The testament of the twelve (49:1-33) FROZEN

unit gen_72_testament_twelve · Genesis 49:1-33 · derive logic_derived_v1 · phase FWD-13
⇄ verse view — this span in the scroll (trees + morphology)  ·  ☰ all derived units

אִישׁ אֲשֶׁר כְּבִרְכָתוֹ בֵּרַךְ אֹתָם · ish asher ke-virkhato berakh otam · 'each man according to his blessing he blessed them'

DERIVATION RECORD — freeze-era draft note: DERIVED 2026-08-09 · FORWARD ERA unit #13 (run FWD-3 block 3; freeze review waived — mechanical gates only). Span: 49:1-33, whole chapter: 33 verses (SNAPSHOT-verified; TWO verses with no mid-verse pause — 49:18 the three-word cry, 49:32 the deed's line — split at their strongest stroke per the fallback law; THREE written/read pairs carried as their two tokens each: the Shiloh word 49:10, the foal and the garment 49:11). Oral layer IN-PIPELINE: manifest 13/13 VERIFIED, zero FAILED — see oral_audit_note_en. MACHINE PROFILE. ONE DECLARE, ZERO RESULTs — the testament is address, not transaction: the machine's restraint holds the twelve blessings as FACTS (poem-speech installs no demands), and the queue carries exactly one push — the BURIAL CHARGE to the twelve (qivru oti el avotai, 49:29 — the plural command that widens 47:29-30's oath on Joseph alone), OPEN at the span's end, armed at the funeral (50:12-13, the receipt verse already shaped). One SECTION: the testament (49:1, the summons with the withheld end). One BLESS: the twelve sealed as one body (49:28 — 'each man according to his blessing'). One EVENT: the death (49:33) — and the verse carries NO die-word: expiry and gathering only (the readings' 'Jacob our father did not die' stands on the letter's own absence — named). The bed-triple closes (head 47:31 / upon 48:2 / into 49:33). REGISTRY 0; TESTS 0; LEDGER 0. CARE-POINTS: the Shiloh crux carried WHOLE (every reading on file, no ruling — the corpus's law for cruxes); the FIVE UNDECIDABLE verses class enters the corpus at 49:7 (named); the demotion of Reuben, the division of Simeon-Levi, and the lion of Judah are FACTS of the poem, not machine dispositions — the tribal ledger is litigated at the mustering-rolls (armed); the three achuza-holdings of the arc set side by side (Pharaoh's 47:11, the everlasting 48:4, the burial-holding 49:30). WATCHLIST ARMS: 50:12-13 (the charge receipted), Exod 4:22 (my-firstborn, the nation), Deut 33:1 (the ve-zot inclusio), Num 1-2 (the twelve mustered), Judg 5 (Deborah; the sheepfolds), 1 Kgs 2:1 (David's approaching days — gen_70's pair), Isa 14:20 (the denied union), Jer 31:9 (Ephraim my firstborn).
ORAL AUDIT — crowns (chain-attested + DB-verified): ORAL AUDIT 2026-08-09 (IN-PIPELINE, forward era; manifest logic/oral_audit/manifests/gen_72_testament_twelve_claims.json 13/13 VERIFIED, zero FAILED; record logic/oral_audit/AUDIT_gen_72_2026-08-09.md). CROWNS (chain-attested + DB-verified). THE SHILOH WORD [G72-01, MS on 49:10; the Ramah; the Masorah; the Zohar; Bachya] — THE UNIT'S MARQUEE: שילה ("Shiloh") WRITTEN with the yod and the final he exactly as the Ramah rules, READ שילו ("Shiloh") with the vav — both forms unique in the Torah, both checked in-stream (the verse counts fifteen with the pair as two); MS calls the printed lean-glosses 'among the most astonishing errors' and corrects the printed Masorah's own note (the true full-vav stations named: Judges 21:21, Jeremiah 7:12); the accent-on-until (Bachya; Onkelos' 'until Messiah comes'), the counts (= Messiah; = Moses, the Zohar's folio) all named: the crux carried whole. THE LAST NAME [G72-02, the stream's own census on 49:18]: לישועתך קויתי יהוה ("For Your salvation I wait, O LORD") — the three-word cry with no pause-mark carries the LAST four-letter Name in Genesis: none after it, and only this one since the Potiphar span — asserted from the stream; Samson named by the readings. THE ACCENT-PROOF [G72-03, MS on 49:9]: מטרף בני עלית ("from the prey, my son, you went up") — MS settles the Sanhedrin-and-Tosafot argument BY THE MARKS: the divider (tifcha) on the prey-word checked in-stream; and MS names the connector on בני ("my son") THE GALGAL where SNAPSHOT writes the MUNACH — the run's SECOND station of that same mark-split (47:26 the first): carried named. THE VINE'S PAIRS [G72-04, MS on 49:11; the Ramah]: עירה ("his foal") and סותה ("his garment") both written with the final he, read with the vav — two pairs in one verse, the foal-word the Ramah's Torah-EXCEPTION; the Jerusalem readings named. THE PRESUMED-UNTIL [G72-05, MS on 49:13]: על צידן ("upon Sidon") — one of the Masorah's NINE presumed-until cases: the ear expects "unto," the letter writes "upon" (checked). THE HIND AND THE PRESENT [G72-06, MS on 49:21; the Ramah's mnemonic]: שלוחה ("sent forth") FULL exactly once in the Torah — at ESAU'S PRESENT (32:19); Naphtali's hind LEAN: 'of Naphtali lean, of Esau full' — census EXACT. MS'S REJOICING [G72-07, MS on 49:21]: הנותן ("who gives") FULL = ZERO in the Torah — the empty census checked: the Ramah's rule ('every giver-form in the Torah lean') verified whole; the printed Masorah's five corrected to four (all in Psalms, named); 'and my heart rejoiced in all my toil' — the scholar's own words carried. THE TWO MY-FIRSTBORNS [G72-08, MS on 49:3]: בכרי ("my firstborn") exactly twice in the Torah — Reuben's REVOKED and the NATION'S (Exod 4:22, armed); the Masorah's fore-stressed pair with EPHRAIM'S (Jer 31:9) named — the deposed and the installed share the stress. THE REFUSED UNION [G72-09, Kitzur on 49:6]: תחד ("unite") — Torah-unique; Isaiah's tyrant denied burial-union (14:20) named; the Korach reading named. THE MAQQEF FILE [G72-10, MS ×3]: עקרו־שור ("they hamstrung an ox"), למס־עבד ("a toiling serf"), עד־תאות ("unto the desire") — three joinings ruled to take the joining hyphen, not the lengthening stroke — all three hyphens in-stream (checked + asserted). THE SEVENTH FULL BENJAMIN [G72-11, MS on 49:27]: בנימין ("Benjamin") FULL — one of the Masorah's seventeen in Scripture; the stream's Torah-census exactly SEVEN, from the naming (35:18) through gen_68's sixth (45:12) to the wolf-blessing LAST (all refs checked): full for the person, lean at the muster (46:21). THE POINTING FILE [G72-12, MS; Or Torah]: יקהת ("obedience of") and עקבי ("heels of") each with the qof dageshed FOR SPLENDOR (MS's own term — checked + asserted); כבס ("he washes") — most books segol, Or Torah TSERE, the stream WITH Or Torah (checked); פרת ("fruitful") resh qamats ×2; תהיין ("they shall be") nun qamats; נאסף ("being gathered") samekh qamats (the Isaiah station named); the front-stroke on the alef of אל המערה ("to the cave"); וימררהו ("they embittered him") lean with the midrash's lean-reading named; חכלילי ("darkened") — the large-chet claim REJECTED by MS from every manuscript and the printed Masorah's own list: a rejection carried as a rejection. READINGS (named-only) [G72-13, Kitzur]: the hidden end (no sin-letters, no end-letters in the names); the Shema's six; Judah's verse a fixed COLUMN-HEAD (the six head-letters of the scroll, named — layout, not stream); the David acrostics; ben porat = Manasseh-and-Ephraim; THE SUN AND THE MOON — initials after the names sum 345 (solar days), finals of the blessings 354 (lunar days), under Jeremiah's covenant of the two lights; Dan-before-Gad against Moses' order; the ve-zot inclusio (Deut 33:1 armed).
confidence: structure tested; oral layer verified 13/13

Derivation log (steps A–J)

stepnamecommentconfidence
ABlock choiceFORWARD ERA run 3, block 3. Canon continuation: Gen 49:1-33 — the testament of the twelve; whole chapter.established
BSpan + source + conventionsSNAPSHOT prestage: 33 verses; two with no mid-verse pause (49:18, 49:32 — fallback split at the strongest stroke); three written/read pairs carried as two tokens each (49:10 the Shiloh word; 49:11 the foal and the garment). Volitive census: the poem's imperatives and jussives are ADDRESS, not transaction — the machine holds the twelve blessings as facts; the one true demand is the burial charge (49:29).established
CMachine structureOne DECLARE (the charge to the twelve, open — armed at 50:12-13), zero RESULTs. SECTION at 49:1 (the testament, with the withheld end). BLESS at 49:28 (the twelve sealed, each by his blessing). EVENT at 49:33 (the death with no die-word — expiry and gathering only, the letter-fact the readings stand on). The bed-triple closes. REGISTRY 0; TESTS 0; LEDGER 0. Queue at close: one open.tested
DOral scan (in-pipeline)Local mirror only (zero fetches): Minchat Shai on Gen 49 (27 notes) + Kitzur Baal HaTurim on Gen 49 (34 notes). Manifest 13 rows: 13 VERIFIED / 0 FAILED / 0 UNCHECKABLE. The Shiloh crux carried whole with every reading named; the run's second galgal-vs-munach split (49:9); an empty-census rule verified (zero full giver-forms in the Torah); a rejected crown carried as a rejection (the large chet).established
EGatesverify_claims.py 13/13 zero FAILED; verify_text.py green; preflight ALL GREEN; gloss_lint clean. Review waived per the revised standing law.established
FFreezestatus: frozen 2026-08-09 on green mechanical gates (forward-era law). Oral layer in-pipeline. Changes require a new derive pass, not silent edits.established

Boot steps — the operator lines (hand-derived, owner-approved)

STEP_Gn_49_1 · Gen.49.1 · GATHER_AND_I_WILL_TELL

וַיִּקְרָא יַעֲקֹב אֶל־בָּנָיו וַיֹּאמֶר הֵאָסְפוּ וְאַגִּידָה לָכֶם אֵת אֲשֶׁר־יִקְרָא אֶתְכֶם בְּאַחֲרִית הַיָּמִים · va-yiqra yaaqov el-banay-v va-yomer heasfu ve-agida la-khem et asher-yiqra et-khem be-acharit ha-yamim · And Jacob called to his sons, and said: Gather, and I will tell you that which shall befall you in the end of days.

LEFT
וַיִּקְרָ֥א יַעֲקֹ֖ב אֶל בָּנָ֑יו · va-yiqra yaaqov el-banay-v · Jacob called to his sons: gather (etnachta on banay-v) [VERIFIED: SNAPSHOT Gen.49.1 idx3 etnachta in-stream]
RIGHT
וַיֹּ֗אמֶר הֵאָֽסְפוּ֙ וְאַגִּ֣ידָה לָכֶ֔ם אֵ֛ת אֲשֶׁר יִקְרָ֥א אֶתְכֶ֖ם בְּאַחֲרִ֥ית הַיָּמִֽים · va-yomer heasfu ve-agida la-khem et asher-yiqra et-khem be-acharit ha-yamim · and I will tell you what shall befall you in the end of days (verse-final ha-yamim) [VERIFIED: SNAPSHOT Gen.49.1 idx4-13]
operatorexpressionHebrew anchorcitesconfidence
SECTIONSECTION(divre_yaaqov_le_vanav, bene_lea, bene_ha_shefachot, bene_rachel)
= SECTION(divre-yaaqov-to-vanav, bene-lea, bene-the-shefachot, bene-rachel)
THE SUMMONS [G72-13]. HEASFU ve-agida lakhem — 'GATHER, and I will tell you': the machine installs the testament's section — twelve addresses between a summons and a charge; be-ACHARIT ha-yamim — 'in the END of days': and the end is NOT told (the readings: the Presence withdrew and the end closed; the sons answer that the letters of SIN stand in none of their names, and the father answers that neither do the letters of THE END — the concealment explained by the alphabet itself, named [G72-13]): the machine files the withheld disclosure as the section's own frame — a telling announced, a telling withheld, twelve blessings given instead.
הֵאָסְפוּ וְאַגִּידָה לָכֶם · heasfu ve-agida la-khem
= heasfu and-agida to-khem
tested
The testament convened; the end withheld.

STEP_Gn_49_2 · Gen.49.2 · HEAR_TO_ISRAEL_YOUR_FATHER

הִקָּבְצוּ וְשִׁמְעוּ בְּנֵי יַעֲקֹב וְשִׁמְעוּ אֶל־יִשְׂרָאֵל אֲבִיכֶם · hiqavtzu ve-shimu bene yaaqov ve-shimu el-yisrael avi-khem · Assemble and hear, sons of Jacob; and hear to Israel your father.

LEFT
הִקָּבְצ֥וּ וְשִׁמְע֖וּ בְּנֵ֣י יַעֲקֹ֑ב · hiqavtzu ve-shimu bene yaaqov · assemble and hear, sons of Jacob (etnachta on yaaqov) [VERIFIED: SNAPSHOT Gen.49.2 idx3 etnachta in-stream]
RIGHT
וְשִׁמְע֖וּ אֶל יִשְׂרָאֵ֥ל אֲבִיכֶֽם · ve-shimu el-yisrael avi-khem · and hear to Israel your father (verse-final avi-khem) [VERIFIED: SNAPSHOT Gen.49.2 idx4-7]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(shimu_el_yisrael_avikhem, t0)
= HOLDS(shimu-to-yisrael-avikhem, t0)
THE HEARING. hiqavtzu ve-SHIMU... ve-SHIMU — the hear-verb doubled around the two names (sons of JACOB; hear to ISRAEL): both names of the one man convene the twelve; the Kitzur hears the Shema in the summons (the six-word 'Hear, O Israel' spoken TO the father Israel, named [G72-13]); the midrash's tsere-reading of el ('as if toward the GOD of your father') named by MS: readings named, never merged.
וְשִׁמְעוּ אֶל־יִשְׂרָאֵל אֲבִיכֶם · ve-shimu el-yisrael avi-khem
= and-shimu to-yisrael avi-khem
tested
The double hearing.

STEP_Gn_49_3 · Gen.49.3 · REUBEN_MY_FIRSTBORN

רְאוּבֵן בְּכֹרִי אַתָּה כֹּחִי וְרֵאשִׁית אוֹנִי יֶתֶר שְׂאֵת וְיֶתֶר עָז · reuven bekhori-y ata kochi-y ve-reshit oni-y yeter seet ve-yeter az · Reuben, my firstborn are you — my strength and the first of my vigor: excess of dignity and excess of power.

LEFT
רְאוּבֵן֙ בְּכֹ֣רִי אַ֔תָּה כֹּחִ֖י וְרֵאשִׁ֣ית אוֹנִ֑י · reuven bekhori-y ata kochi-y ve-reshit oni-y · Reuben, my firstborn are you, my strength and the first of my vigor (etnachta on oni-y) [VERIFIED: SNAPSHOT Gen.49.3 idx5 etnachta in-stream]
RIGHT
יֶ֥תֶר שְׂאֵ֖ת וְיֶ֥תֶר עָֽז · yeter seet ve-yeter az · excess of dignity and excess of power (verse-final az) [VERIFIED: SNAPSHOT Gen.49.3 idx6-9]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(reuven_bekhori_ata, t0)
= HOLDS(reuven-bekhori-ata, t0)
THE TITLE [G72-08]. reuven BEKHORI ata — 'Reuben, MY FIRSTBORN are you': the my-firstborn word stands exactly TWICE in the Torah — here, where the title is about to be stripped, and at the bush- charge where it belongs to the NATION ('my son, my firstborn, ISRAEL', Exod 4:22, armed) [VERIFIED: manifest G72-08]; the Masorah's own pair is by STRESS: two fore-stressed my-firstborns — Reuben's and EPHRAIM'S (Jer 31:9, named): the very son the crossed hands installed (gen_71) carries the stress-twin of the son deposed — the fore-stress checked in-stream.
רְאוּבֵן בְּכֹרִי אַתָּה · reuven bekhori-y ata
= reuven bekhori-y ata
tested
The title stated before it is stripped.

STEP_Gn_49_4 · Gen.49.4 · UNSTABLE_AS_WATER

פַּחַז כַּמַּיִם אַל־תּוֹתַר כִּי עָלִיתָ מִשְׁכְּבֵי אָבִיךָ אָז חִלַּלְתָּ יְצוּעִי עָלָה · pachaz ka-mayim el-totar ki alita mishkve avi-kha az chilalta yetzui-y ala · Unstable as water, you shall not excel — for you went up to your father's bed; then you profaned — he went up to my couch!

LEFT
פַּ֤חַז כַּמַּ֨יִם֙ אַל תּוֹתַ֔ר כִּ֥י עָלִ֖יתָ מִשְׁכְּבֵ֣י אָבִ֑יךָ · pachaz ka-mayim el-totar ki alita mishkve avi-kha · unstable as water, you shall not excel — for you went up to your father's bed (etnachta on avi-kha) [VERIFIED: SNAPSHOT Gen.49.4 idx7 etnachta in-stream]
RIGHT
אָ֥ז חִלַּ֖לְתָּ יְצוּעִ֥י עָלָֽה · az chilalta yetzui-y ala · then you profaned — he went up to my couch (verse-final ala) [VERIFIED: SNAPSHOT Gen.49.4 idx8-11]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(pachaz_ka_mayim_al_totar, t0)
= HOLDS(pachaz-like-waters-upon-totar, t0)
THE DEMOTION. PACHAZ ka-mayim AL TOTAR — 'unstable as water, you shall NOT EXCEL': the excess-words of 49:3 (yeter, yeter) answered by the not-excel verb of the same root: the letter takes back its own noun; alita mishkeve avikha — the Bilhah file (35:22, gen_58's span) surfaces as the legal ground; YETZUI ALA — the address breaks to third person mid-verse ('HE went up') — the readings hear the father turning from the son to the brothers: the machine files the demotion as fact (the firstbornship's disposition: the birthright to Joseph's sons — the adoption of 48:5; the Chronicles ruling named).
פַּחַז כַּמַּיִם אַל־תּוֹתַר · pachaz ka-mayim el-totar
= pachaz like-waters to-totar
tested
The demotion performed in the grammar.

STEP_Gn_49_5 · Gen.49.5 · SIMEON_AND_LEVI_BROTHERS

שִׁמְעוֹן וְלֵוִי אַחִים כְּלֵי חָמָס מְכֵרֹתֵיהֶם · shimon ve-levi achim kele chamas mekherote-hem · Simeon and Levi are brothers — instruments of violence their trade.

LEFT
שִׁמְע֥וֹן וְלֵוִ֖י אַחִ֑ים · shimon ve-levi achim · Simeon and Levi are brothers (etnachta on achim) [VERIFIED: SNAPSHOT Gen.49.5 idx2 etnachta in-stream]
RIGHT
כְּלֵ֥י חָמָ֖ס מְכֵרֹתֵיהֶֽם · kele chamas mekherote-hem · instruments of violence their trade (verse-final mekherote-hem) [VERIFIED: SNAPSHOT Gen.49.5 idx3-5]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(shimon_ve_levi_achim, t0)
= HOLDS(shimon-and-levi-achim, t0)
THE PAIR. shimon ve-LEVI achim — the only shared address in the testament: the Shechem partners (34:25, gen_57's span) summoned as one; kele CHAMAS — 'instruments of VIOLENCE': the flood's own indictment-word (6:11) on two sons' trade; mekherotehem — the trade- word's rare skeleton (the readings' Greek-sword reading named): the machine files the pair-address before the pair is divided (49:7).
שִׁמְעוֹן וְלֵוִי אַחִים · shimon ve-levi achim
= shimon and-levi achim
tested
The pair addressed as a pair.

STEP_Gn_49_6 · Gen.49.6 · LET_MY_HONOR_NOT_UNITE

בְּסֹדָם אַל־תָּבֹא נַפְשִׁי בִּקְהָלָם אַל־תֵּחַד כְּבֹדִי כִּי בְאַפָּם הָרְגוּ אִישׁ וּבִרְצֹנָם עִקְּרוּ־שׁוֹר · be-soda-m el-tavo nafshi-y bi-qehala-m el-techad kevodi-y ki ve-apa-m hargu ish u-vi-retzona-m iqru-shor · Into their council let my soul not come; with their assembly let my honor not unite — for in their anger they killed a man, and in their pleasure they hamstrung an ox.

LEFT
בְּסֹדָם֙ אַל תָּבֹ֣א נַפְשִׁ֔י בִּקְהָלָ֖ם אַל תֵּחַ֣ד כְּבֹדִ֑י · be-soda-m el-tavo nafshi-y bi-qehala-m el-techad kevodi-y · into their council let my soul not come; with their assembly let my honor not unite (etnachta on kevodi-y) [VERIFIED: SNAPSHOT Gen.49.6 idx7 etnachta in-stream]
RIGHT
כִּ֤י בְאַפָּם֙ הָ֣רְגוּ אִ֔ישׁ וּבִרְצֹנָ֖ם עִקְּרוּ שֽׁוֹר · ki ve-apa-m hargu ish u-vi-retzona-m iqru-shor · for in their anger they killed a man, and in their pleasure hamstrung an ox (verse-final shor) [VERIFIED: SNAPSHOT Gen.49.6 idx8-14]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(bi_qhalam_al_techad_kevodi, t0)
= HOLDS(bi-qhalam-upon-techad-kevodi, t0)
THE REFUSED UNION [G72-09; G72-10]. al TECHAD kevodi — 'let my honor not UNITE': the unite-word's ONE Torah token [VERIFIED: manifest G72-09] — and its Scripture-partner is the tyrant DENIED the union: 'you shall not unite with them in burial' (Isa 14:20, named); the Kitzur reads the assembly as Korach's (the name withheld from the plotters' roll, restored on the singers', named); iqru-SHOR — 'they hamstrung an OX': joined by the maqqef per MS's ruling, and the stream writes the hyphen [VERIFIED under G72-10]; the Kitzur's count on 'they killed a man' (= Shechem son of Hamor, named): the grandfather's soul files a recusal from a council two generations unborn.
בִּקְהָלָם אַל־תֵּחַד כְּבֹדִי · bi-qehala-m el-techad kevodi-y
= bi-qehala-m to-techad kevodi-y
tested
The refused union; the Torah's one unite-word.

STEP_Gn_49_7 · Gen.49.7 · CURSED_THEIR_ANGER

אָרוּר אַפָּם כִּי עָז וְעֶבְרָתָם כִּי קָשָׁתָה אֲחַלְּקֵם בְּיַעֲקֹב וַאֲפִיצֵם בְּיִשְׂרָאֵל · arur apa-m ki az ve-evrata-m ki qashata achalqe-m be-yaaqov va-afitze-m be-yisrael · Cursed be their anger, for it is fierce, and their fury, for it is hard: I will divide them in Jacob, and scatter them in Israel.

LEFT
אָר֤וּר אַפָּם֙ כִּ֣י עָ֔ז וְעֶבְרָתָ֖ם כִּ֣י קָשָׁ֑תָה · arur apa-m ki az ve-evrata-m ki qashata · cursed be their anger, for it is fierce, and their fury, for it is hard (etnachta on qashata) [VERIFIED: SNAPSHOT Gen.49.7 idx6 etnachta in-stream]
RIGHT
אֲחַלְּקֵ֣ם בְּיַעֲקֹ֔ב וַאֲפִיצֵ֖ם בְּיִשְׂרָאֵֽל · achalqe-m be-yaaqov va-afitze-m be-yisrael · I will divide them in Jacob, and scatter them in Israel (verse-final be-yisrael) [VERIFIED: SNAPSHOT Gen.49.7 idx7-10]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(achalqem_be_yaaqov_va_afitzem_be_yisrael, t0)
= HOLDS(achalqem-in-yaaqov-and-afitzem-in-yisrael, t0)
THE DIVISION. ARUR apam — 'cursed be their ANGER': the curse lands on the trait, not the men (the readings' mercy-note); and MS files the verse among the FIVE UNDECIDABLE of the Torah (the verses whose syntax even the marks cannot settle — his cross-refs to the altar- offerings, the almond-cups, the rising people, named): the corpus carries the undecidable class named; ACHALQEM be-yaaqov va-AFITZEM be-yisrael — 'I will DIVIDE them... and SCATTER them': the sentence the land-books will execute two ways (Levi's cities, Simeon's enclave — armed): the machine notes a curse that history converts into a priesthood.
אֲחַלְּקֵם בְּיַעֲקֹב וַאֲפִיצֵם בְּיִשְׂרָאֵל · achalqe-m be-yaaqov va-afitze-m be-yisrael
= achalqe-m in-yaaqov and-afitze-m in-yisrael
tested
The curse aimed at the anger; the undecidable verse.

STEP_Gn_49_8 · Gen.49.8 · JUDAH_YOUR_BROTHERS_PRAISE_YOU

יְהוּדָה אַתָּה יוֹדוּךָ אַחֶיךָ יָדְךָ בְּעֹרֶף אֹיְבֶיךָ יִשְׁתַּחֲוּוּ לְךָ בְּנֵי אָבִיךָ · yehuda ata yodu-kha ache-kha yad-kha be-oref oyve-kha yishtachauu le-kha bene avi-kha · Judah — you, your brothers shall praise you; your hand on the neck of your enemies; the sons of your father shall bow to you.

LEFT
יְהוּדָ֗ה אַתָּה֙ יוֹד֣וּךָ אַחֶ֔יךָ יָדְךָ֖ בְּעֹ֣רֶף אֹיְבֶ֑יךָ · yehuda ata yodu-kha ache-kha yad-kha be-oref oyve-kha · Judah — you, your brothers shall praise you; your hand on your enemies' neck (etnachta on oyve-kha) [VERIFIED: SNAPSHOT Gen.49.8 idx6 etnachta in-stream]
RIGHT
יִשְׁתַּחֲוּ֥וּ לְךָ֖ בְּנֵ֥י אָבִֽיךָ · yishtachauu le-kha bene avi-kha · the sons of your father shall bow to you (verse-final avi-kha) [VERIFIED: SNAPSHOT Gen.49.8 idx7-10]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(yodukha_achekha, t0)
= HOLDS(yodukha-achekha, t0)
THE PRAISE [G72-13]. yehuda ATA yodukha achekha — 'Judah — YOU, your brothers shall PRAISE you': the name conjugated into its own verb (29:35's naming closes its loop); the scribes fix this verse a COLUMN-HEAD of the Torah scroll — the yod of the six fixed head- letters (named [G72-13]: scroll layout, not stream); yadkha be-OREF oyvekha — the neck-word (the corpus's four-neck file closed at gen_69) now the enemy's; yishtachavu lekha bene AVIKHA — 'your FATHER'S sons shall bow': wider than the dream's mother-clause (37:10 protested the sun and moon; the readings note the correction): the bowing the brothers fought at the dreams is assigned by the father awake; the Kitzur's David-acrostics named.
יְהוּדָה אַתָּה יוֹדוּךָ אַחֶיךָ · yehuda ata yodu-kha ache-kha
= yehuda ata yodu-kha ache-kha
tested
The praise-name; the column-head verse.

STEP_Gn_49_9 · Gen.49.9 · LION_WHELP_JUDAH

גּוּר אַרְיֵה יְהוּדָה מִטֶּרֶף בְּנִי עָלִיתָ כָּרַע רָבַץ כְּאַרְיֵה וּכְלָבִיא מִי יְקִימֶנּוּ · gur arye yehuda mi-teref beni-y alita kara ravatz ke-arye u-khe-lavi mi yeqime-nu · A lion's whelp is Judah — from the prey, my son, you went up; he crouched, he lay as a lion, and as a lioness — who shall raise him?

LEFT
גּ֤וּר אַרְיֵה֙ יְהוּדָ֔ה מִטֶּ֖רֶף בְּנִ֣י עָלִ֑יתָ · gur arye yehuda mi-teref beni-y alita · a lion's whelp is Judah — from the prey, my son, you went up (etnachta on alita) [VERIFIED: SNAPSHOT Gen.49.9 idx5 etnachta in-stream]
RIGHT
כָּרַ֨ע רָבַ֧ץ כְּאַרְיֵ֛ה וּכְלָבִ֖יא מִ֥י יְקִימֶֽנּוּ · kara ravatz ke-arye u-khe-lavi mi yeqime-nu · he crouched, he lay as a lion, and as a lioness — who shall raise him? (verse-final yeqime-nu) [VERIFIED: SNAPSHOT Gen.49.9 idx6-11]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(mi_teref_beni_alita, t0)
= HOLDS(from-teref-beni-alita, t0)
THE RISING [G72-03]. mi-TEREF BENI alita — 'from the prey, MY SON, you went up': MS settles the old argument (the Sanhedrin page; Tosafot's Tamar-reading — Judah lifted HIMSELF from the death- verdict by confessing; Rashi and Ibn Ezra) BY THE MARKS: the divider (tifcha) on the prey-word cuts it from beni — 'my son' binds to the RISING, not the prey [VERIFIED: manifest G72-03, the divider checked in-stream]; and MS names the connector on beni THE GALGAL where SNAPSHOT writes the MUNACH — the run's SECOND galgal-vs-munach station (47:26 the first): the mark-split carried named, both strokes checked; the teref-word itself closes the cycle's oldest wound (37:33's tarof toraf — 'torn, torn' — the father who said the prey-word over the coat says it now as a crown).
מִטֶּרֶף בְּנִי עָלִיתָ · mi-teref beni-y alita
= from-teref beni-y alita
tested
The accent-proof verse; the second galgal question.

STEP_Gn_49_10 · Gen.49.10 · UNTIL_SHILOH_COMES

לֹא־יָסוּר שֵׁבֶט מִיהוּדָה וּמְחֹקֵק מִבֵּין רַגְלָיו עַד כִּי־יָבֹא שילה שִׁילוֹ וְלוֹ יִקְּהַת עַמִּים · lo-yasur shevet mi-yhuda u-mechoqeq mi-ben raglay-v ad ki-yavo shyl shilo ve-l-o yiqhat amim · The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes; and to him the obedience of peoples.

LEFT
לֹֽא יָס֥וּר שֵׁ֨בֶט֙ מִֽיהוּדָ֔ה וּמְחֹקֵ֖ק מִבֵּ֣ין רַגְלָ֑יו · lo-yasur shevet mi-yhuda u-mechoqeq mi-ben raglay-v · the scepter shall not depart from Judah, nor the staff from between his feet (etnachta on raglay-v) [VERIFIED: SNAPSHOT Gen.49.10 idx6 etnachta in-stream]
RIGHT
עַ֚ד כִּֽי יָבֹ֣א שילה שִׁיל֔וֹ וְל֖וֹ יִקְּהַ֥ת עַמִּֽים · ad ki-yavo shyl shilo ve-l-o yiqhat amim · until Shiloh comes; and to him the obedience of peoples (verse-final amim) [VERIFIED: SNAPSHOT Gen.49.10 idx7-14]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(lo_yasur_shevet_mi_yhuda_ad_ki_yavo_shilo, t0)
= HOLDS(not-yasur-shevet-from-yhuda-until-when-yavo-shilo, t0)
THE SCEPTER CLAUSE [G72-01 MARQUEE; G72-12]. lo YASUR shevet mi- YHUDA — 'the scepter shall not DEPART from Judah'; ad ki yavo SHILO — 'until SHILOH comes': the testament's most argued word carried WHOLE — WRITTEN שילה with the yod and the final he exactly as the Ramah rules, as the Masorah counts, as the Zohar reads (yod-he); READ with the vav — both forms unique in the Torah, both checked in- stream [VERIFIED: manifest G72-01]; MS calls the printed lean- glosses 'among the most astonishing errors' and corrects the printed Masorah's own note (the true full-vav stations: Judges 21:21, Jeremiah 7:12, named); Bachya reads the accent on AD as 'forever' (Onkelos' 'until Messiah comes' named); the counts named (Shiloh = Messiah; = Moses, the Zohar's folio); ve-lo YIQHAT amim — 'the OBEDIENCE of peoples': the qof dageshed FOR SPLENDOR (MS's own term — beauty, not grammar) [VERIFIED under G72-12]: the machine carries the crux as the letter carries it — every reading on file, no ruling.
לֹא־יָסוּר שֵׁבֶט מִיהוּדָה וּמְחֹקֵק מִבֵּין רַגְלָיו · lo-yasur shevet mi-yhuda u-mechoqeq mi-ben raglay-v
= not-yasur shevet from-yhuda and-mechoqeq from-ben raglay-v
tested
The crux carried whole.

STEP_Gn_49_11 · Gen.49.11 · BINDING_HIS_FOAL_TO_THE_VINE

אֹסְרִי לַגֶּפֶן עירה עִירוֹ וְלַשֹּׂרֵקָה בְּנִי אֲתֹנוֹ כִּבֵּס בַּיַּיִן לְבֻשׁוֹ וּבְדַם־עֲנָבִים סותה סוּתוֹ · osri la-gefen yr-ה ir-o ve-la-soreqa beni aton-o kibes ba-yayin levush-o u-ve-dam-anavim svt-ה sut-o · Binding his foal to the vine, and his donkey's colt to the choice tendril; he washes his garment in wine, and his robe in the blood of grapes.

LEFT
אֹסְרִ֤י לַגֶּ֨פֶן֙ עירה עִיר֔וֹ וְלַשֹּׂרֵקָ֖ה בְּנִ֣י אֲתֹנ֑וֹ · osri la-gefen yr-ה ir-o ve-la-soreqa beni aton-o · binding his foal to the vine, and his colt to the choice tendril (etnachta on aton-o) [VERIFIED: SNAPSHOT Gen.49.11 idx6 etnachta in-stream]
RIGHT
כִּבֵּ֤ס בַּיַּ֨יִן֙ לְבֻשׁ֔וֹ וּבְדַם עֲנָבִ֖ים סותה סוּתֽוֹ · kibes ba-yayin levush-o u-ve-dam-anavim svt-ה sut-o · he washes his garment in wine, and his robe in the blood of grapes (verse-final sut-o) [VERIFIED: SNAPSHOT Gen.49.11 idx7-13]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(osri_la_gefen_iro, t0)
= HOLDS(osri-to-gefen-iro, t0)
THE VINE [G72-04; G72-12]. osri la-gefen IRO — 'binding his FOAL to the vine': the foal-word WRITTEN with the final he and READ with the vav — and its garment-twin SUTO the same, TWO written/read pairs in one verse (both pairs checked as their two tokens; the verse counts fourteen) [VERIFIED: manifest G72-04]; the Ramah marks the foal-word the Torah's EXCEPTION (every classmate full with final vav; this one alone yod-and-he); the midrash reads the he as the CITY ('he shall bind Israel the vine to HIS CITY — Jerusalem'; the Yefe Toar named); KIBES ba-yayin — 'he WASHES in wine': most books point the bet segol, Or Torah rules TSERE — and the stream writes the tsere: with Or Torah against the many [VERIFIED under G72-12]: abundance written as laundry in wine.
אֹסְרִי לַגֶּפֶן עירה עִירוֹ · osri la-gefen yr-ה ir-o
= osri to-gefen yr-ה ir-o
tested
The vine-verse: two written/read pairs.

STEP_Gn_49_12 · Gen.49.12 · EYES_DARK_FROM_WINE

חַכְלִילִי עֵינַיִם מִיָּיִן וּלְבֶן־שִׁנַּיִם מֵחָלָב · chakhlili enayim mi-yayin u-leven-shinayim me-chalav · Eyes darkened from wine, and teeth white from milk.

LEFT
חַכְלִילִ֥י עֵינַ֖יִם מִיָּ֑יִן · chakhlili enayim mi-yayin · eyes darkened from wine (etnachta on mi-yayin) [VERIFIED: SNAPSHOT Gen.49.12 idx2 etnachta in-stream]
RIGHT
וּלְבֶן שִׁנַּ֖יִם מֵחָלָֽב · u-leven-shinayim me-chalav · and teeth white from milk (verse-final me-chalav) [VERIFIED: SNAPSHOT Gen.49.12 idx3-5]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(chakhlili_enayim_mi_yayin, t0)
= HOLDS(chakhlili-enayim-from-yayin, t0)
THE DARK EYES [G72-12]. CHAKHLILI enayim — 'eyes DARKENED [with wine]': the rare doubled-skeleton word — and MS REJECTS the large- chet claim outright: absent from every manuscript book and early print, absent from the printed Masorah's own large-letter list (he found it in one variant copy alone): a crown REJECTED is carried as a rejection — the corpus files what the chain declined as faithfully as what it kept [VERIFIED under G72-12, the station checked].
חַכְלִילִי עֵינַיִם מִיָּיִן · chakhlili enayim mi-yayin
= chakhlili enayim from-yayin
tested
The rejected large letter.

STEP_Gn_49_13 · Gen.49.13 · ZEBULUN_AT_THE_SHORE

זְבוּלֻן לְחוֹף יַמִּים יִשְׁכֹּן וְהוּא לְחוֹף אֳנִיּוֹת וְיַרְכָתוֹ עַל־צִידֹן · zevulun le-chof yamim yishkon ve-hu le-chof oniot ve-yarkhat-o al-tzidon · Zebulun shall dwell at the shore of seas — and he is at the shore of ships, and his flank upon Sidon.

LEFT
זְבוּלֻ֕ן לְח֥וֹף יַמִּ֖ים יִשְׁכֹּ֑ן · zevulun le-chof yamim yishkon · Zebulun shall dwell at the shore of seas (etnachta on yishkon) [VERIFIED: SNAPSHOT Gen.49.13 idx3 etnachta in-stream]
RIGHT
וְהוּא֙ לְח֣וֹף אֳנִיּ֔וֹת וְיַרְכָת֖וֹ עַל צִידֹֽן · ve-hu le-chof oniot ve-yarkhat-o al-tzidon · he is at the shore of ships, and his flank upon Sidon (verse-final tzidon) [VERIFIED: SNAPSHOT Gen.49.13 idx4-9]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(zevulun_le_chof_yamim_yishkon, t0)
= HOLDS(zevulun-to-chof-seas-yishkon, t0)
THE SHORE [G72-05]. le-CHOF yamim yishkon — the shore-word doubled (seas, ships): the landless-sea tribe's economy (the readings: Zebulun's trade feeding Issachar's study, named); ve-yarkhato AL tzidon — 'his flank UPON Sidon': one of the Masorah's NINE presumed- until stations — the ear expects AD ('unto'), the letter writes AL ('upon') and the Masorah locks it [VERIFIED: manifest G72-05]: the presumption-class (gen_69's four presumed-singulars) gains its until-file; the Kitzur's lean tzidon = provision named.
זְבוּלֻן לְחוֹף יַמִּים יִשְׁכֹּן · zevulun le-chof yamim yishkon
= zevulun to-chof seas yishkon
tested
The presumed-until.

STEP_Gn_49_14 · Gen.49.14 · ISSACHAR_STRONG_DONKEY

יִשָּׂשכָר חֲמֹר גָּרֶם רֹבֵץ בֵּין הַמִּשְׁפְּתָיִם · yisashkhar chamor garem rovetz ben ha-mishptayim · Issachar is a strong-boned donkey, crouching between the sheepfolds.

LEFT
יִשָּׂשכָ֖ר חֲמֹ֣ר גָּ֑רֶם · yisashkhar chamor garem · Issachar is a strong-boned donkey (etnachta on garem) [VERIFIED: SNAPSHOT Gen.49.14 idx2 etnachta in-stream]
RIGHT
רֹבֵ֖ץ בֵּ֥ין הַֽמִּשְׁפְּתָֽיִם · rovetz ben ha-mishptayim · crouching between the sheepfolds (verse-final ha-mishptayim) [VERIFIED: SNAPSHOT Gen.49.14 idx3-5]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(yisashkhar_chamor_garem, t0)
= HOLDS(yisashkhar-chamor-garem, t0)
THE BEARER. yisashkhar CHAMOR garem — 'a strong-BONED donkey': the burden-image the Kitzur reads through the Masorah's pair on 'between the sheepfolds' (here and Deborah's taunt, Judg 5:16, named): the donkey that carries Israel's loads is the tribe that carries the Torah's (the Sanhedrin's majority from Issachar, the teaching- chamber half-holy half-common, named); the mother's hire-night (30:16, gen_51's span) under the name — letter-note.
יִשָּׂשכָר חֲמֹר גָּרֶם · yisashkhar chamor garem
= yisashkhar chamor garem
tested
The burden-bearer.

STEP_Gn_49_15 · Gen.49.15 · HE_BENT_HIS_SHOULDER

וַיַּרְא מְנֻחָה כִּי טוֹב וְאֶת־הָאָרֶץ כִּי נָעֵמָה וַיֵּט שִׁכְמוֹ לִסְבֹּל וַיְהִי לְמַס־עֹבֵד · va-yar menucha ki tov ve-et-ha-aretz ki naema va-yet shikhm-o li-sebol va-yehi le-mas-oved · And he saw a resting-place, that it was good, and the land, that it was pleasant; and he bent his shoulder to bear, and became a toiling serf.

LEFT
וַיַּ֤רְא מְנֻחָה֙ כִּ֣י ט֔וֹב וְאֶת הָאָ֖רֶץ כִּ֣י נָעֵ֑מָה · va-yar menucha ki tov ve-et-ha-aretz ki naema · he saw a resting-place, that it was good, and the land, that it was pleasant (etnachta on naema) [VERIFIED: SNAPSHOT Gen.49.15 idx7 etnachta in-stream]
RIGHT
וַיֵּ֤ט שִׁכְמוֹ֙ לִסְבֹּ֔ל וַיְהִ֖י לְמַס עֹבֵֽד · va-yet shikhm-o li-sebol va-yehi le-mas-oved · he bent his shoulder to bear, and became a toiling serf (verse-final oved) [VERIFIED: SNAPSHOT Gen.49.15 idx8-13]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yet_shikhmo_lisbol, t0)
= HOLDS(and-yet-shikhmo-lisbol, t0)
THE YOKE [G72-10]. va-yar MENUCHA ki tov — 'he saw a RESTING-PLACE, that it was good' (the tov-verdict of the creation grammar on a field); va-yet SHIKHMO lisbol — 'he BENT his shoulder to BEAR': the shoulder-word (the shekhem homograph's third face — town, portion, now the bare shoulder itself); va-yehi le-mas-OVED — 'and became a toiling SERF': joined by the maqqef per MS's ruling, and the stream writes the hyphen [VERIFIED: manifest G72-10]; the phrase's Scripture-three named (Joshua's unexpelled Canaanites, Solomon's levy): the Kitzur turns the serfdom to the study-house (the tribute Issachar pays is Torah, named): a yoke chosen because the rest was good.
וַיֵּט שִׁכְמוֹ לִסְבֹּל · va-yet shikhm-o li-sebol
= and-yet shikhm-o to-me-sebol
tested
The chosen yoke; the ruled maqqef.

STEP_Gn_49_16 · Gen.49.16 · DAN_SHALL_JUDGE

דָּן יָדִין עַמּוֹ כְּאַחַד שִׁבְטֵי יִשְׂרָאֵל · dan yadin am-o ke-achad shivte yisrael · Dan shall judge his people, as one of the tribes of Israel.

LEFT
דָּ֖ן יָדִ֣ין עַמּ֑וֹ · dan yadin am-o · Dan shall judge his people (etnachta on am-o) [VERIFIED: SNAPSHOT Gen.49.16 idx2 etnachta in-stream]
RIGHT
כְּאַחַ֖ד שִׁבְטֵ֥י יִשְׂרָאֵֽל · ke-achad shivte yisrael · as one of the tribes of Israel (verse-final yisrael) [VERIFIED: SNAPSHOT Gen.49.16 idx3-5]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(dan_yadin_amo, t0)
= HOLDS(dan-yadin-amo, t0)
THE JUDGE. DAN YADIN amo — the name conjugated into its verb (as Judah into praise, 49:8): the maid's firstborn judges 'as ONE of the tribes' — the readings: as the ONE tribe's own judge (as David; the Kitzur's acrostic count — the verse-heads summing to 'like David', named): full standing granted to the secondary line: the machine notes the testament's equity engine.
דָּן יָדִין עַמּוֹ · dan yadin am-o
= dan yadin am-o
tested
The name conjugated into its office.

STEP_Gn_49_17 · Gen.49.17 · SERPENT_ON_THE_WAY

יְהִי־דָן נָחָשׁ עֲלֵי־דֶרֶךְ שְׁפִיפֹן עֲלֵי־אֹרַח הַנֹּשֵׁךְ עִקְּבֵי־סוּס וַיִּפֹּל רֹכְבוֹ אָחוֹר · yehi-dan nachash ale-derekh shefifon ale-orach ha-noshekh iqve-sus va-yipol rokhv-o achor · May Dan be a serpent on the way, a horned viper on the path — that bites the horse's heels, and its rider falls backward.

LEFT
יְהִי דָן֙ נָחָ֣שׁ עֲלֵי דֶ֔רֶךְ שְׁפִיפֹ֖ן עֲלֵי אֹ֑רַח · yehi-dan nachash ale-derekh shefifon ale-orach · may Dan be a serpent on the way, a viper on the path (etnachta on orach) [VERIFIED: SNAPSHOT Gen.49.17 idx7 etnachta in-stream]
RIGHT
הַנֹּשֵׁךְ֙ עִקְּבֵי ס֔וּס וַיִּפֹּ֥ל רֹכְב֖וֹ אָחֽוֹר · ha-noshekh iqve-sus va-yipol rokhv-o achor · that bites the horse's heels, and its rider falls backward (verse-final achor) [VERIFIED: SNAPSHOT Gen.49.17 idx8-13]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ha_noshekh_iqve_sus, t0)
= HOLDS(the-noshekh-iqve-sus, t0)
THE SERPENT [G72-12]. nachash ale-DEREKH... shefifon ale-ORACH — the way-words doubled for the ambusher; ha-noshekh IQVE sus — 'that bites the horse's HEELS': the heel-word with the qof dageshed FOR SPLENDOR (the second of the chapter's two beauty-dageshes, 49:10's obedience-word its twin) [VERIFIED under G72-12]; ve-yipol rokhvo ACHOR — 'its rider falls BACKWARD': the readings' Samson file opens (the one-man tribe-army; the readings named): the smallest fighter aimed at the heel — the serpent-and-heel grammar of 3:15 re-armed in a blessing.
הַנֹּשֵׁךְ עִקְּבֵי־סוּס · ha-noshekh iqve-sus
= the-noshekh iqve-sus
tested
The second splendor-dagesh.

STEP_Gn_49_18 · Gen.49.18 · FOR_YOUR_SALVATION_I_WAIT

לִישׁוּעָתְךָ קִוִּיתִי יְהוָה · li-yshuat-kha qiviti YHWH · For Your salvation I wait, O LORD.

LEFT
לִֽישׁוּעָתְךָ֖ · li-yshuat-kha · for Your salvation I wait (NO etnachta in verse: split at tifcha on li-yshuat-kha) [VERIFIED: SNAPSHOT Gen.49.18 idx0 tifcha; no etnachta token]
RIGHT
קִוִּ֥יתִי יְהוָֽה · qiviti YHWH · O LORD (verse-final YHWH) [VERIFIED: SNAPSHOT Gen.49.18 idx1-2]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(li_yshuatkha_qiviti_YHWH, t0)
= HOLDS(to-me-yshuatkha-qiviti-the-LORD, t0)
THE CRY [G72-02]. li-yshuatkha QIVITI YHWH — 'for Your salvation I WAIT, O LORD': three words, no mid-verse pause, the testament's shortest breath — and the stream's own census makes it the LAST four-letter Name in the book of Genesis: no Name-token after it, and only this one since the Potiphar span — the Name that saturated the beginnings withdraws through the whole Joseph cycle and exits the book in the dying father's one interjection [VERIFIED: manifest G72-02, asserted from the stream]; the readings hear Samson between Dan's two verses (the fallen rider; the cry when the strength failed — named): the machine marks the axis: one verse of pure address in a chapter of addresses.
לִישׁוּעָתְךָ קִוִּיתִי יְהוָה · li-yshuat-kha qiviti YHWH
= to-me-yshuat-kha qiviti the-LORD
tested
The last Name of Genesis.

STEP_Gn_49_19 · Gen.49.19 · GAD_RAIDERS_RAID_HIM

גָּד גְּדוּד יְגוּדֶנּוּ וְהוּא יָגֻד עָקֵב · gad gedud yegude-nu ve-hu yagud aqev · Gad — a raiding troop shall raid him; and he shall raid at the heel.

LEFT
גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ · gad gedud yegude-nu · Gad — a raiding troop shall raid him (etnachta on yegude-nu) [VERIFIED: SNAPSHOT Gen.49.19 idx2 etnachta in-stream]
RIGHT
וְה֖וּא יָגֻ֥ד עָקֵֽב · ve-hu yagud aqev · and he shall raid at the heel (verse-final aqev) [VERIFIED: SNAPSHOT Gen.49.19 idx3-5]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(gad_gedud_yegudenu, t0)
= HOLDS(gad-gedud-yegudenu, t0)
THE RAID. GAD GEDUD yegudenu ve-hu YAGUD aqev — the name run through four of its own conjugations in six words: raided and raiding back 'at the HEEL' (the aqev-word: the heel-file of 49:17 continued verse-to-verse); the Kitzur's Masorah-pair named ('a people shall raid him' — the troops returned on their heel, the borderland tribe raiding the raiders home): the machine notes the letter's economy — a name that is its own battle-report.
גָּד גְּדוּד יְגוּדֶנּוּ · gad gedud yegude-nu
= gad gedud yegude-nu
tested
The name's four-fold wordplay.

STEP_Gn_49_20 · Gen.49.20 · ASHERS_BREAD_IS_RICH

מֵאָשֵׁר שְׁמֵנָה לַחְמוֹ וְהוּא יִתֵּן מַעֲדַנֵּי־מֶלֶךְ · me-asher shemena lachm-o ve-hu yiten maadane-melekh · From Asher — his bread is rich; and he shall give king's delicacies.

LEFT
מֵאָשֵׁ֖ר שְׁמֵנָ֣ה לַחְמ֑וֹ · me-asher shemena lachm-o · from Asher — his bread is rich (etnachta on lachm-o) [VERIFIED: SNAPSHOT Gen.49.20 idx2 etnachta in-stream]
RIGHT
וְה֥וּא יִתֵּ֖ן מַֽעֲדַנֵּי מֶֽלֶךְ · ve-hu yiten maadane-melekh · and he shall give king's delicacies (verse-final melekh) [VERIFIED: SNAPSHOT Gen.49.20 idx3-6]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(me_asher_shemena_lachmo, t0)
= HOLDS(from-which-shemena-lachmo, t0)
THE RICH BREAD. me-ASHER shemena LACHMO — 'from Asher, his bread is RICH': the happiness-name (30:13) yields the fat land (the readings: the oil-valleys of the north, named); maadane-MELEKH — 'KING'S delicacies': the bread-ledger of the span (the famine's bread, the fifth's bread) closes on delicacy: the machine notes the testament promising what the machine spent ten chapters rationing.
מֵאָשֵׁר שְׁמֵנָה לַחְמוֹ · me-asher shemena lachm-o
= from-which shemena lachm-o
tested
The fat bread.

STEP_Gn_49_21 · Gen.49.21 · NAPHTALI_A_HIND_SENT_FORTH

נַפְתָּלִי אַיָּלָה שְׁלֻחָה הַנֹּתֵן אִמְרֵי־שָׁפֶר · naftali ayala shelucha ha-noten imre-shafer · Naphtali is a hind sent forth, who gives fair sayings.

LEFT
נַפְתָּלִ֖י אַיָּלָ֣ה שְׁלֻחָ֑ה · naftali ayala shelucha · Naphtali is a hind sent forth (etnachta on shelucha) [VERIFIED: SNAPSHOT Gen.49.21 idx2 etnachta in-stream]
RIGHT
הַנֹּתֵ֖ן אִמְרֵי שָֽׁפֶר · ha-noten imre-shafer · who gives fair sayings (verse-final shafer) [VERIFIED: SNAPSHOT Gen.49.21 idx3-5]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ayala_shelucha_ha_noten_imre_shafer, t0)
= HOLDS(ayala-shelucha-the-noten-imre-shafer, t0)
THE HIND [G72-06; G72-07]. ayala SHELUCHA — 'a hind SENT FORTH': LEAN in the Hilleli and all the books, and the Ramah's mnemonic seals the pair — 'Naphtali's LEAN, Esau's FULL': the full form stands ONCE in the whole Torah, at Esau's PRESENT (32:19) — the gift-word fattened for the appeaser, thinned for the runner [VERIFIED: manifest G72-06]; ha-NOTEN imre SHAFER — 'who GIVES fair sayings': the printed Masorah's five-full corrected by MS to four (all in the Psalms, named) — 'and my heart REJOICED in all my toil' when he found the Ramah had ruled before him: every giver-form in the Torah LEAN — and the stream verifies the rule WHOLE: ZERO full giver-tokens in the Torah, the lean pair at the hind's sayings and Deut 8:18 [VERIFIED: manifest G72-07]; Deborah's war and Song named by the Kitzur: a scholar's joy and a doe's speed on one line.
אַיָּלָה שְׁלֻחָה הַנֹּתֵן אִמְרֵי־שָׁפֶר · ayala shelucha ha-noten imre-shafer
= ayala shelucha the-noten imre-shafer
tested
Two censuses on one short verse.

STEP_Gn_49_22 · Gen.49.22 · FRUITFUL_SON_BY_THE_SPRING

בֵּן פֹּרָת יוֹסֵף בֵּן פֹּרָת עֲלֵי־עָיִן בָּנוֹת צָעֲדָה עֲלֵי־שׁוּר · ben porat yosef ben porat ale-ayin banot tzaada ale-shur · A fruitful son is Joseph, a fruitful son by the spring — daughters marched upon the wall.

LEFT
בֵּ֤ן פֹּרָת֙ יוֹסֵ֔ף בֵּ֥ן פֹּרָ֖ת עֲלֵי עָ֑יִן · ben porat yosef ben porat ale-ayin · a fruitful son is Joseph, a fruitful son by the spring (etnachta on ayin) [VERIFIED: SNAPSHOT Gen.49.22 idx6 etnachta in-stream]
RIGHT
בָּנ֕וֹת צָעֲדָ֖ה עֲלֵי שֽׁוּר · banot tzaada ale-shur · daughters marched upon the wall (verse-final shur) [VERIFIED: SNAPSHOT Gen.49.22 idx7-10]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ben_porat_yosef, t0)
= HOLDS(ben-porat-yosef, t0)
THE FRUITFUL SON [G72-12; G72-13]. BEN PORAT yosef ben PORAT ale- AYIN — the fruit-word doubled by the spring (the parah-root the covenant promised, 48:4, and 47:27 narrated); PORAT with the resh in QAMATS both times (most books, old prints, Or Torah — asserted under G72-12); the Kitzur: the only son addressed WITHOUT his name first — honor to the crown — and ben porat = MANASSEH-AND-EPHRAIM by count ('the interpreting son' by sound-play, named [G72-13]); banot tzaada ale-SHUR — 'daughters marched upon the wall' (the readings: Jericho's arrows, the Egyptian daughters on the walls — named): the blessing turns to the archers next verse.
בֵּן פֹּרָת יוֹסֵף · ben porat yosef
= ben porat yosef
tested
The unnamed honor; the doubled fruit.

STEP_Gn_49_23 · Gen.49.23 · THE_ARCHERS_EMBITTERED_HIM

וַיְמָרֲרֻהוּ וָרֹבּוּ וַיִּשְׂטְמֻהוּ בַּעֲלֵי חִצִּים · va-yemararu-hu va-robu va-yistmu-hu baale chitzim · And they embittered him, and shot, and hated him — the masters of arrows.

LEFT
וַֽיְמָרֲרֻ֖הוּ וָרֹ֑בּוּ · va-yemararu-hu va-robu · they embittered him, and shot, and hated him (etnachta on va-robu) [VERIFIED: SNAPSHOT Gen.49.23 idx1 etnachta in-stream]
RIGHT
וַֽיִּשְׂטְמֻ֖הוּ בַּעֲלֵ֥י חִצִּֽים · va-yistmu-hu baale chitzim · the masters of arrows (verse-final chitzim) [VERIFIED: SNAPSHOT Gen.49.23 idx2-4]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yemararuhu_va_robu, t0)
= HOLDS(and-yemararuhu-and-robu, t0)
THE ARCHERS [G72-12]. va-yemararuHU va-ROBU va-yistemuHU — embittered, shot, hated: the brothers' history compressed to three verbs (the hate-verb of 37:4 — the healed speech's original wound — in its last conjugation); VA-YEMARARUHU written LEAN with the midrash's own lean-reading named ('he embittered' — the wound read both directions, the Yefe Toar named, never merged) [VERIFIED under G72-12]; baale CHITZIM — 'masters of ARROWS': the readings name the archers (the brothers, Potiphar's wife, the accusers): the machine files the anonymity — the testament indicts no one by name.
וַיְמָרֲרֻהוּ וָרֹבּוּ וַיִּשְׂטְמֻהוּ · va-yemararu-hu va-robu va-yistmu-hu
= and-yemararu-that and-robu and-yistmu-that
tested
The history in three verbs.

STEP_Gn_49_24 · Gen.49.24 · HIS_BOW_STAYED_FIRM

וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֹ וַיָּפֹזּוּ זְרֹעֵי יָדָיו מִידֵי אֲבִיר יַעֲקֹב מִשָּׁם רֹעֶה אֶבֶן יִשְׂרָאֵל · va-teshev be-etan qasht-o va-yafozu zeroe yaday-v mi-yde avir yaaqov mi-sham roe even yisrael · And his bow stayed in strength, and the arms of his hands were made agile — from the hands of the Mighty One of Jacob, from there, the Shepherd, the Stone of Israel.

LEFT
וַתֵּ֤שֶׁב בְּאֵיתָן֙ קַשְׁתּ֔וֹ וַיָּפֹ֖זּוּ זְרֹעֵ֣י יָדָ֑יו · va-teshev be-etan qasht-o va-yafozu zeroe yaday-v · his bow stayed in strength, and the arms of his hands were made agile (etnachta on yaday-v) [VERIFIED: SNAPSHOT Gen.49.24 idx5 etnachta in-stream]
RIGHT
מִידֵי֙ אֲבִ֣יר יַעֲקֹ֔ב מִשָּׁ֥ם רֹעֶ֖ה אֶ֥בֶן יִשְׂרָאֵֽל · mi-yde avir yaaqov mi-sham roe even yisrael · from the hands of the Mighty One of Jacob — from there, the Shepherd, the Stone of Israel (verse-final yisrael) [VERIFIED: SNAPSHOT Gen.49.24 idx6-12]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_teshev_be_etan_qashto, t0)
= HOLDS(and-teshev-in-etan-qashto, t0)
THE STAY. va-TESHEV be-ETAN qashto — 'his bow STAYED in strength' (the Kitzur: he strengthened against them — the bow that did not shoot back); mi-yde AVIR yaaqov — 'from the hands of the MIGHTY ONE of Jacob'; mi-sham ROE EVEN yisrael — 'from there, the SHEPHERD, the STONE of Israel': the shepherd-name for God again (48:15's file), now beside the Stone (the entity registry's divine-name cluster: linked, never merged — the machine cites): four titles stacked over one held bow: the machine notes the theology of the unreturned shot.
וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֹ · va-teshev be-etan qasht-o
= and-teshev in-etan qasht-o
tested
The four Names of the stay.

STEP_Gn_49_25 · Gen.49.25 · BLESSINGS_OF_HEAVEN_AND_DEEP

מֵאֵל אָבִיךָ וְיַעְזְרֶךָּ וְאֵת שַׁדַּי וִיבָרְכֶךָּ בִּרְכֹת שָׁמַיִם מֵעָל בִּרְכֹת תְּהוֹם רֹבֶצֶת תָּחַת בִּרְכֹת שָׁדַיִם וָרָחַם · me-el avi-kha ve-yazre-ka ve-et shaday vi-yvarkhe-ka birkhot shamayim me-al birkhot tehom rovetzet tachat birkhot shadayim va-racham · From the God of your father — may He help you — and with Shaddai — may He bless you: blessings of heaven above, blessings of the deep crouching below, blessings of breasts and womb.

LEFT
מֵאֵ֨ל אָבִ֜יךָ וְיַעְזְרֶ֗ךָּ וְאֵ֤ת שַׁדַּי֙ וִיבָ֣רְכֶ֔ךָּ בִּרְכֹ֤ת שָׁמַ֨יִם֙ מֵעָ֔ל בִּרְכֹ֥ת תְּה֖וֹם רֹבֶ֣צֶת תָּ֑חַת · me-el avi-kha ve-yazre-ka ve-et shaday vi-yvarkhe-ka birkhot shamayim me-al birkhot tehom rovetzet tachat · from the God of your father — may He help you — and with Shaddai — may He bless you (etnachta on tachat) [VERIFIED: SNAPSHOT Gen.49.25 idx12 etnachta in-stream]
RIGHT
בִּרְכֹ֥ת שָׁדַ֖יִם וָרָֽחַם · birkhot shadayim va-racham · blessings of heaven above, of the deep crouching below, of breasts and womb (verse-final va-racham) [VERIFIED: SNAPSHOT Gen.49.25 idx13-15]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(birkhot_shamayim_me_al, t0)
= HOLDS(birkhot-heavens-from-upon, t0)
THE STACK. birkhot SHAMAYIM me-AL, birkhot TEHOM rovetzet TACHAT — 'blessings of HEAVEN above, blessings of the DEEP crouching below': the creation's two registers (1:7's split waters) recruited as blessing-strata; the Kitzur's Masorah-threes named — me-AL (heaven- above: here, the dew of 27:39, the court of Deut 4:36... his three) and ROVETZET (the crouching deep, the crouching mother-bird of the nest-law, Deut 22:6 — the law's own cross-link, named); birkhot SHADAYIM va-RACHAM — 'breasts and womb' (the Kitzur: the heavens that pour and the earth that bears, named): the machine files the stack: sky, deep, body — the whole vertical of 1:1-2:3 poured on one son.
בִּרְכֹת שָׁמַיִם מֵעָל · birkhot shamayim me-al
= birkhot heavens from-upon
tested
The blessings stacked by register.

STEP_Gn_49_26 · Gen.49.26 · CROWN_OF_THE_SET_APART

בִּרְכֹת אָבִיךָ גָּבְרוּ עַל־בִּרְכֹת הוֹרַי עַד־תַּאֲוַת גִּבְעֹת עוֹלָם תִּהְיֶין לְרֹאשׁ יוֹסֵף וּלְקָדְקֹד נְזִיר אֶחָיו · birkhot avi-kha gavru al-birkhot hora-y ad-taavat givot olam tihyen le-rosh yosef u-le-qadqod nezir echay-v · The blessings of your father have prevailed above the blessings of my parents, to the utmost bound of the everlasting hills: may they be for the head of Joseph, and for the crown of the one set apart from his brothers.

LEFT
בִּרְכֹ֣ת אָבִ֗יךָ גָּֽבְרוּ֙ עַל בִּרְכֹ֣ת הוֹרַ֔י עַֽד תַּאֲוַ֖ת גִּבְעֹ֣ת עוֹלָ֑ם · birkhot avi-kha gavru al-birkhot hora-y ad-taavat givot olam · the blessings of your father have prevailed above the blessings of my parents (etnachta on olam) [VERIFIED: SNAPSHOT Gen.49.26 idx9 etnachta in-stream]
RIGHT
תִּֽהְיֶ֨ין֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקָדְקֹ֖ד נְזִ֥יר אֶחָֽיו · tihyen le-rosh yosef u-le-qadqod nezir echay-v · may they be for Joseph's head, and the crown of the one set apart from his brothers (verse-final echay-v) [VERIFIED: SNAPSHOT Gen.49.26 idx10-15]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(tihyena_le_rosh_yosef, t0)
= HOLDS(tihyena-to-rosh-yosef, t0)
THE CROWN [G72-10; G72-12]. birkhot AVIKHA gavru al birkhot HORAI — 'YOUR father's blessings PREVAILED above my parents'': Jacob measures his own testament against the ones he received (27:28's dew, 28:13's land) and rules his GREATER; ad-TAAVAT givot OLAM — 'unto the DESIRE of the everlasting hills': joined by the maqqef per MS's ruling, the third of the file, and the stream writes all three hyphens [VERIFIED under G72-10]; TIHYENA — the nun in QAMATS (asserted under G72-12); u-le-qodqod NEZIR echav — 'the crown of the one SET APART from his brothers': the nazir-word (separated, crowned — the readings split it, named): the set-apart brother's twenty-two- year separation converted to a diadem.
תִּהְיֶין לְרֹאשׁ יוֹסֵף · tihyen le-rosh yosef
= tihyen to-rosh yosef
tested
The prevailing blessings; the third ruled maqqef.

STEP_Gn_49_27 · Gen.49.27 · BENJAMIN_TEARING_WOLF

בִּנְיָמִין זְאֵב יִטְרָף בַּבֹּקֶר יֹאכַל עַד וְלָעֶרֶב יְחַלֵּק שָׁלָל · binyamin zeev yitraf ba-boqer yokhal ad ve-la-erev yechaleq shalal · Benjamin is a wolf that tears: in the morning he devours spoil, and at evening he divides plunder.

LEFT
בִּנְיָמִין֙ זְאֵ֣ב יִטְרָ֔ף בַּבֹּ֖קֶר יֹ֣אכַל עַ֑ד · binyamin zeev yitraf ba-boqer yokhal ad · Benjamin is a wolf that tears: in the morning he devours spoil (etnachta on ad) [VERIFIED: SNAPSHOT Gen.49.27 idx5 etnachta in-stream]
RIGHT
וְלָעֶ֖רֶב יְחַלֵּ֥ק שָׁלָֽל · ve-la-erev yechaleq shalal · and at evening he divides plunder (verse-final shalal) [VERIFIED: SNAPSHOT Gen.49.27 idx6-8]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(binyamin_zeev_yitraf, t0)
= HOLDS(binyamin-zeev-yitraf, t0)
THE WOLF [G72-11; G72-13]. BINYAMIN zeev YITRAF — 'Benjamin is a wolf that TEARS': the teref-root's last testament token (Judah rose from it, 49:9; Benjamin hunts by it); written FULL in the Hilleli and all books — one of the Masorah's SEVENTEEN full in Scripture — and the stream's Torah-census closes the corpus's running file: SEVEN full Benjamins, from the naming (35:18) through the mouth- witness (45:12, gen_68's sixth) to the wolf-blessing LAST [VERIFIED: manifest G72-11]; the register-head lean (46:21) stands beside it: full for the person, lean at the muster; the readings' morning-and- evening (Saul's early kingship, Mordechai's late stand; the altar's dawn and dusk offerings by the Kitzur's count, named); and the Kitzur's SUN AND MOON seal the twelve: the initials after each son's name sum to 345 — the days of the SOLAR year — the finals of the blessings to 354 — the days of the LUNAR year — under Jeremiah's covenant of the two lights ('if these laws depart from before Me...', named [G72-13]): the testament counted against both clocks.
בִּנְיָמִין זְאֵב יִטְרָף · binyamin zeev yitraf
= binyamin zeev yitraf
tested
The seventh full Benjamin; the sun-and-moon arithmetic.

STEP_Gn_49_28 · Gen.49.28 · EACH_BY_HIS_BLESSING

כָּל־אֵלֶּה שִׁבְטֵי יִשְׂרָאֵל שְׁנֵים עָשָׂר וְזֹאת אֲשֶׁר־דִּבֶּר לָהֶם אֲבִיהֶם וַיְבָרֶךְ אוֹתָם אִישׁ אֲשֶׁר כְּבִרְכָתוֹ בֵּרַךְ אֹתָם · kal-ele shivte yisrael shenem asar ve-zot asher-diber la-hem avi-hem va-yevarekh ota-m ish asher ke-virkhat-o berakh et-m · All these are the tribes of Israel, twelve; and this is what their father spoke to them, and he blessed them — each man according to his blessing he blessed them.

LEFT
כָּל אֵ֛לֶּה שִׁבְטֵ֥י יִשְׂרָאֵ֖ל שְׁנֵ֣ים עָשָׂ֑ר · kal-ele shivte yisrael shenem asar · all these are the tribes of Israel, twelve (etnachta on asar) [VERIFIED: SNAPSHOT Gen.49.28 idx5 etnachta in-stream]
RIGHT
וְ֠זֹאת אֲשֶׁר דִּבֶּ֨ר לָהֶ֤ם אֲבִיהֶם֙ וַיְבָ֣רֶךְ אוֹתָ֔ם אִ֛ישׁ אֲשֶׁ֥ר כְּבִרְכָת֖וֹ בֵּרַ֥ךְ אֹתָֽם · ve-zot asher-diber la-hem avi-hem va-yevarekh ota-m ish asher ke-virkhat-o berakh et-m · their father blessed them — each man according to his blessing he blessed them (verse-final et-m) [VERIFIED: SNAPSHOT Gen.49.28 idx6-17]
operatorexpressionHebrew anchorcitesconfidence
BLESSBLESS(yaaqov, shivte_yisrael_shenem_asar)
= BLESS(yaaqov, shivte-yisrael-shenem-asar)
THE TWELVE SEALED [G72-13]. kol ele shivte yisrael SHENEM ASAR — 'all these are the tribes of Israel, TWELVE': the narrator counts what the ledger of gen_69 listed — the machine installs the mandate on the twelve as one body; ISH asher ke-VIRKHATO berakh otam — 'EACH MAN according to HIS blessing': the letter insists the twelve addresses were all BLESSINGS (the rebukes included — the readings on Reuben, Simeon, Levi blessed within their censure, named); ve-ZOT asher diber lahem avihem — 'and THIS is what their father spoke': the testament closes on the word Moses' blessing will OPEN ('and THIS is the blessing', Deut 33:1, armed — the Kitzur's inclusio: 'from the elders I gain understanding', named [G72-13]).
כָּל־אֵלֶּה שִׁבְטֵי יִשְׂרָאֵל שְׁנֵים עָשָׂר · kal-ele shivte yisrael shenem asar
= kal-ele shivte yisrael shenem asar
tested
The blessing installed on the twelve.

STEP_Gn_49_29 · Gen.49.29 · BURY_ME_WITH_MY_FATHERS

וַיְצַו אוֹתָם וַיֹּאמֶר אֲלֵהֶם אֲנִי נֶאֱסָף אֶל־עַמִּי קִבְרוּ אֹתִי אֶל־אֲבֹתָי אֶל־הַמְּעָרָה אֲשֶׁר בִּשְׂדֵה עֶפְרוֹן הַחִתִּי · va-yetzav ota-m va-yomer el-hem ani neesaf el-ami-y qivru et-y el-avota-y el-ha-meara asher bi-sede efron ha-chiti · And he charged them, and said to them: I am being gathered to my people; bury me with my fathers, in the cave which is in the field of Ephron the Hittite.

LEFT
וַיְצַ֣ו אוֹתָ֗ם וַיֹּ֤אמֶר אֲלֵהֶם֙ אֲנִי֙ נֶאֱסָ֣ף אֶל עַמִּ֔י קִבְר֥וּ אֹתִ֖י אֶל אֲבֹתָ֑י · va-yetzav ota-m va-yomer el-hem ani neesaf el-ami-y qivru et-y el-avota-y · I am being gathered to my people (etnachta on avota-y) [VERIFIED: SNAPSHOT Gen.49.29 idx11 etnachta in-stream]
RIGHT
אֶל הַ֨מְּעָרָ֔ה אֲשֶׁ֥ר בִּשְׂדֵ֖ה עֶפְר֥וֹן הַֽחִתִּֽי · el-ha-meara asher bi-sede efron ha-chiti · bury me with my fathers, in the cave in the field of Ephron the Hittite (verse-final ha-chiti) [VERIFIED: SNAPSHOT Gen.49.29 idx12-17]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(yaaqov, LET(qivru_oti_el_avotai))
= DECLARE(yaaqov, LET(qivru-me-to-avotai))
THE CHARGE [G72-12]. ani NEESAF el ami — 'I am being GATHERED to my people' (the samekh in qamats per the Masorah, the Isaiah station named — asserted under G72-12): the gather-verb before the death — the man narrates his own transition; QIVRU oti el AVOTAI — 'BURY me with my FATHERS': the burial charge now pushed on ALL the sons (47:29-30 bound Joseph alone by oath; the testament binds the twelve) — el ha-MEARA — 'in the CAVE' (the front-stroke on the alef, not the he — MS's accent-note, named): the demand stands OPEN, armed at the funeral (50:12-13, the next block — 'his sons did for him exactly as he charged them': the receipt already written in the arming verse).
קִבְרוּ אֹתִי אֶל־אֲבֹתָי אֶל־הַמְּעָרָה · qivru et-y el-avota-y el-ha-meara
= qivru y to-avota-y to-the-meara
tested
The charge to the twelve.

STEP_Gn_49_30 · Gen.49.30 · THE_DEED_RECITED

בַּמְּעָרָה אֲשֶׁר בִּשְׂדֵה הַמַּכְפֵּלָה אֲשֶׁר עַל־פְּנֵי־מַמְרֵא בְּאֶרֶץ כְּנָעַן אֲשֶׁר קָנָה אַבְרָהָם אֶת־הַשָּׂדֶה מֵאֵת עֶפְרֹן הַחִתִּי לַאֲחֻזַּת־קָבֶר · ba-meara asher bi-sede ha-makhpela asher al-pene-mamre be-eretz kenaan asher qana avraham et-ha-sade me-et efron ha-chiti la-achuzat-qaver · In the cave which is in the field of Machpelah, which is before Mamre, in the land of Canaan — which Abraham bought with the field from Ephron the Hittite for a holding of burial.

LEFT
בַּמְּעָרָ֞ה אֲשֶׁ֨ר בִּשְׂדֵ֧ה הַמַּכְפֵּלָ֛ה אֲשֶׁ֥ר עַל פְּנֵי מַמְרֵ֖א בְּאֶ֣רֶץ כְּנָ֑עַן · ba-meara asher bi-sede ha-makhpela asher al-pene-mamre be-eretz kenaan · in the cave in the field of Machpelah, before Mamre, in the land of Canaan (etnachta on kenaan) [VERIFIED: SNAPSHOT Gen.49.30 idx9 etnachta in-stream]
RIGHT
אֲשֶׁר֩ קָנָ֨ה אַבְרָהָ֜ם אֶת הַשָּׂדֶ֗ה מֵאֵ֛ת עֶפְרֹ֥ן הַחִתִּ֖י לַאֲחֻזַּת קָֽבֶר · asher qana avraham et-ha-sade me-et efron ha-chiti la-achuzat-qaver · which Abraham bought with the field from Ephron the Hittite for a burial holding (verse-final qaver) [VERIFIED: SNAPSHOT Gen.49.30 idx10-19]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(asher_qana_avraham_la_achuzat_qaver, t0)
= HOLDS(which-qana-avraham-to-achuzat-qaver, t0)
THE DEED. asher QANA avraham — 'which Abraham BOUGHT': the dying man recites the purchase (23:16-18, gen_38's span) with its parties and its consideration — the machine notes the third ACHUZA of the arc: Pharaoh's grant (47:11), the covenant's everlasting one (48:4), and the ACHUZAT QAVER — the burial-holding: the only land the family owns by deed is a grave, and the testament stakes everything on it.
אֲשֶׁר קָנָה אַבְרָהָם אֶת־הַשָּׂדֶה מֵאֵת עֶפְרֹן הַחִתִּי לַאֲחֻזַּת־קָבֶר · asher qana avraham et-ha-sade me-et efron ha-chiti la-achuzat-qaver
= which qana avraham the-sade from efron the-chiti to-achuzat-qaver
tested
The title-deed recited from memory.

STEP_Gn_49_31 · Gen.49.31 · THE_SIX_BURIED_THERE

שָׁמָּה קָבְרוּ אֶת־אַבְרָהָם וְאֵת שָׂרָה אִשְׁתּוֹ שָׁמָּה קָבְרוּ אֶת־יִצְחָק וְאֵת רִבְקָה אִשְׁתּוֹ וְשָׁמָּה קָבַרְתִּי אֶת־לֵאָה · shama-ה qavru et-avraham ve-et sara isht-o shama-ה qavru et-yitzchaq ve-et rivqa isht-o ve-shama-ה qavarti et-lea · There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.

LEFT
שָׁ֣מָּה קָֽבְר֞וּ אֶת אַבְרָהָ֗ם וְאֵת֙ שָׂרָ֣ה אִשְׁתּ֔וֹ שָׁ֚מָּה קָבְר֣וּ אֶת יִצְחָ֔ק וְאֵ֖ת רִבְקָ֣ה אִשְׁתּ֑וֹ · shama-ה qavru et-avraham ve-et sara isht-o shama-ה qavru et-yitzchaq ve-et rivqa isht-o · there they buried Abraham and Sarah; there they buried Isaac and Rebekah (etnachta on isht-o) [VERIFIED: SNAPSHOT Gen.49.31 idx13 etnachta in-stream]
RIGHT
וְשָׁ֥מָּה קָבַ֖רְתִּי אֶת לֵאָֽה · ve-shama-ה qavarti et-lea · and there I buried Leah (verse-final lea) [VERIFIED: SNAPSHOT Gen.49.31 idx14-17]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_shama_qavarti_et_lea, t0)
= HOLDS(and-shama-qavarti-lea, t0)
THE THERE-LEDGER. SHAMA... SHAMA... ve-SHAMA — the there-word three times over three couples: the cave's register recited (Abraham- Sarah, Isaac-Rebekah — and then the first person breaks in); QAVARTI et LEA — 'I buried LEAH': the only burial in the list told in the first person — the unloved wife (29:31's ledger) disclosed as the one beside whom he will lie: the machine sets this beside 48:7 (Rachel buried on the road): the road-apology and the cave- disclosure are one file — the testament's quietest sentence closes the marriage-ledger of gen_51.
וְשָׁמָּה קָבַרְתִּי אֶת־לֵאָה · ve-shama-ה qavarti et-lea
= and-shama-ה qavarti lea
tested
The there-ledger; Leah's disclosure.

STEP_Gn_49_32 · Gen.49.32 · PURCHASE_FROM_THE_SONS_OF_HET

מִקְנֵה הַשָּׂדֶה וְהַמְּעָרָה אֲשֶׁר־בּוֹ מֵאֵת בְּנֵי־חֵת · miqne ha-sade ve-ha-meara asher-b-o me-et bene-chet · The purchase of the field and the cave which is in it — from the sons of Heth.

LEFT
מִקְנֵ֧ה הַשָּׂדֶ֛ה וְהַמְּעָרָ֥ה אֲשֶׁר בּ֖וֹ · miqne ha-sade ve-ha-meara asher-b-o · the purchase of the field and the cave in it (NO etnachta in verse: split at tifcha on b-o) [VERIFIED: SNAPSHOT Gen.49.32 idx4 tifcha; no etnachta token]
RIGHT
מֵאֵ֥ת בְּנֵי חֵֽת · me-et bene-chet · from the sons of Heth (verse-final chet) [VERIFIED: SNAPSHOT Gen.49.32 idx5-7]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(miqne_ha_sade_me_et_bene_chet, t0)
= HOLDS(miqne-the-sade-from-bene-chet, t0)
THE CLOSING LINE. miqne ha-SADE — 'the PURCHASE of the field': the deed's own noun (the miqne-skeleton that meant livestock through the famine-chapters means acquisition here — the homograph's quiet turn); me-et bene-CHET — from the sons of Heth: the verse has no mid-verse pause (the deed's unbroken breath — split at its strongest stroke per the fallback law): the testament's last words before the death-verse are a property description — the machine files the letter's realism: covenant travels as title.
מִקְנֵה הַשָּׂדֶה וְהַמְּעָרָה · miqne ha-sade ve-ha-meara
= miqne the-sade and-the-meara
tested
The deed's short line.

STEP_Gn_49_33 · Gen.49.33 · GATHERED_TO_HIS_PEOPLE

וַיְכַל יַעֲקֹב לְצַוֺּת אֶת־בָּנָיו וַיֶּאֱסֹף רַגְלָיו אֶל־הַמִּטָּה וַיִּגְוַע וַיֵּאָסֶף אֶל־עַמָּיו · va-yekhal yaaqov le-tzavot et-banay-v va-yeesof raglay-v el-ha-mita va-yigva va-yeasef el-amay-v · And Jacob finished charging his sons, and he gathered his feet into the bed; and he expired, and was gathered to his people.

LEFT
וַיְכַ֤ל יַעֲקֹב֙ לְצַוֺּ֣ת אֶת בָּנָ֔יו וַיֶּאֱסֹ֥ף רַגְלָ֖יו אֶל הַמִּטָּ֑ה · va-yekhal yaaqov le-tzavot et-banay-v va-yeesof raglay-v el-ha-mita · Jacob finished charging his sons, and gathered his feet into the bed (etnachta on ha-mita) [VERIFIED: SNAPSHOT Gen.49.33 idx8 etnachta in-stream]
RIGHT
וַיִּגְוַ֖ע וַיֵּאָ֥סֶף אֶל עַמָּֽיו · va-yigva va-yeasef el-amay-v · and he expired, and was gathered to his people (verse-final amay-v) [VERIFIED: SNAPSHOT Gen.49.33 idx9-12]
operatorexpressionHebrew anchorcitesconfidence
EVENTgava(e1); Agent(e1, yaaqov)
THE GATHERING. va-yekhal yaaqov LE-TZAVOT — 'Jacob FINISHED charging' (the charge-verb to its end: the testament complete to the last clause); va-yeESOF raglav el ha-MITA — 'he GATHERED his feet INTO the bed': the span's bed-triple closes (the head 47:31, the upon 48:2, the into here); va-YIGVA va-yeASEF el amav — 'he EXPIRED, and was GATHERED to his people': the gather-verb three times across the close (I-am-gathered 49:29, the feet gathered, the man gathered) — and the verse carries NO die-word: the letter writes expiry and gathering, never death (the readings' 'Jacob our father did not die' stands on this very absence — named, the machine files the letter- fact): the event marked; the charge stands open over the body; the funeral is the next block's machine.
וַיִּגְוַע וַיֵּאָסֶף אֶל־עַמָּיו · va-yigva va-yeasef el-amay-v
= and-yigva and-yeasef to-amay-v
tested
The death without the death-word.

Scenarios (the unit's own test suite)

idtitlegivenexpectanchor
S1after STEP_Gn_49_1 — gather, and I will tellAnd Jacob called to his sons, and said: Gather, and I will tell you that which shall befall you in the end of days.SPECS empty; no test, no name.וַיִּקְרָ֥א יַעֲקֹ֖ב אֶל בָּנָ֑יו · va-yiqra yaaqov el-banay-v
= and-yiqra yaaqov to-banay-v
S2after STEP_Gn_49_2 — hear to Israel your fatherAssemble and hear, sons of Jacob; and hear to Israel your father.SPECS empty; no test, no name.הִקָּבְצ֥וּ וְשִׁמְע֖וּ בְּנֵ֣י יַעֲקֹ֑ב · hiqavtzu ve-shimu bene yaaqov
= hiqavtzu and-shimu bene yaaqov
S3after STEP_Gn_49_3 — Reuben, my firstbornReuben, my firstborn are you — my strength and the first of my vigor: excess of dignity and excess of power.SPECS empty; no test, no name.רְאוּבֵן֙ בְּכֹ֣רִי אַ֔תָּה כֹּחִ֖י · reuven bekhori-y ata kochi-y
= reuven bekhori-y ata kochi-y
S4after STEP_Gn_49_4 — unstable as waterUnstable as water, you shall not excel — for you went up to your father's bed; then you profaned — he went up to my couch!SPECS empty; no test, no name.פַּ֤חַז כַּמַּ֨יִם֙ אַל תּוֹתַ֔ר · pachaz ka-mayim el-totar
= pachaz like-waters to-totar
S5after STEP_Gn_49_5 — Simeon and Levi, brothersSimeon and Levi are brothers — instruments of violence their trade.SPECS empty; no test, no name.שִׁמְע֥וֹן וְלֵוִ֖י אַחִ֑ים כְּלֵ֥י · shimon ve-levi achim kele
= shimon and-levi achim kele
S6after STEP_Gn_49_6 — let my honor not uniteInto their council let my soul not come; with their assembly let my honor not unite — for in their anger they killed a man, and in their pleasure they hamstrung an ox.SPECS empty; no test, no name.בְּסֹדָם֙ אַל תָּבֹ֣א נַפְשִׁ֔י · be-soda-m el-tavo nafshi-y
= in-soda-m to-tavo nafshi-y
S7after STEP_Gn_49_7 — cursed be their angerCursed be their anger, for it is fierce, and their fury, for it is hard: I will divide them in Jacob, and scatter them in Israel.SPECS empty; no test, no name.אָר֤וּר אַפָּם֙ כִּ֣י עָ֔ז · arur apa-m ki az
= arur apa-m when az
S8after STEP_Gn_49_8 — Judah — your brothers praise youJudah — you, your brothers shall praise you; your hand on the neck of your enemies; the sons of your father shall bow to you.SPECS empty; no test, no name.יְהוּדָ֗ה אַתָּה֙ יוֹד֣וּךָ אַחֶ֔יךָ · yehuda ata yodu-kha ache-kha
= yehuda ata yodu-kha ache-kha
S9after STEP_Gn_49_9 — a lion's whelpA lion's whelp is Judah — from the prey, my son, you went up; he crouched, he lay as a lion, and as a lioness — who shall raise him?SPECS empty; no test, no name.גּ֤וּר אַרְיֵה֙ יְהוּדָ֔ה מִטֶּ֖רֶף · gur arye yehuda mi-teref
= gur arye yehuda from-teref
S10after STEP_Gn_49_10 — until Shiloh comesThe scepter shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes; and to him the obedience of peoples.SPECS empty; no test, no name.לֹֽא יָס֥וּר שֵׁ֨בֶט֙ מִֽיהוּדָ֔ה · lo-yasur shevet mi-yhuda
= not-yasur shevet from-yhuda
S11after STEP_Gn_49_11 — binding his foal to the vineBinding his foal to the vine, and his donkey's colt to the choice tendril; he washes his garment in wine, and his robe in the blood of grapes.SPECS empty; no test, no name.אֹסְרִ֤י לַגֶּ֨פֶן֙ עירה עִיר֔וֹ · osri la-gefen yr-ה ir-o
= osri to-gefen yr-ה ir-o
S12after STEP_Gn_49_12 — eyes dark from wineEyes darkened from wine, and teeth white from milk.SPECS empty; no test, no name.חַכְלִילִ֥י עֵינַ֖יִם מִיָּ֑יִן וּלְבֶן · chakhlili enayim mi-yayin u-leven-
= chakhlili enayim from-yayin and-leven
S13after STEP_Gn_49_13 — Zebulun at the shoreZebulun shall dwell at the shore of seas — and he is at the shore of ships, and his flank upon Sidon.SPECS empty; no test, no name.זְבוּלֻ֕ן לְח֥וֹף יַמִּ֖ים יִשְׁכֹּ֑ן · zevulun le-chof yamim yishkon
= zevulun to-chof seas yishkon
S14after STEP_Gn_49_14 — Issachar, strong donkeyIssachar is a strong-boned donkey, crouching between the sheepfolds.SPECS empty; no test, no name.יִשָּׂשכָ֖ר חֲמֹ֣ר גָּ֑רֶם רֹבֵ֖ץ · yisashkhar chamor garem rovetz
= yisashkhar chamor garem rovetz
S15after STEP_Gn_49_15 — he bent his shoulderAnd he saw a resting-place, that it was good, and the land, that it was pleasant; and he bent his shoulder to bear, and became a toiling serf.SPECS empty; no test, no name.וַיַּ֤רְא מְנֻחָה֙ כִּ֣י ט֔וֹב · va-yar menucha ki tov
= and-yar menucha when good
S16after STEP_Gn_49_16 — Dan shall judgeDan shall judge his people, as one of the tribes of Israel.SPECS empty; no test, no name.דָּ֖ן יָדִ֣ין עַמּ֑וֹ כְּאַחַ֖ד · dan yadin am-o ke-achad
= dan yadin am-o like-achad
S17after STEP_Gn_49_17 — a serpent on the wayMay Dan be a serpent on the way, a horned viper on the path — that bites the horse's heels, and its rider falls backward.SPECS empty; no test, no name.יְהִי דָן֙ נָחָ֣שׁ עֲלֵי · yehi-dan nachash ale-
= yehi-dan nachash ale
S18after STEP_Gn_49_18 — for Your salvation I waitFor Your salvation I wait, O LORD.SPECS empty; no test, no name.לִֽישׁוּעָתְךָ֖ קִוִּ֥יתִי יְהוָֽה · li-yshuat-kha qiviti YHWH
= to-me-yshuat-kha qiviti the-LORD
S19after STEP_Gn_49_19 — Gad — raiders raid himGad — a raiding troop shall raid him; and he shall raid at the heel.SPECS empty; no test, no name.גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא · gad gedud yegude-nu ve-hu
= gad gedud yegude-nu and-that
S20after STEP_Gn_49_20 — Asher's bread is richFrom Asher — his bread is rich; and he shall give king's delicacies.SPECS empty; no test, no name.מֵאָשֵׁ֖ר שְׁמֵנָ֣ה לַחְמ֑וֹ וְה֥וּא · me-asher shemena lachm-o ve-hu
= from-which shemena lachm-o and-that
S21after STEP_Gn_49_21 — Naphtali, a hind sent forthNaphtali is a hind sent forth, who gives fair sayings.SPECS empty; no test, no name.נַפְתָּלִ֖י אַיָּלָ֣ה שְׁלֻחָ֑ה הַנֹּתֵ֖ן · naftali ayala shelucha ha-noten
= naftali ayala shelucha the-noten
S22after STEP_Gn_49_22 — a fruitful son by the springA fruitful son is Joseph, a fruitful son by the spring — daughters marched upon the wall.SPECS empty; no test, no name.בֵּ֤ן פֹּרָת֙ יוֹסֵ֔ף בֵּ֥ן · ben porat yosef ben
= ben porat yosef ben
S23after STEP_Gn_49_23 — the archers embittered himAnd they embittered him, and shot, and hated him — the masters of arrows.SPECS empty; no test, no name.וַֽיְמָרֲרֻ֖הוּ וָרֹ֑בּוּ וַֽיִּשְׂטְמֻ֖הוּ בַּעֲלֵ֥י · va-yemararu-hu va-robu va-yistmu-hu baale
= and-yemararu-that and-robu and-yistmu-that baale
S24after STEP_Gn_49_24 — his bow stayed firmAnd his bow stayed in strength, and the arms of his hands were made agile — from the hands of the Mighty One of Jacob, from there, the Shepherd, the Stone of Israel.SPECS empty; no test, no name.וַתֵּ֤שֶׁב בְּאֵיתָן֙ קַשְׁתּ֔וֹ וַיָּפֹ֖זּוּ · va-teshev be-etan qasht-o va-yafozu
= and-teshev in-etan qasht-o and-yafozu
S25after STEP_Gn_49_25 — blessings of heaven and deepFrom the God of your father — may He help you — and with Shaddai — may He bless you: blessings of heaven above, blessings of the deep crouching below, blessings of breasts and womb.SPECS empty; no test, no name.מֵאֵ֨ל אָבִ֜יךָ וְיַעְזְרֶ֗ךָּ וְאֵ֤ת · me-el avi-kha ve-yazre-ka ve-et
= from-to avi-kha and-yazre-like and
S26after STEP_Gn_49_26 — crown of the set-apartThe blessings of your father have prevailed above the blessings of my parents, to the utmost bound of the everlasting hills: may they be for the head of Joseph, and for the crown of the one set apart from his brothers.SPECS empty; no test, no name.בִּרְכֹ֣ת אָבִ֗יךָ גָּֽבְרוּ֙ עַל · birkhot avi-kha gavru al-
= birkhot avi-kha gavru upon
S27after STEP_Gn_49_27 — Benjamin, tearing wolfBenjamin is a wolf that tears: in the morning he devours spoil, and at evening he divides plunder.SPECS empty; no test, no name.בִּנְיָמִין֙ זְאֵ֣ב יִטְרָ֔ף בַּבֹּ֖קֶר · binyamin zeev yitraf ba-boqer
= binyamin zeev yitraf morning
S28after STEP_Gn_49_28 — each by his blessingAll these are the tribes of Israel, twelve; and this is what their father spoke to them, and he blessed them — each man according to his blessing he blessed them.SPECS empty; no test, no name.כָּל אֵ֛לֶּה שִׁבְטֵ֥י יִשְׂרָאֵ֖ל · kal-ele shivte yisrael
= kal-ele shivte yisrael
S29after STEP_Gn_49_29 — bury me with my fathersAnd he charged them, and said to them: I am being gathered to my people; bury me with my fathers, in the cave which is in the field of Ephron the Hittite.LET(qivru_oti_el_avotai) pushed and OPEN; no test, no name.
= LET(qivru-me-to-avotai) pushed and OPEN; no test, no name.
וַיְצַ֣ו אוֹתָ֗ם וַיֹּ֤אמֶר אֲלֵהֶם֙ · va-yetzav ota-m va-yomer el-hem
= and-yetzav ota-m and-yomer to-hem
S30after STEP_Gn_49_30 — the deed recitedIn the cave which is in the field of Machpelah, which is before Mamre, in the land of Canaan — which Abraham bought with the field from Ephron the Hittite for a holding of burial.LET(qivru_oti_el_avotai) pushed and OPEN; no test, no name.
= LET(qivru-me-to-avotai) pushed and OPEN; no test, no name.
בַּמְּעָרָ֞ה אֲשֶׁ֨ר בִּשְׂדֵ֧ה הַמַּכְפֵּלָ֛ה · ba-meara asher bi-sede ha-makhpela
= in-the-meara which bi-sede the-makhpela
S31after STEP_Gn_49_31 — the six buried thereThere they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.LET(qivru_oti_el_avotai) pushed and OPEN; no test, no name.
= LET(qivru-me-to-avotai) pushed and OPEN; no test, no name.
שָׁ֣מָּה קָֽבְר֞וּ אֶת אַבְרָהָ֗ם · shama-ה qavru et-avraham
= shama-ה qavru avraham
S32after STEP_Gn_49_32 — purchase from the sons of HethThe purchase of the field and the cave which is in it — from the sons of Heth.LET(qivru_oti_el_avotai) pushed and OPEN; no test, no name.
= LET(qivru-me-to-avotai) pushed and OPEN; no test, no name.
מִקְנֵ֧ה הַשָּׂדֶ֛ה וְהַמְּעָרָ֥ה אֲשֶׁר · miqne ha-sade ve-ha-meara asher-
= miqne the-sade and-the-meara which
S33after STEP_Gn_49_33 — gathered to his peopleAnd Jacob finished charging his sons, and he gathered his feet into the bed; and he expired, and was gathered to his people.LET(qivru_oti_el_avotai) pushed and OPEN; no test, no name.
= LET(qivru-me-to-avotai) pushed and OPEN; no test, no name.
וַיְכַ֤ל יַעֲקֹב֙ לְצַוֺּ֣ת אֶת · va-yekhal yaaqov le-tzavot et-
= and-yekhal yaaqov to-tzavot et-

Machine verification — run_unit.py (computed live, not stored)

unit: gen_72_testament_twelve — The testament of the twelve (49:1-33) [frozen]

final state: WORLD=[] (+0 presupposed) | REGISTRY={} | TESTS=0 PASS | LEDGER days=[] | FLAGS=[]

=== S1 — after STEP_Gn_49_1 — gather, and I will tell
    וַיִּקְרָ֥א יַעֲקֹ֖ב אֶל בָּנָ֑יו (va-yiqra yaaqov el-banay-v)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S2 — after STEP_Gn_49_2 — hear to Israel your father
    הִקָּבְצ֥וּ וְשִׁמְע֖וּ בְּנֵ֣י יַעֲקֹ֑ב (hiqavtzu ve-shimu bene yaaqov)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S3 — after STEP_Gn_49_3 — Reuben, my firstborn
    רְאוּבֵן֙ בְּכֹ֣רִי אַ֔תָּה כֹּחִ֖י (reuven bekhori-y ata kochi-y)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S4 — after STEP_Gn_49_4 — unstable as water
    פַּ֤חַז כַּמַּ֨יִם֙ אַל תּוֹתַ֔ר (pachaz ka-mayim el-totar)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S5 — after STEP_Gn_49_5 — Simeon and Levi, brothers
    שִׁמְע֥וֹן וְלֵוִ֖י אַחִ֑ים כְּלֵ֥י (shimon ve-levi achim kele)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S6 — after STEP_Gn_49_6 — let my honor not unite
    בְּסֹדָם֙ אַל תָּבֹ֣א נַפְשִׁ֔י (be-soda-m el-tavo nafshi-y)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S7 — after STEP_Gn_49_7 — cursed be their anger
    אָר֤וּר אַפָּם֙ כִּ֣י עָ֔ז (arur apa-m ki az)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S8 — after STEP_Gn_49_8 — Judah — your brothers praise you
    יְהוּדָ֗ה אַתָּה֙ יוֹד֣וּךָ אַחֶ֔יךָ (yehuda ata yodu-kha ache-kha)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S9 — after STEP_Gn_49_9 — a lion's whelp
    גּ֤וּר אַרְיֵה֙ יְהוּדָ֔ה מִטֶּ֖רֶף (gur arye yehuda mi-teref)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S10 — after STEP_Gn_49_10 — until Shiloh comes
    לֹֽא יָס֥וּר שֵׁ֨בֶט֙ מִֽיהוּדָ֔ה (lo-yasur shevet mi-yhuda)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S11 — after STEP_Gn_49_11 — binding his foal to the vine
    אֹסְרִ֤י לַגֶּ֨פֶן֙ עירה עִיר֔וֹ (osri la-gefen yr-ה ir-o)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S12 — after STEP_Gn_49_12 — eyes dark from wine
    חַכְלִילִ֥י עֵינַ֖יִם מִיָּ֑יִן וּלְבֶן (chakhlili enayim mi-yayin u-leven-)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S13 — after STEP_Gn_49_13 — Zebulun at the shore
    זְבוּלֻ֕ן לְח֥וֹף יַמִּ֖ים יִשְׁכֹּ֑ן (zevulun le-chof yamim yishkon)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S14 — after STEP_Gn_49_14 — Issachar, strong donkey
    יִשָּׂשכָ֖ר חֲמֹ֣ר גָּ֑רֶם רֹבֵ֖ץ (yisashkhar chamor garem rovetz)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S15 — after STEP_Gn_49_15 — he bent his shoulder
    וַיַּ֤רְא מְנֻחָה֙ כִּ֣י ט֔וֹב (va-yar menucha ki tov)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S16 — after STEP_Gn_49_16 — Dan shall judge
    דָּ֖ן יָדִ֣ין עַמּ֑וֹ כְּאַחַ֖ד (dan yadin am-o ke-achad)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S17 — after STEP_Gn_49_17 — a serpent on the way
    יְהִי דָן֙ נָחָ֣שׁ עֲלֵי (yehi-dan nachash ale-)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S18 — after STEP_Gn_49_18 — for Your salvation I wait
    לִֽישׁוּעָתְךָ֖ קִוִּ֥יתִי יְהוָֽה (li-yshuat-kha qiviti YHWH)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S19 — after STEP_Gn_49_19 — Gad — raiders raid him
    גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא (gad gedud yegude-nu ve-hu)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S20 — after STEP_Gn_49_20 — Asher's bread is rich
    מֵאָשֵׁ֖ר שְׁמֵנָ֣ה לַחְמ֑וֹ וְה֥וּא (me-asher shemena lachm-o ve-hu)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S21 — after STEP_Gn_49_21 — Naphtali, a hind sent forth
    נַפְתָּלִ֖י אַיָּלָ֣ה שְׁלֻחָ֑ה הַנֹּתֵ֖ן (naftali ayala shelucha ha-noten)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S22 — after STEP_Gn_49_22 — a fruitful son by the spring
    בֵּ֤ן פֹּרָת֙ יוֹסֵ֔ף בֵּ֥ן (ben porat yosef ben)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S23 — after STEP_Gn_49_23 — the archers embittered him
    וַֽיְמָרֲרֻ֖הוּ וָרֹ֑בּוּ וַֽיִּשְׂטְמֻ֖הוּ בַּעֲלֵ֥י (va-yemararu-hu va-robu va-yistmu-hu baale)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S24 — after STEP_Gn_49_24 — his bow stayed firm
    וַתֵּ֤שֶׁב בְּאֵיתָן֙ קַשְׁתּ֔וֹ וַיָּפֹ֖זּוּ (va-teshev be-etan qasht-o va-yafozu)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S25 — after STEP_Gn_49_25 — blessings of heaven and deep
    מֵאֵ֨ל אָבִ֜יךָ וְיַעְזְרֶ֗ךָּ וְאֵ֤ת (me-el avi-kha ve-yazre-ka ve-et)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S26 — after STEP_Gn_49_26 — crown of the set-apart
    בִּרְכֹ֣ת אָבִ֗יךָ גָּֽבְרוּ֙ עַל (birkhot avi-kha gavru al-)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S27 — after STEP_Gn_49_27 — Benjamin, tearing wolf
    בִּנְיָמִין֙ זְאֵ֣ב יִטְרָ֔ף בַּבֹּ֖קֶר (binyamin zeev yitraf ba-boqer)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S28 — after STEP_Gn_49_28 — each by his blessing
    כָּל אֵ֛לֶּה שִׁבְטֵ֥י יִשְׂרָאֵ֖ל (kal-ele shivte yisrael)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S29 — after STEP_Gn_49_29 — bury me with my fathers
    וַיְצַ֣ו אוֹתָ֗ם וַיֹּ֤אמֶר אֲלֵהֶם֙ (va-yetzav ota-m va-yomer el-hem)
    PASS  LET(qivru_oti_el_avotai) pushed and OPEN  (queue=['qivru_oti_el_avotai'])
    PASS  no test, no name.  (tests=0 names=0)

=== S30 — after STEP_Gn_49_30 — the deed recited
    בַּמְּעָרָ֞ה אֲשֶׁ֨ר בִּשְׂדֵ֧ה הַמַּכְפֵּלָ֛ה (ba-meara asher bi-sede ha-makhpela)
    PASS  LET(qivru_oti_el_avotai) pushed and OPEN  (queue=['qivru_oti_el_avotai'])
    PASS  no test, no name.  (tests=0 names=0)

=== S31 — after STEP_Gn_49_31 — the six buried there
    שָׁ֣מָּה קָֽבְר֞וּ אֶת אַבְרָהָ֗ם (shama-ה qavru et-avraham)
    PASS  LET(qivru_oti_el_avotai) pushed and OPEN  (queue=['qivru_oti_el_avotai'])
    PASS  no test, no name.  (tests=0 names=0)

=== S32 — after STEP_Gn_49_32 — purchase from the sons of Heth
    מִקְנֵ֧ה הַשָּׂדֶ֛ה וְהַמְּעָרָ֥ה אֲשֶׁר (miqne ha-sade ve-ha-meara asher-)
    PASS  LET(qivru_oti_el_avotai) pushed and OPEN  (queue=['qivru_oti_el_avotai'])
    PASS  no test, no name.  (tests=0 names=0)

=== S33 — after STEP_Gn_49_33 — gathered to his people
    וַיְכַ֤ל יַעֲקֹב֙ לְצַוֺּ֣ת אֶת (va-yekhal yaaqov le-tzavot et-)
    PASS  LET(qivru_oti_el_avotai) pushed and OPEN  (queue=['qivru_oti_el_avotai'])
    PASS  no test, no name.  (tests=0 names=0)

ALL SCENARIOS GREEN

Python rendering — the unit as a program

Generated from the frozen YAML by render_unit_py.py (the YAML stays canonical — this layer is derived, like this page). Runnable: python3 logic/py_units/gen_72_testament_twelve.py — replays the six registers and asserts the interpreter's machine truth.

#!/usr/bin/env python3
# =============================================================================
# gen_72_testament_twelve — 49:1-33
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/gen_72_testament_twelve.yaml) is CANONICAL (Pre-
# Code); this file is a derived, runnable rendering. Do not edit —
# regenerate. The assertion block at the bottom is baked from the Stage D
# interpreter's actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""The testament of the twelve (49:1-33)"""
from machine import Machine

m = Machine("gen_72_testament_twelve")

# -------------------------- Gen.49.1 · GATHER_AND_I_WILL_TELL --------------
# וַיִּקְרָא יַעֲקֹב אֶל־בָּנָיו וַיֹּאמֶר הֵאָסְפוּ וְאַגִּידָה לָכֶם אֵת
# אֲשֶׁר־יִקְרָא אֶתְכֶם בְּאַחֲרִית הַיָּמִים
# "[EN-AID] And Jacob called to his sons, and said: Gather, and I will tell
# you that which shall befall you in the end of days."
m.step("Gen.49.1")
# ‹הֵאָסְפוּ וְאַגִּידָה לָכֶם› (“gather-for-any-purpose and-tell to-
# you/your(pl)”) — section divre-Jacob-to-vanav: son-Leah, son-the-
# shefachot, son-rachel
m.section("divre_yaaqov_le_vanav", "bene_lea", "bene_ha_shefachot", "bene_rachel")

# -------------------------- Gen.49.2 · HEAR_TO_ISRAEL_YOUR_FATHER ----------
# הִקָּבְצוּ וְשִׁמְעוּ בְּנֵי יַעֲקֹב וְשִׁמְעוּ אֶל־יִשְׂרָאֵל אֲבִיכֶם
# "[EN-AID] Assemble and hear, sons of Jacob; and hear to Israel your
# father."
m.step("Gen.49.2")
# ‹וְשִׁמְעוּ אֶל־יִשְׂרָאֵל אֲבִיכֶם› (“and-hear to Israel father-
# you/your(pl)”) — fact holds: hear-to-Israel-avikhem
m.fact("shimu_el_yisrael_avikhem")

# -------------------------- Gen.49.3 · REUBEN_MY_FIRSTBORN -----------------
# רְאוּבֵן בְּכֹרִי אַתָּה כֹּחִי וְרֵאשִׁית אוֹנִי יֶתֶר שְׂאֵת וְיֶתֶר עָז
# "[EN-AID] Reuben, my firstborn are you — my strength and the first of my
# vigor: excess of dignity and excess of power."
m.step("Gen.49.3")
# ‹רְאוּבֵן בְּכֹרִי אַתָּה› (“Reuben firstborn-me/my you”) — fact holds:
# Reuben-bekhori-you
m.fact("reuven_bekhori_ata")

# -------------------------- Gen.49.4 · UNSTABLE_AS_WATER -------------------
# פַּחַז כַּמַּיִם אַל־תּוֹתַר כִּי עָלִיתָ מִשְׁכְּבֵי אָבִיךָ אָז
# חִלַּלְתָּ יְצוּעִי עָלָה
# "[EN-AID] Unstable as water, you shall not excel — for you went up to your
# father's bed; then you profaned — he went up to my couch!"
m.step("Gen.49.4")
# ‹פַּחַז כַּמַּיִם אַל־תּוֹתַר› (“ebullition like-waters do-not jut-over”)
# — fact holds: ebullition-like-waters-over-jut-over
m.fact("pachaz_ka_mayim_al_totar")

# -------------------------- Gen.49.5 · SIMEON_AND_LEVI_BROTHERS ------------
# שִׁמְעוֹן וְלֵוִי אַחִים כְּלֵי חָמָס מְכֵרֹתֵיהֶם
# "[EN-AID] Simeon and Levi are brothers — instruments of violence their
# trade."
m.step("Gen.49.5")
# ‹שִׁמְעוֹן וְלֵוִי אַחִים› (“Simeon and-Levi brother”) — fact holds:
# Simeon-and-Levi-brother
m.fact("shimon_ve_levi_achim")

# -------------------------- Gen.49.6 · LET_MY_HONOR_NOT_UNITE --------------
# בְּסֹדָם אַל־תָּבֹא נַפְשִׁי בִּקְהָלָם אַל־תֵּחַד כְּבֹדִי כִּי בְאַפָּם
# הָרְגוּ אִישׁ וּבִרְצֹנָם עִקְּרוּ־שׁוֹר
# "[EN-AID] Into their council let my soul not come; with their assembly let
# my honor not unite — for in their anger they killed a man, and in their
# pleasure they hamstrung an ox."
m.step("Gen.49.6")
# ‹בִּקְהָלָם אַל־תֵּחַד כְּבֹדִי› (“in-assemblage-them/their do-not be-one
# weight-me/my”) — fact holds: bi-qhalam-over-be-one-kevodi
m.fact("bi_qhalam_al_techad_kevodi")

# -------------------------- Gen.49.7 · CURSED_THEIR_ANGER ------------------
# אָרוּר אַפָּם כִּי עָז וְעֶבְרָתָם כִּי קָשָׁתָה אֲחַלְּקֵם בְּיַעֲקֹב
# וַאֲפִיצֵם בְּיִשְׂרָאֵל
# "[EN-AID] Cursed be their anger, for it is fierce, and their fury, for it
# is hard: I will divide them in Jacob, and scatter them in Israel."
m.step("Gen.49.7")
# ‹אֲחַלְּקֵם בְּיַעֲקֹב וַאֲפִיצֵם בְּיִשְׂרָאֵל› (“be-smooth-them/their
# in-Jacob and-dash-in-pieces-them/their in-Israel”) — fact holds: achalqem-
# in-Jacob-and-afitzem-in-Israel
m.fact("achalqem_be_yaaqov_va_afitzem_be_yisrael")

# -------------------------- Gen.49.8 · JUDAH_YOUR_BROTHERS_PRAISE_YOU ------
# יְהוּדָה אַתָּה יוֹדוּךָ אַחֶיךָ יָדְךָ בְּעֹרֶף אֹיְבֶיךָ יִשְׁתַּחֲוּוּ
# לְךָ בְּנֵי אָבִיךָ
# "[EN-AID] Judah — you, your brothers shall praise you; your hand on the
# neck of your enemies; the sons of your father shall bow to you."
m.step("Gen.49.8")
# ‹יְהוּדָה אַתָּה יוֹדוּךָ אַחֶיךָ› (“Judah you physically-you/your
# brother-you/your”) — fact holds: yodukha-achekha
m.fact("yodukha_achekha")

# -------------------------- Gen.49.9 · LION_WHELP_JUDAH --------------------
# גּוּר אַרְיֵה יְהוּדָה מִטֶּרֶף בְּנִי עָלִיתָ כָּרַע רָבַץ כְּאַרְיֵה
# וּכְלָבִיא מִי יְקִימֶנּוּ
# "[EN-AID] A lion's whelp is Judah — from the prey, my son, you went up; he
# crouched, he lay as a lion, and as a lioness — who shall raise him?"
m.step("Gen.49.9")
# ‹מִטֶּרֶף בְּנִי עָלִיתָ› (“from-something-torn son-me/my go-up”) — fact
# holds: who?-something-torn-son-go-up
m.fact("mi_teref_beni_alita")

# -------------------------- Gen.49.10 · UNTIL_SHILOH_COMES -----------------
# לֹא־יָסוּר שֵׁבֶט מִיהוּדָה וּמְחֹקֵק מִבֵּין רַגְלָיו עַד כִּי־יָבֹא שילה
# שִׁילוֹ וְלוֹ יִקְּהַת עַמִּים
# "[EN-AID] The scepter shall not depart from Judah, nor the ruler's staff
# from between his feet, until Shiloh comes; and to him the obedience of
# peoples."
m.step("Gen.49.10")
# ‹לֹא־יָסוּר שֵׁבֶט מִיהוּדָה וּמְחֹקֵק מִבֵּין רַגְלָיו› (“not turn-aside
# scion from-Judah and-hack from-between foot-him/its”) — fact holds: not-
# turn-aside-scion-who?-Judah-until-that-come/bring-Shiloh
m.fact("lo_yasur_shevet_mi_yhuda_ad_ki_yavo_shilo")

# -------------------------- Gen.49.11 · BINDING_HIS_FOAL_TO_THE_VINE -------
# אֹסְרִי לַגֶּפֶן עירה עִירוֹ וְלַשֹּׂרֵקָה בְּנִי אֲתֹנוֹ כִּבֵּס
# בַּיַּיִן לְבֻשׁוֹ וּבְדַם־עֲנָבִים סותה סוּתוֹ
# "[EN-AID] Binding his foal to the vine, and his donkey's colt to the
# choice tendril; he washes his garment in wine, and his robe in the blood
# of grapes."
m.step("Gen.49.11")
# ‹אֹסְרִי לַגֶּפֶן עירה עִירוֹ› (“yoke to-vine young-ass-him/its young-ass-
# him/its”) — fact holds: yoke-to-vine-iro
m.fact("osri_la_gefen_iro")

# -------------------------- Gen.49.12 · EYES_DARK_FROM_WINE ----------------
# חַכְלִילִי עֵינַיִם מִיָּיִן וּלְבֶן־שִׁנַּיִם מֵחָלָב
# "[EN-AID] Eyes darkened from wine, and teeth white from milk."
m.step("Gen.49.12")
# ‹חַכְלִילִי עֵינַיִם מִיָּיִן› (“darkly-flashing eye from-wine”) — fact
# holds: darkly-flashing-eye-who?-wine
m.fact("chakhlili_enayim_mi_yayin")

# -------------------------- Gen.49.13 · ZEBULUN_AT_THE_SHORE ---------------
# זְבוּלֻן לְחוֹף יַמִּים יִשְׁכֹּן וְהוּא לְחוֹף אֳנִיּוֹת וְיַרְכָתוֹ
# עַל־צִידֹן
# "[EN-AID] Zebulun shall dwell at the shore of seas — and he is at the
# shore of ships, and his flank upon Sidon."
m.step("Gen.49.13")
# ‹זְבוּלֻן לְחוֹף יַמִּים יִשְׁכֹּן› (“Zebulun to-cove seas reside”) — fact
# holds: Zebulun-to-cove-day-reside
m.fact("zevulun_le_chof_yamim_yishkon")

# -------------------------- Gen.49.14 · ISSACHAR_STRONG_DONKEY -------------
# יִשָּׂשכָר חֲמֹר גָּרֶם רֹבֵץ בֵּין הַמִּשְׁפְּתָיִם
# "[EN-AID] Issachar is a strong-boned donkey, crouching between the
# sheepfolds."
m.step("Gen.49.14")
# ‹יִשָּׂשכָר חֲמֹר גָּרֶם› (“Issachar male-ass bone”) — fact holds:
# Issachar-male-ass-bone
m.fact("yisashkhar_chamor_garem")

# -------------------------- Gen.49.15 · HE_BENT_HIS_SHOULDER ---------------
# וַיַּרְא מְנֻחָה כִּי טוֹב וְאֶת־הָאָרֶץ כִּי נָעֵמָה וַיֵּט שִׁכְמוֹ
# לִסְבֹּל וַיְהִי לְמַס־עֹבֵד
# "[EN-AID] And he saw a resting-place, that it was good, and the land, that
# it was pleasant; and he bent his shoulder to bear, and became a toiling
# serf."
m.step("Gen.49.15")
# ‹וַיֵּט שִׁכְמוֹ לִסְבֹּל› (“and-stretch neck-as-the-place-of-burden-
# him/its to-carry”) — fact holds: and-stretch-shikhmo-lisbol
m.fact("va_yet_shikhmo_lisbol")

# -------------------------- Gen.49.16 · DAN_SHALL_JUDGE --------------------
# דָּן יָדִין עַמּוֹ כְּאַחַד שִׁבְטֵי יִשְׂרָאֵל
# "[EN-AID] Dan shall judge his people, as one of the tribes of Israel."
m.step("Gen.49.16")
# ‹דָּן יָדִין עַמּוֹ› (“Daniel straight-course people-him/its”) — fact
# holds: Daniel-straight-course-amo
m.fact("dan_yadin_amo")

# -------------------------- Gen.49.17 · SERPENT_ON_THE_WAY -----------------
# יְהִי־דָן נָחָשׁ עֲלֵי־דֶרֶךְ שְׁפִיפֹן עֲלֵי־אֹרַח הַנֹּשֵׁךְ
# עִקְּבֵי־סוּס וַיִּפֹּל רֹכְבוֹ אָחוֹר
# "[EN-AID] May Dan be a serpent on the way, a horned viper on the path —
# that bites the horse's heels, and its rider falls backward."
m.step("Gen.49.17")
# ‹הַנֹּשֵׁךְ עִקְּבֵי־סוּס› (“the-strike-with-a-sting heel horse”) — fact
# holds: the-strike-with-a-sting-heel-horse
m.fact("ha_noshekh_iqve_sus")

# -------------------------- Gen.49.18 · FOR_YOUR_SALVATION_I_WAIT ----------
# לִישׁוּעָתְךָ קִוִּיתִי יְהוָה
# "[EN-AID] For Your salvation I wait, O LORD."
m.step("Gen.49.18")
# ‹לִישׁוּעָתְךָ קִוִּיתִי יְהוָה› (“to-something-saved-you/your bind-
# together YHWH”) — fact holds: to-me-yshuatkha-bind-together-the-LORD
m.fact("li_yshuatkha_qiviti_YHWH")

# -------------------------- Gen.49.19 · GAD_RAIDERS_RAID_HIM ---------------
# גָּד גְּדוּד יְגוּדֶנּוּ וְהוּא יָגֻד עָקֵב
# "[EN-AID] Gad — a raiding troop shall raid him; and he shall raid at the
# heel."
m.step("Gen.49.19")
# ‹גָּד גְּדוּד יְגוּדֶנּוּ› (“Gad crowd crowd-upon-him/its”) — fact holds:
# Gad-crowd-yegudenu
m.fact("gad_gedud_yegudenu")

# -------------------------- Gen.49.20 · ASHERS_BREAD_IS_RICH ---------------
# מֵאָשֵׁר שְׁמֵנָה לַחְמוֹ וְהוּא יִתֵּן מַעֲדַנֵּי־מֶלֶךְ
# "[EN-AID] From Asher — his bread is rich; and he shall give king's
# delicacies."
m.step("Gen.49.20")
# ‹מֵאָשֵׁר שְׁמֵנָה לַחְמוֹ› (“from-Asher greasy food-him/its”) — fact
# holds: from-which-greasy-lachmo
m.fact("me_asher_shemena_lachmo")

# -------------------------- Gen.49.21 · NAPHTALI_A_HIND_SENT_FORTH ---------
# נַפְתָּלִי אַיָּלָה שְׁלֻחָה הַנֹּתֵן אִמְרֵי־שָׁפֶר
# "[EN-AID] Naphtali is a hind sent forth, who gives fair sayings."
m.step("Gen.49.21")
# ‹אַיָּלָה שְׁלֻחָה הַנֹּתֵן אִמְרֵי־שָׁפֶר› (“doe send the-set something-
# said beauty”) — fact holds: doe-send-the-set-something-said-beauty
m.fact("ayala_shelucha_ha_noten_imre_shafer")

# -------------------------- Gen.49.22 · FRUITFUL_SON_BY_THE_SPRING ---------
# בֵּן פֹּרָת יוֹסֵף בֵּן פֹּרָת עֲלֵי־עָיִן בָּנוֹת צָעֲדָה עֲלֵי־שׁוּר
# "[EN-AID] A fruitful son is Joseph, a fruitful son by the spring —
# daughters marched upon the wall."
m.step("Gen.49.22")
# ‹בֵּן פֹּרָת יוֹסֵף› (“son be-fruitful Joseph”) — fact holds: between-be-
# fruitful-Joseph
m.fact("ben_porat_yosef")

# -------------------------- Gen.49.23 · THE_ARCHERS_EMBITTERED_HIM ---------
# וַיְמָרֲרֻהוּ וָרֹבּוּ וַיִּשְׂטְמֻהוּ בַּעֲלֵי חִצִּים
# "[EN-AID] And they embittered him, and shot, and hated him — the masters
# of arrows."
m.step("Gen.49.23")
# ‹וַיְמָרֲרֻהוּ וָרֹבּוּ וַיִּשְׂטְמֻהוּ› (“and-be-bitter-him/its and-
# shoot-an-arrow and-lurk-for-him/its”) — fact holds: and-yemararuhu-and-
# shoot-an-arrow
m.fact("va_yemararuhu_va_robu")

# -------------------------- Gen.49.24 · HIS_BOW_STAYED_FIRM ----------------
# וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֹ וַיָּפֹזּוּ זְרֹעֵי יָדָיו מִידֵי אֲבִיר
# יַעֲקֹב מִשָּׁם רֹעֶה אֶבֶן יִשְׂרָאֵל
# "[EN-AID] And his bow stayed in strength, and the arms of his hands were
# made agile — from the hands of the Mighty One of Jacob, from there, the
# Shepherd, the Stone of Israel."
m.step("Gen.49.24")
# ‹וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֹ› (“and-dwell/sit in-permanence bow-
# him/its”) — fact holds: and-dwell/sit-in-permanence-qashto
m.fact("va_teshev_be_etan_qashto")

# -------------------------- Gen.49.25 · BLESSINGS_OF_HEAVEN_AND_DEEP -------
# מֵאֵל אָבִיךָ וְיַעְזְרֶךָּ וְאֵת שַׁדַּי וִיבָרְכֶךָּ בִּרְכֹת שָׁמַיִם
# מֵעָל בִּרְכֹת תְּהוֹם רֹבֶצֶת תָּחַת בִּרְכֹת שָׁדַיִם וָרָחַם
# "[EN-AID] From the God of your father — may He help you — and with Shaddai
# — may He bless you: blessings of heaven above, blessings of the deep
# crouching below, blessings of breasts and womb."
m.step("Gen.49.25")
# ‹בִּרְכֹת שָׁמַיִם מֵעָל› (“blessing heavens from-over”) — fact holds:
# blessing-heavens-from-over
m.fact("birkhot_shamayim_me_al")

# -------------------------- Gen.49.26 · CROWN_OF_THE_SET_APART -------------
# בִּרְכֹת אָבִיךָ גָּבְרוּ עַל־בִּרְכֹת הוֹרַי עַד־תַּאֲוַת גִּבְעֹת עוֹלָם
# תִּהְיֶין לְרֹאשׁ יוֹסֵף וּלְקָדְקֹד נְזִיר אֶחָיו
# "[EN-AID] The blessings of your father have prevailed above the blessings
# of my parents, to the utmost bound of the everlasting hills: may they be
# for the head of Joseph, and for the crown of the one set apart from his
# brothers."
m.step("Gen.49.26")
# ‹תִּהְיֶין לְרֹאשׁ יוֹסֵף› (“be to-head Joseph”) — fact holds: tihyena-to-
# head-Joseph
m.fact("tihyena_le_rosh_yosef")

# -------------------------- Gen.49.27 · BENJAMIN_TEARING_WOLF --------------
# בִּנְיָמִין זְאֵב יִטְרָף בַּבֹּקֶר יֹאכַל עַד וְלָעֶרֶב יְחַלֵּק שָׁלָל
# "[EN-AID] Benjamin is a wolf that tears: in the morning he devours spoil,
# and at evening he divides plunder."
m.step("Gen.49.27")
# ‹בִּנְיָמִין זְאֵב יִטְרָף› (“Benjamin wolf pluck-off”) — fact holds:
# Benjamin-wolf-pluck-off
m.fact("binyamin_zeev_yitraf")

# -------------------------- Gen.49.28 · EACH_BY_HIS_BLESSING ---------------
# כָּל־אֵלֶּה שִׁבְטֵי יִשְׂרָאֵל שְׁנֵים עָשָׂר וְזֹאת אֲשֶׁר־דִּבֶּר לָהֶם
# אֲבִיהֶם וַיְבָרֶךְ אוֹתָם אִישׁ אֲשֶׁר כְּבִרְכָתוֹ בֵּרַךְ אֹתָם
# "[EN-AID] All these are the tribes of Israel, twelve; and this is what
# their father spoke to them, and he blessed them — each man according to
# his blessing he blessed them."
m.step("Gen.49.28")
# ‹כָּל־אֵלֶּה שִׁבְטֵי יִשְׂרָאֵל שְׁנֵים עָשָׂר› (“all these scion Israel
# two -teen”) — blessing: Jacob blesses scion-Israel-two--teen
m.bless("yaaqov", "shivte_yisrael_shenem_asar")

# -------------------------- Gen.49.29 · BURY_ME_WITH_MY_FATHERS ------------
# וַיְצַו אוֹתָם וַיֹּאמֶר אֲלֵהֶם אֲנִי נֶאֱסָף אֶל־עַמִּי קִבְרוּ אֹתִי
# אֶל־אֲבֹתָי אֶל־הַמְּעָרָה אֲשֶׁר בִּשְׂדֵה עֶפְרוֹן הַחִתִּי
# "[EN-AID] And he charged them, and said to them: I am being gathered to my
# people; bury me with my fathers, in the cave which is in the field of
# Ephron the Hittite."
m.step("Gen.49.29")
# ‹קִבְרוּ אֹתִי אֶל־אֲבֹתָי אֶל־הַמְּעָרָה› (“bury obj-marker-me/my to
# father-me/my to the-cavern”) — Jacob speaks a demand — LET: bury-me-to-
# avotai
m.declare("yaaqov", "LET",
          "qivru_oti_el_avotai")

# -------------------------- Gen.49.30 · THE_DEED_RECITED -------------------
# בַּמְּעָרָה אֲשֶׁר בִּשְׂדֵה הַמַּכְפֵּלָה אֲשֶׁר עַל־פְּנֵי־מַמְרֵא
# בְּאֶרֶץ כְּנָעַן אֲשֶׁר קָנָה אַבְרָהָם אֶת־הַשָּׂדֶה מֵאֵת עֶפְרֹן
# הַחִתִּי לַאֲחֻזַּת־קָבֶר
# "[EN-AID] In the cave which is in the field of Machpelah, which is before
# Mamre, in the land of Canaan — which Abraham bought with the field from
# Ephron the Hittite for a holding of burial."
m.step("Gen.49.30")
# ‹אֲשֶׁר קָנָה אַבְרָהָם אֶת־הַשָּׂדֶה מֵאֵת עֶפְרֹן הַחִתִּי
# לַאֲחֻזַּת־קָבֶר› (“which possessor Abraham obj-marker the-field from-with
# Ephron the-Chittite to-something-seized sepulchre”) — fact holds: which-
# possessor-Abraham-to-something-seized-sepulchre
m.fact("asher_qana_avraham_la_achuzat_qaver")

# -------------------------- Gen.49.31 · THE_SIX_BURIED_THERE ---------------
# שָׁמָּה קָבְרוּ אֶת־אַבְרָהָם וְאֵת שָׂרָה אִשְׁתּוֹ שָׁמָּה קָבְרוּ
# אֶת־יִצְחָק וְאֵת רִבְקָה אִשְׁתּוֹ וְשָׁמָּה קָבַרְתִּי אֶת־לֵאָה
# "[EN-AID] There they buried Abraham and Sarah his wife; there they buried
# Isaac and Rebekah his wife; and there I buried Leah."
m.step("Gen.49.31")
# ‹וְשָׁמָּה קָבַרְתִּי אֶת־לֵאָה› (“and-there-ward bury obj-marker Leah”) —
# fact holds: and-shama-bury-obj-marker-Leah
m.fact("ve_shama_qavarti_et_lea")

# -------------------------- Gen.49.32 · PURCHASE_FROM_THE_SONS_OF_HET ------
# מִקְנֵה הַשָּׂדֶה וְהַמְּעָרָה אֲשֶׁר־בּוֹ מֵאֵת בְּנֵי־חֵת
# "[EN-AID] The purchase of the field and the cave which is in it — from the
# sons of Heth."
m.step("Gen.49.32")
# ‹מִקְנֵה הַשָּׂדֶה וְהַמְּעָרָה› (“something-bought the-field and-the-
# cavern”) — fact holds: something-bought-the-field-from-obj-marker-son-Heth
m.fact("miqne_ha_sade_me_et_bene_chet")

# -------------------------- Gen.49.33 · GATHERED_TO_HIS_PEOPLE -------------
# וַיְכַל יַעֲקֹב לְצַוֺּת אֶת־בָּנָיו וַיֶּאֱסֹף רַגְלָיו אֶל־הַמִּטָּה
# וַיִּגְוַע וַיֵּאָסֶף אֶל־עַמָּיו
# "[EN-AID] And Jacob finished charging his sons, and he gathered his feet
# into the bed; and he expired, and was gathered to his people."
m.step("Gen.49.33")
# ‹וַיִּגְוַע וַיֵּאָסֶף אֶל־עַמָּיו› (“and-breathe-out and-gather-for-any-
# purpose to people-him/its”) — event: gava — agent Jacob
m.event("gava", agent="yaaqov")

# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
    m.report()
    assert m.created_set() == set()
    assert m.presupposed_set() == set()
    assert m.REGISTRY["names"] == {}
    assert m.REGISTRY["writes"] == 0
    assert m.tests_list() == []
    assert m.open_demands() == ['qivru_oti_el_avotai']
    assert len(m.SPECS["log"]) == 1
    assert sorted(m.LEDGER) == []
    assert m.flag_counts() == {}
    assert sorted(m.WORLD["facts"]) == sorted(['shimu_el_yisrael_avikhem', 'reuven_bekhori_ata', 'pachaz_ka_mayim_al_totar', 'shimon_ve_levi_achim', 'bi_qhalam_al_techad_kevodi', 'achalqem_be_yaaqov_va_afitzem_be_yisrael', 'yodukha_achekha', 'mi_teref_beni_alita', 'lo_yasur_shevet_mi_yhuda_ad_ki_yavo_shilo', 'osri_la_gefen_iro', 'chakhlili_enayim_mi_yayin', 'zevulun_le_chof_yamim_yishkon', 'yisashkhar_chamor_garem', 'va_yet_shikhmo_lisbol', 'dan_yadin_amo', 'ha_noshekh_iqve_sus', 'li_yshuatkha_qiviti_YHWH', 'gad_gedud_yegudenu', 'me_asher_shemena_lachmo', 'ayala_shelucha_ha_noten_imre_shafer', 'ben_porat_yosef', 'va_yemararuhu_va_robu', 'va_teshev_be_etan_qashto', 'birkhot_shamayim_me_al', 'tihyena_le_rosh_yosef', 'binyamin_zeev_yitraf', 'asher_qana_avraham_la_achuzat_qaver', 've_shama_qavarti_et_lea', 'miqne_ha_sade_me_et_bene_chet'])
    assert m.WORLD["invariants"] == []
    assert m.WORLD["partitions"] == []
    assert len(m.EVENTS) == 4
    print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")

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