ha-eved)
    PASS  no test, no name.  (tests=0 names=0)

=== S6 — after STEP_Ex_21_6 — the awl and the door
    וְהִגִּישׁ֤וֹ אֲדֹנָיו֙ אֶל הָ֣אֱלֹהִ֔ים (ve-higish-o adonay-v el-ha-Elohim)
    PASS  Facts martzea HOLD  (6 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S7 — after STEP_Ex_21_7 — the daughter sold
    וְכִֽי יִמְכֹּ֥ר אִ֛ישׁ אֶת (ve-ki-yimkor ish et-)
    PASS  Facts ama_ivriya HOLD  (7 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S8 — after STEP_Ex_21_8 — the qere of mercy
    אִם רָעָ֞ה בְּעֵינֵ֧י אֲדֹנֶ֛יהָ (im-raa be-ene adone-ha)
    PASS  no test, no name.  (tests=0 names=0)

=== S9 — after STEP_Ex_21_9 — as the daughters
    וְאִם לִבְנ֖וֹ יִֽיעָדֶ֑נָּה כְּמִשְׁפַּ֥ט (ve-im-li-ven-o yiade-na ke-mishpat)
    PASS  no test, no name.  (tests=0 names=0)

=== S10 — after STEP_Ex_21_10 — her three rights
    אִם אַחֶ֖רֶת יִֽקַּֽח ל֑וֹ (im-acheret yiqach-l-o)
    PASS  no test, no name.  (tests=0 names=0)

=== S11 — after STEP_Ex_21_11 — out free, without money
    וְאִם שְׁלָ֨שׁ אֵ֔לֶּה לֹ֥א (ve-im-shelash-ele lo)
    PASS  Facts chinam HOLD  (11 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S12 — after STEP_Ex_21_12 — the striker of man
    מַכֵּ֥ה אִ֛ישׁ וָמֵ֖ת מ֥וֹת (make ish va-met mot)
    PASS  STATUTES 1 standing no test, no name.  (tests=0 names=0)

=== S13 — after STEP_Ex_21_13 — the place to flee
    וַאֲשֶׁר֙ לֹ֣א צָדָ֔ה וְהָאֱלֹהִ֖ים (va-asher lo tzada ve-ha-Elohim)
    PASS  Facts yanus HOLD  (13 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S14 — after STEP_Ex_21_14 — from My altar
    וְכִֽי יָזִ֥ד אִ֛ישׁ עַל (ve-ki-yazid ish al-)
    PASS  Facts mizbechi HOLD  (14 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S15 — after STEP_Ex_21_15 — the striker of parents
    וּמַכֵּ֥ה אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת (u-make avi-v ve-im-o mot)
    PASS  STATUTES 2 standing no test, no name.  (tests=0 names=0)

=== S16 — after STEP_Ex_21_16 — the man-stealer
    וְגֹנֵ֨ב אִ֧ישׁ וּמְכָר֛וֹ וְנִמְצָ֥א (ve-gonev ish u-mekhar-o ve-nimtza)
    PASS  STATUTES 3 standing no test, no name.  (tests=0 names=0)

=== S17 — after STEP_Ex_21_17 — the curser of parents
    וּמְקַלֵּ֥ל אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת (u-meqalel avi-v ve-im-o mot)
    PASS  STATUTES 4 standing no test, no name.  (tests=0 names=0)

=== S18 — after STEP_Ex_21_18 — the brawl
    וְכִֽי יְרִיבֻ֣ן אֲנָשִׁ֔ים וְהִכָּה (ve-ki-yerivu-n anashim ve-hika-)
    PASS  Facts makkeh_reehu HOLD  (18 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S19 — after STEP_Ex_21_19 — the healing license
    אִם יָק֞וּם וְהִתְהַלֵּ֥ךְ בַּח֛וּץ (im-yaqum ve-hithalekh ba-chutz)
    PASS  Facts yerape HOLD  (19 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S20 — after STEP_Ex_21_20 — the struck slave
    וְכִֽי יַכֶּה֩ אִ֨ישׁ אֶת (ve-ki-yake ish et-)
    PASS  Facts makkeh_avdo HOLD  (20 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S21 — after STEP_Ex_21_21 — a day or two days
    אַ֥ךְ אִם י֛וֹם א֥וֹ (akh im-yom o)
    PASS  Facts khaspo HOLD  (21 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S22 — after STEP_Ex_21_22 — the struck mother
    וְכִֽי יִנָּצ֣וּ אֲנָשִׁ֗ים וְנָ֨גְפ֜וּ (ve-ki-yinatzu anashim ve-nagfu)
    PASS  Facts ason_o_lo HOLD  (22 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S23 — after STEP_Ex_21_23 — life for life
    וְאִם אָס֖וֹן יִהְיֶ֑ה וְנָתַתָּ֥ה (ve-im-ason yihye ve-natata)
    PASS  Facts nefesh HOLD  (23 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S24 — after STEP_Ex_21_24 — eye for eye
    עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן (ayin tachat ayin shen)
    PASS  no test, no name.  (tests=0 names=0)

=== S25 — after STEP_Ex_21_25 — burn for burn
    כְּוִיָּה֙ תַּ֣חַת כְּוִיָּ֔ה פֶּ֖צַע (keviya tachat keviya petza)
    PASS  no test, no name.  (tests=0 names=0)

=== S26 — after STEP_Ex_21_26 — the eye that frees
    וְכִֽי יַכֶּ֨ה אִ֜ישׁ אֶת (ve-ki-yake ish et-)
    PASS  Facts chafshi HOLD  (26 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S27 — after STEP_Ex_21_27 — the tooth that frees
    וְאִם שֵׁ֥ן עַבְדּ֛וֹ אֽוֹ (ve-im-shen avd-o o-)
    PASS  Facts shino HOLD  (27 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S28 — after STEP_Ex_21_28 — the goring ox
    וְכִֽי יִגַּ֨ח שׁ֥וֹר אֶת (ve-ki-yigach shor et-)
    PASS  Facts shor_nagach HOLD  (28 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S29 — after STEP_Ex_21_29 — the warned ox
    וְאִ֡ם שׁוֹר֩ נַגָּ֨ח ה֜וּא (ve-im shor nagach hu)
    PASS  Facts yisaqel HOLD  (29 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S30 — after STEP_Ex_21_30 — the ransom
    אִם כֹּ֖פֶר יוּשַׁ֣ת עָלָ֑יו (im-kofer yushat alay-v)
    PASS  Facts pidyon HOLD  (30 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S31 — after STEP_Ex_21_31 — son or daughter
    אוֹ בֵ֥ן יִגָּ֖ח אוֹ (o-ven yigach o-)
    PASS  no test, no name.  (tests=0 names=0)

=== S32 — after STEP_Ex_21_32 — thirty shekels
    אִם עֶ֛בֶד יִגַּ֥ח הַשּׁ֖וֹר (im-eved yigach ha-shor)
    PASS  Facts sheqalim HOLD  (32 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S33 — after STEP_Ex_21_33 — the open pit
    וְכִֽי יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר (ve-ki-yiftach ish bor)
    PASS  Facts baal_ha_bor HOLD  (33 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S34 — after STEP_Ex_21_34 — the pit pays
    בַּ֤עַל הַבּוֹר֙ יְשַׁלֵּ֔ם כֶּ֖סֶף (baal ha-bor yeshalem kesef)
    PASS  Facts yeshalem HOLD  (34 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S35 — after STEP_Ex_21_35 — ox against ox
    וְכִֽי יִגֹּ֧ף שֽׁוֹר אִ֛ישׁ (ve-ki-yigof shor-ish)
    PASS  Facts shor_et_shor HOLD  (35 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S36 — after STEP_Ex_21_36 — the known gorer
    א֣וֹ נוֹדַ֗ע כִּ֠י שׁ֣וֹר (o noda ki shor)
    PASS  Facts shalem HOLD  (36 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S37 — after STEP_Ex_21_37 — five oxen, four sheep
    כִּ֤י יִגְנֹֽב אִישׁ֙ שׁ֣וֹר (ki yignov-ish shor)
    PASS  Facts ganav_shor_o_se HOLD  (37 facts)
    PASS  no test, no name.  (tests=0 names=0)

ALL SCENARIOS GREEN

Python rendering — the unit as a program

Generated from the canonical YAML by render_unit_py.py (the YAML stays canonical — this layer is derived, like this page). Runnable: python3 logic/py_units/exo_21_the_ordinances.py — replays the six registers and asserts the interpreter's machine truth.

#!/usr/bin/env python3
# TorahSim — (c) 2026 Brian LeBlanc · MIT license (see LICENSE at repo root)
# =============================================================================
# exo_21_the_ordinances — 21:1-37
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/exo_21_the_ordinances.yaml) is CANONICAL (Pre-Code);
# this file is a derived, runnable rendering. Do not edit — regenerate. The
# assertion block at the bottom is baked from the Stage D interpreter's
# actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""The ordinances (21:1-37)"""
from machine import Machine

m = Machine("exo_21_the_ordinances")

# -------------------------- Exod.21.1 · AND_THESE_ARE_THE_ORDINANCES -------
# וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם
# "[EN-AID] And these are the ordinances which you shall set before them."
m.step("Exod.21.1")
# ‹וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם› (“and-these the-
# judgment which put/set to-face-them/their”) — fact holds: and-these-the-
# judgment
m.fact("ve_ele_ha_mishpatim")

# -------------------------- Exod.21.2 · THE_HEBREW_SLAVE -------------------
# כִּי תִקְנֶה עֶבֶד עִבְרִי שֵׁשׁ שָׁנִים יַעֲבֹד וּבַשְּׁבִעִת יֵצֵא
# לַחָפְשִׁי חִנָּם
# "[EN-AID] When you acquire a Hebrew slave, six years he shall serve; and
# in the seventh he shall go out free, for nothing."
m.step("Exod.21.2")
# ‹כִּי תִקְנֶה עֶבֶד עִבְרִי› (“that possessor servant Hebrew”) — case that
# possessor servant Hebrew routes to servant-Hebrew
m.case("ki tiqne eved ivri", "eved_ivri")
# witness-tier presupposed read: the_codes_first_case on
# case_syntax_and_release_list — read, not installed
m.witness_read("case_syntax_and_release_list", "the_codes_first_case",
                cites=["Gittin 90a:10", "Mekhilta DeRabbi Yishmael, Tractate Bachodesh 11:11", "Mishnah Kiddushin 1:2", "Kiddushin 16a:11", "Kiddushin 15a:19"])

# -------------------------- Exod.21.3 · AS_HE_CAME -------------------------
# אִם־בְּגַפּוֹ יָבֹא בְּגַפּוֹ יֵצֵא אִם־בַּעַל אִשָּׁה הוּא וְיָצְאָה
# אִשְׁתּוֹ עִמּוֹ
# "[EN-AID] If he came in by himself, he shall go out by himself; if he was
# the husband of a wife, then his wife shall go out with him."
m.step("Exod.21.3")
# ‹אִם־בְּגַפּוֹ יָבֹא בְּגַפּוֹ יֵצֵא› (“if in-back-him/its come/bring in-
# back-him/its bring-forth”) — fact holds: in-gapo-come/bring-in-gapo-bring-
# forth
m.fact("be_gapo_yavo_be_gapo_yetze")

# -------------------------- Exod.21.4 · THE_MASTERS_WIFE -------------------
# אִם־אֲדֹנָיו יִתֶּן־לוֹ אִשָּׁה וְיָלְדָה־לוֹ בָנִים אוֹ בָנוֹת הָאִשָּׁה
# וִילָדֶיהָ תִּהְיֶה לַאדֹנֶיהָ וְהוּא יֵצֵא בְגַפּוֹ
# "[EN-AID] If his master gives him a wife, and she bears him sons or
# daughters — the wife and her children shall be her master's, and he shall
# go out by himself."
m.step("Exod.21.4")
# ‹הָאִשָּׁה וִילָדֶיהָ תִּהְיֶה לַאדֹנֶיהָ וְהוּא יֵצֵא בְגַפּוֹ› (“the-
# woman and-child-her/its be to-lord-her/its and-he/it bring-forth in-back-
# him/its”) — fact holds: the-woman-vi-yladeha-be-to-adoneha
m.fact("ha_isha_vi_yladeha_tihye_la_adoneha")

# -------------------------- Exod.21.5 · I_LOVE_MY_MASTER -------------------
# וְאִם־אָמֹר יֹאמַר הָעֶבֶד אָהַבְתִּי אֶת־אֲדֹנִי אֶת־אִשְׁתִּי
# וְאֶת־בָּנָי לֹא אֵצֵא חָפְשִׁי
# "[EN-AID] And if the slave shall plainly say: I love my master, my wife,
# and my sons — I will not go out free."
m.step("Exod.21.5")
# ‹אָמֹר יֹאמַר הָעֶבֶד אָהַבְתִּי אֶת־אֲדֹנִי אֶת־אִשְׁתִּי וְאֶת־בָּנָי›
# (“say say the-servant have-affection-for obj-marker lord-me/my obj-marker
# woman-me/my and-obj-marker son-me/my”) — fact holds: have-affection-for-
# obj-marker-adoni
m.fact("ahavti_et_adoni")

# -------------------------- Exod.21.6 · THE_AWL_AND_THE_DOOR ---------------
# וְהִגִּישׁוֹ אֲדֹנָיו אֶל־הָאֱלֹהִים וְהִגִּישׁוֹ אֶל־הַדֶּלֶת אוֹ
# אֶל־הַמְּזוּזָה וְרָצַע אֲדֹנָיו אֶת־אָזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ
# לְעֹלָם
# "[EN-AID] Then his master shall bring him to God, and bring him to the
# door, or to the doorpost; and his master shall pierce his ear with the awl
# — and he shall serve him forever."
m.step("Exod.21.6")
# ‹וְרָצַע אֲדֹנָיו אֶת־אָזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ לְעֹלָם› (“and-pierce
# lord-him/its obj-marker broadness.-i.e.-the-ear-him/its in-awl and-
# work/serve-him/its to-forever”) — standing handler — if say say the-
# servant have-affection-for then and-pierce obj-marker-azno in-the-martzea,
# and-avado to-forever
m.handler("amor yomar ha-eved ahavti",
          "ve-ratza et-azno ba-martzea, va-avado le-olam")

# -------------------------- Exod.21.7 · THE_DAUGHTER_SOLD ------------------
# וְכִי־יִמְכֹּר אִישׁ אֶת־בִּתּוֹ לְאָמָה לֹא תֵצֵא כְּצֵאת הָעֲבָדִים
# "[EN-AID] And when a man sells his daughter as a maidservant, she shall
# not go out as the slaves go out."
m.step("Exod.21.7")
# ‹וְכִי־יִמְכֹּר אִישׁ אֶת־בִּתּוֹ לְאָמָה› (“and-that sell man obj-marker
# daughter-him/its to-maidservant”) — case and-khi sell man obj-marker bito
# to-maidservant routes to maidservant-ivriya
m.case("ve-khi yimkor ish et bito le-ama", "ama_ivriya")

# -------------------------- Exod.21.8 · THE_QERE_OF_MERCY ------------------
# אִם־רָעָה בְּעֵינֵי אֲדֹנֶיהָ אֲשֶׁר־לא לוֹ יְעָדָהּ וְהֶפְדָּהּ לְעַם
# נָכְרִי לֹא־יִמְשֹׁל לְמָכְרָהּ בְּבִגְדוֹ־בָהּ
# "[EN-AID] If she is bad in the eyes of her master, who has not designated
# her — then he shall let her be redeemed; to a foreign people he shall not
# rule to sell her, since he has dealt treacherously with her."
m.step("Exod.21.8")
# ‹אֲשֶׁר־לא לוֹ יְעָדָהּ וְהֶפְדָּהּ› (“which not to-him/its fix-upon-
# her/its and-sever-her/its”) — fact holds: and-hefda
m.fact("ve_hefda")

# -------------------------- Exod.21.9 · AS_THE_DAUGHTERS -------------------
# וְאִם־לִבְנוֹ יִיעָדֶנָּה כְּמִשְׁפַּט הַבָּנוֹת יַעֲשֶׂה־לָּהּ
# "[EN-AID] And if he designates her for his son — according to the
# ordinance of the daughters he shall do for her."
m.step("Exod.21.9")
# ‹כְּמִשְׁפַּט הַבָּנוֹת יַעֲשֶׂה־לָּהּ› (“like-judgment the-daughter make
# to-her/its”) — fact holds: like-judgment-the-daughter
m.fact("ke_mishpat_ha_banot")

# -------------------------- Exod.21.10 · HER_THREE_RIGHTS ------------------
# אִם־אַחֶרֶת יִקַּח־לוֹ שְׁאֵרָהּ כְּסוּתָהּ וְעֹנָתָהּ לֹא יִגְרָע
# "[EN-AID] If he takes himself another — her flesh, her covering, and her
# season he shall not diminish."
m.step("Exod.21.10")
# ‹שְׁאֵרָהּ כְּסוּתָהּ וְעֹנָתָהּ לֹא יִגְרָע› (“flesh-her/its cover-
# her/its and-sexual-her/its not scrape-off”) — fact holds: sheera-kesuta-
# and-onata
m.fact("sheera_kesuta_ve_onata")

# -------------------------- Exod.21.11 · OUT_FREE_WITHOUT_MONEY ------------
# וְאִם־שְׁלָשׁ־אֵלֶּה לֹא יַעֲשֶׂה לָהּ וְיָצְאָה חִנָּם אֵין כָּסֶף
# "[EN-AID] And if these three he does not do for her — then she shall go
# out for nothing, without money."
m.step("Exod.21.11")
# ‹וְיָצְאָה חִנָּם אֵין כָּסֶף› (“and-bring-forth gratis there-is-not
# silver”) — standing handler — if three these not make lah then and-bring-
# forth gratis there-is-not silver
m.handler("shelash ele lo yaase lah",
          "ve-yatza chinam en kasef")

# -------------------------- Exod.21.12 · THE_STRIKER_OF_MAN ----------------
# מַכֵּה אִישׁ וָמֵת מוֹת יוּמָת
# "[EN-AID] He who strikes a man, and he dies — shall surely be put to
# death."
m.step("Exod.21.12")
# ‹מַכֵּה אִישׁ וָמֵת מוֹת יוּמָת› (“strike man and-die die die”) —
m.statute("FORBID", "makkeh_ish")

# -------------------------- Exod.21.13 · THE_PLACE_TO_FLEE -----------------
# וַאֲשֶׁר לֹא צָדָה וְהָאֱלֹהִים אִנָּה לְיָדוֹ וְשַׂמְתִּי לְךָ מָקוֹם
# אֲשֶׁר יָנוּס שָׁמָּה
# "[EN-AID] And he who did not lie in wait, but God caused it to come to his
# hand — I will set for you a place where he may flee."
m.step("Exod.21.13")
# ‹וְשַׂמְתִּי לְךָ מָקוֹם אֲשֶׁר יָנוּס שָׁמָּה› (“and-put/set to-you/your
# place which flit there-ward”) — standing handler — if not chase, and-the-
# God approach to-his-hand then and-put/set to-you place which flit shama
m.handler("lo tzada, ve-ha-elohim ina le-yado",
          "ve-samti lekha maqom asher yanus shama")

# -------------------------- Exod.21.14 · FROM_MY_ALTAR ---------------------
# וְכִי־יָזִד אִישׁ עַל־רֵעֵהוּ לְהָרְגוֹ בְעָרְמָה מֵעִם מִזְבְּחִי
# תִּקָּחֶנּוּ לָמוּת
# "[EN-AID] And when a man presumes against his fellow, to kill him by
# scheme — from My altar you shall take him, to die."
m.step("Exod.21.14")
# ‹מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת› (“from-with altar-me/my take-
# him/its to-die”) — standing handler — if seethe man over reehu to-horgo
# and-trickery then from-if mizbechi tiqachenu to-die
m.handler("yazid ish al reehu le-horgo ve-arma",
          "me-im mizbechi tiqachenu la-mut")

# -------------------------- Exod.21.15 · THE_STRIKER_OF_PARENTS ------------
# וּמַכֵּה אָבִיו וְאִמּוֹ מוֹת יוּמָת
# "[EN-AID] And he who strikes his father and his mother shall surely be put
# to death."
m.step("Exod.21.15")
# ‹וּמַכֵּה אָבִיו וְאִמּוֹ מוֹת יוּמָת› (“and-strike father-him/its and-
# mother-him/its die die”) —
m.statute("FORBID", "makkeh_aviv_ve_imo")

# -------------------------- Exod.21.16 · THE_MAN_STEALER -------------------
# וְגֹנֵב אִישׁ וּמְכָרוֹ וְנִמְצָא בְיָדוֹ מוֹת יוּמָת
# "[EN-AID] And he who steals a man, and sells him, and he is found in his
# hand — shall surely be put to death."
m.step("Exod.21.16")
# ‹וְגֹנֵב אִישׁ וּמְכָרוֹ וְנִמְצָא בְיָדוֹ› (“and-steal man and-sell-
# him/its and-find in-hand-him/its”) —
m.statute("FORBID", "gonev_ish")

# -------------------------- Exod.21.17 · THE_CURSER_OF_PARENTS -------------
# וּמְקַלֵּל אָבִיו וְאִמּוֹ מוֹת יוּמָת
# "[EN-AID] And he who curses his father and his mother shall surely be put
# to death."
m.step("Exod.21.17")
# ‹וּמְקַלֵּל אָבִיו וְאִמּוֹ מוֹת יוּמָת› (“and-be-light father-him/its
# and-mother-him/its die die”) —
m.statute("FORBID", "meqalel_aviv_ve_imo")

# -------------------------- Exod.21.18 · THE_BRAWL -------------------------
# וְכִי־יְרִיבֻן אֲנָשִׁים וְהִכָּה־אִישׁ אֶת־רֵעֵהוּ בְּאֶבֶן אוֹ בְאֶגְרֹף
# וְלֹא יָמוּת וְנָפַל לְמִשְׁכָּב
# "[EN-AID] And when men quarrel, and a man strikes his fellow with a stone
# or with a fist, and he does not die, but falls to bed —"
m.step("Exod.21.18")
# ‹וְכִי־יְרִיבֻן אֲנָשִׁים וְהִכָּה־אִישׁ אֶת־רֵעֵהוּ› (“and-that toss-ward
# man and-strike man obj-marker associate-him/its”) — case and-khi yerivun
# man and-strike man obj-marker reehu routes to makkeh-reehu
m.case("ve-khi yerivun anashim ve-hika ish et reehu", "makkeh_reehu")

# -------------------------- Exod.21.19 · THE_HEALING_LICENSE ---------------
# אִם־יָקוּם וְהִתְהַלֵּךְ בַּחוּץ עַל־מִשְׁעַנְתּוֹ וְנִקָּה הַמַּכֶּה רַק
# שִׁבְתּוֹ יִתֵּן וְרַפֹּא יְרַפֵּא
# "[EN-AID] If he rises, and walks outside on his staff, then the striker
# shall be cleared; only his sitting he shall give — and he shall surely
# heal."
m.step("Exod.21.19")
# ‹רַק שִׁבְתּוֹ יִתֵּן וְרַפֹּא יְרַפֵּא› (“leanness rest-him/its set and-
# mend mend”) — standing handler — if arise and-walk/go in-the-chutz over
# mishanto then and-be-clean the-makke, shivto set and-mend mend
m.handler("yaqum ve-hithalekh ba-chutz al mishanto",
          "ve-niqa ha-makke, shivto yiten ve-rapo yerape")
# witness-tier presupposed read: two_of_five_in_the_ink on
# injury_indemnities — read, not installed
m.witness_read("injury_indemnities", "two_of_five_in_the_ink",
                cites=["Mishnah Bava Kamma 8:1"])

# -------------------------- Exod.21.20 · THE_STRUCK_SLAVE ------------------
# וְכִי־יַכֶּה אִישׁ אֶת־עַבְדּוֹ אוֹ אֶת־אֲמָתוֹ בַּשֵּׁבֶט וּמֵת תַּחַת
# יָדוֹ נָקֹם יִנָּקֵם
# "[EN-AID] And when a man strikes his slave or his maidservant with the
# rod, and he dies under his hand — he shall surely be avenged."
m.step("Exod.21.20")
# ‹וְכִי־יַכֶּה אִישׁ אֶת־עַבְדּוֹ אוֹ אֶת־אֲמָתוֹ בַּשֵּׁבֶט וּמֵת תַּחַת
# יָדוֹ› (“and-that strike man obj-marker servant-him/its or obj-marker
# maidservant-him/its in-scion and-die under hand-him/its”) — case and-khi
# strike man obj-marker avdo o obj-marker amato in-the-shevet u-die routes
# to makkeh-avdo
m.case("ve-khi yake ish et avdo o et amato ba-shevet u-met", "makkeh_avdo")

# -------------------------- Exod.21.21 · A_DAY_OR_TWO_DAYS -----------------
# אַךְ אִם־יוֹם אוֹ יוֹמַיִם יַעֲמֹד לֹא יֻקַּם כִּי כַסְפּוֹ הוּא
# "[EN-AID] But if he stand a day or two days, he shall not be avenged — for
# he is his money."
m.step("Exod.21.21")
# ‹יַעֲמֹד לֹא יֻקַּם כִּי כַסְפּוֹ הוּא› (“stand not grudge that silver-
# him/its he/it”) — standing handler — if day o day stand then not grudge,
# that khaspo he/it
m.handler("yom o yomayim yaamod",
          "lo yuqam, ki khaspo hu")

# -------------------------- Exod.21.22 · THE_STRUCK_MOTHER -----------------
# וְכִי־יִנָּצוּ אֲנָשִׁים וְנָגְפוּ אִשָּׁה הָרָה וְיָצְאוּ יְלָדֶיהָ וְלֹא
# יִהְיֶה אָסוֹן עָנוֹשׁ יֵעָנֵשׁ כַּאֲשֶׁר יָשִׁית עָלָיו בַּעַל הָאִשָּׁה
# וְנָתַן בִּפְלִלִים
# "[EN-AID] And when men fight, and strike a pregnant woman, and her
# children go out, and there is no harm — he shall surely be fined, as the
# woman's husband lays on him, and he shall give by the judges."
m.step("Exod.21.22")
# ‹וְכִי־יִנָּצוּ אֲנָשִׁים וְנָגְפוּ אִשָּׁה הָרָה וְיָצְאוּ יְלָדֶיהָ
# וְלֹא יִהְיֶה אָסוֹן› (“and-that go-forth man and-push woman pregnant and-
# bring-forth child-her/its and-not be hurt”) — case and-khi go-forth man
# and-push woman pregnant and-bring-forth yeladeha routes to hurt-or-not
m.case("ve-khi yinatzu anashim ve-nagfu isha hara ve-yatzu yeladeha", "ason_o_lo")
# witness-tier presupposed read: the_courts_algorithm on
# miscarriage_valuation — read, not installed
m.witness_read("miscarriage_valuation", "the_courts_algorithm",
                cites=["Mishnah Bava Kamma 5:4"])

# -------------------------- Exod.21.23 · LIFE_FOR_LIFE ---------------------
# וְאִם־אָסוֹן יִהְיֶה וְנָתַתָּה נֶפֶשׁ תַּחַת נָפֶשׁ
# "[EN-AID] And if there is harm — then you shall give life for life."
m.step("Exod.21.23")
# ‹וְנָתַתָּה נֶפֶשׁ תַּחַת נָפֶשׁ› (“and-set living-being under living-
# being”) — standing handler — if hurt be then and-set living-being under
# living-being
m.handler("ason yihye",
          "ve-natata nefesh tachat nafesh")

# -------------------------- Exod.21.24 · EYE_FOR_EYE -----------------------
# עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן יָד תַּחַת יָד רֶגֶל תַּחַת רָגֶל
# "[EN-AID] Eye for eye, tooth for tooth, hand for hand, foot for foot,"
m.step("Exod.21.24")
# ‹עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן› (“eye under eye tooth under tooth”)
# — fact holds: eye-under-eye
m.fact("ayin_tachat_ayin")
# witness-tier presupposed read: compiled_through_leviticus_24 on
# tariff_call_site — read, not installed
m.witness_read("tariff_call_site", "compiled_through_leviticus_24",
                cites=["Bava Kamma 83b:10", "Bava Kamma 84a:1"])

# -------------------------- Exod.21.25 · BURN_FOR_BURN ---------------------
# כְּוִיָּה תַּחַת כְּוִיָּה פֶּצַע תַּחַת פָּצַע חַבּוּרָה תַּחַת חַבּוּרָה
# "[EN-AID] burn for burn, wound for wound, bruise for bruise."
m.step("Exod.21.25")
# ‹כְּוִיָּה תַּחַת כְּוִיָּה פֶּצַע תַּחַת פָּצַע› (“branding under
# branding wound under wound”) — fact holds: kviya-under-kviya
m.fact("kviya_tachat_kviya")

# -------------------------- Exod.21.26 · THE_EYE_THAT_FREES ----------------
# וְכִי־יַכֶּה אִישׁ אֶת־עֵין עַבְדּוֹ אוֹ־אֶת־עֵין אֲמָתוֹ וְשִׁחֲתָהּ
# לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת עֵינוֹ
# "[EN-AID] And when a man strikes the eye of his slave, or the eye of his
# maidservant, and destroys it — he shall let him go free for his eye."
m.step("Exod.21.26")
# ‹לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת עֵינוֹ› (“to-exempt send-him/its under
# eye-him/its”) — standing handler — if strike man obj-marker there-is-not
# avdo and-shichatah then to-exempt yeshalchenu under eno
m.handler("yake ish et en avdo ve-shichatah",
          "la-chafshi yeshalchenu tachat eno")
# witness-tier presupposed read: eye_and_tooth_as_exemplars on limb_class —
# read, not installed
m.witness_read("limb_class", "eye_and_tooth_as_exemplars",
                cites=["Kiddushin 24a:6", "Mishnah Negaim 6:7"])

# -------------------------- Exod.21.27 · THE_TOOTH_THAT_FREES --------------
# וְאִם־שֵׁן עַבְדּוֹ אוֹ־שֵׁן אֲמָתוֹ יַפִּיל לַחָפְשִׁי יְשַׁלְּחֶנּוּ
# תַּחַת שִׁנּוֹ
# "[EN-AID] And if he makes the tooth of his slave, or the tooth of his
# maidservant, fall out — he shall let him go free for his tooth."
m.step("Exod.21.27")
# ‹לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת שִׁנּוֹ› (“to-exempt send-him/its under
# tooth-him/its”) — standing handler — if tooth avdo o tooth amato fall then
# to-exempt yeshalchenu under shino
m.handler("shen avdo o shen amato yapil",
          "la-chafshi yeshalchenu tachat shino")

# -------------------------- Exod.21.28 · THE_GORING_OX ---------------------
# וְכִי־יִגַּח שׁוֹר אֶת־אִישׁ אוֹ אֶת־אִשָּׁה וָמֵת סָקוֹל יִסָּקֵל
# הַשּׁוֹר וְלֹא יֵאָכֵל אֶת־בְּשָׂרוֹ וּבַעַל הַשּׁוֹר נָקִי
# "[EN-AID] And when an ox gores a man or a woman, and he dies — the ox
# shall surely be stoned, and its flesh shall not be eaten; and the owner of
# the ox is clear."
m.step("Exod.21.28")
# ‹וְכִי־יִגַּח שׁוֹר אֶת־אִישׁ אוֹ אֶת־אִשָּׁה וָמֵת› (“and-that butt-with-
# the-horns bullock obj-marker man or obj-marker woman and-die”) — case and-
# khi butt-with-the-horns bullock obj-marker man o obj-marker woman and-die
# routes to bullock-butting
m.case("ve-khi yigach shor et ish o et isha va-met", "shor_nagach")
# witness-tier presupposed read: backfill_legs on stoning_statute — read,
# not installed
m.witness_read("stoning_statute", "backfill_legs",
                cites=["Mishnah Eduyot 6:1", "Mishnah Makkot 1:6"])
# witness-tier presupposed read: the_answer_keys_module_list on
# four_damages_class_map — read, not installed
m.witness_read("four_damages_class_map", "the_answer_keys_module_list",
                cites=["Mishnah Bava Kamma 1:1", "Bava Kamma 2a:1", "Bava Kamma 6b:11"])

# -------------------------- Exod.21.29 · THE_WARNED_OX ---------------------
# וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא
# יִשְׁמְרֶנּוּ וְהֵמִית אִישׁ אוֹ אִשָּׁה הַשּׁוֹר יִסָּקֵל וְגַם־בְּעָלָיו
# יוּמָת
# "[EN-AID] And if it was a goring ox from yesterday and the day before, and
# its owner was warned, and he did not guard it, and it killed a man or a
# woman — the ox shall be stoned, and its owner shall also die."
m.step("Exod.21.29")
# ‹וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא
# יִשְׁמְרֶנּוּ› (“and-if bullock butting he/it from-ago trebly and-
# duplicate in-master-him/its and-not keep/guard-him/its”) — standing
# handler — if bullock butting he/it from-ago trebly, and-duplicate bi-
# vealav and-not yishmerenu, and-die then the-bullock be-weighty and-also
# bealav die
m.handler("shor nagach hu mi-temol shilshom, ve-huad bi-vealav ve-lo yishmerenu, ve-hemit",
          "ha-shor yisaqel ve-gam bealav yumat")
# witness-tier presupposed read: parsed_from_the_temporal_tokens on
# forewarned_threshold — read, not installed
m.witness_read("forewarned_threshold", "parsed_from_the_temporal_tokens",
                cites=["Bava Kamma 23b:17", "Bava Kamma 23b:18", "Mishnah Bava Kamma 2:4", "Bava Kamma 24a:9"])

# -------------------------- Exod.21.30 · THE_RANSOM ------------------------
# אִם־כֹּפֶר יוּשַׁת עָלָיו וְנָתַן פִּדְיֹן נַפְשׁוֹ כְּכֹל אֲשֶׁר־יוּשַׁת
# עָלָיו
# "[EN-AID] If a ransom be laid on him — then he shall give the redemption
# of his life, according to all that is laid on him."
m.step("Exod.21.30")
# ‹וְנָתַן פִּדְיֹן נַפְשׁוֹ› (“and-set ransom living-being-him/its”) —
# standing handler — if cover place alav then and-set ransom nafsho
m.handler("kofer yushat alav",
          "ve-natan pidyon nafsho")

# -------------------------- Exod.21.31 · SON_OR_DAUGHTER -------------------
# אוֹ־בֵן יִגָּח אוֹ־בַת יִגָּח כַּמִּשְׁפָּט הַזֶּה יֵעָשֶׂה לּוֹ
# "[EN-AID] Whether it gore a son, or gore a daughter — according to this
# ordinance shall it be done to him."
m.step("Exod.21.31")
# ‹כַּמִּשְׁפָּט הַזֶּה יֵעָשֶׂה לּוֹ› (“like-judgment the-this make to-
# him/its”) — fact holds: like-judgment-the-this
m.fact("ka_mishpat_ha_ze")

# -------------------------- Exod.21.32 · THIRTY_SHEKELS --------------------
# אִם־עֶבֶד יִגַּח הַשּׁוֹר אוֹ אָמָה כֶּסֶף שְׁלֹשִׁים שְׁקָלִים יִתֵּן
# לַאדֹנָיו וְהַשּׁוֹר יִסָּקֵל
# "[EN-AID] If the ox gore a slave or a maidservant — thirty shekels of
# silver he shall give to his master, and the ox shall be stoned."
m.step("Exod.21.32")
# ‹כֶּסֶף שְׁלֹשִׁים שְׁקָלִים יִתֵּן לַאדֹנָיו וְהַשּׁוֹר יִסָּקֵל›
# (“silver thirty weight set to-lord-him/its and-the-bullock be-weighty”) —
# standing handler — if servant butt-with-the-horns the-bullock o
# maidservant then silver thirty weight set to-adonav, and-the-bullock be-
# weighty
m.handler("eved yigach ha-shor o ama",
          "kesef sheloshim sheqalim yiten la-adonav, ve-ha-shor yisaqel")

# -------------------------- Exod.21.33 · THE_OPEN_PIT ----------------------
# וְכִי־יִפְתַּח אִישׁ בּוֹר אוֹ כִּי־יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ
# וְנָפַל־שָׁמָּה שּׁוֹר אוֹ חֲמוֹר
# "[EN-AID] And when a man opens a pit, or when a man digs a pit, and does
# not cover it — and an ox or a donkey falls in there:"
m.step("Exod.21.33")
# ‹וְכִי־יִפְתַּח אִישׁ בּוֹר אוֹ כִּי־יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ›
# (“and-that open-wide man pit or that dig man pit and-not plump-him/its”) —
# case and-khi open-wide man pit o that dig man pit and-not yekhasenu routes
# to master-the-pit
m.case("ve-khi yiftach ish bor o ki yikhre ish bor ve-lo yekhasenu", "baal_ha_bor")

# -------------------------- Exod.21.34 · THE_PIT_PAYS ----------------------
# בַּעַל הַבּוֹר יְשַׁלֵּם כֶּסֶף יָשִׁיב לִבְעָלָיו וְהַמֵּת יִהְיֶה־לּוֹ
# "[EN-AID] The owner of the pit shall pay; silver he shall return to its
# owner — and the dead shall be his."
m.step("Exod.21.34")
# ‹בַּעַל הַבּוֹר יְשַׁלֵּם כֶּסֶף יָשִׁיב לִבְעָלָיו› (“master the-pit be-
# safe silver return to-master-him/its”) — standing handler — if fall shama
# bullock o male-ass then master the-pit be-safe, silver return to-me-vealav
m.handler("nafal shama shor o chamor",
          "baal ha-bor yeshalem, kesef yashiv li-vealav")

# -------------------------- Exod.21.35 · OX_AGAINST_OX ---------------------
# וְכִי־יִגֹּף שׁוֹר־אִישׁ אֶת־שׁוֹר רֵעֵהוּ וָמֵת וּמָכְרוּ אֶת־הַשּׁוֹר
# הַחַי וְחָצוּ אֶת־כַּסְפּוֹ וְגַם אֶת־הַמֵּת יֶחֱצוּן
# "[EN-AID] And when a man's ox strikes his fellow's ox, and it dies — they
# shall sell the living ox and divide its silver, and the dead one they
# shall also divide."
m.step("Exod.21.35")
# ‹וְכִי־יִגֹּף שׁוֹר־אִישׁ אֶת־שׁוֹר רֵעֵהוּ וָמֵת› (“and-that push bullock
# man obj-marker bullock associate-him/its and-die”) — case and-khi push
# bullock man obj-marker bullock reehu and-die routes to bullock-obj-marker-
# bullock
m.case("ve-khi yigof shor ish et shor reehu va-met", "shor_et_shor")

# -------------------------- Exod.21.36 · THE_KNOWN_GORER -------------------
# אוֹ נוֹדַע כִּי שׁוֹר נַגָּח הוּא מִתְּמוֹל שִׁלְשֹׁם וְלֹא יִשְׁמְרֶנּוּ
# בְּעָלָיו שַׁלֵּם יְשַׁלֵּם שׁוֹר תַּחַת הַשּׁוֹר וְהַמֵּת יִהְיֶה־לּוֹ
# "[EN-AID] Or it was known that it was a goring ox from yesterday and the
# day before, and its owner did not guard it — he shall surely pay ox for
# ox, and the dead shall be his."
m.step("Exod.21.36")
# ‹שַׁלֵּם יְשַׁלֵּם שׁוֹר תַּחַת הַשּׁוֹר› (“be-safe be-safe bullock under
# the-bullock”) — standing handler — if know that bullock butting he/it
# from-ago trebly and-not yishmerenu bealav then be-safe be-safe bullock
# under the-bullock
m.handler("noda ki shor nagach hu mi-temol shilshom ve-lo yishmerenu bealav",
          "shalem yeshalem shor tachat ha-shor")

# -------------------------- Exod.21.37 · FIVE_OXEN_FOUR_SHEEP --------------
# כִּי יִגְנֹב־אִישׁ שׁוֹר אוֹ־שֶׂה וּטְבָחוֹ אוֹ מְכָרוֹ חֲמִשָּׁה בָקָר
# יְשַׁלֵּם תַּחַת הַשּׁוֹר וְאַרְבַּע־צֹאן תַּחַת הַשֶּׂה
# "[EN-AID] When a man steals an ox or a sheep, and slaughters it or sells
# it — five oxen he shall pay for the ox, and four sheep for the sheep."
m.step("Exod.21.37")
# ‹כִּי יִגְנֹב־אִישׁ שׁוֹר אוֹ־שֶׂה וּטְבָחוֹ אוֹ מְכָרוֹ› (“that steal man
# bullock or member-of-a-flock and-slaughter-him/its or sell-him/its”) —
# case that steal man bullock o member-of-a-flock u-tevacho o mekharo routes
# to ganav-bullock-or-member-of-a-flock
m.case("ki yignov ish shor o se u-tevacho o mekharo", "ganav_shor_o_se")
# witness-tier presupposed read: constants_with_their_scope_in_ink on
# theft_multiples — read, not installed
m.witness_read("theft_multiples", "constants_with_their_scope_in_ink",
                cites=["Mishnah Bava Kamma 7:1"])

# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
    m.report()
    assert m.created_set() == set()
    assert m.presupposed_set() == set()
    assert m.REGISTRY["names"] == {}
    assert m.REGISTRY["writes"] == 0
    assert m.tests_list() == []
    assert m.open_demands() == []
    assert len(m.SPECS["log"]) == 0
    assert sorted(m.LEDGER) == []
    assert m.flag_counts() == {}
    assert sorted(m.WORLD["facts"]) == sorted(['ve_ele_ha_mishpatim', 'case: ki tiqne eved ivri -> eved_ivri', 'be_gapo_yavo_be_gapo_yetze', 'ha_isha_vi_yladeha_tihye_la_adoneha', 'ahavti_et_adoni', 'handler: IF(amor yomar ha-eved ahavti) THEN(ve-ratza et-azno ba-martzea, va-avado le-olam)', 'case: ve-khi yimkor ish et bito le-ama -> ama_ivriya', 've_hefda', 'ke_mishpat_ha_banot', 'sheera_kesuta_ve_onata', 'handler: IF(shelash ele lo yaase lah) THEN(ve-yatza chinam en kasef)', 'statute: FORBID(makkeh_ish)', 'handler: IF(lo tzada, ve-ha-elohim ina le-yado) THEN(ve-samti lekha maqom asher yanus shama)', 'handler: IF(yazid ish al reehu le-horgo ve-arma) THEN(me-im mizbechi tiqachenu la-mut)', 'statute: FORBID(makkeh_aviv_ve_imo)', 'statute: FORBID(gonev_ish)', 'statute: FORBID(meqalel_aviv_ve_imo)', 'case: ve-khi yerivun anashim ve-hika ish et reehu -> makkeh_reehu', 'handler: IF(yaqum ve-hithalekh ba-chutz al mishanto) THEN(ve-niqa ha-makke, shivto yiten ve-rapo yerape)', 'case: ve-khi yake ish et avdo o et amato ba-shevet u-met -> makkeh_avdo', 'handler: IF(yom o yomayim yaamod) THEN(lo yuqam, ki khaspo hu)', 'case: ve-khi yinatzu anashim ve-nagfu isha hara ve-yatzu yeladeha -> ason_o_lo', 'handler: IF(ason yihye) THEN(ve-natata nefesh tachat nafesh)', 'ayin_tachat_ayin', 'kviya_tachat_kviya', 'handler: IF(yake ish et en avdo ve-shichatah) THEN(la-chafshi yeshalchenu tachat eno)', 'handler: IF(shen avdo o shen amato yapil) THEN(la-chafshi yeshalchenu tachat shino)', 'case: ve-khi yigach shor et ish o et isha va-met -> shor_nagach', 'handler: IF(shor nagach hu mi-temol shilshom, ve-huad bi-vealav ve-lo yishmerenu, ve-hemit) THEN(ha-shor yisaqel ve-gam bealav yumat)', 'handler: IF(kofer yushat alav) THEN(ve-natan pidyon nafsho)', 'ka_mishpat_ha_ze', 'handler: IF(eved yigach ha-shor o ama) THEN(kesef sheloshim sheqalim yiten la-adonav, ve-ha-shor yisaqel)', 'case: ve-khi yiftach ish bor o ki yikhre ish bor ve-lo yekhasenu -> baal_ha_bor', 'handler: IF(nafal shama shor o chamor) THEN(baal ha-bor yeshalem, kesef yashiv li-vealav)', 'case: ve-khi yigof shor ish et shor reehu va-met -> shor_et_shor', 'handler: IF(noda ki shor nagach hu mi-temol shilshom ve-lo yishmerenu bealav) THEN(shalem yeshalem shor tachat ha-shor)', 'case: ki yignov ish shor o se u-tevacho o mekharo -> ganav_shor_o_se'])
    assert m.WORLD["invariants"] == []
    assert m.WORLD["partitions"] == []
    assert len(m.EVENTS) == 27
    assert [(w["entity"], w["state"]) for w in m.WITNESS_READS] == [('case_syntax_and_release_list', 'the_codes_first_case'), ('injury_indemnities', 'two_of_five_in_the_ink'), ('miscarriage_valuation', 'the_courts_algorithm'), ('tariff_call_site', 'compiled_through_leviticus_24'), ('limb_class', 'eye_and_tooth_as_exemplars'), ('stoning_statute', 'backfill_legs'), ('four_damages_class_map', 'the_answer_keys_module_list'), ('forewarned_threshold', 'parsed_from_the_temporal_tokens'), ('theft_multiples', 'constants_with_their_scope_in_ink')]
    assert m.WITNESS_READS[0]["cites"] == ['Gittin 90a:10', 'Mekhilta DeRabbi Yishmael, Tractate Bachodesh 11:11', 'Mishnah Kiddushin 1:2', 'Kiddushin 16a:11', 'Kiddushin 15a:19']
    assert all('the_codes_first_case' not in f for f in m.WORLD["facts"])
    assert 'case_syntax_and_release_list' not in m.WORLD["witnessed"]
    assert m.WITNESS_READS[1]["cites"] == ['Mishnah Bava Kamma 8:1']
    assert all('two_of_five_in_the_ink' not in f for f in m.WORLD["facts"])
    assert 'injury_indemnities' not in m.WORLD["witnessed"]
    assert m.WITNESS_READS[2]["cites"] == ['Mishnah Bava Kamma 5:4']
    assert all('the_courts_algorithm' not in f for f in m.WORLD["facts"])
    assert 'miscarriage_valuation' not in m.WORLD["witnessed"]
    assert m.WITNESS_READS[3]["cites"] == ['Bava Kamma 83b:10', 'Bava Kamma 84a:1']
    assert all('compiled_through_leviticus_24' not in f for f in m.WORLD["facts"])
    assert 'tariff_call_site' not in m.WORLD["witnessed"]
    assert m.WITNESS_READS[4]["cites"] == ['Kiddushin 24a:6', 'Mishnah Negaim 6:7']
    assert all('eye_and_tooth_as_exemplars' not in f for f in m.WORLD["facts"])
    assert 'limb_class' not in m.WORLD["witnessed"]
    assert m.WITNESS_READS[5]["cites"] == ['Mishnah Eduyot 6:1', 'Mishnah Makkot 1:6']
    assert all('backfill_legs' not in f for f in m.WORLD["facts"])
    assert 'stoning_statute' not in m.WORLD["witnessed"]
    assert m.WITNESS_READS[6]["cites"] == ['Mishnah Bava Kamma 1:1', 'Bava Kamma 2a:1', 'Bava Kamma 6b:11']
    assert all('the_answer_keys_module_list' not in f for f in m.WORLD["facts"])
    assert 'four_damages_class_map' not in m.WORLD["witnessed"]
    assert m.WITNESS_READS[7]["cites"] == ['Bava Kamma 23b:17', 'Bava Kamma 23b:18', 'Mishnah Bava Kamma 2:4', 'Bava Kamma 24a:9']
    assert all('parsed_from_the_temporal_tokens' not in f for f in m.WORLD["facts"])
    assert 'forewarned_threshold' not in m.WORLD["witnessed"]
    assert m.WITNESS_READS[8]["cites"] == ['Mishnah Bava Kamma 7:1']
    assert all('constants_with_their_scope_in_ink' not in f for f in m.WORLD["facts"])
    assert 'theft_multiples' not in m.WORLD["witnessed"]
    print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")

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