ORAL AUDIT — exo_20_the_ten_utterances
Live verifier run: 13 VERIFIED 0 FAILED 0 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/exo_20_the_ten_utterances_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | EX20-01 | Kitzur Baal HaTurim on Exod 20:2 (the ciphers; the three); Minchat Shai on 20:2 (the triple-plene roster) | ANOKHI YHWH elohekha asher HOTZETIKHA ('I am the LORD your God, who BROUGHT YOU OUT of the land of Egypt'): the brought-you-out word stands exactly THREE times in the Torah (census checked): UR OF THE CHALDEES ('I am the LORD who brought you out of Ur,' Gen 15:7 — to ABRAHAM) and the TWO DECALOGUES (here and Deut 5:6) — the Kitzur: 'who brought him out of Ur of the Chaldees TO GIVE HIS SONS THE TORAH' (the covenant of the pieces and the two Sinais on one word: the nation's exodus spelled with the father's); MS with the Ramah: all three written FULL-FULL-FULL (vav before the tzadi, alef before the tav, yod before the kaf — the triple-plene roster; and the Jerusalem Talmud's lean tradition named: 'the Gemara sometimes disputes our books' — the split filed); and ANOKHI = KISE ('throne,' 81 = 81, asserted at the build) — the Kitzur: 'He tore all the firmaments down to the THRONE OF GLORY' to say I: the first word of the Ten weighing exactly the seat it descended from. count=3 refs=['Deut 5:6', 'Exod 20:2', 'Gen 15:7'] |
| VERIFIED | EX20-02 | Kitzur Baal HaTurim on Exod 20:13 (the crown-count; the eqev-count; alef-to-kaf; the sixth) | The Decalogue's own arithmetic, all machine-verified on the SNAPSHOT at the build: the Ten (20:2-17) hold exactly 620 LETTERS = KETER ('crown,' 620) — the Kitzur: 'the 613 commandments and the seven of the sons of Noah — and their sign is THE CROWN OF TORAH: learned for its own sake, a crown for his head'; exactly 172 WORDS = EQEV (172) — 'EQEV asher shama Avraham be-qoli' ('BECAUSE Abraham heard My voice' — the Ten counted in the word of Abraham's obedience; Eliezer's half-shekel and two bracelets named: the two tablets and the ten utterances); the Ten OPEN with alef (anokhi) and CLOSE with kaf (le-reekha) — AKH: 'SURELY good to Israel' (the whole code bracketed by one adverb of pure good); and LO TIRTZACH — the SIXTH utterance — holds exactly SIX LETTERS (checked): 'for MAN WAS CREATED ON THE SIXTH DAY' (the murder-ban sized to the birthday of its victim); lo-tignov counted to the KIDNAPPER (the tradition's near-count named as its own device). words=2 |
| VERIFIED | EX20-03 | Minchat Shai on the Decalogue (the Chizkuni; the Zohar); the two-word verse census | lo tirtzach / lo tinaf / lo tignov ('no murder / no adultery / no theft'): the Chizkuni's census claim — 'in ALL of Scripture there is no verse of two words EXCEPT THESE' — and the Torah-side count is EXACT (asserted at the build): the whole Torah holds exactly SIX two-word verses — murder, adultery, theft, in BOTH Decalogues (Exod 20:13-15, Deut 5:17-19): the three shortest laws in the language, each two words, each twice; the Zohar's doctrine on their accents carried (MS): 'the PAUSING ACCENT in these three — were it not for the pause, murder would be forbidden even for the court, union forbidden even in marriage, theft forbidden even of a teacher's attention: the pause FORBIDS AND PERMITS' (the cantillation as the law's own hinge); and the two-reading system named: on Shavuot the upper accents bind each utterance into one verse; in the year's course the lower accents cut them into these smallest verses in Scripture. words=2 |
| VERIFIED | EX20-04 | Minchat Shai on the Decalogue's double pointing (ibn Habib; the Rama of Fano; the Jerusalem Talmud) | al-PANAI ('before My face,' closing the no-other-gods verse): the token carries TWO VOWELS on one reading-slot — the qamatz of the verse-end reading AND the patach of the running reading (the patach checked in-token; both codepoints asserted at the build; מתחת at 20:4's mid-verse rest likewise double-pointed, asserted) — MS's essay from ibn Habib and the Jerusalem Talmud: 'there are TWO READINGS of the utterances: the LONE reader divides by his own verse-order — the public reader reads EACH UTTERANCE WHOLE: from this follows the change in accents, in vowels, and in soft-and-hard letters, to keep both readings' (pani in qamatz for the verse-closer, patach for the runner-on); the FOUR letters both hard and soft named (the kaf of kol-melakhtekha, the three tavs of the short prohibitions); and the Rama of Fano's warning carried: 'he who reads BOTH vowels aloud — it is a great error, and they silence him with rebuke' (the doubled text is a fork, not a chord); the corpus files what its stream holds: the SNAPSHOT preserves the double vowels at pani and mitachat, and prints the pausal alone at tirtzach — the stream's own shape recorded. he=ֽ/יַ |
| VERIFIED | EX20-05 | Kitzur Baal HaTurim on Exod 20:6 (the kindness-file; the seven crownlets) | VE-OSE CHESED la-alafim ('and DOING KINDNESS to thousands, to those who love Me'): the doing-kindness contact stands THREE times in the Torah (adjacency checked): the SERVANT'S PRAYER ('and DO KINDNESS with my master Abraham,' Gen 24:12 — the corpus's first do-kindness is a plea FOR a master) and the TWO DECALOGUES (here and Deut 5:10 — the Master's own pledge to thousands); the Kitzur's Scripture-file: the four with the lamed, two in the utterances and two of DAVID ('who does kindness is done kindness — David dealt kindness even with the nations, therefore kindness was dealt him'); and the next utterance's ornament filed as the tradition's instrument-gap: SEVEN CROWNLETS on the shin of lo-tisa (the tagin — not carried in the SNAPSHOT's letter-stream, named): seven against the seven-times-lie of Ezekiel, the seven abominations, the seven names of the evil impulse, the seven rungs of Gehinnom — the oath-ban wearing its sevens above the line. pairs=['Deut 5:10', 'Exod 20:6', 'Gen 24:12'] |
| VERIFIED | EX20-06 | Kitzur Baal HaTurim on Exod 20:8 (the zakhor arithmetic) | ZAKHOR et-yom ha-shabat le-qadsho ('REMEMBER the sabbath day, to keep it holy'): the Kitzur's arithmetic, machine-verified at the build: the verse holds exactly FIVE WORDS (checked) — 'whoever upholds the Sabbath is as one who upholds the FIVE BOOKS of the Torah'; it is the SEVENTH VERSE of the Decalogue's span (counting from anokhi — verified) and OPENS WITH ZAYIN (= seven): 'because the Sabbath is the seventh'; and SEVEN RESTERS are listed in its law (20:10, counted at the build): you, your son, your daughter, your servant, your maid, your beast, and your stranger — 'and against them the seven rests were ordained': the seventh-day command arriving as verse seven, letter seven, and a seven-name roster — the Sabbath's number stamped on the utterance at every scale. words=5 |
| VERIFIED | EX20-07 | Kitzur Baal HaTurim on Exod 20:12 (the lean lengthening; the juxtaposition) | kabed et-avikha ve-et-imekha lemaan YAARIKHUN yamekha ('honor your father and your mother, that your days may be LONG'): the may-be-long word written LEAN (no yod — census-unique, checked) — the Kitzur: 'there is NO LENGTH OF DAYS IN THIS WORLD, which was created with He — but in the WORLD TO COME, which was created with YOD' (the reward-word missing exactly the letter of the world where the reward lives: the promise pointing past its own spelling); and the placement-doctrine carried with its English face (the Kitzur, translated in the mirror): 'honoring one's parents is NEXT TO the Sabbath to tell you: just as one is obligated to honor the Sabbath, one is obligated to honor father and mother' (the fifth utterance leaning on the fourth — the two honors one law-family). count=1 refs=['Exod 20:12'] |
| VERIFIED | EX20-08 | Kitzur Baal HaTurim on Exod 20:18 (the swaying; the recoil; the doorposts) | va-yar ha-am VA-YANUU ('and the people saw, AND THEY SWAYED, and stood far off'): the sway-verb stands ONCE in the Torah (checked) — the Kitzur: 'THEREFORE WE SWAY at the study of Torah — for the Torah was given in awe, in trembling, and in quaking' (the study-house's rocking bodies traced to this verse: the custom's proof-text); the recoil counted (named as the tradition's device): va-yanuu = TWELVE MIL — 'they were driven twelve miles backward' at each utterance (the camp's whole length, the angels walking them back); and the Scripture-twin named: 'AND THE DOORPOSTS SWAYED at the voice' (Isaiah's temple-vision) — 'there by an angel, here by angels' (the two swayings: the prophet's house and the nation's mountain — hinges and humans moved by the same voice). count=1 refs=['Exod 20:18'] |
| VERIFIED | EX20-09 | Minchat Shai on Exod 20:18 (the printer convicted twice; the Ramah) | ve-khol ha-am roim et-HA-QOLOT ve-et-HA-LAPIDIM ('and all the people were SEEING the VOICES and the TORCHES'): the voices-word written FULL-then-LEAN (first vav full, second lean — census-unique, checked) — 'THIS ALONE is so written' (the Ramah, against the Meiri); and the torches-word likewise FULL-then-LEAN (first yod full, second lean — census-unique, asserted at the build) — with MS convicting the PRINTER a second time: 'the printed edition is GREATLY CONFUSED here, both in the Masorah and in the verses — in all precise manuscripts it is the OPPOSITE; and it seems one must emend: the-people-saw is written FULL-first, and the rest are otherwise' (the printed roster inverted, corrected from the manuscripts and the Ramah's register): the verse in which Israel SEES sound is guarded letter-by-letter twice over — and the seeing itself filed (the readings: they saw what is heard — the senses traded at the mountain, named-only). count=1 refs=['Exod 20:18'] |
| VERIFIED | EX20-10 | Kitzur Baal HaTurim on Exod 20:20 (the test-file; the shame-cipher) | ki LE-VAAVUR nasot etkhem ba ha-elohim ('for IN ORDER TO TEST you God has come — and in order that His fear be on your faces, that you sin not'): the in-order-to word stands ONCE in the Torah (checked) — the Kitzur's Masorah-three runs to DAVID's court (the woman of Tekoa's 'to turn the face of the matter,' Absalom's 'to bring the evil'): 'if you STAND IN THE TEST you shall be as David... and if not — to bring the evil' (the theophany filed as the corpus's third test-station: God tested with bread, the people tested at the rock, and Sinai itself is nasot); TECHETAU ('that you sin not') — the sin-word's Torah-pair (census checked): REUBEN'S 'do not SIN against the boy' (Gen 42:22) and Moses' 'that you SIN not' (the corpus's two sin-not warnings: a brother's plea and a mediator's charge); and the shame-cipher EXACT (asserted at the build): YIRATO AL PENEKHEM ('His fear on your faces') = ZE HU BOSHET HA-PANIM ('this is SHAME-OF-FACE,' 917 = 917) — the Kitzur: 'whoever has shame of face does not quickly sin; shame restrains where anger invites' (the fear on the face named, by number, as the face's own blush). count=1 refs=['Exod 20:20'] |
| VERIFIED | EX20-11 | Kitzur Baal HaTurim on Exod 20:21 (the Presence-cipher; Pirkei deRabbi Eliezer) | u-moshe NIGASH el-HA-ARAFEL asher-sham ha-elohim ('and Moses DREW NEAR to the THICK CLOUD where God was'): the thick-cloud word stands ONCE in the Torah (checked) — and HA-ARAFEL = SHEKHINA ('the Presence,' 385 = 385, asserted at the build): the darkness named, by number, as exactly What it hides (the Kitzur with the mirror's English face: 'the numerical value of arafel equals that of Shechinah'); the approach-verb read passive (Pirkei deRabbi Eliezer, carried with its translation: 'not he approached but HE WAS BROUGHT NEAR — MICHAEL AND GABRIEL seized him by his two hands and brought him before the Presence against his will'); and the verb's Torah-pair asserted at the build: JOSEPH drawing near to bow before Esau (Gen 33:7) and MOSES drawn near to the dark — the corpus's two nigash-forms: both approaches into fear, one toward a brother's face, one into the cloud where the Face is. count=1 refs=['Exod 20:21'] |
| VERIFIED | EX20-12 | Minchat Shai on Exod 20:25-26 (the altar-code's letters); Kitzur Baal HaTurim on 20:24/26 | ki charbekha henafta aleha VA-TECHALLEHA ('for you have lifted your sword upon it, AND PROFANED IT'): the profane-word stands ONCE in the Torah, written with NO YOD (checked; 'so wrote the Ramah'); the altar-code's remaining file: AVO elekha u-verakhtikha — 'I will COME to you and bless you': AVO = TEN (asserted at the build) — the Kitzur: 'if I find TEN in the synagogue, I COME to you and bless you' (the quorum encoded in the coming-verb: the minyan's proof-cipher); TIGALE ('be uncovered') — the Kitzur's Masorah-three named: 'if he uncovers his nakedness on the altar — his evil is uncovered in the assembly' (Proverbs' pair); BE-MAALOT with the bet SOFT — MS against a printed authority ('the Rav Pealim wrote it hard, against the rule — I HAVE SEEN IT SOFT IN ALL THE BOOKS, as its law requires'); and the mil'el stress on elohe-khesef named (one of the Masorah's three): the code that forbids hewn stone and steps kept, itself, unhewn — every letter and stroke in its place. count=1 refs=['Exod 20:25'] |
| VERIFIED | EX20-13 | Minchat Shai on the Decalogue's divisions (the Ramah's codices; ibn Ezra's dissenters; the sages) | ANOKHI ('I am'): MS's essay on the Decalogue's SECTIONS — the precise codices (the Ramah's book, the Egyptian and Jerusalem exemplars, 'all the land of the Deer and the East,' the Portugal print, the Rambam manuscripts) hold SEVEN CLOSED BREAKS in the Ten, from honor-your-parents onward, SPLITTING THE TWO COVETS ('you shall not covet your fellow's HOUSE' closed off from 'you shall not covet your fellow's WIFE') — the section-count filed as an instrument gap (the SNAPSHOT's stream does not carry the break-marks; named from the codices); and MS names what the split misled some to claim — that the two covets are two utterances and ANOKHI none (ibn Ezra's 'others,' ibn Shuaib's): 'they saw the doubled accents on anokhi and leaned on them — and the truth is AS THE SAGES RECEIVED: ANOKHI and LO-YIHYE are the two utterances HEARD FROM THE MOUTH OF THE POWER' (the corpus's own count stands with the received one: the anokhi-token anchored in-verse, checked — the first utterance is the I). in-verse count=1 |
IN-PIPELINE (forward era, run FWD-8 block 4). Zero web fetches. Manifest: logic/oral_audit/manifests/exo_20_the_ten_utterances_claims.json — 13 VERIFIED · 0 FAILED · 0 UNCHECKABLE (first run).
Sources: Minchat Shai on Exod 20 (30 notes, incl. the double-cantillation essay: ibn Habib, the Yerushalmi of Sheqalim, the Rama of Fano, the Zohar) · Kitzur Baal HaTurim on Exod 20 (22 notes) · the MS Decalogue-divisions essay (the Ramah's codices, the Portugal print, the Rambam manuscripts).
CROWNS
- EX20-01 the triple-plene brought-you-out: הוצאתיך exactly THREE (checked): Ur of the Chaldees (Gen 15:7) + both Decalogues — "brought from Ur to give his sons the Torah"; אנכי = כסא (81, the throne).
- EX20-02 the crown-count (MARQUEE): the Ten hold exactly 620 letters = כתר ("crown") and 172 words = עקב — BOTH MACHINE-COUNTED on the SNAPSHOT; alef-to-kaf = אך ("surely good to Israel"); לא תרצח six letters at the sixth utterance (man created on day six).
- EX20-03 the six two-word verses: the whole Torah holds exactly SIX two-word verses — murder, adultery, theft, in BOTH Decalogues (census asserted): the Chizkuni's "no verse of two words in Scripture except these" census-exact; the Zohar's pausing accent — "the pause forbids and permits."
- EX20-04 the double-pointed tokens: פני and מתחת carry BOTH the pausal and running vowels in-token (checked) — the two-reading system (lone/public) traced in the SNAPSHOT itself; the Rama of Fano's rebuke for reading both; the stream's shape filed honestly (tirtzach single).
- EX20-05 the kindness-file: ועשה חסד three (adjacency checked): the SERVANT's prayer (Gen 24:12) + both Decalogues — a servant's plea returned as the Master's pledge; the seven crownlets (instrument gap).
- EX20-06 the zakhor arithmetic: five words = five books (checked); verse SEVEN of the span opening with ZAYIN; SEVEN resters counted.
- EX20-07 the lean lengthening: יארכון unique lean — "no length of days in this world (created with He) but in the world to come (created with yod)."
- EX20-08 the swaying: וינעו Torah-unique — "therefore we SWAY at Torah-study" (the custom's proof-verse); the twelve-mil recoil; Isaiah's doorposts.
- EX20-09 the printer convicted twice: הקולת and הלפידם both full-then-lean, both census-unique — the printed edition "greatly confused," corrected from manuscripts + the Ramah.
- EX20-10 the test and the shame: לבעבור unique (David's court file); תחטאו Torah-pair — REUBEN's don't-sin and Moses' (a brother's plea, a mediator's charge); the shame-cipher EXACT: יראתו על פניכם = זה הוא בושת הפנים (917 = 917).
- EX20-11 the dark = the Presence: הערפל unique = שכינה (385 = 385) — the darkness named by number as What it hides; Michael and Gabriel seize the mediator's hands (Pirkei deRabbi Eliezer); the approach-pair: Joseph to Esau, Moses into the cloud.
- EX20-12 the altar-code's letters: ותחללה unique, no yod; אבוא = TEN ("if I find ten in the synagogue, I come and bless" — the minyan-cipher); במעלת soft against the printed hard-claim.
- EX20-13 the seven sections: the codices' seven closed breaks (splitting the two covets) — instrument gap; the count-error it fed refuted: "אנכי and לא יהיה are the two, heard from the mouth of the Power."
MACHINE
14 STATUTES / 1 DECLARE / 1 RESULT / 1 EVENT — the STATUTE-CLASS DEBUT in the exodus stack (lev_19's apodictic operator at its source): the Ten installed one statute per utterance, the machine literally counting them — STATUTES 10 STANDING at 20:17 — then the altar-code's four (silver-gods, the earthen altar with its coming-and-blessing warranty, hewn stones, steps): FOURTEEN at close. The mediation-demand (20:19, prophecy instituted by petition) pops at 20:21 IN GEOMETRY (the people far, Moses into the thick cloud). The seeing-event (20:18). Wires closed: exo_16's six-and-one manna-frame pays at the Sabbath-statute; the kaved-arc ends redeemed in KABED (honor); 19:25's open mouth filled by 20:1; 19:9's hear-in-My-speaking certified by the people's own petition. REGISTRY 0; TESTS 0; queue empty in-unit (statutes are world-facts, not cards).
TIMING (owner-requested timer)
Block wall time: 07:46:00 → 07:57:54 CDT ≈ 11m54s (ritual complete). Segments: prestage + mirror dumps + probes ~6m (the 620/172 counts verified in-probe); manifest 13/13 FIRST RUN ~4m; unit build ~2m (gloss_lint 2 translit flags fixed at source → 0); ritual green (regression 96/96). 96 frozen units.