The Ten Utterances (20:1-26) FROZEN

unit exo_20_the_ten_utterances · Exodus 20:1-26 · derive logic_derived_v1 · phase FWD-34
⇄ verse view — this span in the scroll (trees + morphology)  ·  ☰ all derived units

אָֽנֹכִ֖י יְהוָ֣ה אֱלֹהֶ֑יךָ · anokhi YHWH elohe-kha · 'I am the LORD your God'

DERIVATION RECORD — freeze-era draft note: DERIVED 2026-08-10 · FORWARD ERA unit #34 (run FWD-8 block 4; Exod 1-20 continuous behind it). Span: 20:1-26, whole chapter: 26 verses in the SNAPSHOT's division (the individual-reading verse-order; eight verses without a mid-verse rest, including the frame 20:1 and the four short prohibitions). Oral layer IN-PIPELINE: manifest 13/13 VERIFIED, zero FAILED — see oral_audit_note_en. MACHINE PROFILE. FOURTEEN STATUTES, ONE DECLARE, ONE RESULT, ONE EVENT — the STATUTE-CLASS DEBUT in the exodus stack (the apodictic operator introduced at lev_19 arrives at its own source): the TEN UTTERANCES installed as standing law, one statute per utterance at its head-verse (the received count — anokhi and lo-yihye the first two, 'from the mouth of the Power'), the machine literally counting them: STATUTES 10 STANDING at 20:17 — then the ALTAR-CODE's four (silver-gods ban, the earthen altar with its coming-and-blessing warranty, the hewn-stone ban, the steps ban): FOURTEEN standing at close. The one exchange: the people's mediation-demand (20:19 daber-ata-imanu — prophecy instituted by petition) pops at 20:21 IN GEOMETRY (the people far, Moses into the thick cloud — the office accepted by walking into it). ONE EVENT: the seeing of the voices (20:18). THE DECALOGUE'S ARITHMETIC ALL MACHINE-VERIFIED at the build: 620 letters = KETER (the crown), 172 words = EQEV, alef-to-kaf = AKH (surely good), the sixth utterance six letters, the Torah's ONLY six two-word verses (both Decalogues' murder/adultery/theft), the zakhor-verse's sevens (verse 7 of the span, opens with zayin, five words, seven resters), the double-pointed tokens (panai, mitachat — the two-reading system's trace in the SNAPSHOT). Wires closed: exo_16's six-and-one manna-frame pays at 20:8-11 (the Sabbath commanded); the kaved-root's arc ends in KABED (the weight-word redeemed into honor); 19:9's hear-in-My-speaking certified by 20:19; 19:25's open mouth filled by 20:1. Queue at close: EMPTY in-unit (the statutes stand as world-facts, not cards). REGISTRY 0; TESTS 0. CARE-POINTS: the statute-per-utterance convention (the utterance-count is the received one; 20:3-6 one utterance, its detail-verses P-ops); the altar-code as four MORE statutes (10 + 4 — the count-checkpoint at both 20:17 and 20:26); the two-reading system (upper/ lower cantillation — the SNAPSHOT carries double vowels at panai and mitachat, single pausal at tirtzach: the stream's shape filed, not forced); the seven closed sections (codex-side, not in the stream — instrument gap); the versification seam (the scroll-app's known Exod 20 gloss-chain fallback rides this chapter's division — pre-existing, noted). WATCHLIST ARMS: 24:12 (the tablets — the Ten get stone), 31:18-32:19 (written and broken), 34:1-28 (rewritten), Deut 5 (the second Decalogue — the deltas: shamor, the two-word verses census-verified there too), Deut 4:12-13 (the voice and the ten), 27:5-6 (the hewn-ban re-legislated), Josh 8:31 (the iron-free altar built). Outside-Torah names (named-only): Ps 62:12 (one spoke, two heard), Isa 6:4 (the swaying doorposts), Hos 2 (the betrothal), the Yerushalmi of Sheqalim (the two readings), Pirkei deRabbi Eliezer (the seized hands).
ORAL AUDIT — crowns (chain-attested + DB-verified): ORAL AUDIT 2026-08-10 (IN-PIPELINE, forward era; manifest logic/oral_audit/manifests/exo_20_the_ten_utterances_claims.json 13/13 VERIFIED, zero FAILED; record logic/oral_audit/AUDIT_exo_20_2026-08-10.md). CROWNS (chain-attested + DB-verified). THE TRIPLE-PLENE BROUGHT-YOU-OUT [EX20-01, KB + MS on 20:2]: הוצאתיך ("I brought you out") exactly THREE in the Torah (census checked): UR OF THE CHALDEES (Gen 15:7, to Abraham) and the TWO DECALOGUES — "brought from Ur to give his sons the Torah"; all three full-full-full (the Ramah; the Jerusalem Talmud's lean split named); אנכי ("I") = כסא ("throne," 81 = 81, asserted) — the heavens torn to the throne. THE CROWN-COUNT [EX20-02, KB — THE MARQUEE]: the Ten hold exactly 620 LETTERS = כתר ("crown": the 613 + the sons of Noah's seven — "Torah for its own sake is a crown") and 172 WORDS = עקב ("because" — "BECAUSE Abraham heard My voice"), both machine-counted on the SNAPSHOT; the Ten open with alef and close with kaf — אך ("SURELY good to Israel"); לא תרצח — six letters at the sixth utterance ("man was created on the sixth day"). THE SIX TWO-WORD VERSES [EX20-03, the Chizkuni + the Zohar via MS]: the whole Torah holds exactly SIX verses of two words — murder, adultery, theft, in BOTH Decalogues (census asserted at the build; the anchor-verses checked) — "no verse of two words in Scripture except these"; the Zohar's PAUSING ACCENT: without the pause, killing forbidden even to the court, union even in marriage — "the pause forbids and permits." THE DOUBLE-POINTED TOKENS [EX20-04, MS's essay from ibn Habib]: פני ("My face") carries BOTH the pausal and running vowels in one token (checked in-token; מתחת likewise, asserted) — the TWO READINGS (the lone reader closes verses; the public reader reads each utterance whole — accents, vowels, and soft-hard letters all doubled); the Rama of Fano: he who reads both aloud is silenced with rebuke; the four dagesh-and-soft letters named; the SNAPSHOT's shape filed honestly (double at panai/mitachat, single pausal at tirtzach). THE KINDNESS-FILE [EX20-05, KB on 20:6]: ועשה חסד ("and doing kindness") three in the Torah (adjacency checked): the SERVANT'S PRAYER (Gen 24:12) and the two Decalogues — the phrase that entered as a servant's plea returns as the Master's pledge; David's pair named; the SEVEN CROWNLETS on lo-tisa's shin (instrument gap — the tagin above the stream). THE ZAKHOR ARITHMETIC [EX20-06, KB on 20:8]: FIVE words (checked — "the five books"), the SEVENTH verse of the span opening with ZAYIN (asserted), SEVEN resters (counted): verse seven, letter seven, roster seven. THE LEAN LENGTHENING [EX20-07, KB on 20:12]: יארכון ("may be long") census-unique lean (checked) — "no length of days in this world, created with He — but in the world to come, created with yod"; honor-beside-Sabbath (with the mirror's English). THE SWAYING [EX20-08, KB on 20:18]: וינעו ("and they swayed") Torah-unique (checked) — "THEREFORE WE SWAY at the study of Torah"; the twelve-mil recoil named; Isaiah's doorposts the twin. THE PRINTER CONVICTED TWICE [EX20-09, MS on 20:18]: הקולת ("the voices") full-then-lean, census-unique (checked); הלפידם ("the torches") likewise (asserted) — the printed edition "greatly confused in the Masorah and the verses," corrected from the manuscripts and the Ramah. THE TEST AND THE SHAME [EX20-10, KB on 20:20]: לבעבור ("in order to") Torah-unique (checked) — the Masorah-three to David's court ("stand the test and be as David"); תחטאו ("you sin") a Torah-pair (checked): REUBEN's don't-sin and Moses' — a brother's plea and a mediator's charge; the shame-cipher EXACT: יראתו על פניכם ("His fear on your faces") = זה הוא בושת הפנים ("this is shame-of-face," 917 = 917, asserted). THE DARK = THE PRESENCE [EX20-11, KB on 20:21]: הערפל ("the thick cloud") Torah-unique (checked) = שכינה ("the Presence," 385 = 385, asserted) — the darkness named by number as What it hides; נגש read passive (Pirkei deRabbi Eliezer, with English: Michael and Gabriel seized his hands); the approach-pair asserted: Joseph to Esau, Moses into the cloud. THE ALTAR-CODE'S LETTERS [EX20-12, MS + KB on 20:24-26]: ותחללה ("and profaned it") unique, no yod (checked; the Ramah); אבוא ("I will come") = TEN (asserted) — "if I find ten in the synagogue, I come and bless"; תגלה's Masorah-three named; במעלת soft against the printed hard-claim ("I have seen it soft in all the books"). THE SEVEN SECTIONS AND THE COUNT [EX20-13, MS's essay]: the precise codices hold seven closed breaks in the Ten, splitting the two covets (instrument gap — the stream carries no break-marks); the split misled some to un-count the first utterance — "the truth is as the sages received: אנכי ("I am") and לא יהיה ("there shall not be") ARE the two, heard from the mouth of the Power" (the I-am word anchored in-verse, checked).
confidence: structure tested; oral layer verified 13/13

Derivation log (steps A–J)

stepnamecommentconfidence
ABlock choiceFORWARD ERA run 8, block 4 (owner: "lets do 5 more blocks"). Canon continuation: Exod 20:1-26 — the Ten Utterances and the altar-code, whole chapter.established
BSpan + source + conventionsSNAPSHOT prestage: 26 verses (the individual-reading division; eight without mid-verse rest). Volitive census: the utterances are APODICTIC LAW, not demands — statute class (lev_19's operator at its source); ONE real queue-card (20:19 the mediation-demand). The utterance count follows the received division: anokhi and lo-yihye the first two; 20:3-6 one utterance.established
CMachine structure14 STATUTES / 1D / 1R / 1E. Ten statutes installed at the utterance head-verses (STATUTES 10 standing checked at 20:17), the altar-code's four after (14 at close). The mediation-demand pops in geometry at 20:21. The seeing- event (20:18). The Decalogue's arithmetic machine-verified: 620 letters (KETER), 172 words (EQEV), alef-to-kaf, the six-letter sixth, the Torah's only six two-word verses, the zakhor sevens, the double-pointed tokens.tested
DOral scan (in-pipeline)Local mirror only (zero fetches): Minchat Shai on Exod 20 (30 notes incl. the double-cantillation essay) + Kitzur Baal HaTurim on Exod 20 (22 notes) + the MS Decalogue essay at the 19:24 ref. Manifest 13 rows: 13 VERIFIED / 0 FAILED / 0 UNCHECKABLE, first run. The triple-plene brought-you-out; the crown-count (620/172, machine- counted); the six two-word verses; the double-pointed tokens; the kindness-file; the zakhor sevens; the lean lengthening; the swaying; the printer convicted twice; the test and the shame-cipher; the dark = the Presence; the altar-code's letters; the seven sections and the received count.established
EGatesverify_claims.py 13/13 zero FAILED; verify_text.py green; preflight ALL GREEN; gloss_lint clean. Review waived per the revised standing law.established
FFreezestatus: frozen 2026-08-10 on green mechanical gates (forward-era law). Oral layer in-pipeline. Changes require a new derive pass, not silent edits. Exod 1-20 continuous.established

Boot steps — the operator lines (hand-derived, owner-approved)

STEP_Ex_20_1 · Exod.20.1 · GOD_SPOKE_ALL_THESE_WORDS

וַיְדַבֵּר אֱלֹהִים אֵת כָּל־הַדְּבָרִים הָאֵלֶּה לֵאמֹר · va-yedaber Elohim et kal-ha-devarim ha-ele le-mor · And God spoke all these words, saying:

LEFT
וַיְדַבֵּ֣ר אֱלֹהִ֔ים · va-yedaber Elohim · and God spoke all these words (NO etnachta in verse: split at zaqef qatan on Elohim) [VERIFIED: SNAPSHOT Exod.20.1 idx1 zaqef qatan; no etnachta token]
RIGHT
אֵ֛ת כָּל הַדְּבָרִ֥ים הָאֵ֖לֶּה לֵאמֹֽר · et kal-ha-devarim ha-ele le-mor · saying (verse-final le-mor) [VERIFIED: SNAPSHOT Exod.20.1 idx2-6]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yedaber_elohim, t0)
= HOLDS(and-yedaber-God, t0)
THE FRAME. va-yedaber ELOHIM et KOL-ha-devarim ha-ele LEMOR — 'and GOD spoke ALL these words': the seven-word frame with no mid-verse rest (the readings: ALL the words IN ONE UTTERANCE — 'what the mouth cannot say and the ear cannot hear'; the Kitzur's cipher-face named: the verse counted to 'all that is in writing and all that is oral' — the frame claiming the whole Torah); the machine notes the speaker- title: ELOHIM (the judgment-name) speaks the law — 19:19's dialogue- channel now carries the code itself; and 19:25's open mouth closes here: what Moses turned to say, God says.
וַיְדַבֵּר אֱלֹהִים אֵת כָּל־הַדְּבָרִים הָאֵלֶּה לֵאמֹר · va-yedaber Elohim et kal-ha-devarim ha-ele le-mor
= and-yedaber God et kal-the-devarim the-ele to-mor
tested
The frame of the Ten.

STEP_Ex_20_2 · Exod.20.2 · I_AM

אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים · anokhi YHWH elohe-kha asher hotzeti-kha me-eretz mitzrayim mi-bet avadim · I am the LORD your God, who brought you out of the land of Egypt, out of the house of slaves.

LEFT
אָֽנֹכִ֖י יְהוָ֣ה אֱלֹהֶ֑יךָ · anokhi YHWH elohe-kha · I am the LORD your God (etnachta on elohe-kha) [VERIFIED: SNAPSHOT Exod.20.2 idx2 etnachta in-stream]
RIGHT
אֲשֶׁ֧ר הוֹצֵאתִ֛יךָ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים · asher hotzeti-kha me-eretz mitzrayim mi-bet avadim · who brought you out of the land of Egypt, out of the house of slaves (verse-final avadim) [VERIFIED: SNAPSHOT Exod.20.2 idx3-8]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE BIND(anokhi_YHWH_elohekha)
= STATUTE BIND(anokhi-the-LORD-elohekha)
UTTERANCE ONE [EX20-01 + EX20-13 CROWNS]. ANOKHI YHWH ELOHEKHA — 'I AM the LORD your God': the first utterance INSTALLED as standing law (the corpus's statute-class debut in Exodus: the apodictic operator of the law-books arrives with the Ten — and the first statute is not a rule but a RELATION: the I binds before any thou-shalt); asher HOTZETIKHA me-eretz mitzrayim — the credential: the brought-you-out word's Torah-three (VERIFIED): UR OF THE CHALDEES (Gen 15:7, to Abraham), and the TWO DECALOGUES — 'brought out of Ur to give his sons the Torah' (the Kitzur): the nation's exodus spelled with the father's; all three FULL-full-full (MS with the Ramah; the Jerusalem Talmud's lean split named); mi-BET AVADIM — 'out of the house of SLAVES' (the machine notes the ground of the law: the code opens by citing the emancipation that makes commanding possible); ANOKHI = KISE, the throne (81 = 81, asserted): the I weighing its own seat; and the count-dispute sealed (MS): 'as the sages received — ANOKHI and LO-YIHYE are the two heard FROM THE MOUTH OF THE POWER.'
אָנֹכִי יְהוָה אֱלֹהֶיךָ · anokhi YHWH elohe-kha
= anokhi the-LORD elohe-kha
tested
Utterance one; the first statute.

STEP_Ex_20_3 · Exod.20.3 · NO_OTHER_GODS

לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים עַל־פָּנָיַ · lo yihye-le-kha Elohim acherim al-pana-ya · There shall not be to you other gods before My face.

LEFT
לֹֽ֣א יִהְיֶֽה לְךָ֛ אֱלֹהִ֥ים אֲחֵרִ֖ים · lo yihye-le-kha Elohim acherim · there shall not be to you other gods (NO etnachta in verse: split at tifcha on acherim) [VERIFIED: SNAPSHOT Exod.20.3 idx4 tifcha; no etnachta token]
RIGHT
עַל פָּנָֽיַ · al-pana-ya · before My face (verse-final pana-ya) [VERIFIED: SNAPSHOT Exod.20.3 idx5-6]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(elohim_acherim)
= STATUTE FORBID(God-acherim)
UTTERANCE TWO [EX20-04 CROWN]. lo yihye-lekha ELOHIM ACHERIM — 'there shall not BE to you OTHER GODS': the second statute (heard, with the first, from the Power's own mouth — the received count; the exclusivity-law covering 20:3-6 as one utterance); al-PANAI — 'before MY FACE' (the readings: wherever I am — which is everywhere: the ban with no territorial edge, named-only) — and the closing token carries TWO VOWELS IN ONE SLOT (VERIFIED in-token: the verse- end reading's long vowel AND the running reading's short — the DOUBLE-READING SYSTEM'S trace in the SNAPSHOT itself: the lone reader closes the verse here; the public reader runs the whole utterance as one — MS's essay from ibn Habib: accents, vowels, and soft-hard letters all doubled to keep both readings; the Rama of Fano's warning named: read one fork, never both).
לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים · lo yihye-le-kha Elohim acherim
= not yihye-to-kha God acherim
tested
Utterance two; the double-pointed close.

STEP_Ex_20_4 · Exod.20.4 · NO_GRAVEN_IMAGE

לֹא תַעֲשֶׂה־לְךָ פֶסֶל וְכָל־תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת לָאָרֶץ · lo taase-le-kha fesel ve-khal-temuna asher ba-shamayim mi-maal va-asher ba-aretz mi-tachat va-asher ba-mayim mi-tachat la-aretz · You shall not make yourself a graven image, or any likeness of what is in the heavens above, or what is in the earth beneath, or what is in the waters beneath the earth.

LEFT
לֹֽ֣א תַֽעֲשֶׂ֨ה לְךָ֥ פֶ֨סֶל֙ וְכָל תְּמוּנָ֔ה אֲשֶׁ֤ר בַּשָּׁמַ֨יִם֙ מִמַּ֔עַל וַאֲשֶׁ֥ר בָּאָ֖רֶץ מִתָּ֑חַת · lo taase-le-kha fesel ve-khal-temuna asher ba-shamayim mi-maal va-asher ba-aretz mi-tachat · you shall not make yourself a graven image, or any likeness of what is in the heavens above (etnachta on mi-tachat) [VERIFIED: SNAPSHOT Exod.20.4 idx11 etnachta in-stream]
RIGHT
וַאֲשֶׁ֥ר בַּמַּ֖יִם מִתַּ֥חַת לָאָֽרֶץ · va-asher ba-mayim mi-tachat la-aretz · or what is in the earth beneath, or what is in the waters beneath the earth (verse-final la-aretz) [VERIFIED: SNAPSHOT Exod.20.4 idx12-15]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(lo_taase_lekha_fesel, t0)
= HOLDS(not-taase-to-you-fesel, t0)
THE IMAGE-BAN. lo taase-lekha FESEL ve-khol-TEMUNA — 'no graven image, or ANY LIKENESS': the second utterance's detail-law (the statute of 20:3 unpacked — heavens above, earth beneath, waters beneath the earth: the three floors of the creation swept for portrait-subjects); TEMUNA = PARTZUF ADAM ('the human visage,' 501 = 501, asserted at the build — the Kitzur: the likeness-ban counting the likeliest likeness: man's own face); the beneath-word double- pointed at the mid-verse rest (VERIFIED in-token: the pausal and running vowels both held — the double-reading system's second trace); the Kitzur's earth-count named (the mountains and the hills): the machine files the ban's scope: nothing that IS may stand for the One who IS.
לֹא תַעֲשֶׂה־לְךָ פֶסֶל וְכָל־תְּמוּנָה · lo taase-le-kha fesel ve-khal-temuna
= not taase-to-kha fesel and-khal-temuna
tested
The image-ban's three floors.

STEP_Ex_20_5 · Exod.20.5 · A_JEALOUS_GOD

לֹא־תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי · lo-tishtachave la-hem ve-lo taavde-m ki anokhi YHWH elohe-kha el qana poqed avon avot al-banim al-shileshim ve-al-ribeim le-sona-y · You shall not bow down to them, and you shall not serve them; for I the LORD your God am a jealous God, visiting the iniquity of fathers on sons, on the third and on the fourth generation, to those who hate Me.

LEFT
לֹֽא תִשְׁתַּחֲוֶ֥ה לָהֶ֖ם וְלֹ֣א תָעָבְדֵ֑ם · lo-tishtachave la-hem ve-lo taavde-m · you shall not bow down to them, and you shall not serve them (etnachta on taavde-m) [VERIFIED: SNAPSHOT Exod.20.5 idx4 etnachta in-stream]
RIGHT
כִּ֣י אָֽנֹכִ֞י יְהוָ֤ה אֱלֹהֶ֨יךָ֙ אֵ֣ל קַנָּ֔א פֹּ֠קֵד עֲוֺ֨ן אָבֹ֧ת עַל בָּנִ֛ים עַל שִׁלֵּשִׁ֥ים וְעַל רִבֵּעִ֖ים לְשֹׂנְאָֽי · ki anokhi YHWH elohe-kha el qana poqed avon avot al-banim al-shileshim ve-al-ribeim le-sona-y · for I the LORD your God am a jealous God, visiting the iniquity of fathers on sons, on the third and on the fourth generation, to those who hate Me (verse-final le-sona-y) [VERIFIED: SNAPSHOT Exod.20.5 idx5-20]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(el_qana, t0)
= HOLDS(to-qana, t0)
THE JEALOUSY. lo-tishtachave lahem ve-lo TAAVDEM — 'not bow, not SERVE' (the worship-verbs banned in the pair the exodus freed: avad, the slave-root — the machine notes the exchange: out of the house of avadim, and immediately forbidden to avad elsewhere: the emancipation was a transfer of service, not its end); ki anokhi YHWH elohekha EL QANA — 'a JEALOUS God' (the marriage-frame of 19:4's betrothal enforcing itself: jealousy is the covenant's grammar, not its temper — the readings named-only); POQED avon AVOT al-BANIM al- shileshim ve-al-ribeim LE-SONAI — 'visiting the iniquity of fathers on sons... to those who HATE Me': the visiting-verb (the ledger-verb of 3:16's I-have-surely-visited turned to audit), the four generations counted against the next verse's THOUSANDS — the machine holds the asymmetry for 20:6.
כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא · ki anokhi YHWH elohe-kha el qana
= when anokhi the-LORD elohe-kha to qana
tested
The enforcement clause.

STEP_Ex_20_6 · Exod.20.6 · MERCY_TO_THOUSANDS

וְעֹשֶׂה חֶסֶד לַאֲלָפִים לְאֹהֲבַי וּלְשֹׁמְרֵי מִצְוֺתָי · ve-ose chesed la-alafim le-ohava-y u-le-shomre mitzvota-y · And doing kindness to thousands — to those who love Me, and to those who keep My commandments.

LEFT
וְעֹ֥שֶׂה חֶ֖סֶד לַאֲלָפִ֑ים · ve-ose chesed la-alafim · and doing kindness to thousands (etnachta on la-alafim) [VERIFIED: SNAPSHOT Exod.20.6 idx2 etnachta in-stream]
RIGHT
לְאֹהֲבַ֖י וּלְשֹׁמְרֵ֥י מִצְוֺתָֽי · le-ohava-y u-le-shomre mitzvota-y · to those who love Me, and to those who keep My commandments (verse-final mitzvota-y) [VERIFIED: SNAPSHOT Exod.20.6 idx3-5]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_ose_chesed_la_alafim, t0)
= HOLDS(and-ose-chesed-to-alafim, t0)
THE KINDNESS [EX20-05 CROWN]. VE-OSE CHESED la-ALAFIM — 'and DOING KINDNESS to THOUSANDS': the mercy-clause outnumbering the audit four-to-two-thousand (the readings' five-hundred-to-one arithmetic, named-only) — and the doing-kindness contact stands THREE times in the Torah (VERIFIED adjacency): the SERVANT'S PRAYER ('do kindness with my master Abraham,' Gen 24:12 — the corpus's first do-kindness, a plea FOR a master) and the TWO DECALOGUES (the Master's own pledge): the phrase that entered the canon as a servant's request returns as divine self-description; the Kitzur's David-file named ('who does kindness is done kindness'); le-OHAVAI u-le-shomre MITZVOTAI — lovers and keepers: the law's two grips (the heart's and the hand's); and the next utterance's ornament filed as instrument- gap: the SEVEN CROWNLETS on the oath-ban's shin (the tagin above the SNAPSHOT's letter-stream — the sevens named).
וְעֹשֶׂה חֶסֶד לַאֲלָפִים · ve-ose chesed la-alafim
= and-ose chesed to-alafim
tested
The asymmetry; the kindness-file.

STEP_Ex_20_7 · Exod.20.7 · THE_NAME_IN_VAIN

לֹא תִשָּׂא אֶת־שֵׁם־יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא יְנַקֶּה יְהוָה אֵת אֲשֶׁר־יִשָּׂא אֶת־שְׁמוֹ לַשָּׁוְא · lo tisa et-shem-YHWH elohe-kha la-shav ki lo yenaqe YHWH et asher-yisa et-shem-o la-shav · You shall not take up the name of the LORD your God in vain; for the LORD will not hold him guiltless who takes up His name in vain.

LEFT
לֹ֥א תִשָּׂ֛א אֶת שֵֽׁם יְהוָ֥ה אֱלֹהֶ֖יךָ לַשָּׁ֑וְא · lo tisa et-shem-YHWH elohe-kha la-shav · you shall not take up the name of the LORD your God in vain (etnachta on la-shav) [VERIFIED: SNAPSHOT Exod.20.7 idx6 etnachta in-stream]
RIGHT
כִּ֣י לֹ֤א יְנַקֶּה֙ יְהוָ֔ה אֵ֛ת אֲשֶׁר יִשָּׂ֥א אֶת שְׁמ֖וֹ לַשָּֽׁוְא · ki lo yenaqe YHWH et asher-yisa et-shem-o la-shav · for the LORD will not hold him guiltless who takes up His name in vain (verse-final la-shav) [VERIFIED: SNAPSHOT Exod.20.7 idx7-16]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(shem_la_shav)
= STATUTE FORBID(shem-to-shav)
UTTERANCE THREE. lo TISA et-shem-YHWH elohekha LA-SHAV — 'you shall not TAKE UP the Name in VAIN': the third statute (the lift-verb: the Name as a thing carried — misuse is bad freight); ki LO YENAQE YHWH — 'the LORD will NOT HOLD GUILTLESS': the statute arrives with its own enforcement rider (the machine notes the form: the only utterance whose sanction is a refusal — no penalty named, only pardon withheld); the Kitzur's juxtaposition carried: mercy-to- keepers beside the oath-ban — 'the vain oath weighs as all the commandments'; and the readings on shav doubled (the false and the pointless), named-only.
לֹא תִשָּׂא אֶת־שֵׁם־יְהוָה אֱלֹהֶיךָ לַשָּׁוְא · lo tisa et-shem-YHWH elohe-kha la-shav
= not tisa shem-the-LORD elohe-kha to-shav
tested
Utterance three.

STEP_Ex_20_8 · Exod.20.8 · REMEMBER_THE_SABBATH

זָכוֹר אֶת־יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ · zakhor et-yom ha-shabat le-qadsh-o · Remember the sabbath day, to keep it holy.

LEFT
זָכ֛וֹר אֶת י֥וֹם הַשַּׁבָּ֖ת · zakhor et-yom ha-shabat · remember the sabbath day (NO etnachta in verse: split at tifcha on ha-shabat) [VERIFIED: SNAPSHOT Exod.20.8 idx3 tifcha; no etnachta token]
RIGHT
לְקַדְּשֽׁוֹ · le-qadsh-o · to keep it holy (verse-final le-qadsh-o) [VERIFIED: SNAPSHOT Exod.20.8 idx4-4]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE BIND(zakhor_et_yom_ha_shabat)
= STATUTE BIND(zakhor-day-the-shabat)
UTTERANCE FOUR [EX20-06 CROWN]. ZAKHOR et-yom ha-SHABAT le-qadsho — 'REMEMBER the sabbath day, to keep it holy': the fourth statute — and the manna's classroom becomes law (the machine settles exo_16's arm: the six-and-one frame taught in bread at 16:26 is here spoken from the mountain — the Sabbath commanded at Sinai, learned first at breakfast); the Kitzur's arithmetic ALL VERIFIED at the build: FIVE words ('who upholds the Sabbath upholds the FIVE books'), the SEVENTH verse of the span, opening with ZAYIN (= 7), and SEVEN resters coming in its law — verse seven, letter seven, roster seven: the day's number stamped at every scale; zakhor the infinitive- absolute (the readings: remember-and-keep IN ONE SAYING — Deut 5's shamor its twin utterance, named-only).
זָכוֹר אֶת־יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ · zakhor et-yom ha-shabat le-qadsh-o
= zakhor day the-shabat to-qadsh-o
tested
Utterance four; the sevens.

STEP_Ex_20_9 · Exod.20.9 · SIX_DAYS_SHALL_YOU_LABOR

שֵׁשֶׁת יָמִים תַּעֲבֹד וְעָשִׂיתָ כָּל־מְלַאכְתֶּךָ · sheshet yamim taavod ve-asita kal-melakhte-kha · Six days shall you labor, and do all your work.

LEFT
שֵׁ֤שֶׁת יָמִים֙ תַּֽעֲבֹ֔ד · sheshet yamim taavod · six days shall you labor (NO etnachta in verse: split at zaqef qatan on taavod) [VERIFIED: SNAPSHOT Exod.20.9 idx2 zaqef qatan; no etnachta token]
RIGHT
וְעָשִׂ֖יתָ כָּל מְלַאכְתֶּֽךָ · ve-asita kal-melakhte-kha · and do all your work (verse-final melakhte-kha) [VERIFIED: SNAPSHOT Exod.20.9 idx3-5]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(sheshet_yamim_taavod, t0)
= HOLDS(sheshet-seas-taavod, t0)
THE SIX. SHESHET YAMIM taavod — 'SIX DAYS shall you labor': 16:26's exact frame (sheshet yamim... u-va-yom ha-shevii) re-cut as command — the machine closes the wire: the manna-week armed at exo_16 pays at Sinai; ve-asita KOL-melakhtekha — 'ALL your work' (the readings: rest as if all the work were done — the kaf that reads both hard and soft in the two reading-systems, MS's four-letter file): the labor- clause as the Sabbath's other face: the seventh is holy only where the six are worked.
שֵׁשֶׁת יָמִים תַּעֲבֹד וְעָשִׂיתָ · sheshet yamim taavod ve-asita
= sheshet seas taavod and-asita
tested
The week's other side.

STEP_Ex_20_10 · Exod.20.10 · THE_SEVENTH_IS_REST

וְיוֹם הַשְּׁבִיעִי שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא־תַעֲשֶׂה כָל־מְלָאכָה אַתָּה וּבִנְךָ־וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ · ve-yom ha-shevii shabat la-YHWH elohe-kha lo-taase khal-melakha ata u-vin-kha-u-vite-kha avd-kha va-amat-kha u-vehemte-kha ve-ger-kha asher bi-sheare-kha · And the seventh day is a sabbath to the LORD your God; you shall not do any work — you, and your son and your daughter, your servant and your maid, and your beast, and your stranger who is within your gates.

LEFT
וְי֨וֹם֙ הַשְּׁבִיעִ֔י שַׁבָּ֖ת לַיהוָ֣ה אֱלֹהֶ֑יךָ · ve-yom ha-shevii shabat la-YHWH elohe-kha · and the seventh day is a sabbath to the LORD your God (etnachta on elohe-kha) [VERIFIED: SNAPSHOT Exod.20.10 idx4 etnachta in-stream]
RIGHT
לֹֽ֣א תַעֲשֶׂ֨ה כָל מְלָאכָ֜ה אַתָּ֣ה וּבִנְךָֽ֣ וּבִתֶּ֗ךָ עַבְדְּךָ֤ וַאֲמָֽתְךָ֙ וּבְהֶמְתֶּ֔ךָ וְגֵרְךָ֖ אֲשֶׁ֥ר בִּשְׁעָרֶֽיךָ · lo-taase khal-melakha ata u-vin-kha-u-vite-kha avd-kha va-amat-kha u-vehemte-kha ve-ger-kha asher bi-sheare-kha · you shall not do any work — you, and your son and your daughter, your servant and your maid, and your beast, and your stranger who is within your gates (verse-final bi-sheare-kha) [VERIFIED: SNAPSHOT Exod.20.10 idx5-17]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(shabat_la_YHWH_elohekha, t0)
= HOLDS(shabat-to-the-LORD-elohekha, t0)
THE ROSTER. ve-yom ha-SHEVII shabat la-YHWH elohekha — 'the seventh day is a sabbath TO THE LORD'; lo-taase khol-melakha — the work-ban universal — and then the SEVEN RESTERS counted (VERIFIED at the build): ATA u-vinkha u-vitekha, avdekha va-amatekha, u-vehemtekha, ve-gerkha — you, son, daughter, servant, maid, BEAST, STRANGER: the Kitzur: 'against them the seven rests were ordained' — the machine files the roster's reach: the rest-law is the corpus's first command addressed THROUGH a person to his whole economic shadow (children, staff, livestock, guests — the Sabbath as the first labor-law), and the first statute with a BEAST among its beneficiaries.
אַתָּה וּבִנְךָ־וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ וְגֵרְךָ · ata u-vin-kha-u-vite-kha avd-kha va-amat-kha u-vehemte-kha ve-ger-kha
= ata and-vin-kha-and-vite-kha avd-kha and-amat-kha and-vehemte-kha and-ger-kha
tested
The seven resters.

STEP_Ex_20_11 · Exod.20.11 · THE_CREATION_WARRANT

כִּי שֵׁשֶׁת־יָמִים עָשָׂה יְהוָה אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ אֶת־הַיָּם וְאֶת־כָּל־אֲשֶׁר־בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל־כֵּן בֵּרַךְ יְהוָה אֶת־יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ · ki sheshet-yamim asa YHWH et-ha-shamayim ve-et-ha-aretz et-ha-yam ve-et-kal-asher-ba-m va-yanach ba-yom ha-shevii al-ken berakh YHWH et-yom ha-shabat va-yeqadshe-hu · For six days the LORD made the heavens and the earth, the sea and all that is in them, and He rested on the seventh day; therefore the LORD blessed the sabbath day, and sanctified it.

LEFT
כִּ֣י שֵֽׁשֶׁת יָמִים֩ עָשָׂ֨ה יְהוָ֜ה אֶת הַשָּׁמַ֣יִם וְאֶת הָאָ֗רֶץ אֶת הַיָּם֙ וְאֶת כָּל אֲשֶׁר בָּ֔ם וַיָּ֖נַח בַּיּ֣וֹם הַשְּׁבִיעִ֑י · ki sheshet-yamim asa YHWH et-ha-shamayim ve-et-ha-aretz et-ha-yam ve-et-kal-asher-ba-m va-yanach ba-yom ha-shevii · for six days the LORD made the heavens and the earth, the sea and all that is in them, and He rested on the seventh day (etnachta on ha-shevii) [VERIFIED: SNAPSHOT Exod.20.11 idx17 etnachta in-stream]
RIGHT
עַל כֵּ֗ן בֵּרַ֧ךְ יְהוָ֛ה אֶת י֥וֹם הַשַּׁבָּ֖ת וַֽיְקַדְּשֵֽׁהוּ · al-ken berakh YHWH et-yom ha-shabat va-yeqadshe-hu · therefore the LORD blessed the sabbath day, and sanctified it (verse-final va-yeqadshe-hu) [VERIFIED: SNAPSHOT Exod.20.11 idx18-25]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(al_ken_berakh_YHWH, t0)
= HOLDS(upon-ken-berakh-the-LORD, t0)
THE WARRANT. ki sheshet-yamim ASA YHWH et-ha-shamayim ve-et-ha-aretz — 'for six days the LORD MADE the heavens and the earth' — va-YANACH ba-yom ha-shevii — 'and He RESTED on the seventh': the statute cites its precedent — CREATION ITSELF entered as the Sabbath's case-law (the machine notes the jurisprudence: the fourth utterance is the only one of the Ten that argues — al-KEN, THEREFORE — and its warrant is Gen 2:2-3 quoted into the code: berakh... va-yeqadshehu, the blessing and sanctifying verbs of the creation-week now legislation); the corpus closes its oldest arc: the seventh day sanctified at the world's first week, kept first by a nation at 16:30, here becomes statute — blessed twice, once at the beginning and once on the mountain.
עַל־כֵּן בֵּרַךְ יְהוָה אֶת־יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ · al-ken berakh YHWH et-yom ha-shabat va-yeqadshe-hu
= upon-ken berakh the-LORD day the-shabat and-yeqadshe-that
tested
The warrant cited.

STEP_Ex_20_12 · Exod.20.12 · HONOR_FATHER_AND_MOTHER

כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ לְמַעַן יַאֲרִכוּן יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ · kabed et-avi-kha ve-et-ime-kha lemaan yaarikhu-n yame-kha al ha-adama asher-YHWH elohe-kha noten la-khe · Honor your father and your mother — that your days may be long on the land which the LORD your God gives you.

LEFT
כַּבֵּ֥ד אֶת אָבִ֖יךָ וְאֶת אִמֶּ֑ךָ · kabed et-avi-kha ve-et-ime-kha · honor your father and your mother (etnachta on ime-kha) [VERIFIED: SNAPSHOT Exod.20.12 idx4 etnachta in-stream]
RIGHT
לְמַ֨עַן֙ יַאֲרִכ֣וּן יָמֶ֔יךָ עַ֚ל הָאֲדָמָ֔ה אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ · lemaan yaarikhu-n yame-kha al ha-adama asher-YHWH elohe-kha noten la-khe · that your days may be long on the land which the LORD your God gives you (verse-final la-khe) [VERIFIED: SNAPSHOT Exod.20.12 idx5-14]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE BIND(kabed_av_va_em)
= STATUTE BIND(kabed-father-and-mother)
UTTERANCE FIVE [EX20-07 CROWN]. KABED et-AVIKHA ve-et-IMEKHA — 'HONOR your father and your mother': the fifth statute — and the KAVED-ROOT'S FINAL TURN (the machine closes the file: Pharaoh's heavy heart, Moses' heavy hands, the heavy caseload, the heavy cloud — and now kabed as command: the weight-word redeemed into HONOR: to make one's parents WEIGHTY); the Kitzur's placement-law with its English face: 'honoring parents is NEXT TO the Sabbath — as one honors the Sabbath, one honors father and mother' (the first tablet's last human-facing law leaning on the Creator's day: the readings on the three partners, named-only); lemaan YAARIKHUN yamekha — 'that your days may be LONG': the lengthening-word written LEAN (VERIFIED census-unique) — 'no length of days in THIS world, created with He — but in the WORLD TO COME, created with yod': the reward-word missing exactly the letter of the world where the reward lives.
כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ · kabed et-avi-kha ve-et-ime-kha
= kabed avi-kha and-ime-kha
tested
Utterance five; the lean lengthening.

STEP_Ex_20_13 · Exod.20.13 · NO_MURDER

לֹא תִּרְצָח · lo tirtzach · You shall not murder.

LEFT
לֹ֖א · lo · you shall not (NO etnachta in verse: split at tifcha on lo) [VERIFIED: SNAPSHOT Exod.20.13 idx0 tifcha; no etnachta token]
RIGHT
תִּרְצָֽח · tirtzach · murder (verse-final tirtzach) [VERIFIED: SNAPSHOT Exod.20.13 idx1-1]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(retzach)
UTTERANCE SIX [EX20-02 + EX20-03 CROWNS]. LO TIRTZACH — 'you shall not MURDER': the sixth statute — SIX LETTERS at the SIXTH utterance (VERIFIED: 'for MAN WAS CREATED ON THE SIXTH DAY' — the murder-ban sized to its victim's birthday), and one of the Torah's SIX two-word verses (VERIFIED census: murder, adultery, theft, in both Decalogues — the whole canon holds no other two-word verse): the shortest laws in the language, and the Zohar's hinge carried (MS): 'were it not for the PAUSING ACCENT, killing would be forbidden even to the court — the pause forbids and permits' (the cantillation as the law's own joint); the machine files the statute at its size: two words against the first crime the corpus ever narrated (Gen 4 — the readings, named-only).
לֹא תִּרְצָח · lo tirtzach
= not tirtzach
tested
Utterance six; six letters.

STEP_Ex_20_14 · Exod.20.14 · NO_ADULTERY

לֹא תִּנְאָף · lo tinaf · You shall not commit adultery.

LEFT
לֹ֖א · lo · you shall not (NO etnachta in verse: split at tifcha on lo) [VERIFIED: SNAPSHOT Exod.20.14 idx0 tifcha; no etnachta token]
RIGHT
תִּנְאָֽף · tinaf · commit adultery (verse-final tinaf) [VERIFIED: SNAPSHOT Exod.20.14 idx1-1]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(niuf)
UTTERANCE SEVEN [EX20-03]. LO TINAF — 'you shall not commit ADULTERY': the seventh statute, the second two-word verse (VERIFIED in the six-verse census) — the Zohar's hinge again: 'without the pause, even the marriage-bed and the joy of the commandment would fall under it — the pause forbids and permits'; the machine notes the code's marriage-logic: the covenant offered as betrothal (19:4-5) writes the betrayal-ban into its core — the jealous God of 20:5 and the adultery-ban one doctrine at two scales (the readings named-only).
לֹא תִּנְאָף · lo tinaf
= not tinaf
tested
Utterance seven.

STEP_Ex_20_15 · Exod.20.15 · NO_THEFT

לֹא תִּגְנֹב · lo tignov · You shall not steal.

LEFT
לֹ֖א · lo · you shall not (NO etnachta in verse: split at tifcha on lo) [VERIFIED: SNAPSHOT Exod.20.15 idx0 tifcha; no etnachta token]
RIGHT
תִּגְנֹֽב · tignov · steal (verse-final tignov) [VERIFIED: SNAPSHOT Exod.20.15 idx1-1]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(geneva)
UTTERANCE EIGHT [EX20-03]. LO TIGNOV — 'you shall not STEAL': the eighth statute, the third two-word verse (VERIFIED) — the tradition reads the KIDNAPPER here (the Kitzur's near-count named: lo-tignov weighed against the man-stealer — the capital theft among thefts, as the neighboring statutes are capital); the Zohar's hinge completes its three: 'without the pause, even to steal the teacher's mind in learning, or the thief's mind to bring the truth to light — the pause forbids and permits'; the machine files the triple: three two- word statutes, three pausing accents, three hinges — the terser the law, the more its music carries.
לֹא תִּגְנֹב · lo tignov
= not tignov
tested
Utterance eight.

STEP_Ex_20_16 · Exod.20.16 · NO_FALSE_WITNESS

לֹא־תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר · lo-taane ve-rea-kha ed shaqer · You shall not answer against your fellow as a false witness.

LEFT
לֹֽא תַעֲנֶ֥ה בְרֵעֲךָ֖ · lo-taane ve-rea-kha · you shall not answer against your fellow (NO etnachta in verse: split at tifcha on ve-rea-kha) [VERIFIED: SNAPSHOT Exod.20.16 idx2 tifcha; no etnachta token]
RIGHT
עֵ֥ד שָֽׁקֶר · ed shaqer · as a false witness (verse-final shaqer) [VERIFIED: SNAPSHOT Exod.20.16 idx3-4]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(ed_shaqer)
= STATUTE FORBID(mist-shaqer)
UTTERANCE NINE. lo-taane ve-reakha ED SHAQER — 'you shall not ANSWER against your fellow as a FALSE WITNESS': the ninth statute — the court-crime (the machine notes the code's architecture: after the crimes of hand and bed, the crime of the MOUTH IN COURT: the Ten protect the tribunal itself — 18's judges armed with their own statute); ED — the witness-word (the readings wire Deut 5's ed shav, the two vanities, named-only): the corpus files the pairing: the third utterance guards the Name from vain lifting, the ninth guards the neighbor from vain testimony — the same crime at two altitudes.
לֹא־תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר · lo-taane ve-rea-kha ed shaqer
= not-taane and-rea-kha mist shaqer
tested
Utterance nine.

STEP_Ex_20_17 · Exod.20.17 · NO_COVETING

לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא־תַחְמֹד אֵשֶׁת רֵעֶךָ וְעַבְדּוֹ וַאֲמָתוֹ וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר לְרֵעֶךָ · lo tachmod bet ree-kha lo-tachmod eshet ree-kha ve-avd-o va-amat-o ve-shor-o va-chamor-o ve-khol asher le-ree-kha · You shall not covet your fellow's house; you shall not covet your fellow's wife, or his servant, or his maid, or his ox, or his donkey, or anything that is your fellow's.

LEFT
לֹ֥א תַחְמֹ֖ד בֵּ֣ית רֵעֶ֑ךָ · lo tachmod bet ree-kha · you shall not covet your fellow's house (etnachta on ree-kha) [VERIFIED: SNAPSHOT Exod.20.17 idx3 etnachta in-stream]
RIGHT
לֹֽא תַחְמֹ֞ד אֵ֣שֶׁת רֵעֶ֗ךָ וְעַבְדּ֤וֹ וַאֲמָתוֹ֙ וְשׁוֹר֣וֹ וַחֲמֹר֔וֹ וְכֹ֖ל אֲשֶׁ֥ר לְרֵעֶֽךָ · lo-tachmod eshet ree-kha ve-avd-o va-amat-o ve-shor-o va-chamor-o ve-khol asher le-ree-kha · you shall not covet your fellow's wife, or his servant, or his maid, or his ox, or his donkey, or anything that is your fellow's (verse-final le-ree-kha) [VERIFIED: SNAPSHOT Exod.20.17 idx4-14]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(chimud)
UTTERANCE TEN [EX20-13 CROWN]. lo TACHMOD bet reekha — 'you shall not COVET': the tenth statute — the code's only law against a STATE OF MIND (nine utterances police word and deed; the tenth polices wanting: the machine files the closing escalation — the Ten end inside the heart); lo tachmod ESHET reekha, ve-avdo va-amato ve- shoro va-chamoro — the inventory (the house first, then the persons and beasts: MS's codex-file: the precise texts hold SEVEN CLOSED BREAKS in the Ten and SPLIT THE TWO COVETS — the section-shape that misled some to cut the utterances differently, 'and the truth is as the sages received'); ve-KHOL asher le-reekha — 'and ANYTHING that is your fellow's': the catch-all (the readings: covet nothing, for the whole inventory is one man's peace); THE TEN NOW STAND (the machine's own count: ten statutes installed, verse two to verse seventeen — 620 letters, the CROWN; 172 words, the EQEV; alef to kaf, SURELY GOOD — all verified at the build).
לֹא תַחְמֹד בֵּית רֵעֶךָ · lo tachmod bet ree-kha
= not tachmod bet ree-kha
tested
Utterance ten; the statutes stand.

STEP_Ex_20_18 · Exod.20.18 · SEEING_THE_VOICES

וְכָל־הָעָם רֹאִים אֶת־הַקּוֹלֹת וְאֶת־הַלַּפִּידִם וְאֵת קוֹל הַשֹּׁפָר וְאֶת־הָהָר עָשֵׁן וַיַּרְא הָעָם וַיָּנֻעוּ וַיַּעַמְדוּ מֵרָחֹק · ve-khal-ha-am roim et-ha-qolot ve-et-ha-lapidim ve-et qol ha-shofar ve-et-ha-har ashen va-yar ha-am va-yanuu va-yaamdu me-rachoq · And all the people were seeing the voices and the torches, and the voice of the shofar, and the mountain smoking; and the people saw, and they swayed, and stood far off.

LEFT
וְכָל הָעָם֩ רֹאִ֨ים אֶת הַקּוֹלֹ֜ת וְאֶת הַלַּפִּידִ֗ם וְאֵת֙ ק֣וֹל הַשֹּׁפָ֔ר וְאֶת הָהָ֖ר עָשֵׁ֑ן · ve-khal-ha-am roim et-ha-qolot ve-et-ha-lapidim ve-et qol ha-shofar ve-et-ha-har ashen · and all the people were seeing the voices and the torches, and the voice of the shofar, and the mountain smoking (etnachta on ashen) [VERIFIED: SNAPSHOT Exod.20.18 idx12 etnachta in-stream]
RIGHT
וַיַּ֤רְא הָעָם֙ וַיָּנֻ֔עוּ וַיַּֽעַמְד֖וּ מֵֽרָחֹֽק · va-yar ha-am va-yanuu va-yaamdu me-rachoq · and the people saw, and they swayed, and stood far off (verse-final me-rachoq) [VERIFIED: SNAPSHOT Exod.20.18 idx13-17]
operatorexpressionHebrew anchorcitesconfidence
EVENTroim_et_ha_qolot(e1); Theme(e1, ha-qolot)
= roim-the-qolot(e1); Theme(e1, the-qolot)
THE SEEING [EX20-08 + EX20-09 CROWNS]. ve-khol-ha-am ROIM et-HA- QOLOT — 'and all the people were SEEING THE VOICES': THE EVENT — the senses traded at the mountain (the readings: seeing what is heard); and the voices-word is written FULL-then-LEAN, census-unique (VERIFIED) — 'this alone is so written' (the Ramah, against the Meiri) — with the torches-word likewise full-then-lean, unique (asserted): MS convicting the PRINTER twice over ('greatly confused in the Masorah and the verses — in all precise manuscripts the opposite': the printed roster inverted, corrected from manuscripts); va-yar ha-am VA-YANUU — 'and they SWAYED': the sway-verb Torah- unique (VERIFIED) — the Kitzur: 'THEREFORE WE SWAY at the study of Torah, for it was given in awe, in trembling' (the study-house's rocking traced to this verse); the twelve-mil recoil named; Isaiah's swaying doorposts the Scripture-twin ('there by an angel, here by angels'); va-yaamdu ME-RACHOQ — 'and stood FAR OFF': the machine opens the distance the next verse will legislate.
וְכָל־הָעָם רֹאִים אֶת־הַקּוֹלֹת וְאֶת־הַלַּפִּידִם וְאֵת קוֹל הַשֹּׁפָר וְאֶת־הָהָר עָשֵׁן · ve-khal-ha-am roim et-ha-qolot ve-et-ha-lapidim ve-et qol ha-shofar ve-et-ha-har ashen
= and-khal-the-am roim the-qolot and-the-lapidim and voice the-shofar and-the-har ashen
tested
The event; the traded senses.

STEP_Ex_20_19 · Exod.20.19 · SPEAK_YOU_WITH_US

וַיֹּאמְרוּ אֶל־מֹשֶׁה דַּבֵּר־אַתָּה עִמָּנוּ וְנִשְׁמָעָה וְאַל־יְדַבֵּר עִמָּנוּ אֱלֹהִים פֶּן־נָמוּת · va-yomru el-moshe daber-ata ima-nu ve-nishmaa ve-el-yedaber ima-nu Elohim pen-namut · And they said to Moses: Speak you with us, and we will hear; and let God not speak with us, lest we die.

LEFT
וַיֹּֽאמְרוּ֙ אֶל מֹשֶׁ֔ה דַּבֵּר אַתָּ֥ה עִמָּ֖נוּ וְנִשְׁמָ֑עָה · va-yomru el-moshe daber-ata ima-nu ve-nishmaa · and they said to Moses: speak you with us, and we will hear (etnachta on ve-nishmaa) [VERIFIED: SNAPSHOT Exod.20.19 idx6 etnachta in-stream]
RIGHT
וְאַל יְדַבֵּ֥ר עִמָּ֛נוּ אֱלֹהִ֖ים פֶּן נָמֽוּת · ve-el-yedaber ima-nu Elohim pen-namut · and let God not speak with us, lest we die (verse-final namut) [VERIFIED: SNAPSHOT Exod.20.19 idx7-12]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(ha_am, LET(daber_ata_imanu))
= DECLARE(the-am, LET(daber-ata-imanu))
THE DEMAND. va-yomru el-moshe DABER-ATA imanu VE-NISHMAA — 'SPEAK YOU with us, and WE WILL HEAR': the card pushed — the people PETITION FOR A MEDIATOR (the corpus's second demand-from-below, and the inverse of 17:2's: there they demanded water from Moses' hand; here they demand Moses' VOICE between them and the Voice); ve-al- yedaber imanu ELOHIM pen-NAMUT — 'let GOD not speak with us, LEST WE DIE': the machine books the exchange 19:9 predicted ('that the people may HEAR in My speaking with you') — the terror certifies the channel: prophecy is instituted at the people's own request (Deut 5:24-28's ratification and 18:16-17's law armed, the readings named- only); MS's stroke on the petition named (the segol-tzere split in the books on daber).
דַּבֵּר־אַתָּה עִמָּנוּ וְנִשְׁמָעָה · daber-ata ima-nu ve-nishmaa
= daber-ata ima-nu and-nishmaa
tested
The mediation demand.

STEP_Ex_20_20 · Exod.20.20 · FEAR_NOT_THE_TEST

וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַל־תִּירָאוּ כִּי לְבַעֲבוּר נַסּוֹת אֶתְכֶם בָּא הָאֱלֹהִים וּבַעֲבוּר תִּהְיֶה יִרְאָתוֹ עַל־פְּנֵיכֶם לְבִלְתִּי תֶחֱטָאוּ · va-yomer moshe el-ha-am el-tirau ki le-va-avur nasot et-khem ba ha-Elohim u-va-avur tihye yirat-o al-pene-khem le-vilti techetau · And Moses said to the people: Fear not, for in order to test you God has come — and in order that His fear be on your faces, that you sin not.

LEFT
וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל הָעָם֮ אַל תִּירָאוּ֒ כִּ֗י לְבַֽעֲבוּר֙ נַסּ֣וֹת אֶתְכֶ֔ם בָּ֖א הָאֱלֹהִ֑ים · va-yomer moshe el-ha-am el-tirau ki le-va-avur nasot et-khem ba ha-Elohim · and Moses said to the people: fear not, for in order to test you God has come (etnachta on ha-Elohim) [VERIFIED: SNAPSHOT Exod.20.20 idx11 etnachta in-stream]
RIGHT
וּבַעֲב֗וּר תִּהְיֶ֧ה יִרְאָת֛וֹ עַל פְּנֵיכֶ֖ם לְבִלְתִּ֥י תֶחֱטָֽאוּ · u-va-avur tihye yirat-o al-pene-khem le-vilti techetau · and in order that His fear be on your faces, that you sin not (verse-final techetau) [VERIFIED: SNAPSHOT Exod.20.20 idx12-18]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(le_vaavur_nasot_etkhem, t0)
= HOLDS(to-vaavur-nasot-etkhem, t0)
THE TEST [EX20-10 CROWN]. al-TIRAU — 'FEAR NOT' — ki LE-VAAVUR NASOT etkhem ba ha-elohim — 'for IN ORDER TO TEST you God has come': the in-order word Torah-unique (VERIFIED; the Kitzur's Masorah-three runs to David's court — 'stand the test and be as David') — and the machine files the corpus's THIRD TEST-STATION: God tested with bread (16:4), the people tested at the rock (17:2,7), and the theophany itself is NASOT — the test-verb's arc closing on the mountain; u-vaavur tihye YIRATO al-PENEKHEM — 'that His FEAR be ON YOUR FACES' — the cipher EXACT (asserted at the build): yirato-al-penekhem = ZE HU BOSHET HA-PANIM ('this is SHAME-OF-FACE,' 917 = 917): 'whoever has shame of face does not quickly sin — shame restrains where anger invites'; le-vilti TECHETAU — 'that you SIN NOT': the sin-word's Torah-pair (VERIFIED): REUBEN'S 'do not sin against the boy' (Gen 42:22) and Moses' here — the corpus's two sin-not warnings: a brother's plea and a mediator's charge.
כִּי לְבַעֲבוּר נַסּוֹת אֶתְכֶם בָּא הָאֱלֹהִים · ki le-va-avur nasot et-khem ba ha-Elohim
= when to-and-avur nasot khem in-the the-God
tested
The third test-station; the shame-cipher.

STEP_Ex_20_21 · Exod.20.21 · INTO_THE_THICK_CLOUD

וַיַּעֲמֹד הָעָם מֵרָחֹק וּמֹשֶׁה נִגַּשׁ אֶל־הָעֲרָפֶל אֲשֶׁר־שָׁם הָאֱלֹהִים · va-yaamod ha-am me-rachoq u-moshe nigash el-ha-arafel asher-sham ha-Elohim · And the people stood far off — and Moses drew near to the thick cloud where God was.

LEFT
וַיַּעֲמֹ֥ד הָעָ֖ם מֵרָחֹ֑ק · va-yaamod ha-am me-rachoq · and the people stood far off (etnachta on me-rachoq) [VERIFIED: SNAPSHOT Exod.20.21 idx2 etnachta in-stream]
RIGHT
וּמֹשֶׁה֙ נִגַּ֣שׁ אֶל הָֽעֲרָפֶ֔ל אֲשֶׁר שָׁ֖ם הָאֱלֹהִֽים · u-moshe nigash el-ha-arafel asher-sham ha-Elohim · and Moses drew near to the thick cloud where God was (verse-final ha-Elohim) [VERIFIED: SNAPSHOT Exod.20.21 idx3-9]
operatorexpressionHebrew anchorcitesconfidence
RESULTRESULT: HOLDS(daber_ata_imanu, t1)
= RESULT: HOLDS(daber-ata-imanu, t1)
THE MEDIATION [EX20-11 CROWN]. va-yaamod ha-am ME-RACHOQ — the people hold their distance — u-moshe NIGASH el-HA-ARAFEL — 'and Moses DREW NEAR to the THICK CLOUD': the card POPS IN GEOMETRY (the demand was for a mediator; the compliance is narrated as two positions — the people far, Moses in: the office accepted by walking into it); and HA-ARAFEL = SHEKHINA (385 = 385, asserted EXACT — the dark named, by number, as exactly What it hides; the Kitzur with the mirror's English face); the approach-verb read passive (Pirkei deRabbi Eliezer, with translation: 'MICHAEL AND GABRIEL seized him by his two hands and brought him near against his will' — even the mediator must be carried into the dark); and the verb's Torah-pair asserted: JOSEPH drawing near to bow before Esau (Gen 33:7) and MOSES into the cloud — two approaches into fear: toward a brother's face, and into the dark where the Face is.
וּמֹשֶׁה נִגַּשׁ אֶל־הָעֲרָפֶל אֲשֶׁר־שָׁם הָאֱלֹהִים · u-moshe nigash el-ha-arafel asher-sham ha-Elohim
= Moses nigash to-the-arafel which-there the-God
tested
The card pops; the dark = the Presence.

STEP_Ex_20_22 · Exod.20.22 · FROM_THE_HEAVENS

וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כֹּה תֹאמַר אֶל־בְּנֵי יִשְׂרָאֵל אַתֶּם רְאִיתֶם כִּי מִן־הַשָּׁמַיִם דִּבַּרְתִּי עִמָּכֶם · va-yomer YHWH el-moshe ko tomar el-bene yisrael atem reitem ki min-ha-shamayim dibarti ima-khem · And the LORD said to Moses: So shall you say to the sons of Israel: You have seen that from the heavens I spoke with you.

LEFT
וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה כֹּ֥ה תֹאמַ֖ר אֶל בְּנֵ֣י יִשְׂרָאֵ֑ל · va-yomer YHWH el-moshe ko tomar el-bene yisrael · and the LORD said to Moses: so shall you say to the sons of Israel (etnachta on yisrael) [VERIFIED: SNAPSHOT Exod.20.22 idx8 etnachta in-stream]
RIGHT
אַתֶּ֣ם רְאִיתֶ֔ם כִּ֚י מִן הַשָּׁמַ֔יִם דִּבַּ֖רְתִּי עִמָּכֶֽם · atem reitem ki min-ha-shamayim dibarti ima-khem · you have seen that from the heavens I spoke with you (verse-final ima-khem) [VERIFIED: SNAPSHOT Exod.20.22 idx9-15]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(min_ha_shamayim_dibarti, t0)
= HOLDS(from-the-heavens-dibarti, t0)
THE PREAMBLE. ko tomar el-bene yisrael — the relay-formula (19:3's frame returns: the mediation now standard procedure); ATEM REITEM — 'YOU have seen' (19:4's eagle-verse opener re-spent: the second atem-reitem in one stack — what they saw then was Egypt's fall; what they see now is the sky speaking); ki MIN-HA-SHAMAYIM dibarti imakhem — 'that FROM THE HEAVENS I spoke with you': the machine holds the dialectic the tradition holds (Rashi at 19:20: He bent the heavens onto the mountain — descended AND from the heavens: the two verses one doctrine of undamaged transcendence): the altar-code's preamble grounds the coming law in the hearing itself — you SAW the speaking; now build accordingly.
אַתֶּם רְאִיתֶם כִּי מִן־הַשָּׁמַיִם דִּבַּרְתִּי עִמָּכֶם · atem reitem ki min-ha-shamayim dibarti ima-khem
= atem reitem when from-the-heavens dibarti ima-khem
tested
The altar-code's preamble.

STEP_Ex_20_23 · Exod.20.23 · NO_GODS_OF_SILVER

לֹא תַעֲשׂוּן אִתִּי אֱלֹהֵי כֶסֶף וֵאלֹהֵי זָהָב לֹא תַעֲשׂוּ לָכֶם · lo taasu-n et-y elohe khesef ve-lohe zahav lo taasu la-khem · You shall not make with Me gods of silver, and gods of gold you shall not make for yourselves.

LEFT
לֹ֥א תַעֲשׂ֖וּן אִתִּ֑י · lo taasu-n et-y · you shall not make with Me gods of silver (etnachta on et-y) [VERIFIED: SNAPSHOT Exod.20.23 idx2 etnachta in-stream]
RIGHT
אֱלֹ֤הֵי כֶ֨סֶף֙ וֵאלֹהֵ֣י זָהָ֔ב לֹ֥א תַעֲשׂ֖וּ לָכֶֽם · elohe khesef ve-lohe zahav lo taasu la-khem · and gods of gold you shall not make for yourselves (verse-final la-khem) [VERIFIED: SNAPSHOT Exod.20.23 idx3-9]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(elohe_khesef_ve_zahav)
= STATUTE FORBID(elohe-khesef-and-gold)
THE CODE OPENS [EX20-12]. lo taasun ITI elohe KHESEF ve-lohe ZAHAV — 'you shall not make WITH ME gods of SILVER and gods of GOLD': the altar-code's first statute (the eleventh standing law of the chapter — the Ten sealed, the applied code begins: the machine notes the seam: from the spoken constitution to its first building regulations, no narrative between); iti — 'WITH Me' (the readings: even as ornament to My service — the ban on gilding the worship itself, named-only); the mil'el stress on elohe-khesef named (one of the Masorah's three): the corpus files the code's opening move: before commanding an altar, forbid its counterfeit.
לֹא תַעֲשׂוּן אִתִּי אֱלֹהֵי כֶסֶף וֵאלֹהֵי זָהָב · lo taasu-n et-y elohe khesef ve-lohe zahav
= not taasu-n y elohe khesef and-lohe gold
tested
The altar-code opens.

STEP_Ex_20_24 · Exod.20.24 · AN_ALTAR_OF_EARTH

מִזְבַּח אֲדָמָה תַּעֲשֶׂה־לִּי וְזָבַחְתָּ עָלָיו אֶת־עֹלֹתֶיךָ וְאֶת־שְׁלָמֶיךָ אֶת־צֹאנְךָ וְאֶת־בְּקָרֶךָ בְּכָל־הַמָּקוֹם אֲשֶׁר אַזְכִּיר אֶת־שְׁמִי אָבוֹא אֵלֶיךָ וּבֵרַכְתִּיךָ · mizbach adama taase-li-y ve-zavachta alay-v et-olote-kha ve-et-shelame-kha et-tzon-kha ve-et-beqare-kha be-khal-ha-maqom asher azkir et-shemi-y avo ele-kha u-verakhti-kha · An altar of earth shall you make for Me, and you shall sacrifice on it your burnt-offerings and your peace-offerings, your flock and your herd; in every place where I cause My name to be mentioned, I will come to you and bless you.

LEFT
מִזְבַּ֣ח אֲדָמָה֮ תַּעֲשֶׂה לִּי֒ וְזָבַחְתָּ֣ עָלָ֗יו אֶת עֹלֹתֶ֨יךָ֙ וְאֶת שְׁלָמֶ֔יךָ אֶת צֹֽאנְךָ֖ וְאֶת בְּקָרֶ֑ךָ · mizbach adama taase-li-y ve-zavachta alay-v et-olote-kha ve-et-shelame-kha et-tzon-kha ve-et-beqare-kha · an altar of earth shall you make for Me, and you shall sacrifice on it your burnt-offerings and your peace-offerings, your flock and your herd (etnachta on beqare-kha) [VERIFIED: SNAPSHOT Exod.20.24 idx13 etnachta in-stream]
RIGHT
בְּכָל הַמָּקוֹם֙ אֲשֶׁ֣ר אַזְכִּ֣יר אֶת שְׁמִ֔י אָב֥וֹא אֵלֶ֖יךָ וּבֵרַכְתִּֽיךָ · be-khal-ha-maqom asher azkir et-shemi-y avo ele-kha u-verakhti-kha · in every place where I cause My name to be mentioned, I will come to you and bless you (verse-final u-verakhti-kha) [VERIFIED: SNAPSHOT Exod.20.24 idx14-22]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE BIND(mizbach_adama)
= STATUTE BIND(mizbach-adama)
THE ALTAR [EX20-12 CROWN]. mizbach ADAMA taase-li — 'an altar of EARTH shall you make for Me': the code's positive statute (earth, the humblest material — the readings on the altar as adam's namesake, named-only); ve-zavachta alav et-OLOTEKHA ve-et-SHELAMEKHA — burnt-offerings and peace-offerings (the corpus's sacrifice- vocabulary becoming statute: Jethro's meal at 18:12 was the last free-form offering; from here the altar has law); be-khol-ha-MAQOM asher AZKIR et-shemi — 'in EVERY PLACE where I cause My Name to be mentioned' — AVO elekha U-VERAKHTIKHA — 'I will COME to you and BLESS you': and AVO = TEN (asserted at the build) — the Kitzur: 'if I find TEN in the synagogue, I COME and bless you' (the minyan encoded in the coming-verb): the machine files the statute's astonishing warranty: a standing divine RESPONSE-LAW — wherever the Name is named, the coming and the blessing are self-obligated.
מִזְבַּח אֲדָמָה תַּעֲשֶׂה־לִּי · mizbach adama taase-li-y
= mizbach adama taase-to-me-y
tested
The earthen altar; the minyan-cipher.

STEP_Ex_20_25 · Exod.20.25 · NO_HEWN_STONES

וְאִם־מִזְבַּח אֲבָנִים תַּעֲשֶׂה־לִּי לֹא־תִבְנֶה אֶתְהֶן גָּזִית כִּי חַרְבְּךָ הֵנַפְתָּ עָלֶיהָ וַתְּחַלְלֶהָ · ve-im-mizbach avanim taase-li-y lo-tivne et-hen gazit ki charb-kha henafta ale-ha va-techalle-ha · And if an altar of stones you make for Me, you shall not build them hewn; for you have lifted your sword upon it, and profaned it.

LEFT
וְאִם מִזְבַּ֤ח אֲבָנִים֙ תַּֽעֲשֶׂה לִּ֔י לֹֽא תִבְנֶ֥ה אֶתְהֶ֖ן גָּזִ֑ית · ve-im-mizbach avanim taase-li-y lo-tivne et-hen gazit · and if an altar of stones you make for Me, you shall not build them hewn (etnachta on gazit) [VERIFIED: SNAPSHOT Exod.20.25 idx8 etnachta in-stream]
RIGHT
כִּ֧י חַרְבְּךָ֛ הֵנַ֥פְתָּ עָלֶ֖יהָ וַתְּחַֽלְלֶֽהָ · ki charb-kha henafta ale-ha va-techalle-ha · for you have lifted your sword upon it, and profaned it (verse-final va-techalle-ha) [VERIFIED: SNAPSHOT Exod.20.25 idx9-13]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(gazit)
THE HEWN BAN [EX20-12 CROWN]. ve-im-mizbach AVANIM taase-li — 'and if an altar of STONES' — lo-tivne ethen GAZIT — 'you shall not build them HEWN'; ki CHARBEKHA henafta aleha VA-TECHALLEHA — 'for you have lifted your SWORD upon it, AND PROFANED IT': the profane-word Torah- unique, written with NO YOD (VERIFIED; the Ramah) — and the statute's doctrine carried by the readings (named): the altar lengthens man's days and iron shortens them — 'the shortener may not be lifted over the lengthener' (the sword disqualifies the stone it touches: the corpus's first tool-purity law, and the machine notes its reach: the peace-instrument may not be manufactured by the war- instrument).
לֹא־תִבְנֶה אֶתְהֶן גָּזִית · lo-tivne et-hen gazit
= not-tivne hen gazit
tested
The sword and the altar.

STEP_Ex_20_26 · Exod.20.26 · NO_STEPS

וְלֹא־תַעֲלֶה בְמַעֲלֹת עַל־מִזְבְּחִי אֲשֶׁר לֹא־תִגָּלֶה עֶרְוָתְךָ עָלָיו · ve-lo-taale ve-maalot al-mizbchi-y asher lo-tigale ervat-kha alay-v · And you shall not go up by steps onto My altar — that your nakedness be not uncovered on it.

LEFT
וְלֹֽא תַעֲלֶ֥ה בְמַעֲלֹ֖ת עַֽל מִזְבְּחִ֑י · ve-lo-taale ve-maalot al-mizbchi-y · and you shall not go up by steps onto My altar (etnachta on mizbchi-y) [VERIFIED: SNAPSHOT Exod.20.26 idx4 etnachta in-stream]
RIGHT
אֲשֶׁ֛ר לֹֽא תִגָּלֶ֥ה עֶרְוָתְךָ֖ עָלָֽיו · asher lo-tigale ervat-kha alay-v · that your nakedness be not uncovered on it (verse-final alay-v) [VERIFIED: SNAPSHOT Exod.20.26 idx5-9]
operatorexpressionHebrew anchorcitesconfidence
STATUTESTATUTE FORBID(maalot)
THE STEPS BAN [EX20-12]. ve-lo-taale VE-MAALOT al-mizbechi — 'you shall not go up BY STEPS onto My altar' (the ramp inferred: the ascent graded, not stepped); asher lo-TIGALE ervatkha alav — 'that your NAKEDNESS be not UNCOVERED on it': the Kitzur's Masorah-file named ('if he uncovers on the altar — his evil is uncovered in the assembly'); the bet of ve-maalot SOFT in all books (MS against the Rav Pealim's printed claim — 'I have seen it soft in all the books': the printed-authority file's last station of the chapter); the machine seals the block's arc: the chapter that opened with the Presence descending in fire closes regulating the priest's STRIDE — fourteen statutes standing (ten spoken to the nation, four for the altar), and the law's final concern is the dignity of a man climbing to serve.
וְלֹא־תַעֲלֶה בְמַעֲלֹת עַל־מִזְבְּחִי · ve-lo-taale ve-maalot al-mizbchi-y
= and-not-taale and-maalot upon-mizbchi-y
tested
The code's last modesty.

Scenarios (the unit's own test suite)

idtitlegivenexpectanchor
S1after STEP_Ex_20_1 — God spoke all these wordsAnd God spoke all these words, saying:no test, no name.וַיְדַבֵּ֣ר אֱלֹהִ֔ים אֵ֛ת כָּל · va-yedaber Elohim et kal-
= and-yedaber God et kal
S2after STEP_Ex_20_2 — I amI am the LORD your God, who brought you out of the land of Egypt, out of the house of slaves.STATUTES 1 standing no test, no name.אָֽנֹכִ֖י יְהוָ֣ה אֱלֹהֶ֑יךָ אֲשֶׁ֧ר · anokhi YHWH elohe-kha asher
= anokhi the-LORD elohe-kha which
S3after STEP_Ex_20_3 — no other godsThere shall not be to you other gods before My face.STATUTES 2 standing no test, no name.לֹֽ֣א יִהְיֶֽה לְךָ֛ אֱלֹהִ֥ים · lo yihye-le-kha Elohim
= not yihye-to-kha God
S4after STEP_Ex_20_4 — no graven imageYou shall not make yourself a graven image, or any likeness of what is in the heavens above, or what is in the earth beneath, or what is in the waters beneath the earth.STATUTES 2 standing no test, no name.לֹֽ֣א תַֽעֲשֶׂ֨ה לְךָ֥ פֶ֨סֶל֙ · lo taase-le-kha fesel
= not taase-to-kha fesel
S5after STEP_Ex_20_5 — a jealous GodYou shall not bow down to them, and you shall not serve them; for I the LORD your God am a jealous God, visiting the iniquity of fathers on sons, on the third and on the fourth generation, to those who hate Me.STATUTES 2 standing no test, no name.לֹֽא תִשְׁתַּחֲוֶ֥ה לָהֶ֖ם וְלֹ֣א · lo-tishtachave la-hem ve-lo
= not-tishtachave to-hem and-not
S6after STEP_Ex_20_6 — mercy to thousandsAnd doing kindness to thousands — to those who love Me, and to those who keep My commandments.STATUTES 2 standing no test, no name.וְעֹ֥שֶׂה חֶ֖סֶד לַאֲלָפִ֑ים לְאֹהֲבַ֖י · ve-ose chesed la-alafim le-ohava-y
= and-ose chesed to-alafim to-ohava-y
S7after STEP_Ex_20_7 — the Name in vainYou shall not take up the name of the LORD your God in vain; for the LORD will not hold him guiltless who takes up His name in vain.STATUTES 3 standing no test, no name.לֹ֥א תִשָּׂ֛א אֶת שֵֽׁם · lo tisa et-shem-
= not tisa shem
S8after STEP_Ex_20_8 — remember the SabbathRemember the sabbath day, to keep it holy.STATUTES 4 standing no test, no name.זָכ֛וֹר אֶת י֥וֹם הַשַּׁבָּ֖ת · zakhor et-yom ha-shabat
= zakhor day the-shabat
S9after STEP_Ex_20_9 — six days shall you laborSix days shall you labor, and do all your work.STATUTES 4 standing no test, no name.שֵׁ֤שֶׁת יָמִים֙ תַּֽעֲבֹ֔ד וְעָשִׂ֖יתָ · sheshet yamim taavod ve-asita
= sheshet seas taavod and-asita
S10after STEP_Ex_20_10 — the seventh is restAnd the seventh day is a sabbath to the LORD your God; you shall not do any work — you, and your son and your daughter, your servant and your maid, and your beast, and your stranger who is within your gates.STATUTES 4 standing no test, no name.וְי֨וֹם֙ הַשְּׁבִיעִ֔י שַׁבָּ֖ת לַיהוָ֣ה · ve-yom ha-shevii shabat la-YHWH
= day seventh shabat to-the-LORD
S11after STEP_Ex_20_11 — the creation warrantFor six days the LORD made the heavens and the earth, the sea and all that is in them, and He rested on the seventh day; therefore the LORD blessed the sabbath day, and sanctified it.STATUTES 4 standing no test, no name.כִּ֣י שֵֽׁשֶׁת יָמִים֩ עָשָׂ֨ה · ki sheshet-yamim asa
= when sheshet-seas asa
S12after STEP_Ex_20_12 — honor father and motherHonor your father and your mother — that your days may be long on the land which the LORD your God gives you.STATUTES 5 standing no test, no name.כַּבֵּ֥ד אֶת אָבִ֖יךָ וְאֶת · kabed et-avi-kha ve-et-
= kabed avi-kha and
S13after STEP_Ex_20_13 — no murderYou shall not murder.STATUTES 6 standing no test, no name.לֹ֖א תִּרְצָֽח · lo tirtzach
= not tirtzach
S14after STEP_Ex_20_14 — no adulteryYou shall not commit adultery.STATUTES 7 standing no test, no name.לֹ֖א תִּנְאָֽף · lo tinaf
= not tinaf
S15after STEP_Ex_20_15 — no theftYou shall not steal.STATUTES 8 standing no test, no name.לֹ֖א תִּגְנֹֽב · lo tignov
= not tignov
S16after STEP_Ex_20_16 — no false witnessYou shall not answer against your fellow as a false witness.STATUTES 9 standing no test, no name.לֹֽא תַעֲנֶ֥ה בְרֵעֲךָ֖ עֵ֥ד · lo-taane ve-rea-kha ed
= not-taane and-rea-kha mist
S17after STEP_Ex_20_17 — no covetingYou shall not covet your fellow's house; you shall not covet your fellow's wife, or his servant, or his maid, or his ox, or his donkey, or anything that is your fellow's.STATUTES 10 standing no test, no name.לֹ֥א תַחְמֹ֖ד בֵּ֣ית רֵעֶ֑ךָ · lo tachmod bet ree-kha
= not tachmod bet ree-kha
S18after STEP_Ex_20_18 — seeing the voicesAnd all the people were seeing the voices and the torches, and the voice of the shofar, and the mountain smoking; and the people saw, and they swayed, and stood far off.STATUTES 10 standing no test, no name.וְכָל הָעָם֩ רֹאִ֨ים אֶת · ve-khal-ha-am roim et-
= and-khal-the-am roim et-
S19after STEP_Ex_20_19 — speak you with usAnd they said to Moses: Speak you with us, and we will hear; and let God not speak with us, lest we die.LET(daber_ata_imanu) pushed and OPEN; STATUTES 10 standing no test, no name.
= LET(daber-ata-imanu) pushed and OPEN; STATUTES 10 standing no test, no name.
וַיֹּֽאמְרוּ֙ אֶל מֹשֶׁ֔ה דַּבֵּר · va-yomru el-moshe daber-
= and-yomru to-Moses daber
S20after STEP_Ex_20_20 — fear not — the testAnd Moses said to the people: Fear not, for in order to test you God has come — and in order that His fear be on your faces, that you sin not.LET(daber_ata_imanu) pushed and OPEN; STATUTES 10 standing no test, no name.
= LET(daber-ata-imanu) pushed and OPEN; STATUTES 10 standing no test, no name.
וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל הָעָם֮ · va-yomer moshe el-ha-am
= and-yomer Moses to-the-am
S21after STEP_Ex_20_21 — into the thick cloudAnd the people stood far off — and Moses drew near to the thick cloud where God was.STATUTES 10 standing no test, no name.וַיַּעֲמֹ֥ד הָעָ֖ם מֵרָחֹ֑ק וּמֹשֶׁה֙ · va-yaamod ha-am me-rachoq u-moshe
= and-yaamod the-am from-rachoq Moses
S22after STEP_Ex_20_22 — from the heavensAnd the LORD said to Moses: So shall you say to the sons of Israel: You have seen that from the heavens I spoke with you.STATUTES 10 standing no test, no name.וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה · va-yomer YHWH el-moshe
= and-yomer the-LORD to-Moses
S23after STEP_Ex_20_23 — no gods of silverYou shall not make with Me gods of silver, and gods of gold you shall not make for yourselves.STATUTES 11 standing no test, no name.לֹ֥א תַעֲשׂ֖וּן אִתִּ֑י אֱלֹ֤הֵי · lo taasu-n et-y elohe
= not taasu-n y elohe
S24after STEP_Ex_20_24 — an altar of earthAn altar of earth shall you make for Me, and you shall sacrifice on it your burnt-offerings and your peace-offerings, your flock and your herd; in every place where I cause My name to be mentioned, I will come to you and bless you.STATUTES 12 standing no test, no name.מִזְבַּ֣ח אֲדָמָה֮ תַּעֲשֶׂה לִּי֒ · mizbach adama taase-li-y
= mizbach adama taase-to-me-y
S25after STEP_Ex_20_25 — no hewn stonesAnd if an altar of stones you make for Me, you shall not build them hewn; for you have lifted your sword upon it, and profaned it.STATUTES 13 standing no test, no name.וְאִם מִזְבַּ֤ח אֲבָנִים֙ תַּֽעֲשֶׂה · ve-im-mizbach avanim taase-
= and-if-mizbach avanim taase
S26after STEP_Ex_20_26 — no stepsAnd you shall not go up by steps onto My altar — that your nakedness be not uncovered on it.STATUTES 14 standing no test, no name.וְלֹֽא תַעֲלֶ֥ה בְמַעֲלֹ֖ת עַֽל · ve-lo-taale ve-maalot al-
= and-not-taale and-maalot upon

Machine verification — run_unit.py (computed live, not stored)

unit: exo_20_the_ten_utterances — The Ten Utterances (20:1-26) [frozen]

final state: WORLD=[] (+0 presupposed) | REGISTRY={} | TESTS=0 PASS | LEDGER days=[] | FLAGS=[]

=== S1 — after STEP_Ex_20_1 — God spoke all these words
    וַיְדַבֵּ֣ר אֱלֹהִ֔ים אֵ֛ת כָּל (va-yedaber Elohim et kal-)
    PASS  no test, no name.  (tests=0 names=0)

=== S2 — after STEP_Ex_20_2 — I am
    אָֽנֹכִ֖י יְהוָ֣ה אֱלֹהֶ֑יךָ אֲשֶׁ֧ר (anokhi YHWH elohe-kha asher)
    PASS  STATUTES 1 standing no test, no name.  (tests=0 names=0)

=== S3 — after STEP_Ex_20_3 — no other gods
    לֹֽ֣א יִהְיֶֽה לְךָ֛ אֱלֹהִ֥ים (lo yihye-le-kha Elohim)
    PASS  STATUTES 2 standing no test, no name.  (tests=0 names=0)

=== S4 — after STEP_Ex_20_4 — no graven image
    לֹֽ֣א תַֽעֲשֶׂ֨ה לְךָ֥ פֶ֨סֶל֙ (lo taase-le-kha fesel)
    PASS  STATUTES 2 standing no test, no name.  (tests=0 names=0)

=== S5 — after STEP_Ex_20_5 — a jealous God
    לֹֽא תִשְׁתַּחֲוֶ֥ה לָהֶ֖ם וְלֹ֣א (lo-tishtachave la-hem ve-lo)
    PASS  STATUTES 2 standing no test, no name.  (tests=0 names=0)

=== S6 — after STEP_Ex_20_6 — mercy to thousands
    וְעֹ֥שֶׂה חֶ֖סֶד לַאֲלָפִ֑ים לְאֹהֲבַ֖י (ve-ose chesed la-alafim le-ohava-y)
    PASS  STATUTES 2 standing no test, no name.  (tests=0 names=0)

=== S7 — after STEP_Ex_20_7 — the Name in vain
    לֹ֥א תִשָּׂ֛א אֶת שֵֽׁם (lo tisa et-shem-)
    PASS  STATUTES 3 standing no test, no name.  (tests=0 names=0)

=== S8 — after STEP_Ex_20_8 — remember the Sabbath
    זָכ֛וֹר אֶת י֥וֹם הַשַּׁבָּ֖ת (zakhor et-yom ha-shabat)
    PASS  STATUTES 4 standing no test, no name.  (tests=0 names=0)

=== S9 — after STEP_Ex_20_9 — six days shall you labor
    שֵׁ֤שֶׁת יָמִים֙ תַּֽעֲבֹ֔ד וְעָשִׂ֖יתָ (sheshet yamim taavod ve-asita)
    PASS  STATUTES 4 standing no test, no name.  (tests=0 names=0)

=== S10 — after STEP_Ex_20_10 — the seventh is rest
    וְי֨וֹם֙ הַשְּׁבִיעִ֔י שַׁבָּ֖ת לַיהוָ֣ה (ve-yom ha-shevii shabat la-YHWH)
    PASS  STATUTES 4 standing no test, no name.  (tests=0 names=0)

=== S11 — after STEP_Ex_20_11 — the creation warrant
    כִּ֣י שֵֽׁשֶׁת יָמִים֩ עָשָׂ֨ה (ki sheshet-yamim asa)
    PASS  STATUTES 4 standing no test, no name.  (tests=0 names=0)

=== S12 — after STEP_Ex_20_12 — honor father and mother
    כַּבֵּ֥ד אֶת אָבִ֖יךָ וְאֶת (kabed et-avi-kha ve-et-)
    PASS  STATUTES 5 standing no test, no name.  (tests=0 names=0)

=== S13 — after STEP_Ex_20_13 — no murder
    לֹ֖א תִּרְצָֽח (lo tirtzach)
    PASS  STATUTES 6 standing no test, no name.  (tests=0 names=0)

=== S14 — after STEP_Ex_20_14 — no adultery
    לֹ֖א תִּנְאָֽף (lo tinaf)
    PASS  STATUTES 7 standing no test, no name.  (tests=0 names=0)

=== S15 — after STEP_Ex_20_15 — no theft
    לֹ֖א תִּגְנֹֽב (lo tignov)
    PASS  STATUTES 8 standing no test, no name.  (tests=0 names=0)

=== S16 — after STEP_Ex_20_16 — no false witness
    לֹֽא תַעֲנֶ֥ה בְרֵעֲךָ֖ עֵ֥ד (lo-taane ve-rea-kha ed)
    PASS  STATUTES 9 standing no test, no name.  (tests=0 names=0)

=== S17 — after STEP_Ex_20_17 — no coveting
    לֹ֥א תַחְמֹ֖ד בֵּ֣ית רֵעֶ֑ךָ (lo tachmod bet ree-kha)
    PASS  STATUTES 10 standing no test, no name.  (tests=0 names=0)

=== S18 — after STEP_Ex_20_18 — seeing the voices
    וְכָל הָעָם֩ רֹאִ֨ים אֶת (ve-khal-ha-am roim et-)
    PASS  STATUTES 10 standing no test, no name.  (tests=0 names=0)

=== S19 — after STEP_Ex_20_19 — speak you with us
    וַיֹּֽאמְרוּ֙ אֶל מֹשֶׁ֔ה דַּבֵּר (va-yomru el-moshe daber-)
    PASS  LET(daber_ata_imanu) pushed and OPEN  (queue=['daber_ata_imanu'])
    PASS  STATUTES 10 standing no test, no name.  (tests=0 names=0)

=== S20 — after STEP_Ex_20_20 — fear not — the test
    וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל הָעָם֮ (va-yomer moshe el-ha-am)
    PASS  LET(daber_ata_imanu) pushed and OPEN  (queue=['daber_ata_imanu'])
    PASS  STATUTES 10 standing no test, no name.  (tests=0 names=0)

=== S21 — after STEP_Ex_20_21 — into the thick cloud
    וַיַּעֲמֹ֥ד הָעָ֖ם מֵרָחֹ֑ק וּמֹשֶׁה֙ (va-yaamod ha-am me-rachoq u-moshe)
    PASS  STATUTES 10 standing no test, no name.  (tests=0 names=0)

=== S22 — after STEP_Ex_20_22 — from the heavens
    וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה (va-yomer YHWH el-moshe)
    PASS  STATUTES 10 standing no test, no name.  (tests=0 names=0)

=== S23 — after STEP_Ex_20_23 — no gods of silver
    לֹ֥א תַעֲשׂ֖וּן אִתִּ֑י אֱלֹ֤הֵי (lo taasu-n et-y elohe)
    PASS  STATUTES 11 standing no test, no name.  (tests=0 names=0)

=== S24 — after STEP_Ex_20_24 — an altar of earth
    מִזְבַּ֣ח אֲדָמָה֮ תַּעֲשֶׂה לִּי֒ (mizbach adama taase-li-y)
    PASS  STATUTES 12 standing no test, no name.  (tests=0 names=0)

=== S25 — after STEP_Ex_20_25 — no hewn stones
    וְאִם מִזְבַּ֤ח אֲבָנִים֙ תַּֽעֲשֶׂה (ve-im-mizbach avanim taase-)
    PASS  STATUTES 13 standing no test, no name.  (tests=0 names=0)

=== S26 — after STEP_Ex_20_26 — no steps
    וְלֹֽא תַעֲלֶ֥ה בְמַעֲלֹ֖ת עַֽל (ve-lo-taale ve-maalot al-)
    PASS  STATUTES 14 standing no test, no name.  (tests=0 names=0)

ALL SCENARIOS GREEN

Python rendering — the unit as a program

Generated from the frozen YAML by render_unit_py.py (the YAML stays canonical — this layer is derived, like this page). Runnable: python3 logic/py_units/exo_20_the_ten_utterances.py — replays the six registers and asserts the interpreter's machine truth.

#!/usr/bin/env python3
# =============================================================================
# exo_20_the_ten_utterances — 20:1-26
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/exo_20_the_ten_utterances.yaml) is CANONICAL (Pre-
# Code); this file is a derived, runnable rendering. Do not edit —
# regenerate. The assertion block at the bottom is baked from the Stage D
# interpreter's actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""The Ten Utterances (20:1-26)"""
from machine import Machine

m = Machine("exo_20_the_ten_utterances")

# -------------------------- Exod.20.1 · GOD_SPOKE_ALL_THESE_WORDS ----------
# וַיְדַבֵּר אֱלֹהִים אֵת כָּל־הַדְּבָרִים הָאֵלֶּה לֵאמֹר
# "[EN-AID] And God spoke all these words, saying:"
m.step("Exod.20.1")
# ‹וַיְדַבֵּר אֱלֹהִים אֵת כָּל־הַדְּבָרִים הָאֵלֶּה לֵאמֹר› (“and-speak God
# obj-marker all the-word/thing the-these to-say”) — fact holds: and-speak-
# God
m.fact("va_yedaber_elohim")

# -------------------------- Exod.20.2 · I_AM -------------------------------
# אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית
# עֲבָדִים
# "[EN-AID] I am the LORD your God, who brought you out of the land of
# Egypt, out of the house of slaves."
m.step("Exod.20.2")
# ‹אָנֹכִי יְהוָה אֱלֹהֶיךָ› (“YHWH God-you/your”) —
m.statute("BIND", "anokhi_YHWH_elohekha")

# -------------------------- Exod.20.3 · NO_OTHER_GODS ----------------------
# לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים עַל־פָּנָיַ
# "[EN-AID] There shall not be to you other gods before My face."
m.step("Exod.20.3")
# ‹לֹא יִהְיֶה־לְךָ אֱלֹהִים אֲחֵרִים› (“not be to-you/your God other”) —
m.statute("FORBID", "elohim_acherim")

# -------------------------- Exod.20.4 · NO_GRAVEN_IMAGE --------------------
# לֹא תַעֲשֶׂה־לְךָ פֶסֶל וְכָל־תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם מִמַּעַל
# וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת לָאָרֶץ
# "[EN-AID] You shall not make yourself a graven image, or any likeness of
# what is in the heavens above, or what is in the earth beneath, or what is
# in the waters beneath the earth."
m.step("Exod.20.4")
# ‹לֹא תַעֲשֶׂה־לְךָ פֶסֶל וְכָל־תְּמוּנָה› (“not make to-you/your idol and-
# all something-portioned-out”) — fact holds: not-make-to-you-idol
m.fact("lo_taase_lekha_fesel")

# -------------------------- Exod.20.5 · A_JEALOUS_GOD ----------------------
# לֹא־תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל
# קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים
# לְשֹׂנְאָי
# "[EN-AID] You shall not bow down to them, and you shall not serve them;
# for I the LORD your God am a jealous God, visiting the iniquity of fathers
# on sons, on the third and on the fourth generation, to those who hate Me."
m.step("Exod.20.5")
# ‹כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא› (“that YHWH God-you/your
# strength jealous”) — fact holds: strength-jealous
m.fact("el_qana")

# -------------------------- Exod.20.6 · MERCY_TO_THOUSANDS -----------------
# וְעֹשֶׂה חֶסֶד לַאֲלָפִים לְאֹהֲבַי וּלְשֹׁמְרֵי מִצְוֺתָי
# "[EN-AID] And doing kindness to thousands — to those who love Me, and to
# those who keep My commandments."
m.step("Exod.20.6")
# ‹וְעֹשֶׂה חֶסֶד לַאֲלָפִים› (“and-make kindness to-thousand”) — fact
# holds: and-make-kindness-to-thousand
m.fact("ve_ose_chesed_la_alafim")

# -------------------------- Exod.20.7 · THE_NAME_IN_VAIN -------------------
# לֹא תִשָּׂא אֶת־שֵׁם־יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא יְנַקֶּה יְהוָה
# אֵת אֲשֶׁר־יִשָּׂא אֶת־שְׁמוֹ לַשָּׁוְא
# "[EN-AID] You shall not take up the name of the LORD your God in vain; for
# the LORD will not hold him guiltless who takes up His name in vain."
m.step("Exod.20.7")
# ‹לֹא תִשָּׂא אֶת־שֵׁם־יְהוָה אֱלֹהֶיךָ לַשָּׁוְא› (“not lift/carry obj-
# marker name YHWH God-you/your to-evil”) —
m.statute("FORBID", "shem_la_shav")

# -------------------------- Exod.20.8 · REMEMBER_THE_SABBATH ---------------
# זָכוֹר אֶת־יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ
# "[EN-AID] Remember the sabbath day, to keep it holy."
m.step("Exod.20.8")
# ‹זָכוֹר אֶת־יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ› (“mark obj-marker day the-
# intermission to-sanctify-him/its”) —
m.statute("BIND", "zakhor_et_yom_ha_shabat")

# -------------------------- Exod.20.9 · SIX_DAYS_SHALL_YOU_LABOR -----------
# שֵׁשֶׁת יָמִים תַּעֲבֹד וְעָשִׂיתָ כָּל־מְלַאכְתֶּךָ
# "[EN-AID] Six days shall you labor, and do all your work."
m.step("Exod.20.9")
# ‹שֵׁשֶׁת יָמִים תַּעֲבֹד וְעָשִׂיתָ› (“six day work/serve and-make”) —
# fact holds: six-day-work/serve
m.fact("sheshet_yamim_taavod")

# -------------------------- Exod.20.10 · THE_SEVENTH_IS_REST ---------------
# וְיוֹם הַשְּׁבִיעִי שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא־תַעֲשֶׂה כָל־מְלָאכָה
# אַתָּה וּבִנְךָ־וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ וְגֵרְךָ
# אֲשֶׁר בִּשְׁעָרֶיךָ
# "[EN-AID] And the seventh day is a sabbath to the LORD your God; you shall
# not do any work — you, and your son and your daughter, your servant and
# your maid, and your beast, and your stranger who is within your gates."
m.step("Exod.20.10")
# ‹אַתָּה וּבִנְךָ־וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ וְגֵרְךָ›
# (“you and-son-you/your and-daughter-you/your servant-you/your and-
# maidservant-you/your and-livestock-you/your and-sojourner-you/your”) —
# fact holds: intermission-to-the-LORD-elohekha
m.fact("shabat_la_YHWH_elohekha")

# -------------------------- Exod.20.11 · THE_CREATION_WARRANT --------------
# כִּי שֵׁשֶׁת־יָמִים עָשָׂה יְהוָה אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ אֶת־הַיָּם
# וְאֶת־כָּל־אֲשֶׁר־בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל־כֵּן בֵּרַךְ
# יְהוָה אֶת־יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ
# "[EN-AID] For six days the LORD made the heavens and the earth, the sea
# and all that is in them, and He rested on the seventh day; therefore the
# LORD blessed the sabbath day, and sanctified it."
m.step("Exod.20.11")
# ‹עַל־כֵּן בֵּרַךְ יְהוָה אֶת־יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ› (“over so
# bless YHWH obj-marker day the-intermission and-sanctify-him/its”) — fact
# holds: over-so-bless-the-LORD
m.fact("al_ken_berakh_YHWH")

# -------------------------- Exod.20.12 · HONOR_FATHER_AND_MOTHER -----------
# כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ לְמַעַן יַאֲרִכוּן יָמֶיךָ עַל הָאֲדָמָה
# אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ
# "[EN-AID] Honor your father and your mother — that your days may be long
# on the land which the LORD your God gives you."
m.step("Exod.20.12")
# ‹כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ› (“be-heavy obj-marker father-you/your
# and-obj-marker mother-you/your”) —
m.statute("BIND", "kabed_av_va_em")

# -------------------------- Exod.20.13 · NO_MURDER -------------------------
# לֹא תִּרְצָח
# "[EN-AID] You shall not murder."
m.step("Exod.20.13")
# ‹לֹא תִּרְצָח› (“not dash-in-pieces”) —
m.statute("FORBID", "retzach")

# -------------------------- Exod.20.14 · NO_ADULTERY -----------------------
# לֹא תִּנְאָף
# "[EN-AID] You shall not commit adultery."
m.step("Exod.20.14")
# ‹לֹא תִּנְאָף› (“not commit-adultery”) —
m.statute("FORBID", "niuf")

# -------------------------- Exod.20.15 · NO_THEFT --------------------------
# לֹא תִּגְנֹב
# "[EN-AID] You shall not steal."
m.step("Exod.20.15")
# ‹לֹא תִּגְנֹב› (“not steal”) —
m.statute("FORBID", "geneva")

# -------------------------- Exod.20.16 · NO_FALSE_WITNESS ------------------
# לֹא־תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר
# "[EN-AID] You shall not answer against your fellow as a false witness."
m.step("Exod.20.16")
# ‹לֹא־תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר› (“not eye in-associate-you/your
# concretely untruth”) —
m.statute("FORBID", "ed_shaqer")

# -------------------------- Exod.20.17 · NO_COVETING -----------------------
# לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא־תַחְמֹד אֵשֶׁת רֵעֶךָ וְעַבְדּוֹ וַאֲמָתוֹ
# וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר לְרֵעֶךָ
# "[EN-AID] You shall not covet your fellow's house; you shall not covet
# your fellow's wife, or his servant, or his maid, or his ox, or his donkey,
# or anything that is your fellow's."
m.step("Exod.20.17")
# ‹לֹא תַחְמֹד בֵּית רֵעֶךָ› (“not delight-in house associate-you/your”) —
m.statute("FORBID", "chimud")

# -------------------------- Exod.20.18 · SEEING_THE_VOICES -----------------
# וְכָל־הָעָם רֹאִים אֶת־הַקּוֹלֹת וְאֶת־הַלַּפִּידִם וְאֵת קוֹל הַשֹּׁפָר
# וְאֶת־הָהָר עָשֵׁן וַיַּרְא הָעָם וַיָּנֻעוּ וַיַּעַמְדוּ מֵרָחֹק
# "[EN-AID] And all the people were seeing the voices and the torches, and
# the voice of the shofar, and the mountain smoking; and the people saw, and
# they swayed, and stood far off."
m.step("Exod.20.18")
# ‹וְכָל־הָעָם רֹאִים אֶת־הַקּוֹלֹת וְאֶת־הַלַּפִּידִם וְאֵת קוֹל הַשֹּׁפָר
# וְאֶת־הָהָר עָשֵׁן› (“and-all the-people see obj-marker the-voice/sound
# and-obj-marker the-flambeau and-obj-marker voice/sound the-cornet and-obj-
# marker the-mountain smoky”) — event: see-obj-marker-the-voice/sound —
# theme ha-qolot
m.event("roim_et_ha_qolot", themes=["ha-qolot"])

# -------------------------- Exod.20.19 · SPEAK_YOU_WITH_US -----------------
# וַיֹּאמְרוּ אֶל־מֹשֶׁה דַּבֵּר־אַתָּה עִמָּנוּ וְנִשְׁמָעָה וְאַל־יְדַבֵּר
# עִמָּנוּ אֱלֹהִים פֶּן־נָמוּת
# "[EN-AID] And they said to Moses: Speak you with us, and we will hear; and
# let God not speak with us, lest we die."
m.step("Exod.20.19")
# ‹דַּבֵּר־אַתָּה עִמָּנוּ וְנִשְׁמָעָה› (“speak you with-us/our and-hear”)
# — the-people speaks a demand — LET: speak-you-imanu
m.declare("ha_am", "LET",
          "daber_ata_imanu")

# -------------------------- Exod.20.20 · FEAR_NOT_THE_TEST -----------------
# וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַל־תִּירָאוּ כִּי לְבַעֲבוּר נַסּוֹת אֶתְכֶם
# בָּא הָאֱלֹהִים וּבַעֲבוּר תִּהְיֶה יִרְאָתוֹ עַל־פְּנֵיכֶם לְבִלְתִּי
# תֶחֱטָאוּ
# "[EN-AID] And Moses said to the people: Fear not, for in order to test you
# God has come — and in order that His fear be on your faces, that you sin
# not."
m.step("Exod.20.20")
# ‹כִּי לְבַעֲבוּר נַסּוֹת אֶתְכֶם בָּא הָאֱלֹהִים› (“that to-in-crossed
# test obj-marker-you/your(pl) come/bring the-God”) — fact holds: to-vaavur-
# test-etkhem
m.fact("le_vaavur_nasot_etkhem")

# -------------------------- Exod.20.21 · INTO_THE_THICK_CLOUD --------------
# וַיַּעֲמֹד הָעָם מֵרָחֹק וּמֹשֶׁה נִגַּשׁ אֶל־הָעֲרָפֶל אֲשֶׁר־שָׁם
# הָאֱלֹהִים
# "[EN-AID] And the people stood far off — and Moses drew near to the thick
# cloud where God was."
m.step("Exod.20.21")
# ‹וּמֹשֶׁה נִגַּשׁ אֶל־הָעֲרָפֶל אֲשֶׁר־שָׁם הָאֱלֹהִים› (“and-Moses be to
# the-gloom which there the-God”) — demand settled (popped from the queue):
# speak-you-imanu
m.result("daber_ata_imanu", tmark="t1")

# -------------------------- Exod.20.22 · FROM_THE_HEAVENS ------------------
# וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כֹּה תֹאמַר אֶל־בְּנֵי יִשְׂרָאֵל אַתֶּם
# רְאִיתֶם כִּי מִן־הַשָּׁמַיִם דִּבַּרְתִּי עִמָּכֶם
# "[EN-AID] And the LORD said to Moses: So shall you say to the sons of
# Israel: You have seen that from the heavens I spoke with you."
m.step("Exod.20.22")
# ‹אַתֶּם רְאִיתֶם כִּי מִן־הַשָּׁמַיִם דִּבַּרְתִּי עִמָּכֶם› (“you see
# that from the-heavens speak with-you/your(pl)”) — fact holds: from-the-
# heavens-speak
m.fact("min_ha_shamayim_dibarti")

# -------------------------- Exod.20.23 · NO_GODS_OF_SILVER -----------------
# לֹא תַעֲשׂוּן אִתִּי אֱלֹהֵי כֶסֶף וֵאלֹהֵי זָהָב לֹא תַעֲשׂוּ לָכֶם
# "[EN-AID] You shall not make with Me gods of silver, and gods of gold you
# shall not make for yourselves."
m.step("Exod.20.23")
# ‹לֹא תַעֲשׂוּן אִתִּי אֱלֹהֵי כֶסֶף וֵאלֹהֵי זָהָב› (“not make-ward with-
# me/my God silver and-God gold”) —
m.statute("FORBID", "elohe_khesef_ve_zahav")

# -------------------------- Exod.20.24 · AN_ALTAR_OF_EARTH -----------------
# מִזְבַּח אֲדָמָה תַּעֲשֶׂה־לִּי וְזָבַחְתָּ עָלָיו אֶת־עֹלֹתֶיךָ
# וְאֶת־שְׁלָמֶיךָ אֶת־צֹאנְךָ וְאֶת־בְּקָרֶךָ בְּכָל־הַמָּקוֹם אֲשֶׁר
# אַזְכִּיר אֶת־שְׁמִי אָבוֹא אֵלֶיךָ וּבֵרַכְתִּיךָ
# "[EN-AID] An altar of earth shall you make for Me, and you shall sacrifice
# on it your burnt-offerings and your peace-offerings, your flock and your
# herd; in every place where I cause My name to be mentioned, I will come to
# you and bless you."
m.step("Exod.20.24")
# ‹מִזְבַּח אֲדָמָה תַּעֲשֶׂה־לִּי› (“altar ground make to-me/my”) —
m.statute("BIND", "mizbach_adama")

# -------------------------- Exod.20.25 · NO_HEWN_STONES --------------------
# וְאִם־מִזְבַּח אֲבָנִים תַּעֲשֶׂה־לִּי לֹא־תִבְנֶה אֶתְהֶן גָּזִית כִּי
# חַרְבְּךָ הֵנַפְתָּ עָלֶיהָ וַתְּחַלְלֶהָ
# "[EN-AID] And if an altar of stones you make for Me, you shall not build
# them hewn; for you have lifted your sword upon it, and profaned it."
m.step("Exod.20.25")
# ‹לֹא־תִבְנֶה אֶתְהֶן גָּזִית› (“not build obj-marker-them/their something-
# cut”) —
m.statute("FORBID", "gazit")

# -------------------------- Exod.20.26 · NO_STEPS --------------------------
# וְלֹא־תַעֲלֶה בְמַעֲלֹת עַל־מִזְבְּחִי אֲשֶׁר לֹא־תִגָּלֶה עֶרְוָתְךָ
# עָלָיו
# "[EN-AID] And you shall not go up by steps onto My altar — that your
# nakedness be not uncovered on it."
m.step("Exod.20.26")
# ‹וְלֹא־תַעֲלֶה בְמַעֲלֹת עַל־מִזְבְּחִי› (“and-not go-up in-Most-High over
# altar-me/my”) —
m.statute("FORBID", "maalot")

# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
    m.report()
    assert m.created_set() == set()
    assert m.presupposed_set() == set()
    assert m.REGISTRY["names"] == {}
    assert m.REGISTRY["writes"] == 0
    assert m.tests_list() == []
    assert m.open_demands() == []
    assert len(m.SPECS["log"]) == 1
    assert sorted(m.LEDGER) == []
    assert m.flag_counts() == {}
    assert sorted(m.WORLD["facts"]) == sorted(['va_yedaber_elohim', 'statute: BIND(anokhi_YHWH_elohekha)', 'statute: FORBID(elohim_acherim)', 'lo_taase_lekha_fesel', 'el_qana', 've_ose_chesed_la_alafim', 'statute: FORBID(shem_la_shav)', 'statute: BIND(zakhor_et_yom_ha_shabat)', 'sheshet_yamim_taavod', 'shabat_la_YHWH_elohekha', 'al_ken_berakh_YHWH', 'statute: BIND(kabed_av_va_em)', 'statute: FORBID(retzach)', 'statute: FORBID(niuf)', 'statute: FORBID(geneva)', 'statute: FORBID(ed_shaqer)', 'statute: FORBID(chimud)', 'le_vaavur_nasot_etkhem', 'min_ha_shamayim_dibarti', 'statute: FORBID(elohe_khesef_ve_zahav)', 'statute: BIND(mizbach_adama)', 'statute: FORBID(gazit)', 'statute: FORBID(maalot)'])
    assert m.WORLD["invariants"] == []
    assert m.WORLD["partitions"] == []
    assert len(m.EVENTS) == 17
    print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")

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