The visitors at Mamre, the laugh within, the plea for Sodom (18:1-33) FROZEN

unit gen_34_mamre_laugh_plea · Genesis 18:1-33 · derive logic_derived_v1 · phase C-34
⇄ verse view — this span in the scroll (trees + morphology)  ·  ☰ all derived units

הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט · ha-shofet kol-ha-aretz lo yaaseh mishpat · 'Shall the Judge of all the earth not do justice?'

Pre-Code method (Stage C): stage first, write last. All censuses, careers, morphology, trees, pointed lines, JPS lines, and precedent quotes were pulled from the DB snapshot and the frozen corpus BEFORE any YAML was written; every frozen quote was re-opened this session (grep -n + exact line range). Flags never auto-resolve; the main loop rules on every flag at review.
DERIVATION RECORD — freeze-era draft note: DRAFT by the gen-6 block agent (first unit of its tenure; mechanics only; never freezes, never commits, never amends). Span per the standing owner order ratifying the staged recommendation: ONE UNIT Gen 18:1-33, seam at 19:1 (the two angels reach Sodom — new scene, new cast). HYBRID format per the staging: per-verse 18:1-22 + the plea grouped on the letter's own numbered rows (18:23-26 the fifty-plea; 18:27-32 the descending ladder 45/40/30/20/10 — gen_24/30/33's grouped device) + the 18:33 closer. THE DRAFT'S FLAGGED CHOICES (ratify-or-reverse, per flag): (1) NAME CHOICE: gen_34_mamre_laugh_plea (place + the two hinges). The staging offered no name; alternatives: gen_34_visitors_plea, gen_34_three_men_sodom. (2) STEP-COUNT CORRECTION [polite, arithmetic only]: the staging recommends "per-verse 18:1-22 (22 steps) + two grouped plea-steps + 18:33 closer = 24 steps" — that layout computes to TWENTY-FIVE steps (22 + 2 + 1). The LAYOUT is followed exactly; only the stated total was off by one. Encoded: 25 steps. (3) THE SEVEN-OPEN QUEUE [the unit's machine shape]: SEVEN demands pushed, ZERO popped, SEVEN OPEN at close — and every one is HUMAN and every one is ABRAHAM'S: the door-petition (18:3 LET-NOT), the water passive-jussive (18:4), the wash-recline pair (18:4), the sustain (18:5), the triple to Sarah (18:6), and the two anger-petitions (18:30/18:32 LET-NOT x2). God pushes NOTHING in the chapter: the divine register is questions (no mood exists — gen_31's flag-5 law), promises (facts), six conditional pledges (law-grammar; no LET per gen_33's ratified reframe), and two self-cohortatives (volitives on no one). The previous record all-human queue was frozen gen_28's THREE open; this chapter ends with SEVEN. Machine-asserted clause by clause at the final gate. (4) THE COMPOUND TRIPLE [new-class extension; boldest]: 18:6's MAHARI ('hurry') + LUSHI ('knead') + VA-ASI ('and make') — THREE volitives, one breath, one addressee (Sarah) — ride ONE demand, extending the frozen two-volitive compound chain (sa_u_ree gen_29 -> habet_u_sefor gen_31 -> shuvi_ve_hitani gen_32 -> hithalekh_ve_heyeh_tamim gen_33) to its first THREE-LINK token. The staging's own reading (mahar as auxiliary quickness) supports one-demand; the alternative (three separate pushes) is named for the owner. (5) THE WASH-RECLINE PAIR as ONE demand (18:4) — the chain's exact two-volitive form (ve-rachatzu + ve-hishaanu, one breath, same addressees); the water-jussive is grammatically distinct (3ms passive, theme water) and pushes separately. (6) NOTE_SPEC_DELTA ON A MEAL [bold; machine-asserted]: 18:5 promises FAT-LECHEM ('a morsel of bread'); 18:8 delivers curds, milk, and a calf — and the cakes commanded of Sarah (18:6) NEVER appear in the served meal. The machine's own delta device (spec 'x' delivered 'y') fires and the flag is asserted at the S4 gate. The eating (va-yokhelu) pops NOTHING: no demand's own verb recurs (the settled-cycle law's verb-identity standard, frozen since gen_29's #7). The absent cakes are PROSE (absences are never operators). (7) THE TZADDIQ COUNT FIRES NO TEST [staged care-point, followed]: tzaddiq ('righteous') tokens 3-9 — seven in-span tokens, the instrument-word's first firings since 7:1 — are COUNTING NOUNS in a human mouth about a city, not divine verdict-events: the roster discipline holds (frozen gen_12, quoted in the derivation: 'TEST PASS(shaah, hevel_u_minchato) — the instrument changed (sha'ah for tov); the non-regard is a FACT'). Said explicitly because the owner's OPEN 15:6 triage (believed/reckoned weigh) sits one word away: this draft neither cites nor disturbs the staged alternative; the frozen FACT-encoding of 15:6 is the only precedent used. The in-span instrument field is otherwise empty: tov x1 as a CALF'S QUALITY (18:7 — butcher's praise, no verdict), shaah x0, nichoach x0. ZERO instrument events, machine-checked. (8) THE SHOFET-QUESTION IS PROSE [staged care-point, followed]: 18:25's ha-SHOFET kol-ha-aretz lo yaaseh mishpat ('shall the Judge of all the earth not do justice?') is an INTERROGATIVE (the DB codes the interrogative-he on the participle: HTi/Vqrmsc) — gen_31's ratified flag-5 law, quoted: 'no DECLARE mood exists for questions and none is invented; the question is held as spoken FACT.' The owner's OPEN demand-on-God triage (gen_32's yishpot) is NAMED here and NOT touched: the frozen gen_32 encoding (jussive = push) is precedent; 18:25 is not a jussive and pushes nothing. The judge-verb's career lands frozen gen_32's line exactly: 'token 2 is 18:25 — ha-SHOFET kol-ha-aretz (Abraham adopts the office Sarai invoked)' [LANDED]. (9) THE TWO ANGER-PETITIONS PUSH [per frozen law, flagged for the triage-neighborhood]: 18:30 and 18:32's AL-NA YICHAR la-adonai ('let not my Lord be angry') are AL + TRUE JUSSIVE (HVqj3ms) — gen_29's frozen al-na class ('the first human negative demand', 13:8's LET-NOT) joined to gen_32's frozen demand-on-God law ('the letter's mood decides and the mood is jussive'). Both push LET-NOT; the letter itself differentiates the second with AKH HA-PAAM ('yet but this once') and the machine keeps the letter's differentiator in the demand token. Like the merivah LET-NOT, neither can ever pop: an asked-for absence has no receipt-event. The staged demand-on-God ALTERNATIVE is not cited (open owner triage). (10) THE FIVE SELF-COHORTATIVES PUSH NOTHING: ve-eqcha (18:5, 'let me fetch'), erada-na + ve-ereh (18:21, 'let Me go down and see'), va-adabera x2 (18:30/32, 'let me speak') are 1cs volitives on NO ONE — spoken intents, held as facts. gen_25's council-class is distinguished: CMD-US moods are 1cp ('let US'); a first-person-singular cohortative has no addressee and no demandee. 18:21's descend-cohortative is the Babel descent-verb's return (11:5/11:7, frozen gen_25) — career prose, nothing crosses the wall. (11) KEN TAASE FIRES NO DEMAND: 18:5's guests' answer 'so DO as you have spoken' is a plain imperfect (HVqi2ms, not jussive) — the mood decides (gen_33's ratified law-block reframe): assent held as fact. (12) THE LEXICON/BUFFER SPLIT ON 18:3 [named-only; the dispute file]: the DB codes 18:3's adona-y as Strong 113 (common 'my lord', same coding as Sarah's 18:12 va-doni and Lot's 19:2) while Onkelos renders it with the divine NAME (YYY) — the two machine layers disagree on the chain's famous holy-or-common dispute, and the plea's four my-Lord tokens (18:27/30/31/32) are coded HOLY (136) by both layers, landing frozen gen_31's census line: 'tokens 3-6 are ALL the Sodom negotiation' [LANDED]. Recorded named-only; no operator reads the dispute. (13) THE INTERIOR LAUGH [device inherited]: 18:12's va-titzchaq sara BE-QIRBAH ('Sarah laughed WITHIN HERSELF') is the corpus's THIRD interior speech and its FIRST FEMALE one — gen_20's el-libo device (8:21) and gen_33's be-libo (17:17) quoted; the say-event carries the interior frame. The laugh-root's tokens 2-5 all in-span, all Sarah's: laughed-within (18:12), quoted (18:13), denied (18:15), corrected (18:15) — the father's face-down debut (17:17) becomes the mother's four-station arc [census]. (14) SEED-NUMBER NOTE [polite]: 437 tokens / 33 verses VERIFIED census-exact. The staging's '164 lemmas' is the distinct NORMALIZED Strong-number count (the debut-map's basis); the raw distinct lemma-string count (prefixed forms) is 226. Both true; different measures; no correction needed to the token totals. (15) PRESUPPOSED READS: mamre (18:1), sedom (18:16), amora (18:20) — named specific places read as known (gen_29's frozen class: 'mamre, chevron are READ without prior install'). The recurring cast (Abraham, Sarah, YHWH) is unflagged — gen_33's zero-presupposed precedent. The definite tent (petach HA-ohel, 18:1 — pitched at 13:18, four frozen walls back) is prose, not an operator.
ORAL AUDIT — crowns (chain-attested + DB-verified): ORAL AUDIT 2026-08-08 (retro, PROCESS.md oral-first era; manifest logic/oral_audit/manifests/gen_34_mamre_laugh_plea_claims.json — 17 VERIFIED, 0 FAILED, 0 UNCHECKABLE; record logic/oral_audit/AUDIT_gen_34_2026-08-08.md). CROWNS (chain-attested + DB-verified): (1) THE SECOND DOTTED PLACE + FIRST DOT-COUNT COLLATION (G34-01, Bavli Bava Metzia 87a; Bereshit Rabbah 48): the scribal dots on אליו ("to him — where is Sarah?" 18:9), expounded as "they also asked WHERE IS HE." SNAPSHOT carries the dots in the stream — on ALL FOUR letters, the lamed included, where the tradition dots three (aleph-yod-vav): the layer proven readable at gen_32 yields its first collation delta, filed explicit. (2) A TIKKUN SOFERIM (scribal emendation) VERIFIED AT ITS MEMBER (G34-02, Bereshit Rabbah 49 and the chain): ואברהם עודנו עמד לפני יהוה ("and Abraham STILL STOOD before YHWH," 18:22) — one of the EIGHTEEN: "it should have said 'and YHWH still stood before Abraham,' but the text euphemized." SNAPSHOT verifies the as-written order — this machine's plea-scene grammar — while the chain names the standing reversed by the scribes: a new tradition-class in the audit. (3) AN ITUR SOFERIM (scribes' adornment) BESIDE IT (G34-04): אחר תעברו ("AFTER, pass on," 18:5) — the adornment-list: the connecting vav removed; SNAPSHOT: bare אחר. (4) THE ONE PROFANE NAME OF ABRAHAM (G34-03, Masekhet Soferim 4; Bavli Shevuot 35b with the dissent): ויאמר אדני (18:3) — all Abraham's Names holy except this one (to the guests); SNAPSHOT: nun in qamatz (the divine-form pointing) as ruled — the sacred shape on the letter, the classification dispute riding above: the holy/profane Name layer's third station. (5) ואברהם verse-initial exactly FIVE in the Torah (17:24, 18:11, 18:18, 21:5, 24:1) — the Kitzur's list letter-perfect (G34-05). (6) THE RIGHTEOUS OF SODOM WITHOUT THEIR YOD (G34-06/07, Kitzur): the plea's four righteous-words (צדיקם 18:24/26, הצדיקם 18:24/28) all defective — "against Sodom's four judges"; the Torah's only plene righteous-plural is Exod 23:8's "eyes of the SEEING." (7) עפר ואפר ("dust and ashes," 18:27) — once in the Torah; Job's last word is the Masorah's twin (42:6; edge): "greater what was said of Job" (G34-08). (8) THE FINALS CARRY THE CONTENT (G34-09/10, Kitzur): the four finals of אשר יצוה את בניו ("that he will COMMAND his children") are the letters of תורה ("Torah"); the finals of על פני סדום carry the letters of מיל (the escort-measure) — ordered strings verified, anagram-readings named. (9) The pointing file (G34-11..15, 17): אמנם ("indeed") aleph in qubutz (the three-dot u-vowel) and defective; שוב אשוב ("I will SURELY RETURN") both plene with the Ramah against an old tikkun; הבאה ("that has COME") read with stress retracted — one of the Masorah's three: the cry already arrived, the stress pulled back with it; האף ("will You indeed") with patach (the open a-vowel); והוא־עמד ("and he stood") joined by maqqef (the joining hyphen) at the serving-verse; ויקמו ("and they rose") with mahpakh (the turning accent) on the qof — the visit turns toward Sodom on it. (10) כחם ("in the heat of the day") — one Torah token; the Masorah's four run to Isaiah's harvest-heat and Ish-Boshet's noon (edges) (G34-16). INHERITANCE EDGES (export_links, Torah side verified): 18:27 → Job 30:19 and 42:6 — the dust-and-ashes self-word inherited at both ends of Job's arc (complaint and repentance); 18:27 → Judg 6:39 — Gideon's "just this once" inherits the plea's step-down formula. INSTRUMENT GAP: the holy/profane Name classification (G34-03's dispute) — standing. READINGS (named-only): the visitation-purposes letter-values (Kitzur on 18:1); the sit-sign reading on ישב written lean (Bereshit Rabbah 48); the reading of Abraham at the door of gehinnom (the netherworld) in the heat; the dagesh/soft minutiae file; the telisha singles (אולי, אל נא); כי יראה with paseq (the separator bar — layer catalogued). Machine layer untouched.
confidence: structure tested; operator readings tested-per-TIR; intent hypothesis

Derivation log (steps A–J)

stepnamecommentconfidence
ASource fetch + verificationHebrew: Data/Gen.xml via the DB snapshot source-snapshot.sqlite (words/verses/trees); pointed lines regenerated with cantillation stripped, vowels kept (gen_22's boot_steps convention). English aid: JPS 1917 (Data/tanakh_genesis_jps1917_en.json). Span totals VERIFIED: 437 tokens / 33 verses (the largest span yet; census-exact); the staging's '164 lemmas' is the normalized-Strong count, raw distinct lemma-strings 226 [flag 14]. Onkelos Genesis 18:1-33 fetched Tier-A, sequential, 0.5s spacing — cache MISS x33 (the longest fetch-run yet), all appended to Data/FETCHLOG.md 2026-08-05.established
BCensus batteryOne batched script (gen34_census.py; 396-line output). Debuts VERIFIED in-span: nagash ('draw near') 18:23 — Torah debut of the approach-verb, born as a man stepping toward God with numbers; anah ('answer') 18:27 — the answer-verb born in the same plea (its next three tokens are all Gen 23's Machpelah courtesies); shachah ('bow down') 18:2 — the WORSHIP-verb's Torah debut is hospitality; amad ('stand') tokens 1-2 BOTH in-span (18:8 servant / 18:22 advocate — the stand-verb's first two tokens bracket the chapter); mishpat ('judgment') debut x2 (18:19 God's soliloquy / 18:25 Abraham's question — the noun's whole Torah debut is this chapter); yesh ('there is') 18:24 — the existence- particle born counting righteous men; chalilah ('far be it') debut doubled in one verse (4 Torah tokens: 18:25 x2 + Joseph's brothers x2); zaaqah ('outcry') 18:20 TORAH HAPAX beside tzeaqah ('outcry') debut 18:21 — the outcry enters doubled in two spellings; kalah-noun ('full end') 18:21 — TWO Torah tokens only: Sodom's inquiry and Exod 11:1's last plague; efer ('ashes') 18:27 — three Torah tokens: Abraham's self-title + the red-heifer rite x2; yaal ('venture') 18:27/18:31 — the venture-verb's first two of four; kachash ('deny') 18:15 — career continues in Lev 5's false-oath laws; pala ('be wondrous') 18:14; ayeh ('where?') 18:9; shaqaf ('look down') 18:16; rutz ('run') 18:2/18:7; mahar ('hurry') x3 18:6-7; edna ('pleasure') hapax 18:12. Landings VERIFIED (frozen lines quoted at the steps): tzedaqah token 2 = 18:19 (gen_31); shafat token 2 = 18:25 (gen_32); moed token 3 = 18:14 (gen_33); kalah-verb token 5 = 18:33 (gen_33); adonai-136 tokens 3-6 = 18:27/30/31/32 (gen_31); En-mishpat's 'concept next' = 18:19/25 (gen_30). Career finds: nasa ('lift') tokens 6-8 all in-span — eyes lifted (18:2), forgiveness asked (ve-lo-TISA, 18:24), forgiveness pledged (ve-NASATI, 18:26): the lift-verb turns forgive-verb in three tokens; shachat ('destroy') tokens 9-12 in-span (the flood's verb, negated three times in God's answers); ulay ('perhaps') tokens 2-7 all in-span (token 1 was Sarai's hope, 16:2); tzachaq ('laugh') tokens 2-5 all Sarah's; tzaddiq tokens 3-9 as counting nouns (tokens 1-2 = Noach; token 10 = 20:4, Avimelech's plea — the NEXT token is also an argument against killing the righteous); QAL-PASSIVE take: exactly TWO VQ-coded tokens in the Torah — 12:15 (Sarai TAKEN into Pharaoh's house) and 18:4 (water 'let BE TAKEN' for guests): seizure and hospitality share one rare stem. Mood census: 15 volitive-coded tokens (the demand-field spec); interrogative census: 10 Ti-coded tokens across 8 verses (the question-law's stress test); say-census: 25 tokens delimiter-safe (18:24's tispe is Strong 5595, not a say-token — substring trap caught and corrected); na ('please') x8.established
CStructure choiceHYBRID 25 steps [flag 2 corrects the staging's stated 24]: per-verse STEP_Gn_18_1..22 (each verse a distinct camera beat) + STEP_Gn_18_23_26 (the approach and the fifty — the plea's opening exchange) + STEP_Gn_18_27_32 (the descending ladder: the letter's own numbered rows 45/40/30/20/10, gen_24's grouped-row device as extended by gen_30's annal and gen_33's house-cutting) + STEP_Gn_18_33 (the exit formula). Tree anchors: etnachta (mid-verse rest) and silluq (verse-final) positions pulled for all 33 verses; notable thrones carried into tree notes — 18:19 and 18:25 BOTH rest their arms on the justice-words (etnachta u-mishpat / silluq mishpat); 18:22's silluq is YHWH (Abraham's still-standing ends on the NAME); 18:15's arms rest on the fear and the correction (yarea / tzachaqt); 18:33's on li-mqomo ('to his place').established
DSay-roster + speech map25 say-tokens, the densest roster yet: Abraham's hospitality speech (18:3-5, one speech, four demands), the guests' assent (18:5b), Abraham to Sarah (18:6), the men's where-question (18:9a) and Abraham's answer (18:9b), the return-promise (18:10), Sarah's INTERIOR speech (18:12 — va-titzchaq be-qirbah LE-MOR: the third heart-class speech, first female [flag 13]), YHWH's question to Abraham quoting Sarah EDITED (18:13 — her 'my lord is old' becomes 'I am old': the chain's peace-lesson file, named-only), the wonder-question + re-promise (18:14), the denial exchange (18:15 x2 — va-tekhachesh 'she denied' vs lo ki tzachaqt 'no — you DID laugh': the corpus's first denied-then-corrected speech, a fact-pair), the SOLILOQUY (18:17-19 — va-YHWH amar with no addressee: the corpus's first divine deliberation about a human ally), the verdict-frame (18:20-21), and the plea's six exchanges (18:23-32, twelve say-tokens alternating Abraham/YHWH without a single narrative event between 18:27 and 18:32 except 18:29's va-yosef 'he added'). Speaker classes: narrator frame, men-as-group, YHWH, Abraham, Sarah — the women's speech roster (gen_32's class) gains its first INTERIOR member.established
ELogic format choiceOperator lines; NO ledger row (no day-cycle in the span; LEDGER stays empty, machine-asserted). THE DEMAND FIELD [flags 3-5, 9-11]: seven pushes, all human, all Abraham's — LET-NOT(taavor) [18:3, al + jussive — gen_29's frozen class quoted]; LET(yuqach) [18:4, the rare passive jussive]; LET(rachatzu_ve_hishaanu) [18:4, the compound pair — chain law, two volitives one breath]; LET(saadu) [18:5]; LET(mahari_lushi_va_asi) [18:6, the compound TRIPLE — new-class extension, flag 4]; LET-NOT(yichar) x2 [18:30/32 — gen_29's al-na class + gen_32's frozen demand-on-God law; the letter's own akh-ha-paam differentiates the tokens]. ZERO pops: no demand's verb ever recurs as its receipt (verb-identity standard); the eating (akhal) is not the sustaining (saad), the feast is not the morsel (NOTE_SPEC_DELTA, flag 6), the cakes never surface (prose absence). ZERO divine demands; questions ride gen_31's flag-5 law; conditional pledges ride gen_33's law-grammar reframe (imperfect + weqatal = no LET); self-cohortatives ride no one [flag 10]. TESTS x0 [flag 7]; NAME x0, ASSIGN x0 — the registry silent end to end ('no test, no name' asserted at three gates).tested
FOperator derivations + flagsEvery DECLARE quotes its mood-class precedent from a frozen unit opened this session: gen_29 L967 (LET-NOT al-na class), gen_32 L1014 (demand-on-God jussive), gen_33 L623 (compound demand), gen_25 L250-258 (the CMD-US 1cp council class — DISTINGUISHED from 18:21's 1cs self-cohortative), gen_31 L128-135 (question class), gen_12 L201-204 (instrument discipline), gen_20 L277 + gen_33 L1332-1340 (interior-speech device), gen_27 L505-513 (the 12:3 bless-formula for 18:18), gen_29 L267 (presupposed geography class), gen_25's frozen rule via gen_33 (registry silent without the naming formula — no formula fires in-span). Fifteen flags in the draft note; the boldest are 3 (seven-open queue), 4 (compound triple), 6 (spec-delta on a meal), 9 (the anger-petitions in the triage neighborhood).tested
GOnkelos dual-track (Tier-A)33 verses fetched (all MISS). HEADLINE: THE LAUGH STAYS A LAUGH — Sarah's va-titzchaq -> VE-CHAYEKHAT ('and she LAUGHED', 18:12; chayekhit/chayakht through 18:13/15) where Abraham's 17:17 laugh became VA-CHADI ('rejoiced', frozen gen_33's buffer record): the buffer splits the two laughs person by person — the pre-staged asymmetry test resolves POSITIVE. Second headline: 18:21's ERADA-NA ('let Me go down') -> ITGELI KEAN VE-EDUN ('I will be REVEALED now and JUDGE') — the Babel buffer precedent (11:5/11:7 nitgeli, frozen gen_25) repeats, the judge-verb is INSERTED, and the buffer writes a REPENTANCE-CONDITIONAL the letter does not have ('if they repent, I will not exact punishment') — teshuvah ('return/repentance') enters Sodom's verse only in Aramaic. Third: 18:33's va-yelekh YHWH -> VE-ISTALLAQ YEQARA da-YYY ('the GLORY of YHWH departed') — the yeqara family opened at frozen gen_33's 17:22 fires its SECOND token on the paired exit-formula. THE MINIMAL PAIR: 18:7's va-yiqach (a living calf) -> U-DVAR ('he LED') vs 18:8's va-yiqach (curds and milk) -> U-NESIV ('he TOOK') — the lead-for-take policy's cleanest split yet, one verse apart, same Hebrew verb, divided by animacy. Repeat buffers consistent with frozen records: itgeli reveal-verb (18:1); kodam-distancing x7 (18:3 'mercy BEFORE You', 18:14 'hidden from BEFORE YHWH', 18:19 'revealed BEFORE Me' for 'I have known him', 18:27/31 'speak BEFORE', 18:30/32 anger 'BEFORE YHWH'); the prayer family — 18:22's omed lifnei -> MESHAMESH BI-TZLO ('ministering IN PRAYER'), the tzali-family's sixth-plus firing, and the SAME meshamesh serves the meal at 18:8: the buffer welds the stand-verb's two brackets into one service-verb; goy->am (18:18 'great PEOPLE... all the PEOPLES of the earth'); the de-arborized tree-site (elonei 'oaks' -> meishrei 'plains' of Mamre — gen_29's policy); the din-vocabulary (zaaqah -> QEVILTA 'formal complaint'; chalilah x2 -> QUSHTA INUN DINAKH 'TRUE are Your judgments' — the protest turned praise; gen_32's din-family). Deltas: yuqach de-passivized to YISVUN ('let THEM take'); ha-yipale ('too wondrous') -> ha-yitkasei ('is anything HIDDEN') — the buffer makes 18:14 echo 18:17's hide-verb, an echo the letter does not have; hoalti ('I have ventured') -> shareiti ('I have begun'); edna ('pleasure') -> uleimu ('youth'); the three men stay GUVRIN ('men' — the buffer does not angelize); 18:16's le-shalcham ('to send them') -> le-alvoeihon ('to ESCORT them'). The Ramban variant apparatus at 18:19 (yedatineih 'I have known him') named-only. All deltas recorded, never merged.tested
HTESTS / instrument disciplineZERO TESTS [flag 7]. The instrument roster (tov, shaah, tzaddiq per frozen gen_12/gen_17) fires no verdict-event: tzaddiq x7 in-span are counted, not judged-by; tov x1 is a calf's tenderness; shaah x0; nichoach x0 — machine-checked (the two-line absence query the reviewer re-runs). The 15:6 owner triage is NAMED in flag 7 and untouched.established
IChain + oral queueTier-A queue named (oral_notes): Bereshit Rabbah 48-50; Rashi at 18:1 (the visit), 18:3 (the dispute), 18:8 (the standing servant), 18:12-13 (the peace-edit), 18:22 (the tiqqun-soferim file — named, no claim), 18:25; Bavli Bava Metzia 86b-87a (the meal measured against the promise — the chain's own say-little- do-much reading beside flag 6); Yevamot 65b (the peace-lesson on 18:13's edit); Shevuot 35b (the holy-or-common ruling on 18:3 — the dispute file beside flag 12); Sotah 14a (hospitality as the way of God); Avot 5's ten-trials frame named-only. The written letter alone drives the machine.established
JPre-flight + draft shipPre-flight 2026-08-05 against the UNMODIFIED repo interpreter — zero injected prototypes (scratchpad preflight_gen34.py; draft guard bypassed for preview only). Ships as STATUS: DRAFT by the gen-6 block agent (mechanics only, first unit of its tenure); the main loop verifies quotes, re-runs censuses, rules on flags 1-15, and freezes through the standard gate chain.established

Boot steps — the operator lines (hand-derived, owner-approved)

STEP_Gn_18_1 · Gen.18.1 · THE_THIRD_APPEARANCE

וַיֵּרָא אֵלָיו יְהוָה בְּאֵלֹנֵי מַמְרֵא וְהוּא יֹשֵׁב פֶּתַח־הָאֹהֶל כְּחֹם הַיּוֹם · va-yera elav YHWH be-elonei mamre ve-hu yoshev petach-ha-ohel ke-chom ha-yom · [EN-AID/JPS] And the LORD appeared unto him by the terebinths of Mamre, as he sat in the tent door in the heat of the day;

LEFT
וירא אליו יהוה באלני ממרא · va-yera elav YHWH be-elonei mamre · YHWH appeared to him at Mamre's oaks (etnachta arm — the appearance)
RIGHT
והוא ישב פתח־האהל כחם היום · ve-hu yoshev petach-ha-ohel ke-chom ha-yom · he sitting at the tent door in the day's heat (verse-final ha-yom)
operatorexpressionHebrew anchorcitesconfidence
EVENTappear(e1) ∧ Agent(e1, YHWH) ∧ Goal(e1, avraham)
= appear(e1) ∧ Agent(e1, the-LORD) ∧ Goal(e1, avraham)
VA-YERA — the appearance-verb's THIRD narrative-past token (niphal narrative form HC/VNw3ms: 12:7, 17:1, 18:1 — all three to Abraham; census-verified), landing frozen gen_33's named-only line, quoted: '18:1 is the third, across the seam' [LANDED]. And a first inside the chain: the earlier two appearances speak in their own verse (12:7's altar- trigger, 17:1's ani-El-Shaddai); THIS one says NOTHING — the divine voice waits until 18:13, twelve verses of hospitality away [census + letter frame, prose]. The NAMED addressee is 'him', not Abraham — the letter opens its largest span on a pronoun [prose]. 		וַיֵּרָא אֵלָיו יְהוָה · va-yera elav YHWH
= and-yera to-him the-LORD		TIR-014tested
NOTE_PRESUPPOSEDmamre are READ without prior install (known geography)
The oaks of Mamre — gen_29's frozen presupposition class, quoted: 'eretz_kenaan, mamre, chevron are READ without prior install' [flag 15]. The definite tent (petach HA-ohel — pitched at Mamre in 13:18, four frozen walls back) is prose, not an operator. Onkelos: be-MEISHREI mamre ('in the PLAINS of Mamre') — the tree-site de-arborized, gen_29's frozen buffer policy repeating [dual-track]. 		בְּאֵלֹנֵי מַמְרֵא · be-elonei mamre
= in-elonei mamre		TIR-026tested
PRECONDITION_STATEHOLDS(yoshev_petach_ha_ohel_ke_chom_ha_yom, t0)
= HOLDS(yoshev-door-opening-the-ohel-like-chom-the-day, t0)
The sitting frame: PETACH ('opening') tokens 3-5 all in-span — the tent-door is the chapter's stage (18:1, 18:2, 18:10: the appearance, the run, the listening wife all pass one doorway) [census, prose]. CHOM ('heat') token 2 — token 1 was 8:22's cold-and-heat pledge: the heat-word's first narrative hour [census]. 		וְהוּא יֹשֵׁב פֶּתַח־הָאֹהֶל כְּחֹם הַיּוֹם · ve-hu yoshev petach-ha-ohel ke-chom ha-yom
= and-that yoshev door-opening-the-ohel like-chom day		—tested
The largest span in the corpus opens on a wordless theophany: the NAME appears, and the first voice heard is a man's, offering water. The tent door will carry the whole first scene.

STEP_Gn_18_2 · Gen.18.2 · THREE_MEN_AND_THE_BOW

וַיִּשָּׂא עֵינָיו וַיַּרְא וְהִנֵּה שְׁלֹשָׁה אֲנָשִׁים נִצָּבִים עָלָיו וַיַּרְא וַיָּרָץ לִקְרָאתָם מִפֶּתַח הָאֹהֶל וַיִּשְׁתַּחוּ אָרְצָה · va-yisa enav va-yar ve-hinneh shelosha anashim nitzavim alav va-yar va-yaratz li-qeratam mi-petach ha-ohel va-yishtachu artzah · [EN-AID/JPS] and he lifted up his eyes and looked, and, lo, three men stood over against him; and when he saw them, he ran to meet them from the tent door, and bowed down to the earth,

LEFT
וישא עיניו וירא והנה שלשה אנשים נצבים עליו · va-yisa enav va-yar ve-hinneh shelosha anashim nitzavim alav · eyes lifted: THREE MEN stationed over him (etnachta arm)
RIGHT
וירא וירץ לקראתם מפתח האהל וישתחו ארצה · va-yar va-yaratz li-qeratam mi-petach ha-ohel va-yishtachu artzah · saw — ran to meet them — BOWED to the earth (verse-final artzah)
operatorexpressionHebrew anchorcitesconfidence
REGISTRY_INSTALLWORLD += {shelosha_anashim}
= WORLD += {shelosha-anashim}
THREE MEN, STATIONED — the unit's only entity install. NITZAVIM ('stationed') is the stand-fast verb's Torah debut; the letter counts MEN and never says angels — the angel-word waits across the seam, frozen gen_32's census line quoted: 'tokens 5-6 are 19:1/19:15 — Sodom's pair' [named-only; the chain counts angels, the letter counts men]. Onkelos keeps GUVRIN ('men') — the buffer does not angelize [dual-track]. NASA ('lift') token 6 — the lift-verb enters the chapter on EYES; its next two tokens turn it into the FORGIVE-verb (18:24 tisa, 18:26 nasati) [census; the arc lands at the plea]. 		וְהִנֵּה שְׁלֹשָׁה אֲנָשִׁים נִצָּבִים עָלָיו · ve-hinneh shelosha anashim nitzavim alav
= behold shelosha anashim nitzavim alav		TIR-014tested
EVENTrun(e2) ∧ Agent(e2, avraham) ∧ Goal(e2, shelosha_anashim)
= run(e2) ∧ Agent(e2, avraham) ∧ Goal(e2, shelosha-anashim)
RUTZ ('run') TORAH DEBUT — the run-verb is born in hospitality (token 2 = 18:7, the same host to the herd; tokens 3-4 = Rivqah at the well) [census]. The hundred-year-old host RUNS in the day's heat [prose]. 		וַיָּרָץ לִקְרָאתָם · va-yaratz li-qeratam
= and-yaratz to-me-qeratam		TIR-014tested
EVENTbow(e3) ∧ Agent(e3, avraham) ∧ Goal(e3, shelosha_anashim)
= bow(e3) ∧ Agent(e3, avraham) ∧ Goal(e3, shelosha-anashim)
SHACHAH ('bow down') TORAH DEBUT — the WORSHIP-verb's first token is a bow to three unnamed travelers [census-verified: token 1/47]. Token 2 is 19:1 — Lot bowing to the same visitors at Sodom's gate [across the seam, watch]; the verb's career runs to every altar and every idolatry-ban in the Torah. The corpus teaches the worship-gesture at a hospitality scene before any shrine uses it [census, prose]. 		וַיִּשְׁתַּחוּ אָרְצָה · va-yishtachu artzah
= and-yishtachu artzah		TIR-014tested
Three men stand; the host runs and bows. The worship-verb and the run-verb debut in the same verse, both aimed at strangers — and the lift-verb starts the chapter on eyes so it can end it on forgiveness.

STEP_Gn_18_3 · Gen.18.3 · THE_DOOR_PETITION

וַיֹּאמַר אֲדֹנָי אִם־נָא מָצָאתִי חֵן בְּעֵינֶיךָ אַל־נָא תַעֲבֹר מֵעַל עַבְדֶּךָ · va-yomar adonai im-na matzati chen be-enekha al-na taavor me-al avdekha · [EN-AID/JPS] and said: 'My lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant.

LEFT
ויאמר · va-yomar · the say-frame alone takes the first rest (the Masoretes cut frame from petition)
RIGHT
אדני אם־נא מצאתי חן בעיניך אל־נא תעבר מעל עבדך · adonai im-na matzati chen be-enekha al-na taavor me-al avdekha · my lord — if I have found favor, do NOT pass from your servant (verse-final avdekha)
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(avraham, LET-NOT(taavor(me_al_avdekha)))
= DECLARE(avraham, LET-NOT(taavor(from-upon-avdekha)))
THE FIRST PUSH of a seven-open chapter [flag 3]: AL-NA + true jussive (HVqj2ms) — gen_29's frozen class, quoted: 'DECLARE(avram, LET-NOT(tehi(merivah, bein_avram_u_ven_lot)))' — 'the first human negative demand (AL debut)... born refusing a quarrel and never popped' [TIR-027 family]. Like the merivah-demand, this one can never pop: an asked-for NOT-passing has no receipt-event; the guests' staying is narrated in deeds, never in the demand's verb. OPEN letter- faithfully. The addressee: ADONA-Y — the DB codes Strong 113 (common 'my lord'; same coding as Sarah's 18:12 and Lot's 19:2) while Onkelos renders the NAME (YYY) and reads the petition as prayer — the two machine layers SPLIT on the chain's holy-or-common dispute file [flag 12, named-only; no operator reads the dispute; Shevuot 35b queued]. CHEN ('grace/favor') token 2 — token 1 was Noach's (6:8): the favor-idiom's second finder [census]. Onkelos: chen -> RACHAMIN ('mercy'), matzati chen be-enekha -> 'found mercy BEFORE You' (kodam-distancing) [dual-track]. 		אַל־נָא תַעֲבֹר מֵעַל עַבְדֶּךָ · al-na taavor me-al avdekha
= upon-na taavor from-upon avdekha		TIR-027tested
The chapter's first speech is a petition in the negative: do not pass by. The machine pushes it and the letter never pays it — the visit itself is the unreceipted answer.

STEP_Gn_18_4 · Gen.18.4 · WATER_AND_THE_RARE_PASSIVE

יֻקַּח־נָא מְעַט־מַיִם וְרַחֲצוּ רַגְלֵיכֶם וְהִשָּׁעֲנוּ תַּחַת הָעֵץ · yuqach-na meat-mayim ve-rachatzu raglekhem ve-hishaanu tachat ha-etz · [EN-AID/JPS] Let now a little water be fetched, and wash your feet, and recline yourselves under the tree.

LEFT
יקח־נא מעט־מים ורחצו רגליכם · yuqach-na meat-mayim ve-rachatzu raglekhem · let water BE TAKEN — wash your feet (etnachta arm)
RIGHT
והשענו תחת העץ · ve-hishaanu tachat ha-etz · and recline under the tree (verse-final ha-etz)
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(avraham, LET(yuqach(meat_mayim)))
= DECLARE(avraham, LET(yuqach(meat-waters)))
THE RARE PASSIVE, VOLITIVE: yuqach is the take-verb in QAL-PASSIVE JUSSIVE (HVQj3ms) — and the take-verb carries that passive stem exactly TWICE in the Torah: 12:15 (va-tuqach — Sarai TAKEN into Pharaoh's house, frozen gen_28's span) and here (water 'let BE TAKEN' for guests): seizure and hospitality share one rare stem [census-exact; the FIRST VOLITIVE token of the pair]. The stem hides the agent — who fetches is never said; Onkelos DE-PASSIVIZES: YISVUN ('let THEM take') — the buffer names a plurality the letter conceals [dual-track]. Pushed; OPEN — no water-taking is ever narrated [letter absence, prose]. 		יֻקַּח־נָא מְעַט־מַיִם · yuqach-na meat-mayim
= yuqach-na meat-waters		TIR-027tested
DECLAREDECLARE(avraham, LET(rachatzu_ve_hishaanu(raglekhem)))
= DECLARE(avraham, LET(rachatzu-and-hishaanu(raglekhem)))
THE COMPOUND PAIR [flag 5]: two imperatives in one breath to one set of addressees (Vqv2mp + VNv2mp) ride ONE demand — the compound chain's exact form, freshest frozen link quoted from gen_33: 'DECLARE(YHWH, LET(hithalekh_ve_heyeh_tamim(avram, lefanai)))' [TIR-027]. RACHATZ ('wash') TORAH DEBUT — the wash-verb born on guests' feet (career: the priests' laver); SHAAN ('recline/lean') debut — TWO Torah tokens only [census]. Pushed; OPEN — no washing and no reclining is ever narrated: the meal is served to men whose feet the letter never wets [prose]. 		וְרַחֲצוּ רַגְלֵיכֶם וְהִשָּׁעֲנוּ תַּחַת הָעֵץ · ve-rachatzu raglekhem ve-hishaanu tachat ha-etz
= and-rachatzu raglekhem and-hishaanu tachat tree		TIR-027tested
Water in a passive that hides its fetcher, washing and rest in one breath — two demands pushed at strangers, and the narrative will pay neither in its own verbs.

STEP_Gn_18_5 · Gen.18.5 · BREAD_PROMISED_ASSENT_GIVEN

וְאֶקְחָה פַת־לֶחֶם וְסַעֲדוּ לִבְּכֶם אַחַר תַּעֲבֹרוּ כִּי־עַל־כֵּן עֲבַרְתֶּם עַל־עַבְדְּכֶם וַיֹּאמְרוּ כֵּן תַּעֲשֶׂה כַּאֲשֶׁר דִּבַּרְתָּ · ve-eqchah fat-lechem ve-saadu libkhem achar taavoru ki-al-ken avartem al-avdekhem va-yomru ken taaseh ka-asher dibarta · [EN-AID/JPS] And I will fetch a morsel of bread, and stay ye your heart; after that ye shall pass on; forasmuch as ye are come to your servant.' And they said: 'So do, as thou hast said.'

LEFT
ואקחה פת־לחם וסעדו לבכם אחר תעברו כי־על־כן עברתם על־עבדכם · ve-eqchah fat-lechem ve-saadu libkhem achar taavoru ki-al-ken avartem al-avdekhem · a morsel promised, hearts to be stayed, then pass on (etnachta arm)
RIGHT
ויאמרו כן תעשה כאשר דברת · va-yomru ken taaseh ka-asher dibarta · they said: so DO, as you have SPOKEN (verse-final dibarta — the rest on the speech-verb)
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_eqchah_fat_lechem, t0)
= HOLDS(and-eqchah-fat-lechem, t0)
THE PROMISED SPEC, held as fact [flag 10]: ve-eqchah is a 1cs COHORTATIVE (HVqh1cs) — a volitive on NO ONE: the speaker binds only himself, nothing is demanded of another, nothing pushes (gen_25's council-class distinguished: CMD-US moods are first-person PLURAL). FAT ('morsel') debut — the smallest food-word in the corpus enters as the OFFER; 18:8 will deliver a feast against it [the spec-delta lands at STEP_Gn_18_8; flag 6]. LECHEM ('bread') token 3 [census]. 		וְאֶקְחָה פַת־לֶחֶם · ve-eqchah fat-lechem
= and-eqchah fat-lechem		—tested
DECLAREDECLARE(avraham, LET(saadu(libkhem)))
SUSTAIN YOUR HEARTS — imperative (Vqv2mp), a separate breath from 18:4's pair (its own verse, after the cohortative): its own push. SAAD ('sustain') is a TORAH HAPAX — the sustain-verb exists in the Torah only in this invitation [census]; LEV ('heart') token 6 — the heart that will be 'stayed' is the guests', two verses before Sarah's interior [census]. Pushed; OPEN — the guests EAT (18:8's va-yokhelu), but the eating-verb is not the sustaining-verb: no receipt in the demand's own verb (the settled-cycle standard, frozen since gen_29's #7) [flag 3]. 		וְסַעֲדוּ לִבְּכֶם · ve-saadu libkhem
= and-saadu libkhem		TIR-027tested
PRECONDITION_STATEHOLDS(ken_taaseh_ka_asher_dibarta, t0)
= HOLDS(ken-taaseh-like-which-dibarta, t0)
THE ASSENT FIRES NO DEMAND [flag 11]: taaseh is a PLAIN IMPERFECT (HVqi2ms — not jussive-coded): the mood decides (gen_33's ratified law-block reframe — the mood, not the force, selects the operator). The guests' 'so do as you have spoken' is held as spoken FACT — and the verse RESTS on dibarta ('you have spoken'): the silluq throne under the speech-verb [tree fact]. The first recorded speech of the three men is an acceptance [prose]. 		כֵּן תַּעֲשֶׂה כַּאֲשֶׁר דִּבַּרְתָּ · ken taaseh ka-asher dibarta
= ken taaseh like-which dibarta		—tested
A morsel promised in a mood that binds only the promiser, hearts to be sustained in a verb the Torah never uses again, and an assent whose grammar refuses to command — the machine takes one push from the verse and leaves the rest as speech.

STEP_Gn_18_6 · Gen.18.6 · THE_TRIPLE_TO_SARAH

וַיְמַהֵר אַבְרָהָם הָאֹהֱלָה אֶל־שָׂרָה וַיֹּאמֶר מַהֲרִי שְׁלֹשׁ סְאִים קֶמַח סֹלֶת לוּשִׁי וַעֲשִׂי עֻגוֹת · va-yemaher avraham ha-ohelah el-sarah va-yomer mahari shelosh seim qemach solet lushi va-asi ugot · [EN-AID/JPS] And Abraham hastened into the tent unto Sarah, and said: 'Make ready quickly three measures of fine meal, knead it, and make cakes.'

LEFT
וימהר אברהם האהלה אל־שרה · va-yemaher avraham ha-ohelah el-sarah · Abraham hurried tent-ward to Sarah (etnachta arm)
RIGHT
ויאמר מהרי שלש סאים קמח סלת לושי ועשי עגות · va-yomer mahari shelosh seim qemach solet lushi va-asi ugot · hurry — three seahs of flour — knead — make cakes (verse-final ugot)
operatorexpressionHebrew anchorcitesconfidence
EVENThurry(e4) ∧ Agent(e4, avraham) ∧ Goal(e4, sarah)
MAHAR ('hurry') TORAH DEBUT — and its first three tokens are all this meal (18:6 x2, 18:7); token 4 is 19:22's maher himalet ('hurry, escape') — the hurry-verb crosses the seam from hospitality to rescue [census; watch]. The hospitality rush: run, hurry, hurry, run, hurry in three verses [prose]. 		וַיְמַהֵר אַבְרָהָם הָאֹהֱלָה אֶל־שָׂרָה · va-yemaher avraham ha-ohelah el-sarah
= and-yemaher avraham the-ohelah to-sarah		TIR-014tested
DECLAREDECLARE(avraham, LET(mahari_lushi_va_asi(ugot)))
= DECLARE(avraham, LET(mahari-lushi-and-asi(ugot)))
THE COMPOUND TRIPLE [flag 4 — boldest]: THREE feminine imperatives in one breath to ONE addressee (mahari Vpv2fs + lushi Vqv2fs + va-asi Vqv2fs) ride ONE demand — the first THREE-link token of the frozen two-volitive compound chain (sa_u_ree gen_29 -> habet_u_sefor gen_31 -> shuvi_ve_hitani gen_32 -> hithalekh_ve_heyeh_tamim gen_33, freshest link quoted at 18:4). The alternative (three separate pushes) is named for the owner. The kitchen lexicon debuts wholesale: SEAH (measure) Torah hapax; QEMACH and SOLET — the corpus's TWO flour-words in one verse; LUSH ('knead') Torah hapax; UGOT ('cakes') debut [census]. Pushed; OPEN — and the cakes NEVER APPEAR: 18:8's served meal is curds, milk, calf — no bread, no cakes [the absence is prose; the delta is machine-flagged at STEP_Gn_18_8; flag 6]. 		מַהֲרִי שְׁלֹשׁ סְאִים קֶמַח סֹלֶת לוּשִׁי וַעֲשִׂי עֻגוֹת · mahari shelosh seim qemach solet lushi va-asi ugot
= mahari shelosh seim qemach solet lushi and-asi ugot		TIR-027tested
Three imperatives, three seahs, two flour-words, and a food the narrative never serves: the triple-demand to Sarah is the queue's fifth push and the letter's quietest unpaid debt.

STEP_Gn_18_7 · Gen.18.7 · THE_RUN_TO_THE_HERD

וְאֶל־הַבָּקָר רָץ אַבְרָהָם וַיִּקַּח בֶּן־בָּקָר רַךְ וָטוֹב וַיִּתֵּן אֶל־הַנַּעַר וַיְמַהֵר לַעֲשׂוֹת אֹתוֹ · ve-el-ha-baqar ratz avraham va-yiqach ben-baqar rakh va-tov va-yiten el-ha-naar va-yemaher la-asot oto · [EN-AID/JPS] And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hastened to dress it.

LEFT
ואל־הבקר רץ אברהם · ve-el-ha-baqar ratz avraham · to the herd RAN Abraham (etnachta arm — the object fronted before the runner)
RIGHT
ויקח בן־בקר רך וטוב ויתן אל־הנער וימהר לעשות אתו · va-yiqach ben-baqar rakh va-tov va-yiten el-ha-naar va-yemaher la-asot oto · took a calf tender and good, gave it to the boy, hurried to prepare it
operatorexpressionHebrew anchorcitesconfidence
EVENTtake(e5) ∧ Agent(e5, avraham) ∧ Theme(e5, ben_baqar)
= take(e5) ∧ Agent(e5, avraham) ∧ Theme(e5, ben-baqar)
A calf, tender and GOOD — VA-TOV is the instrument-word as BUTCHER'S PRAISE [flag 7]: an attribute in a narrative clause, not a verdict-event — the roster discipline holds, frozen gen_12 quoted: 'TEST PASS(shaah, hevel_u_minchato) — the instrument changed (sha'ah for tov); the non-regard is a FACT'. The in-span instrument field: tov x1 (this calf), shaah x0, nichoach x0, tzaddiq x7 (all counting nouns at the plea) — ZERO instrument events, machine-checked [flag 7]. RAKH ('tender') debut; NAAR ('the boy') token 2 [census]. Onkelos MINIMAL PAIR, first half: the LIVING calf is not 'taken' but LED — U-DVAR ('and he led') — the lead-for-take policy on animate themes [dual-track; the pair completes at 18:8]. 		וַיִּקַּח בֶּן־בָּקָר רַךְ וָטוֹב · va-yiqach ben-baqar rakh va-tov
= and-yiqach ben-baqar rakh good		TIR-014tested
EVENThurry_prepare(e6) ∧ Agent(e6, ha_naar) ∧ Theme(e6, ben_baqar)
= hurry-prepare(e6) ∧ Agent(e6, the-naar) ∧ Theme(e6, ben-baqar)
MAHAR token 3 — the third hurry in two verses; the make-verb (asah tokens 44-47 in-span) turns kitchen: the verb of the six days dresses a calf [census, prose]. 		וַיְמַהֵר לַעֲשׂוֹת אֹתוֹ · va-yemaher la-asot oto
= and-yemaher making it		TIR-014tested
The host runs a second time; the week's verdict-word grades a calf. The machine records events and keeps the TESTS register closed — the instrument roster does not grade cattle.

STEP_Gn_18_8 · Gen.18.8 · THE_DELIVERED_FEAST

וַיִּקַּח חֶמְאָה וְחָלָב וּבֶן־הַבָּקָר אֲשֶׁר עָשָׂה וַיִּתֵּן לִפְנֵיהֶם וְהוּא־עֹמֵד עֲלֵיהֶם תַּחַת הָעֵץ וַיֹּאכֵלוּ · va-yiqach chemah ve-chalav u-ven-ha-baqar asher asah va-yiten lifneihem ve-hu-omed aleihem tachat ha-etz va-yokhelu · [EN-AID/JPS] And he took curd, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

LEFT
ויקח חמאה וחלב ובן־הבקר אשר עשה ויתן לפניהם · va-yiqach chemah ve-chalav u-ven-ha-baqar asher asah va-yiten lifneihem · curds, milk, the dressed calf — set before them (etnachta arm)
RIGHT
והוא־עמד עליהם תחת העץ ויאכלו · ve-hu-omed aleihem tachat ha-etz va-yokhelu · he STANDING over them under the tree — and they ATE (verse-final va-yokhelu)
operatorexpressionHebrew anchorcitesconfidence
EVENTserve(e7) ∧ Agent(e7, avraham) ∧ Theme(e7, chemah_chalav_u_ven_ha_baqar)
= serve(e7) ∧ Agent(e7, avraham) ∧ Theme(e7, chemah-chalav-and-ven-the-baqar)
CHEMAH ('curds') debut, CHALAV ('milk') debut — the dairy lexicon opens on this table [census]. Onkelos MINIMAL PAIR, second half: THIS va-yiqach (curds and milk — foodstuffs) is U-NESIV ('and he TOOK') where 18:7's living calf was U-DVAR ('led') — the frozen lead-for-take policy's cleanest split yet: one Hebrew verb, one verse apart, divided by animacy [dual-track]. 		וַיִּקַּח חֶמְאָה וְחָלָב וּבֶן־הַבָּקָר אֲשֶׁר עָשָׂה וַיִּתֵּן לִפְנֵיהֶם · va-yiqach chemah ve-chalav u-ven-ha-baqar asher asah va-yiten lifneihem
= and-yiqach chemah and-chalav and-ven-the-baqar which make and-yiten lifneihem		TIR-014tested
NOTE_SPEC_DELTAspec 'fat_lechem (a morsel of bread)' delivered 'chemah_chalav_u_ven_ha_baqar (curds, milk, the dressed calf)'
= spec 'fat-lechem (a morsel fowl bread)' delivered 'chemah-chalav-and-ven-the-baqar (curds, milk, the dressed calf)'
THE DELTA IS THE LETTER'S OWN [flag 6 — bold; machine-flagged and asserted at the S4 gate]: 18:5 promised a MORSEL OF BREAD; 18:8 delivers curds, milk, and a calf — and no bread at all: the cakes commanded of Sarah (18:6) never reach the table. The machine's spec-delta device fires on a MEAL for the first time. The eating (va-yokhelu) pops NOTHING — no demand's own verb recurs (akhal 'eat' is not saad 'sustain'; the verb-identity receipt standard, frozen since gen_29's cycle #7). The chain's say-little-do-much reading (Bava Metzia 87a) is named-only beside the flag [dual-track prose]. 		פַת־לֶחֶם … חֶמְאָה וְחָלָב וּבֶן־הַבָּקָר · fat-lechem … chemah ve-chalav u-ven-ha-baqar
= fat-lechem chemah and-chalav and-ven-the-baqar		—tested
PRECONDITION_STATEHOLDS(ve_hu_omed_aleihem_tachat_ha_etz, t0)
= HOLDS(and-that-omed-aleihem-tachat-the-tree, t0)
OMED TOKEN 1 — the stand-verb's TORAH DEBUT: the host STANDING over his eating guests [census-verified: 1/84]. Token 2 is 18:22 — the same man standing BEFORE YHWH: the stand-verb's first two tokens bracket this chapter, servant then advocate [census; the bracket closes at STEP_Gn_18_22]. Onkelos: MESHAMESH ('serving/ministering') — and at 18:22 the buffer uses the SAME verb with bi-tzlo ('in prayer'): the buffer welds the bracket into one service-verb [dual-track]. And they ATE — the corpus's first narrated meal served BY a person TO persons [prose]. 		וְהוּא־עֹמֵד עֲלֵיהֶם תַּחַת הָעֵץ וַיֹּאכֵלוּ · ve-hu-omed aleihem tachat ha-etz va-yokhelu
= and-that-omed aleihem tachat tree and-yokhelu		—tested
The promised morsel returns as a feast, the commanded cakes never come, and the host stands over the eaters — the machine flags the delta, the registers stay quiet, and the stand-verb opens a bracket that prayer will close.

STEP_Gn_18_9 · Gen.18.9 · THE_FOURTH_WHERE

וַיֹּאמְרוּ אֵלָיו אַיֵּה שָׂרָה אִשְׁתֶּךָ וַיֹּאמֶר הִנֵּה בָאֹהֶל · va-yomru elav ayeh sarah ishtekha va-yomer hinneh va-ohel · [EN-AID/JPS] And they said unto him: 'Where is Sarah thy wife?' And he said: 'Behold, in the tent.'

LEFT
ויאמרו אליו איה שרה אשתך · va-yomru elav ayeh sarah ishtekha · they said: WHERE is Sarah your wife? (etnachta arm)
RIGHT
ויאמר הנה באהל · va-yomer hinneh va-ohel · he said: behold — in the tent (verse-final va-ohel)
operatorexpressionHebrew anchorcitesconfidence
EVENTsay(e8) ∧ Agent(e8, shelosha_anashim) ∧ Goal(e8, avraham)
= say(e8) ∧ Agent(e8, shelosha-anashim) ∧ Goal(e8, avraham)
AYEH ('where?') TORAH DEBUT — THE WHERE-LADDER'S FOURTH RUNG, frozen gen_32's line quoted: 'the where-ladder's third firing (ayeka to Adam, ei to Cain, ei-mizeh to Hagar)' — and now a fourth where-word ASKING FOR A WOMAN, answered in one word: hinneh va-ohel ('behold, in the tent') [census; LANDED as the ladder's continuation]. Token 2 is 19:5 — Sodom's mob asking WHERE the guests are, to abuse them: the ladder's next rung weaponizes the question [across the seam, watch]. The question PUSHES NOTHING (gen_31's flag-5 law, quoted at the plea). The written source dots ELAV ('to him') — one of the Torah's puncta extraordinaria: named, NO claim [the dotted-word file]. This is the three men's SECOND speech; both of their speeches so far are about the host's own house [prose]. 		וַיֹּאמְרוּ אֵלָיו אַיֵּה שָׂרָה אִשְׁתֶּךָ · va-yomru elav ayeh sarah ishtekha
= and-yomru to-him ayeh sarah ishtekha		TIR-014tested
The where-question that hunted the man, the brother, and the runaway now asks after a wife — and the answer is a tent. The dotted word above it stays a dot: named, never read.

STEP_Gn_18_10 · Gen.18.10 · THE_RETURN_PROMISE

וַיֹּאמֶר שׁוֹב אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה וְהִנֵּה־בֵן לְשָׂרָה אִשְׁתֶּךָ וְשָׂרָה שֹׁמַעַת פֶּתַח הָאֹהֶל וְהוּא אַחֲרָיו · va-yomer shov ashuv elekha ka-et chayah ve-hinneh-ven le-sarah ishtekha ve-sarah shomaat petach ha-ohel ve-hu acharav · [EN-AID/JPS] And He said: 'I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son.' And Sarah heard in the tent door, which was behind him.—

LEFT
ויאמר שוב אשוב אליך כעת חיה והנה־בן לשרה אשתך · va-yomer shov ashuv elekha ka-et chayah ve-hinneh-ven le-sarah ishtekha · return I WILL RETURN — and behold: a son for Sarah (etnachta arm)
RIGHT
ושרה שמעת פתח האהל והוא אחריו · ve-sarah shomaat petach ha-ohel ve-hu acharav · and Sarah HEARING at the tent door behind him (verse-final acharav)
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(shov_ashuv_elekha_ka_et_chayah, t0) ∧ HOLDS(hinneh_ven_le_sarah, t0)
= HOLDS(shov-ashuv-to-you-like-beast, t0) ∧ HOLDS(behold-ven-to-sarah, t0)
SHOV ASHUV — the return-verb doubled (infinitive absolute + imperfect: 'return I WILL return'): an emphatic PROMISE, held as FACT (no duration clause — gen_27's frozen promise-rule; no demand: nothing is asked of anyone). The son-promise re-sounds the frozen wall's decree (17:19/17:21's Yitzchaq-by-this-season) WITHOUT naming the name: here the son is only 'a son for Sarah' [cross-unit arc: quote + prose, nothing pops; the name waits for 21:3's execution — [OPEN] watch]. KA-ET CHAYAH ('when the season lives') tokens 2-3 of the time-idiom, both in-span (18:10/18:14) [census]. Onkelos: ke-idan de-atun kayamin ('at the time when you are alive') — both tokens buffered identically [dual-track]. 		שׁוֹב אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה וְהִנֵּה־בֵן לְשָׂרָה · shov ashuv elekha ka-et chayah ve-hinneh-ven le-sarah
= shov ashuv to-you like beast and-behold-ven to-sarah		—tested
EVENThear(e9) ∧ Agent(e9, sarah)
SARAH HEARING — shama participle (the hear-verb that named Yishmael, gen_32's monument-line; here the feminine participle: continuous listening) at the tent door BEHIND the speaker: the letter positions her out of sight and in earshot before the laugh [prose; petach token 5 — the doorway's third scene]. 		וְשָׂרָה שֹׁמַעַת פֶּתַח הָאֹהֶל · ve-sarah shomaat petach ha-ohel
= and-sarah shomaat door-opening the-ohel		TIR-014tested
The promise is doubled in its own verb and the promised mother hears it from behind a door — the letter builds the laugh's chamber before the laugh.

STEP_Gn_18_11 · Gen.18.11 · THE_AGE_PARENTHESIS

וְאַבְרָהָם וְשָׂרָה זְקֵנִים בָּאִים בַּיָּמִים חָדַל לִהְיוֹת לְשָׂרָה אֹרַח כַּנָּשִׁים · ve-avraham ve-sarah zeqenim baim ba-yamim chadal liheyot le-sarah orach ka-nashim · [EN-AID/JPS] Now Abraham and Sarah were old, and well stricken in age; it had ceased to be with Sarah after the manner of women.—

LEFT
ואברהם ושרה זקנים באים בימים · ve-avraham ve-sarah zeqenim baim ba-yamim · both OLD, come into days (etnachta arm)
RIGHT
חדל להיות לשרה ארח כנשים · chadal liheyot le-sarah orach ka-nashim · the way of women had CEASED for Sarah (verse-final ka-nashim)
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(zeqenim_baim_ba_yamim, t0) ∧ HOLDS(chadal_orach_ka_nashim, t0)
= HOLDS(zeqenim-baim-in-the-seas, t0) ∧ HOLDS(chadal-orach-like-nashim, t0)
The narrator's parenthesis: ZAQEN (adjective 'old') debut — the old-word cluster opens (its verb-form fires x2 in the next two verses: Sarah's zaqen of her husband, God's zaqanti quoted); CHADAL ('cease') token 2 — token 1 was 11:8's Babel-builders CEASING the city [census]; ORACH ('way/path') debut as the women's way — TWO Torah tokens: this cessation and 49:17's serpent by the PATH [census-exact]. The biology is stated by the NARRATOR, not the woman — her own word for it (edna) comes interior, next verse [prose]. 		זְקֵנִים בָּאִים בַּיָּמִים … חָדַל לִהְיוֹת לְשָׂרָה אֹרַח כַּנָּשִׁים · zeqenim baim ba-yamim … chadal liheyot le-sarah orach ka-nashim
= zeqenim baim seas chadal liheyot to-sarah orach like-nashim		—tested
NOTE_ZERO_EVENTSzero events in Gen.18.11
Nothing HAPPENS in the verse — a pure state-frame (participles and a stative perfect): the machine asserts zero events fired [the stative-verse device]. 		וְאַבְרָהָם וְשָׂרָה זְקֵנִים · ve-avraham ve-sarah zeqenim
= and-avraham and-sarah zeqenim		—tested
The letter halts its own scene to certify the biology that makes the coming promise a wonder — a verse in which nothing moves, machine-certified.

STEP_Gn_18_12 · Gen.18.12 · THE_INTERIOR_LAUGH

וַתִּצְחַק שָׂרָה בְּקִרְבָּהּ לֵאמֹר אַחֲרֵי בְלֹתִי הָיְתָה־לִּי עֶדְנָה וַאדֹנִי זָקֵן · va-titzchaq sarah be-qirbah le-mor acharei veloti haytah-li ednah va-doni zaqen · [EN-AID/JPS] And Sarah laughed within herself, saying: 'After I am waxed old shall I have pleasure, my lord being old also?'

LEFT
ותצחק שרה בקרבה לאמר · va-titzchaq sarah be-qirbah le-mor · Sarah laughed WITHIN HERSELF, saying (etnachta on le-mor — the rest sits on the interior frame)
RIGHT
אחרי בלתי היתה־לי עדנה ואדני זקן · acharei veloti haytah-li ednah va-doni zaqen · after my wearing-out — pleasure? and my lord old? (verse-final zaqen)
operatorexpressionHebrew anchorcitesconfidence
EVENTsay(e10) ∧ Agent(e10, sarah)
THE THIRD INTERIOR SPEECH, THE FIRST FEMALE [flag 13]: BE-QIRBAH ('within herself') frames the say-event — the device's frozen parents quoted: gen_20's 8:21 ('EVENT say (el_libo — the interior frame)') and gen_33's 17:17 ('va-yomer be-libo' — Abraham's heart-question). God to His heart, Abraham in his heart, Sarah within herself: the interior-speech roster is now two humans and God [device]. TZACHAQ token 2 — the laugh-root's tokens 2-5 are ALL Sarah's (laughed-within 18:12, quoted 18:13, denied 18:15, corrected 18:15): the father's face-down debut (17:17, frozen) becomes the mother's four-station arc [census]. Onkelos HEADLINE: VE-CHAYEKHAT ('and she LAUGHED') — where Abraham's 17:17 laugh became VA-CHADI ('rejoiced', frozen gen_33's buffer record), Sarah's laugh STAYS A LAUGH through all four stations — the buffer splits the two laughs person by person [dual-track; the pre-staged asymmetry test resolves POSITIVE]. be-qirbah -> bi-meaha ('in her innards') — the interior kept bodily [dual-track]. 		וַתִּצְחַק שָׂרָה בְּקִרְבָּהּ לֵאמֹר · va-titzchaq sarah be-qirbah le-mor
= and-titzchaq sarah in-qirbah to-mor		TIR-014tested
PRECONDITION_STATEHOLDS(acharei_veloti_haytah_li_ednah_va_adoni_zaqen, t0)
= HOLDS(acharei-veloti-haytah-to-me-ednah-and-adoni-zaqen, t0)
Her interior sentence: BALAH ('wear out') debut in first person — 'after my WEARING-OUT'; EDNAH ('pleasure') TORAH HAPAX — her word for what age ended exists nowhere else in the Torah [census]; VA-DONI ('and my lord [is old]') — Strong 113 token 2: Sarah calls her husband by the common lord-word the DB gave the visitors' greeting [flag 12 census]. What God DOES with this sentence at 18:13 — the famous edit — is the next step's file [prose]. Onkelos: ednah -> ULEIMU ('youth') [dual-track]. 		אַחֲרֵי בְלֹתִי הָיְתָה־לִּי עֶדְנָה וַאדֹנִי זָקֵן · acharei veloti haytah-li ednah va-doni zaqen
= acharei veloti haytah-to-me ednah and-doni zaqen		—tested
The laugh happens where only the letter and its God can hear it — inside. The machine files the third interior speech, and the buffer, which turned the father's laugh to joy, lets the mother keep hers.

STEP_Gn_18_13 · Gen.18.13 · THE_QUOTED_LAUGH

וַיֹּאמֶר יְהוָה אֶל־אַבְרָהָם לָמָּה זֶּה צָחֲקָה שָׂרָה לֵאמֹר הַאַף אֻמְנָם אֵלֵד וַאֲנִי זָקַנְתִּי · va-yomer YHWH el-avraham lamah zeh tzachaqah sarah le-mor ha-af umnam eled va-ani zaqanti · [EN-AID/JPS] And the LORD said unto Abraham: 'Wherefore did Sarah laugh, saying: Shall I of a surety bear a child, who am old?

LEFT
ויאמר יהוה אל־אברהם · va-yomer YHWH el-avraham · YHWH said to Abraham (etnachta arm — the NAME's first speech since 18:1's silent appearance)
RIGHT
למה זה צחקה שרה לאמר האף אמנם אלד ואני זקנתי · lamah zeh tzachaqah sarah le-mor ha-af umnam eled va-ani zaqanti · why did Sarah laugh — shall I truly bear, I who am old? (verse-final zaqanti)
operatorexpressionHebrew anchorcitesconfidence
EVENTsay(e11) ∧ Agent(e11, YHWH) ∧ Goal(e11, avraham)
= say(e11) ∧ Agent(e11, the-LORD) ∧ Goal(e11, avraham)
The NAME's first speech of the chapter — twelve verses after its wordless appearance — and it is a QUESTION about a laugh no one heard: the interior speech of 18:12 is answered from outside the tent [prose]. The lamah-question PUSHES NOTHING (gen_31's flag-5 law). TZACHAQ token 3: the laugh QUOTED [census]. And the quote is EDITED: Sarah said VA-DONI ZAQEN ('and my lord is old'); God repeats VA-ANI ZAQANTI ('and I am old') — the letter's own one-word substitution, the chain's peace-lesson file (Yevamot 65b queued) [named-only; the machine encodes both sentences as the letter gives them and reads no motive]. HA-AF UMNAM ('shall I indeed truly') — umnam debut; the ha-af interrogative's first token of three in-span (18:13, 18:23, 18:24) [census]. 		וַיֹּאמֶר יְהוָה אֶל־אַבְרָהָם לָמָּה זֶּה צָחֲקָה שָׂרָה · va-yomer YHWH el-avraham lamah zeh tzachaqah sarah
= and-yomer the-LORD to-avraham lamah this tzachaqah sarah		TIR-014tested
God quotes the laugh the walls could not have carried and changes one word in the quoting — the machine records both sentences and lets the difference stand as the letter's own.

STEP_Gn_18_14 · Gen.18.14 · TOO_WONDROUS

הֲיִפָּלֵא מֵיְהוָה דָּבָר לַמּוֹעֵד אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה וּלְשָׂרָה בֵן · ha-yipale me-YHWH davar la-moed ashuv elekha ka-et chayah u-le-sarah ven · [EN-AID/JPS] Is any thing too hard for the LORD. At the set time I will return unto thee, when the season cometh round, and Sarah shall have a son.'

LEFT
היפלא מיהוה דבר · ha-yipale me-YHWH davar · is anything too WONDROUS for YHWH? (etnachta on davar)
RIGHT
למועד אשוב אליך כעת חיה ולשרה בן · la-moed ashuv elekha ka-et chayah u-le-sarah ven · at the APPOINTED TIME I return — and Sarah has a son (verse-final ven)
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ha_yipale_me_YHWH_davar, t0)
= HOLDS(the-yipale-from-the-LORD-davar, t0)
PALA ('be wondrous') TORAH DEBUT — the wonder-root is born as a rhetorical QUESTION in God's own mouth (tokens 2-3 are the Exodus wonders: the root's career is signs) [census]. A question pushes nothing (flag-5 law); the sentence is held as the spoken fact it is. Onkelos: ha-yipale -> HA-YITKASEI ('is anything HIDDEN from before YHWH') — the buffer trades wonder for HIDDENNESS and thereby makes 18:14 echo 18:17's hide-verb (ha-mekhaseh) — an echo the letter does not have: in Aramaic, God's answer to Sarah and God's question about Abraham share one verb [dual-track delta; kodam-distancing also fires: 'from BEFORE YHWH']. 		הֲיִפָּלֵא מֵיְהוָה דָּבָר · ha-yipale me-YHWH davar
= the-yipale from-the-LORD davar		—tested
PRECONDITION_STATEHOLDS(la_moed_ashuv_elekha_u_le_sarah_ven, t0)
= HOLDS(to-moed-ashuv-to-you-and-to-sarah-ven, t0)
MOED ('appointed time') TOKEN 3 — frozen gen_33's watch-line LANDS, quoted: 'moed token 2 (token 1 = 1:14's calendar; token 3 = 18:14's la-moed — the visitors re-use this unit's word, named-only)' [LANDED]. The 17:21 covenant-date and this table-side re-promise now share the calendar-word; token 4 is 21:2 — the birth ARRIVING at the moed [watch]. The promise of 18:10 returns verbatim PLUS the date: the letter re-runs its own sentence with one word added [prose]. 		לַמּוֹעֵד אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה וּלְשָׂרָה בֵן · la-moed ashuv elekha ka-et chayah u-le-sarah ven
= to-moed ashuv to-you like beast and-to-sarah ven		—tested
The wonder-question and the dated promise — the machine holds both as facts, the calendar-word lands a frozen watch, and the buffer quietly rhymes this verse with the soliloquy three verses ahead.

STEP_Gn_18_15 · Gen.18.15 · THE_DENIAL_AND_THE_CORRECTION

וַתְּכַחֵשׁ שָׂרָה לֵאמֹר לֹא צָחַקְתִּי כִּי יָרֵאָה וַיֹּאמֶר לֹא כִּי צָחָקְתְּ · va-tekhachesh sarah le-mor lo tzachaqti ki yareah va-yomer lo ki tzachaqt · [EN-AID/JPS] Then Sarah denied, saying: 'I laughed not'; for she was afraid. And He said: 'Nay; but thou didst laugh.'

LEFT
ותכחש שרה לאמר לא צחקתי כי יראה · va-tekhachesh sarah le-mor lo tzachaqti ki yareah · she DENIED — I laughed not — for she FEARED (etnachta on yareah)
RIGHT
ויאמר לא כי צחקת · va-yomer lo ki tzachaqt · He said: no — you DID laugh (verse-final tzachaqt — the rest on the correction)
operatorexpressionHebrew anchorcitesconfidence
EVENTdeny(e12) ∧ Agent(e12, sarah)
KACHASH ('deny') TORAH DEBUT — the deny-verb is born denying a laugh; its next Torah tokens are Lev 5:21-22's false-oath laws: the verb's career goes to court [census]. TZACHAQ token 4 — the laugh DENIED in the first person [census]. The narrator supplies the motive in the same breath: KI YAREAH ('for she was AFRAID') — yare token 3: the fear-ladder runs naked man (3:10), comforted Abram (15:1's al-tira), now afraid Sarah — and the etnachta RESTS on her fear [census + tree fact]. 		וַתְּכַחֵשׁ שָׂרָה לֵאמֹר לֹא צָחַקְתִּי · va-tekhachesh sarah le-mor lo tzachaqti
= and-tekhachesh sarah to-mor not tzachaqti		TIR-014tested
EVENTcorrect(e13) ∧ Agent(e13, YHWH) ∧ Goal(e13, sarah)
= correct(e13) ∧ Agent(e13, the-LORD) ∧ Goal(e13, sarah)
THE CORRECTION — two words: LO KI TZACHAQT ('no — you DID laugh'): the corpus's FIRST DENIED-THEN-CORRECTED speech, a fact-pair held letter-faithfully (her denial stands recorded; the correction stands recorded; no verdict-event fires — speech is not the TESTS register) [flag 7 discipline]. TZACHAQ token 5 — the laugh-root's fourth Sarah-station, and the verse RESTS on it: silluq under tzachaqt [tree fact]. Onkelos: the laugh stays a laugh to the end — la chayekhit / BERAM chayakht ('no — TRULY you laughed') [dual-track headline]. Whom the correction addresses (Sarah — the only time in the span God speaks toward her) the letter leaves in the say-verb's ambiguity; the machine names her Goal on the quoted second-person feminine [morph: tzachaqt 2fs]. 		וַיֹּאמֶר לֹא כִּי צָחָקְתְּ · va-yomer lo ki tzachaqt
= and-yomer not when tzachaqt		TIR-014tested
A denial born of fear meets a two-word correction — the deny-verb starts its road to the perjury laws, and the verse rests on the laugh that was denied.

STEP_Gn_18_16 · Gen.18.16 · THE_TURN_TOWARD_SODOM

וַיָּקֻמוּ מִשָּׁם הָאֲנָשִׁים וַיַּשְׁקִפוּ עַל־פְּנֵי סְדֹם וְאַבְרָהָם הֹלֵךְ עִמָּם לְשַׁלְּחָם · va-yaqumu mi-sham ha-anashim va-yashqifu al-penei sedom ve-avraham holekh imam le-shalcham · [EN-AID/JPS] And the men rose up from thence, and looked out toward Sodom; and Abraham went with them to bring them on the way.

LEFT
ויקמו משם האנשים וישקפו על־פני סדם · va-yaqumu mi-sham ha-anashim va-yashqifu al-penei sedom · the men rose and LOOKED DOWN on the face of Sodom (etnachta on sedom)
RIGHT
ואברהם הלך עמם לשלחם · ve-avraham holekh imam le-shalcham · Abraham walking with them to send them off (verse-final le-shalcham)
operatorexpressionHebrew anchorcitesconfidence
EVENTrise_look(e14) ∧ Agent(e14, shelosha_anashim) ∧ Goal(e14, sedom)
= rise-look(e14) ∧ Agent(e14, shelosha-anashim) ∧ Goal(e14, sedom)
The meal ends by rising; SHAQAF ('look down') TORAH DEBUT — the look-DOWN verb is born aimed at Sodom [census]. The camera turns with one participle: the chapter's second scene opens mid-verse [structure]. 		וַיָּקֻמוּ מִשָּׁם הָאֲנָשִׁים וַיַּשְׁקִפוּ עַל־פְּנֵי סְדֹם · va-yaqumu mi-sham ha-anashim va-yashqifu al-penei sedom
= and-yaqumu from-there the-anashim and-yashqifu upon-penei sedom		TIR-014tested
NOTE_PRESUPPOSEDsedom are READ without prior install (known geography)
Sodom — read as known (gen_29's frozen presupposition class; the city's dossier is four frozen walls deep: 13:10's garden-like plain, 13:13's evil-and-sinning verdict, 14's war and rescue) [flag 15; cross-unit prose, nothing crosses]. 		סְדֹם · sedom
= sedom		TIR-026tested
EVENTescort(e15) ∧ Agent(e15, avraham) ∧ Goal(e15, shelosha_anashim)
= escort(e15) ∧ Agent(e15, avraham) ∧ Goal(e15, shelosha-anashim)
The host walks along TO SEND THEM (shalach piel — the send-off); Onkelos: LE-ALVOEIHON ('to ESCORT them') — the buffer makes the sending an accompaniment: hospitality to the road's edge [dual-track]. The walk-verb participle: Abraham WALKING with them — the 17:1 walk-command's verb in its plainest sense, prose only [career]. 		וְאַבְרָהָם הֹלֵךְ עִמָּם לְשַׁלְּחָם · ve-avraham holekh imam le-shalcham
= and-avraham holekh imam to-shalcham		TIR-014tested
The guests rise, the look-down verb finds its first object, and the host escorts — the chapter pivots from table to road inside one verse.

STEP_Gn_18_17 · Gen.18.17 · THE_SOLILOQUY_OPENS

וַיהֹוָה אָמָר הַמְכַסֶּה אֲנִי מֵאַבְרָהָם אֲשֶׁר אֲנִי עֹשֶׂה · va-YHWH amar ha-mekhaseh ani me-avraham asher ani oseh · [EN-AID/JPS] And the LORD said: 'Shall I hide from Abraham that which I am doing;

LEFT
ויהוה אמר · va-YHWH amar · and YHWH SAID — the frame takes the rest (perfect, not narrative-past: backgrounded)
RIGHT
המכסה אני מאברהם אשר אני עשה · ha-mekhaseh ani me-avraham asher ani oseh · shall I HIDE from Abraham what I am doing? (verse-final oseh)
operatorexpressionHebrew anchorcitesconfidence
EVENTsay(e16) ∧ Agent(e16, YHWH)
= say(e16) ∧ Agent(e16, the-LORD)
THE SOLILOQUY: va-YHWH AMAR — a PERFECT breaking the narrative-past chain (backgrounded, simultaneous with the walk), and NO ADDRESSEE named: the corpus's first divine deliberation ABOUT a human ally, spoken to no one [prose; the say-event fires with no Goal]. The question inside it pushes nothing (flag-5 law). KASAH ('hide/cover') token 4 — the cover-verb of the flood's mountains and Noach's nakedness now weighs COVERING A PLAN from a partner [census]. Distinct from the interior-speech device: 8:21 and 17:17 and 18:12 mark the inside (el-libo / be-libo / be-qirbah); here there is NO frame at all — open speech with no hearer: a soliloquy, not a heart-speech [device boundary, named]. 		וַיהֹוָה אָמָר הַמְכַסֶּה אֲנִי מֵאַבְרָהָם · va-YHWH amar ha-mekhaseh ani me-avraham
= and-the-LORD amar the-mekhaseh ani from-avraham		TIR-014tested
God asks Himself a question in open air — no heart-frame, no hearer. The machine fires a say-event with no goal and lets the deliberation stand as the letter's own device.

STEP_Gn_18_18 · Gen.18.18 · THE_GUARD_FORMULA_RESOUNDED

וְאַבְרָהָם הָיוֹ יִהְיֶה לְגוֹי גָּדוֹל וְעָצוּם וְנִבְרְכוּ בוֹ כֹּל גּוֹיֵי הָאָרֶץ · ve-avraham hayo yihyeh le-goy gadol ve-atzum ve-nivrekhu vo kol goyei ha-aretz · [EN-AID/JPS] seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

LEFT
ואברהם היו יהיה לגוי גדול ועצום · ve-avraham hayo yihyeh le-goy gadol ve-atzum · Abraham shall SURELY BECOME a great mighty nation (etnachta on ve-atzum)
RIGHT
ונברכו בו כל גויי הארץ · ve-nivrekhu vo kol goyei ha-aretz · and all the earth's nations blessed IN HIM (verse-final ha-aretz)
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(hayo_yihyeh_le_goy_gadol_ve_atzum, t0) ∧ HOLDS(ve_nivrekhu_vo_kol_goyei_ha_aretz, t0)
= HOLDS(hayo-yihyeh-to-goy-gadol-and-atzum, t0) ∧ HOLDS(and-nivrekhu-vo-all-goyei-the-earth, t0)
The soliloquy's grounds: HAYO YIHYEH — the BECOME-verb doubled (infinitive absolute + imperfect — the same emphatic doubling as 18:10's promise) [morph]; ATZUM ('mighty') debut [census]. And 12:3's guard-formula RE-SOUNDED IN GOD'S OWN MOUTH — frozen gen_27 quoted: 've-nivrekhu vekha kol mishpechot ha-adamah' ('in thee shall all the FAMILIES of the GROUND be blessed') — here VE-NIVREKHU VO KOL GOYEI HA-ARETZ ('in HIM all the NATIONS of the EARTH'): second person to third, families to nations, ground to earth — the formula scaled up and told to no one [cross-unit arc: quote + prose, nothing pops]. Onkelos: goy -> AM ('people') x2 — the frozen goy-to-am policy repeating [dual-track]. 		הָיוֹ יִהְיֶה לְגוֹי גָּדוֹל וְעָצוּם וְנִבְרְכוּ בוֹ כֹּל גּוֹיֵי הָאָרֶץ · hayo yihyeh le-goy gadol ve-atzum ve-nivrekhu vo kol goyei ha-aretz
= hayo yihyeh to-goy gadol and-atzum and-nivrekhu vo all goyei earth		—tested
God recites His own twelve-chapter-old blessing back to Himself, enlarged — the machine holds the recitation as fact and lets the frozen quote carry the echo.

STEP_Gn_18_19 · Gen.18.19 · THE_HOUSE_CHARGE

כִּי יְדַעְתִּיו לְמַעַן אֲשֶׁר יְצַוֶּה אֶת־בָּנָיו וְאֶת־בֵּיתוֹ אַחֲרָיו וְשָׁמְרוּ דֶּרֶךְ יְהוָה לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט לְמַעַן הָבִיא יְהוָה עַל־אַבְרָהָם אֵת אֲשֶׁר־דִּבֶּר עָלָיו · ki yedativ lemaan asher yetzaveh et-banav ve-et-beito acharav ve-shamru derekh YHWH la-asot tzedaqah u-mishpat lemaan havi YHWH al-avraham et asher-diber alav · [EN-AID/JPS] For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring upon Abraham that which He hath spoken of him.'

LEFT
כי ידעתיו למען אשר יצוה את־בניו ואת־ביתו אחריו ושמרו דרך יהוה לעשות צדקה ומשפט · ki yedativ lemaan asher yetzaveh et-banav ve-et-beito acharav ve-shamru derekh YHWH la-asot tzedaqah u-mishpat · known — that he command his house to KEEP the WAY: righteousness and JUSTICE (etnachta ON u-mishpat)
RIGHT
למען הביא יהוה על־אברהם את אשר־דבר עליו · lemaan havi YHWH al-avraham et asher-diber alav · so that YHWH bring on Abraham what He spoke (verse-final alav)
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ki_yedativ, t0)
= HOLDS(when-yedativ, t0)
'For I have KNOWN him' — the know-verb in its elective sense, God's stated reason for not hiding [prose]. Onkelos: ARI GELI QODAMAI ('for it is REVEALED BEFORE ME') — the know-verb kodam-distanced into revelation (the buffer will not seat knowing IN God; it seats the known thing BEFORE Him), with the Ramban-cited variant (yedatineih 'I have known him') preserved in the apparatus [dual-track; named-only]. 		כִּי יְדַעְתִּיו · ki yedativ
= when yedativ		—tested
PRECONDITION_STATEHOLDS(ve_shamru_derekh_YHWH_la_asot_tzedaqah_u_mishpat, t0)
= HOLDS(and-shamru-derekh-the-LORD-to-making-tzedaqah-and-mishpat, t0)
THE CHARGE IS LAW-GRAMMAR, NOT COMMAND: yetzaveh (imperfect) + ve-shamru (weqatal) — the mood decides (gen_33's ratified reframe: law-grammar fires no LET); the whole future is held as the soliloquy's stated purpose, a FACT. SHAMAR token 6 — one chapter after the guarded LET? of 17:9, frozen gen_33 quoted: 'DECLARE(elohim, LET?(tishmor(avraham, et_briti)))' — there the covenant KEPT on demand (mood guarded, OPEN); here the WAY kept in God's expectation: the keep-arc runs covenant -> way, demand -> hope, and nothing crosses the wall [cross-unit arc, prose]. DEREKH token 4 — the way-word's FIRST construct with the NAME (3:24 Eden's guarded way, 6:12 all-flesh's corrupted way, 16:7 Hagar's road, now DEREKH YHWH — and it is kept BY DOING justice) [census]. TZEDAQAH TOKEN 2 — frozen gen_31's census line LANDS, quoted: 'token 2 is 18:19, la-asot tzedaqah u-mishpat, Abraham's house-charge' [LANDED]. MISHPAT ('judgment') TORAH DEBUT — frozen gen_30's prediction LANDS, quoted: 'En-mishpat — the JUDGMENT-skeleton's first surface, a place-name before the concept (18:19/25 next)' [LANDED]: the concept arrives, and its debut-pair is this chapter's two mouths — God's charge (18:19) and Abraham's question (18:25), BOTH verses resting an arm on the justice-words (etnachta u-mishpat here; silluq mishpat there) [census + tree twin]. Onkelos: derekh YHWH -> ORCHAN DE-TAQNAN QODAM YYY ('ways that are RIGHT BEFORE YHWH') — the way pluralized and distanced: God has no road; there are roads right before Him [dual-track]. 		וְשָׁמְרוּ דֶּרֶךְ יְהוָה לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט · ve-shamru derekh YHWH la-asot tzedaqah u-mishpat
= and-shamru derekh the-LORD making tzedaqah and-mishpat		—tested
PRECONDITION_STATEHOLDS(lemaan_havi_YHWH_al_avraham_et_asher_diber, t0)
= HOLDS(lemaan-havi-the-LORD-upon-avraham-which-diber, t0)
The purpose-clause closes the soliloquy on the promise-horizon: that YHWH may BRING what He SPOKE — the bring-verb and the speak-verb pointing at every open pledge across the frozen walls [prose; LEMAAN ('so that') tokens 2-4 in-span — the purpose-word triples in this one chapter] [census]. 		לְמַעַן הָבִיא יְהוָה עַל־אַבְרָהָם אֵת אֲשֶׁר־דִּבֶּר עָלָיו · lemaan havi YHWH al-avraham et asher-diber alav
= lemaan havi the-LORD upon-avraham et which-diber alav		—tested
The soliloquy ends in a curriculum: a house commanded to keep a way by doing justice — the judgment-noun is born in the charge, the keep-verb walks free of its guarded demand, and two frozen predictions land in one verse.

STEP_Gn_18_20 · Gen.18.20 · THE_OUTCRY_DOUBLED

וַיֹּאמֶר יְהוָה זַעֲקַת סְדֹם וַעֲמֹרָה כִּי־רָבָּה וְחַטָּאתָם כִּי כָבְדָה מְאֹד · va-yomer YHWH zaaqat sedom va-amorah ki-rabah ve-chatatam ki khavdah meod · [EN-AID/JPS] And the LORD said: 'Verily, the cry of Sodom and Gomorrah is great, and, verily, their sin is exceeding grievous.

LEFT
ויאמר יהוה זעקת סדם ועמרה כי־רבה · va-yomer YHWH zaaqat sedom va-amorah ki-rabah · the OUTCRY of Sodom and Gomorrah — great (etnachta on rabah)
RIGHT
וחטאתם כי כבדה מאד · ve-chatatam ki khavdah meod · and their sin — very HEAVY (verse-final meod)
operatorexpressionHebrew anchorcitesconfidence
EVENTsay(e17) ∧ Agent(e17, YHWH)
= say(e17) ∧ Agent(e17, the-LORD)
The verdict-frame opens — still no named addressee (the speech turns toward Abraham only through 18:22's standing) [prose]. 		וַיֹּאמֶר יְהוָה · va-yomer YHWH
= and-yomer the-LORD		TIR-014tested
PRECONDITION_STATEHOLDS(zaaqat_sedom_va_amorah_ki_rabah, t0) ∧ HOLDS(chatatam_ki_khavdah_meod, t0)
= HOLDS(zaaqat-sedom-and-amorah-when-rabah, t0) ∧ HOLDS(chatatam-when-khavdah-very, t0)
ZAAQAH ('outcry') — a TORAH HAPAX: the shriek-word's only Torah token, and 18:21 immediately doubles it in its sibling spelling (tzeaqah): the outcry enters the corpus twice-spelled in two verses [census-exact]. Whose cry it is the letter does not say — the city's against itself, or its victims' — the construct holds both [prose]. CHATAT token 2 ('their sin' — token 1 was 4:7's crouching sin: the sin-word's second token finds a whole city); KHAVDAH ('heavy') — the heavy-root's token 2: a heavy famine (12:10), now a heavy sin [census]. Onkelos: zaaqat -> QEVELAT ('formal COMPLAINT') — the outcry becomes a legal grievance: gen_32's frozen din-vocabulary policy (chamasi -> din) extending to a city [dual-track]. 		זַעֲקַת סְדֹם וַעֲמֹרָה כִּי־רָבָּה וְחַטָּאתָם כִּי כָבְדָה מְאֹד · zaaqat sedom va-amorah ki-rabah ve-chatatam ki khavdah meod
= zaaqat sedom and-amorah when-rabah and-chatatam when khavdah very		—tested
NOTE_PRESUPPOSEDamora are READ without prior install (known geography)
Gomorrah — read as known (the frozen dossier: 13:10, 14:2's war roster) [flag 15]. 		וַעֲמֹרָה · va-amorah
= and-amorah		TIR-026tested
A word that will never sound again in the Torah carries Sodom's cry, and the buffer files it as a complaint — the trial's paperwork begins.

STEP_Gn_18_21 · Gen.18.21 · THE_DESCEND_COHORTATIVE_RETURNS

אֵרֲדָה־נָּא וְאֶרְאֶה הַכְּצַעֲקָתָהּ הַבָּאָה אֵלַי עָשׂוּ כָּלָה וְאִם־לֹא אֵדָעָה · eradah-na ve-ereh ha-ke-tzaaqatah ha-baah elai asu kalah ve-im-lo edaah · [EN-AID/JPS] I will go down now, and see whether they have done altogether according to the cry of it, which is come unto Me; and if not, I will know.'

LEFT
ארדה־נא ואראה הכצעקתה הבאה אלי עשו כלה · eradah-na ve-ereh ha-ke-tzaaqatah ha-baah elai asu kalah · let Me descend and SEE — have they done a FULL END as the cry? (etnachta on kalah)
RIGHT
ואם־לא אדעה · ve-im-lo edaah · and if not — I will KNOW (verse-final edaah)
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(eradah_na_ve_ereh, t0)
= HOLDS(eradah-na-and-ereh, t0)
THE DESCEND-COHORTATIVE RETURNS — AND PUSHES NOTHING [flag 10]: eradah-na + ve-ereh are 1cs cohortatives (HVqh1cs x2) — volitives on NO ONE: spoken intent, held as fact. gen_25's frozen council-class is DISTINGUISHED, quoted: 'the -ah-marked cohortatives (nilbenah, nisrefah; the divine nerdah, navlah) are morph-CODED volitives — TIR-033's plain CMD-US' — the CMD-US family is first-person PLURAL ('let US'); a singular self-summons has no demandee and no DECLARE. The descend-verb's divine ladder: 11:5's descent to SEE the city, 11:7's council nerdah ('let Us descend'), now the singular eradah-na — Babel's verbs re-run for Sodom, one voice where there was a council [career, prose; nothing crosses the wall]. NA ('please') token 12 — the please-particle inside God's own self-summons [census]. Onkelos: ITGELI KEAN VE-EDUN ('I will be REVEALED now and JUDGE') — the frozen Babel-buffer precedent (nitgeli) repeats, the judge-verb is INSERTED — and the buffer then writes what the letter never wrote: aavid imhon gemeira IM LA TAYVIN, VE-IM TAYVIN LA ETPERA ('I will make a full end IF THEY DO NOT REPENT; and if they REPENT, I will not punish') — REPENTANCE enters Sodom's file in Aramaic only [dual-track; second headline]. 		אֵרֲדָה־נָּא וְאֶרְאֶה · eradah-na ve-ereh
= eradah-na and-ereh		—tested
PRECONDITION_STATEHOLDS(ha_ke_tzaaqatah_asu_kalah, t0) ∧ HOLDS(ve_im_lo_edaah, t0)
= HOLDS(the-like-tzaaqatah-asu-kalah, t0) ∧ HOLDS(and-if-not-edaah, t0)
TZEAQAH ('outcry', second spelling) debut — token 2 is 19:13, the angels citing the same cry across the seam [census; watch]. KALAH-NOUN ('a full end') debut — TWO Torah tokens: Sodom's inquiry and Exod 11:1's last plague: the full-end word exists only at the two great judgments [census-exact]. The inquiry ends epistemically: VE-IM-LO EDAAH ('and if not, I will KNOW' — the know-verb cohortative): the descent is for KNOWING, the trial's stated standard of evidence [prose; the etnachta rests on kalah — the full end weighed at the verse's own rest] [tree fact]. 		הַכְּצַעֲקָתָהּ הַבָּאָה אֵלַי עָשׂוּ כָּלָה וְאִם־לֹא אֵדָעָה · ha-ke-tzaaqatah ha-baah elai asu kalah ve-im-lo edaah
= the-like-tzaaqatah the-baah elai asu kalah and-if-not edaah		—tested
Babel's descent grammar returns for Sodom in the singular, aimed at knowledge — and the buffer, unwilling to move God down, inserts a court, a judge, and a door marked repentance.

STEP_Gn_18_22 · Gen.18.22 · STILL_STANDING_BEFORE_YHWH

וַיִּפְנוּ מִשָּׁם הָאֲנָשִׁים וַיֵּלְכוּ סְדֹמָה וְאַבְרָהָם עוֹדֶנּוּ עֹמֵד לִפְנֵי יְהוָה · va-yifnu mi-sham ha-anashim va-yelkhu sedomah ve-avraham odenu omed lifnei YHWH · [EN-AID/JPS] And the men turned from thence, and went toward Sodom; but Abraham stood yet before the LORD.

LEFT
ויפנו משם האנשים וילכו סדמה · va-yifnu mi-sham ha-anashim va-yelkhu sedomah · the men turned and went toward Sodom (etnachta on sedomah)
RIGHT
ואברהם עודנו עמד לפני יהוה · ve-avraham odenu omed lifnei YHWH · and Abraham STILL STANDING before YHWH (verse-final YHWH — the rest on the NAME)
operatorexpressionHebrew anchorcitesconfidence
EVENTturn_go(e18) ∧ Agent(e18, shelosha_anashim) ∧ Goal(e18, sedom)
= turn-go(e18) ∧ Agent(e18, shelosha-anashim) ∧ Goal(e18, sedom)
PANAH ('turn') TORAH DEBUT — the turn-verb born turning toward Sodom [census]. The men exit the span still MEN — frozen gen_32's census line holds the angel-word at the door, quoted: 'tokens 5-6 are 19:1/19:15 — Sodom's pair': the letter re-classes them only across the seam [named-only; watch]. Two walk from here (19:1 receives TWO angels); the letter never counts the difference — the chain does [named-only; the arithmetic of presence is the chain's file, not the machine's]. 		וַיִּפְנוּ מִשָּׁם הָאֲנָשִׁים וַיֵּלְכוּ סְדֹמָה · va-yifnu mi-sham ha-anashim va-yelkhu sedomah
= and-yifnu from-there the-anashim and-yelkhu sedomah		TIR-014tested
PRECONDITION_STATEHOLDS(ve_avraham_odenu_omed_lifnei_YHWH, t0)
= HOLDS(and-avraham-odenu-omed-lifnei-the-LORD, t0)
OMED TOKEN 2 — THE BRACKET CLOSES: the stand-verb's first two Torah tokens are 18:8 (standing over eating guests) and 18:22 (standing before YHWH) — servant, then advocate, one chapter, one verb [census-exact]. The verse RESTS on the NAME: silluq under YHWH [tree fact]. THE TIQQUN-SOFERIM FILE: the chain's tradition that this sentence was 'emended by the scribes' (that the older reading had YHWH standing before Abraham) is the chain's own dossier — NAMED ONLY; the letter as written is what the machine encodes [the dotted-and-emended-word files stay prose]. Onkelos: MESHAMESH BI-TZLO qodam YYY ('still ministering IN PRAYER before YHWH') — the prayer-family fires again (its sixth-plus firing: gen_27, 29, 30, 32 x2, 33 frozen records), and the SAME meshamesh served the meal at 18:8: the buffer welds the stand-bracket into one service-verb — table service and prayer, one word [dual-track]. Token 3 of the stand-verb is 19:27 — Abraham returning 'to the place where he had STOOD before YHWH': the bracket grows a third rung across the seam [watch]. 		וְאַבְרָהָם עוֹדֶנּוּ עֹמֵד לִפְנֵי יְהוָה · ve-avraham odenu omed lifnei YHWH
= and-avraham odenu omed lifnei the-LORD		—tested
The men become Sodom's problem; the host becomes its advocate. The stand-verb's bracket closes on the NAME, and the buffer reads the standing as prayer — which is what the next eleven verses are.

STEP_Gn_18_23_26 · Gen.18.23 · THE_APPROACH_AND_THE_FIFTY

וַיִּגַּשׁ אַבְרָהָם וַיֹּאמַר הַאַף תִּסְפֶּה צַדִּיק עִם־רָשָׁע … אוּלַי יֵשׁ חֲמִשִּׁים צַדִּיקִם בְּתוֹךְ הָעִיר … חָלִלָה לְּךָ מֵעֲשֹׂת כַּדָּבָר הַזֶּה … הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט … וַיֹּאמֶר יְהוָה אִם־אֶמְצָא בִסְדֹם חֲמִשִּׁים צַדִּיקִם בְּתוֹךְ הָעִיר וְנָשָׂאתִי לְכָל־הַמָּקוֹם בַּעֲבוּרָם · va-yigash avraham va-yomar ha-af tispeh tzaddiq im-rasha … ulay yesh chamishim tzaddiqim be-tokh ha-ir … chalilah lekha me-asot ka-davar ha-zeh … ha-shofet kol-ha-aretz lo yaaseh mishpat … va-yomer YHWH im-emtza vi-sedom chamishim tzaddiqim be-tokh ha-ir ve-nasati le-khol-ha-maqom ba-avuram · [EN-AID/JPS 18:23-26] And Abraham drew near, and said: 'Will You indeed sweep away the righteous with the wicked? Peradventure there are fifty righteous within the city... That be far from Thee... shall not the judge of all the earth do justly?' And the LORD said: 'If I find in Sodom fifty righteous within the city, then I will forgive all the place for their sake.'

LEFT
ויגש אברהם ויאמר · va-yigash avraham va-yomar · Abraham DREW NEAR and said (LEAD verse 18:23 etnachta arm — the grouped device)
RIGHT
האף תספה צדיק עם־רשע · ha-af tispeh tzaddiq im-rasha · will You sweep away righteous with wicked? (18:23 verse-final rasha)
operatorexpressionHebrew anchorcitesconfidence
EVENTapproach(e19) ∧ Agent(e19, avraham) ∧ Goal(e19, YHWH)
= approach(e19) ∧ Agent(e19, avraham) ∧ Goal(e19, the-LORD)
NAGASH ('draw near') TORAH DEBUT — the approach-verb's first token is a man stepping toward God with numbers [census-verified: 1/45]. Tokens 2-3 are 19:9 — Sodom's mob PRESSING on Lot at the door: the verb's very next firings are the anti-scene [across the seam, watch]; its career runs to Sinai's boundary and every altar- approach in Leviticus. The chapter that taught the worship-bow at a tent door now teaches the court-approach on a roadside [census, prose]. 		וַיִּגַּשׁ אַבְרָהָם · va-yigash avraham
= and-yigash avraham		TIR-014tested
PRECONDITION_STATEHOLDS(ha_af_tispeh_tzaddiq_im_rasha, t0) ∧ HOLDS(ulay_yesh_chamishim_tzaddiqim, t0)
= HOLDS(the-af-tispeh-tzaddiq-if-rasha, t0) ∧ HOLDS(ulay-yesh-chamishim-tzaddiqim, t0)
THE COUNT OPENS — AND NO TEST FIRES [flag 7; the staged care-point followed]: TZADDIQ tokens 3-5 (of seven in-span) are COUNTING NOUNS in a human mouth — the instrument-word's first firings since 7:1, and they are arithmetic, not verdict: the roster discipline holds, frozen gen_12 quoted: 'TEST PASS(shaah, hevel_u_minchato)... the non-regard is a FACT' — no oracle grades anyone here; a man counts [census]. The owner's OPEN 15:6 triage sits one word away and is NOT touched. Token 10 is 20:4 — Avimelech's 'wilt Thou slay even a righteous nation?' — the count-argument's next token is the same argument [watch]. RASHA ('wicked') debut x3 — born as the righteous-word's antonym [census]. SAFAH ('sweep away') debut x2 — tokens 3-4 are 19:15/17: Lot warned of the very sweeping [watch]. YESH ('there is') debut — the existence-particle born COUNTING RIGHTEOUS MEN; ULAY ('perhaps') token 2 — born in Sarai's hope (16:2, frozen gen_32's span), now Abraham's arithmetic runs it six times [census]. The questions push NOTHING — gen_31's flag-5 law, quoted: 'no DECLARE mood exists for questions and none is invented; the question is held as spoken FACT' [flag 8]. VE-LO-TISA (18:24): NASA token 7 — the lift-verb's first FORGIVE sense: 'will you not FORGIVE the place' — asked here, answered in the same verb at 18:26 [census; the arc completes below]. 		הַאַף תִּסְפֶּה צַדִּיק עִם־רָשָׁע אוּלַי יֵשׁ חֲמִשִּׁים צַדִּיקִם בְּתוֹךְ הָעִיר · ha-af tispeh tzaddiq im-rasha ulay yesh chamishim tzaddiqim be-tokh ha-ir
= the-af tispeh tzaddiq if-rasha ulay yesh chamishim tzaddiqim in-tokh the-ir		—tested
PRECONDITION_STATEHOLDS(chalilah_lekha_ha_shofet_kol_ha_aretz_lo_yaaseh_mishpat, t0)
= HOLDS(chalilah-to-you-the-shofet-all-the-earth-not-yaaseh-mishpat, t0)
CHALILAH ('far be it') debut DOUBLED in one verse — four Torah tokens, all in moral protest (18:25 x2; Joseph's brothers x2); the exclamation is an interjection (HTj), not a demand [census + morph]. THE SHOFET-QUESTION IS PROSE [flag 8 — the staged care-point followed]: ha-SHOFET kol-ha-aretz lo yaaseh mishpat ('shall the JUDGE of all the earth not do justice?') is interrogative-coded (HTi on the participle) — a question, not a jussive: it pushes nothing (gen_31's flag-5 law), and the owner's OPEN demand-on-God triage is NAMED and untouched (the frozen gen_32 encoding — jussive pushes — is the only precedent used, and 18:25 is not a jussive). SHAFAT token 2 — frozen gen_32's career line LANDS, quoted: 'The judge-verb's career: token 2 is 18:25 — ha-SHOFET kol-ha-aretz (Abraham adopts the office Sarai invoked); token 3-4 are 19:9, Sodom's mob spitting the verb back at Lot' [LANDED; the mob's tokens wait across the seam, watch]. MISHPAT token 2 — the judgment-noun's debut-pair closes: God's charge (18:19) and Abraham's question (18:25), and BOTH verses rest an arm on the justice-words [tree twin]. The verse's own logic is the corpus's first argument FROM God's office TO God's act [prose]. Onkelos: chalilah x2 -> QUSHTA INUN DINAKH ('TRUE are Your judgments') x2 — the protest rendered as PRAISE: the buffer's court answers the plea before God does [dual-track; din-vocabulary again]. 		חָלִלָה לְּךָ … הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט · chalilah lekha … ha-shofet kol-ha-aretz lo yaaseh mishpat
= chalilah to-you the-shofet all-the-earth not yaaseh mishpat		—tested
PRECONDITION_STATEHOLDS(im_emtza_chamishim_ve_nasati_le_khol_ha_maqom, t0)
= HOLDS(if-emtza-chamishim-and-nasati-to-all-the-maqom, t0)
THE FIRST PLEDGE (18:26): conditional law-grammar — IM + imperfect (emtza 'if I find') resolved by weqatal (ve-nasati 'then I will forgive/spare'): NO LET fires (gen_33's ratified reframe — the mood decides); the pledge is a standing FACT. NASA token 8: forgiveness ASKED in tisa (18:24) is ANSWERED in nasati — the question's own verb returns in the pledge, and because questions push nothing, NOTHING POPS: the letter's echo is held as prose, not receipt [census; the lift-verb's arc closes: eyes (18:2) -> plea (18:24) -> pledge (18:26)]. THE WHOLE PLACE for fifty: the arithmetic of representative merit enters the corpus [prose; maqom tokens 6-7]. Onkelos: ve-nasati -> VE-ESHBOQ ('I will forgive/release') — the forgive-verb explicit [dual-track]. 		אִם־אֶמְצָא בִסְדֹם חֲמִשִּׁים צַדִּיקִם בְּתוֹךְ הָעִיר וְנָשָׂאתִי לְכָל־הַמָּקוֹם בַּעֲבוּרָם · im-emtza vi-sedom chamishim tzaddiqim be-tokh ha-ir ve-nasati le-khol-ha-maqom ba-avuram
= if-emtza vi-sedom chamishim tzaddiqim in-tokh the-ir and-nasati to-all-the-maqom in-the-avuram		—tested
A man draws near and asks the Judge whether justice can sweep; the machine takes four verses of questions and one conditional pledge and pushes nothing — the plea's whole opening is speech held as fact, exactly as the frozen question-law requires.

STEP_Gn_18_27_32 · Gen.18.27 · THE_DESCENDING_LADDER

וַיַּעַן אַבְרָהָם וַיֹּאמַר הִנֵּה־נָא הוֹאַלְתִּי לְדַבֵּר אֶל־אֲדֹנָי וְאָנֹכִי עָפָר וָאֵפֶר … אוּלַי יַחְסְרוּן חֲמִשִּׁים הַצַּדִּיקִם חֲמִשָּׁה … לֹא אַשְׁחִית אִם־אֶמְצָא שָׁם אַרְבָּעִים וַחֲמִשָּׁה … אַל־נָא יִחַר לַאדֹנָי וַאֲדַבֵּרָה … אַךְ־הַפַּעַם אוּלַי יִמָּצְאוּן שָׁם עֲשָׂרָה וַיֹּאמֶר לֹא אַשְׁחִית בַּעֲבוּר הָעֲשָׂרָה · va-yaan avraham va-yomar hinneh-na hoalti le-daber el-adonai ve-anokhi afar va-efer … ulay yachserun chamishim ha-tzaddiqim chamishah … lo ashchit im-emtza sham arbaim va-chamishah … al-na yichar la-adonai va-adaberah … akh-ha-paam ulay yimatzun sham asarah va-yomer lo ashchit ba-avur ha-asarah · [EN-AID/JPS 18:27-32] And Abraham answered and said: 'Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes. Peradventure there shall lack five of the fifty righteous...' ...'Oh, let not the Lord be angry, and I will speak yet but this once. Peradventure ten shall be found there.' And He said: 'I will not destroy it for the ten's sake.'

LEFT
ויען אברהם ויאמר · va-yaan avraham va-yomar · Abraham ANSWERED and said (LEAD verse 18:27 first-rest arm — the grouped device)
RIGHT
הנה־נא הואלתי לדבר אל־אדני ואנכי עפר ואפר · hinneh-na hoalti le-daber el-adonai ve-anokhi afar va-efer · I have VENTURED to speak to my Lord — I, DUST AND ASHES (18:27 verse-final va-efer)
operatorexpressionHebrew anchorcitesconfidence
EVENTanswer(e20) ∧ Agent(e20, avraham) ∧ Goal(e20, YHWH)
= answer(e20) ∧ Agent(e20, avraham) ∧ Goal(e20, the-LORD)
ANAH ('answer') TORAH DEBUT — the answer-verb is born inside the plea [census-verified: 1/48; its next three tokens are ALL Gen 23's Machpelah courtesies — the verb debuts in negotiation and stays there]. The DB gloss 'and-eye' is a collision with the eye-word — GLOSS_FIX queued [flag: the staging's gloss-fix list]. The pleader's self-title: ANOKHI AFAR VA-EFER ('I am DUST AND ASHES') — afar token 7 (Eden's forming-dust turned self-description); EFER ('ashes') debut — THREE Torah tokens: this self-abasement and the red-heifer's purification ashes x2: the ashes-word lives only in humility and rite [census-exact]. HOALTI ('I have ventured') x2 in the ladder (18:27/18:31 — yaal tokens 1-2 of 4); Onkelos: SHAREITI ('I have BEGUN') — the venture softened, and el-adonai -> QODAM YYY ('BEFORE YHWH') x2 — kodam-distancing [dual-track]. ADONAI-136 TOKENS 3-6 — frozen gen_31's census line LANDS, quoted: 'tokens 3-6 are ALL the Sodom negotiation (18:27, 18:30, 18:31, 18:32) — the my-Lord word's first six tokens are all Abraham speaking to God' [LANDED]. 		וַיַּעַן אַבְרָהָם וַיֹּאמַר · va-yaan avraham va-yomar
= and-yaan avraham and-yomar		TIR-014tested
DECLAREDECLARE(avraham, LET-NOT(yichar(le_adonai)))
= DECLARE(avraham, LET-NOT(yichar(to-adonai)))
THE SIXTH PUSH (18:30) [flag 9]: AL-NA + true jussive (yichar HVqj3ms) — 'let not my Lord be ANGRY, and I will speak.' The mood decides, and BOTH frozen laws converge: gen_29's al-na class ('the first human negative demand... never popped') and gen_32's demand-on-God rule ('the letter's mood decides and the mood is jussive' — Sarai's yishpot pushed on YHWH). CHARAR ('glow/burn') token 3 — tokens 1-2 were CAIN's anger (4:5-6): the anger-verb's career: Cain wore it, Abraham begs it away from God [census]. VA-ADABERAH — a 1cs cohortative ('let me speak'): binds only the speaker, pushes nothing [flag 10]. Like the merivah-demand, an asked-for not-burning can never pop: OPEN letter-faithfully. Onkelos: LA KEAN YITQOF QODAM YYY ('let it not wax strong BEFORE YHWH', variant rugza 'anger') — the anger displaced off God's person into the space before Him [dual-track; kodam-distancing]. 		אַל־נָא יִחַר לַאדֹנָי וַאֲדַבֵּרָה · al-na yichar la-adonai va-adaberah
= upon-na yichar to-adonai and-adaberah		TIR-027tested
DECLAREDECLARE(avraham, LET-NOT(yichar(le_adonai, akh_ha_paam)))
= DECLARE(avraham, LET-NOT(yichar(to-adonai, akh-the-paam)))
THE SEVENTH PUSH (18:32) [flag 9]: the same al-na + jussive, and the LETTER ITSELF differentiates the repetition: AKH-HA-PAAM ('yet but THIS ONCE') — the machine keeps the letter's own differentiator in the demand token (two petitions, two queue entries, distinguished as the letter distinguishes them). PAAM token 2 — token 1 was 2:23's zot ha-paam ('THIS time — bone of my bone'): the this-once word has opened a marriage and now closes a negotiation [census]. OPEN forever — and the ladder stops at TEN by the pleader's own word, not the Judge's: the letter never says why ten is the floor [prose; the chain's minyan-file named-only]. 		אַל־נָא יִחַר לַאדֹנָי וַאֲדַבְּרָה אַךְ־הַפַּעַם · al-na yichar la-adonai va-adabrah akh-ha-paam
= upon-na yichar to-adonai and-adabrah akh-the-paam		TIR-027tested
PRECONDITION_STATEHOLDS(lo_ashchit_ba_avur_ha_asarah, t0)
= HOLDS(not-ashchit-in-the-avur-the-asarah, t0)
THE FIVE ANSWERS AS FACTS (45/40/30/20/10): lo ashchit x3 + lo eeseh x2 — every answer conditional law-grammar, every one a FACT, no LET (gen_33's reframe). SHACHAT ('destroy') tokens 9-12 in-span: the FLOOD's destroy-verb (tokens 1-8 are the flood cluster + 13:10's prolepsis) returns NEGATED THREE TIMES in God's first person — the last no-destroy covers ten; token 13 is 19:13, the angels announcing the destruction that comes anyway when ten are not found [census; across the seam, watch]. The find-verb carries the whole ladder: yimatzun x4 + emtza x3 (matza tokens 9-15 in-span) — the city's fate hangs on FINDING [census]. ULAY tokens 3-7; NA x8 in-span — the please-particle's densest chapter; the say-verb alternates twelve times over six verses with a single narrated event between exchanges (18:29's va-yosef 'he ADDED to speak') [census, prose]. Onkelos: the buffer imports GEMEIRA ('full end') into the answers at 18:29/30 ('I will not make a full end') — 18:21's kalah-noun spreading through the Aramaic ladder where the Hebrew keeps plain do/destroy [dual-track delta]. 		לֹא אַשְׁחִית … לֹא אֶעֱשֶׂה … לֹא אַשְׁחִית בַּעֲבוּר הָעֲשָׂרָה · lo ashchit … lo eeseh … lo ashchit ba-avur ha-asarah
= not ashchit not eeseh not ashchit in-the-avur the-asarah		—tested
Dust argues arithmetic with its Maker down from forty-five to ten; the machine pushes the two anger-petitions the grammar gives it, holds five pledges as five facts, and the ladder ends with every rung of the queue still open.

STEP_Gn_18_33 · Gen.18.33 · THE_EXIT_FORMULA

וַיֵּלֶךְ יְהוָה כַּאֲשֶׁר כִּלָּה לְדַבֵּר אֶל־אַבְרָהָם וְאַבְרָהָם שָׁב לִמְקֹמוֹ · va-yelekh YHWH ka-asher kilah le-daber el-avraham ve-avraham shav li-mqomo · [EN-AID/JPS] And the LORD went His way, as soon as He had left off speaking to Abraham; and Abraham returned unto his place.

LEFT
וילך יהוה כאשר כלה לדבר אל־אברהם · va-yelekh YHWH ka-asher kilah le-daber el-avraham · YHWH went when He had FINISHED speaking (etnachta on avraham)
RIGHT
ואברהם שב למקמו · ve-avraham shav li-mqomo · and Abraham RETURNED to his place (verse-final li-mqomo)
operatorexpressionHebrew anchorcitesconfidence
EVENTdepart(e21) ∧ Agent(e21, YHWH)
= depart(e21) ∧ Agent(e21, the-LORD)
KALAH-VERB TOKEN 5 — frozen gen_33's watch-line LANDS, quoted: 'kalah token 4 (creation's finish-verb on a speech; token 5 = 18:33)' and 'token 5 is 18:33's kila le-daber — the same exit-formula at the Sodom plea, named-only' [LANDED]: the finish-verb that closed creation (2:1-2) and the covenant speech (17:22) now closes the plea — the exit-formula pair 17:22/18:33. Onkelos: VE-ISTALLAQ YEQARA DA-YYY ('and the GLORY of YHWH went up') — the yeqara ('Glory') family opened at frozen gen_33's 17:22 buffer record fires its SECOND token on the paired formula: the walk-verb will not walk God; the Glory departs [dual-track; the family's record now two-for-two on exit-formulas]. 		וַיֵּלֶךְ יְהוָה כַּאֲשֶׁר כִּלָּה לְדַבֵּר · va-yelekh YHWH ka-asher kilah le-daber
= and-yelekh the-LORD like-which kilah to-daber		TIR-014tested
EVENTreturn(e22) ∧ Agent(e22, avraham)
SHUV token 17 — the return-verb that doubled in the promise (shov ashuv, 18:10) closes the chapter in the plain past: the Promiser will return; the pleader returns [census, prose]. MAQOM token 8 — the place-word that carried the whole plea ('spare the PLACE') now receives Abraham back: li-mqomo, 'to HIS place' — the verse and the chapter REST on it (silluq) [census + tree fact]. THE FINAL STATE: seven demands pushed, zero popped, seven OPEN — every push human, every push Abraham's, and the chapter's God commanded nothing [flag 3; asserted clause by clause at the final gate]. Across the seam: 19:27's Abraham returns 'to the place where he had STOOD before YHWH' — the place-word and the stand-word reconvene at dawn over the smoke [watch]. 		וְאַבְרָהָם שָׁב לִמְקֹמוֹ · ve-avraham shav li-mqomo
= and-avraham shav to-me-mqomo		TIR-014tested
The finish-verb ends its second speech, the Glory goes up, and a man walks home from an argument he seems to have lost at ten — with every one of his seven asks still open on the queue. The letter's own next word for him is the dawn watch over the smoke.

State machine

The visitation and the plea (standalone; registers: TIME/WORLD/REGISTRY/SPECS/TESTS/LEDGER).
statemeaning
S_bootBefore 18:1 — all registers empty (standalone unit; the covenant chapter's wall behind the frame)
S_appearedAfter 18:1 — the third narrative appearance, wordless; Mamre read as known
S_hostedAfter 18:2 — three men installed; the worship-verb born bowing to guests
S_petitionedAfter 18:3-5 — four hospitality demands pushed and OPEN (door, water, wash-recline, sustain); the assent held as fact
S_kitchen_chargedAfter 18:6 — the compound TRIPLE to Sarah pushed and OPEN (five open)
S_feast_deltaAfter 18:7-8 — the promised morsel delivered as a feast: machine flags spec-delta; omed token 1; they ate (no pop)
S_promisedAfter 18:9-11 — the where-question's fourth rung; the doubled return-promise; the age parenthesis (zero events, machine-certified)
S_laughed_withinAfter 18:12 — the third interior speech, first female; the laugh-root's second token
S_correctedAfter 18:13-15 — the quoted laugh (edited by the letter), the wonder-question, the denial and the two-word correction
S_road_turnedAfter 18:16 — the men look down on Sodom; the host escorts
S_soliloquyAfter 18:17-19 — the divine deliberation: the guard-formula re-sounded, the house-charge in law-grammar, mishpat born
S_inquest_openedAfter 18:20-21 — the outcry doubled, the descend-cohortative returns (pushes nothing), the full-end weighed
S_advocate_standingAfter 18:22 — the men exit as men; omed token 2 closes the bracket before YHWH
S_fifty_pledgedAfter 18:23-26 — the approach-verb born; the count fires NO TEST; the shofet-question held as prose; the first pledge held as fact
S_ladder_descendedAfter 18:27-32 — the answer-verb born; two anger-petitions pushed (seven open); five pledges as facts; the floor is ten
S_departedAfter 18:33 — the exit-formula pair completes; seven OPEN, zero popped; the registry never wrote, no test ever fired
fromtovia
S_bootS_appearedSTEP_Gn_18_1
S_appearedS_hostedSTEP_Gn_18_2
S_hostedS_petitionedSTEP_Gn_18_3
S_petitionedS_kitchen_chargedSTEP_Gn_18_6
S_kitchen_chargedS_feast_deltaSTEP_Gn_18_7
S_feast_deltaS_promisedSTEP_Gn_18_9
S_promisedS_laughed_withinSTEP_Gn_18_12
S_laughed_withinS_correctedSTEP_Gn_18_13
S_correctedS_road_turnedSTEP_Gn_18_16
S_road_turnedS_soliloquySTEP_Gn_18_17
S_soliloquyS_inquest_openedSTEP_Gn_18_20
S_inquest_openedS_advocate_standingSTEP_Gn_18_22
S_advocate_standingS_fifty_pledgedSTEP_Gn_18_23_26
S_fifty_pledgedS_ladder_descendedSTEP_Gn_18_27_32
S_ladder_descendedS_departedSTEP_Gn_18_33
AFTER_S_departed — TIME: t0, no marks (no RESULT ever fires — nothing pops in the chapter). WORLD: ONE install (shelosha_anashim — the three men; the letter's own count, never angelized in-span) + THREE presupposed reads, all named geography (mamre, sedom, amora — flag 15; the recurring cast unflagged per gen_33's precedent). REGISTRY: ZERO writes — no naming formula fires anywhere in the largest span yet. TESTS: ZERO — the instrument-word counted seven righteous and graded no one (flag 7; tov graded a calf, in prose). SPECS: SEVEN pushed, ZERO popped, SEVEN OPEN — all human, all Abraham's: LET-NOT(taavor(me_al_avdekha)), LET(yuqach(meat_mayim)), LET(rachatzu_ve_hishaanu(raglekhem)), LET(saadu(libkhem)), LET(mahari_lushi_va_asi(ugot)), LET-NOT(yichar(le_adonai)), LET-NOT(yichar(le_adonai, akh_ha_paam)) — the hospitality asks answered only in deeds that never repeat the demanded verbs, the anger-petitions unanswerable by design (asked-for absences have no receipt-events), the cakes never served (the spec-delta flag stands beside the open triple). LEDGER: EMPTY (no day-cycle). EVENTS: the meal, the questions, the plea — with the say-verb firing 25 times, the densest speech field in the corpus, and GOD COMMANDING NOTHING: every divine sentence is question, promise, pledge, or self-summons. FLAGS: spec_delta x1 + read_before_install x3 — the machine's whole complaint against the chapter is that it gave more than it promised.

Scenarios (the unit's own test suite)

idtitlegivenexpectanchor
S1The visitation installed: after STEP_Gn_18_2All registers empty (standalone unit; the wordless appearance at 18:1 — the third narrative appear-token, landed from frozen gen_33's named-only line). (Mamre read as known — gen_29's class; flag 15.)WORLD += shelosha_anashim; flags mamre as read-before-install.
= WORLD += shelosha-anashim; flags mamre as read-before-install.		וְהִנֵּה שְׁלֹשָׁה אֲנָשִׁים נִצָּבִים עָלָיו · ve-hinneh shelosha anashim nitzavim alav
= behold shelosha anashim nitzavim alav
S2The hospitality demand-field: after STEP_Gn_18_5S1 state plus 18:3-5 (the door-petition — gen_29's al-na class; the rare passive jussive; the compound pair — chain law; the Torah-hapax sustain; the assent held as fact — the mood decides, flag 11).LET-NOT(taavor(me_al_avdekha)) pushed and OPEN; LET(yuqach(meat_mayim)) pushed and OPEN; LET(rachatzu_ve_hishaanu(raglekhem)) pushed and OPEN; LET(saadu(libkhem)) pushed and OPEN.
= LET-NOT(taavor(from-upon-avdekha)) pushed and OPEN; LET(yuqach(meat-waters)) pushed and OPEN; LET(rachatzu-and-hishaanu(raglekhem)) pushed and OPEN; LET(saadu(libkhem)) pushed and OPEN.		אַל־נָא תַעֲבֹר מֵעַל עַבְדֶּךָ · al-na taavor me-al avdekha
= upon-na taavor from-upon avdekha
S3The triple to Sarah: after STEP_Gn_18_6S2 state. (Three volitives, one breath, one addressee — the compound chain's first three-link token; flag 4.)LET(mahari_lushi_va_asi(ugot)) pushed and OPEN.
= LET(mahari-lushi-and-asi(ugot)) pushed and OPEN.		מַהֲרִי … לוּשִׁי וַעֲשִׂי עֻגוֹת · mahari … lushi va-asi ugot
= mahari lushi and-asi ugot
S4The delivered feast and the delta: after STEP_Gn_18_8S3 state plus 18:7 (the calf tender and GOOD — instrument-word as attribute, no TEST; flag 7). (The morsel promised at 18:5 arrives as curds, milk, and calf; the cakes never surface; the eating pops nothing — verb-identity standard; flag 6.)machine flags spec-delta; Facts omed-aleihem HOLD; no test, no name.וְהוּא־עֹמֵד עֲלֵיהֶם תַּחַת הָעֵץ וַיֹּאכֵלוּ · ve-hu-omed aleihem tachat ha-etz va-yokhelu
= and-that-omed aleihem tachat tree and-yokhelu
S5The interior laugh: after STEP_Gn_18_12S4 state plus 18:9-11 (the where-ladder's fourth rung — question, no push; the doubled return-promise held as fact; the age parenthesis — zero events, machine-certified in-step). (The third interior speech, first female — gen_20/gen_33's device; flag 13.)Facts ednah HOLD; Facts zeqenim HOLD; no test, no name.וַתִּצְחַק שָׂרָה בְּקִרְבָּהּ · va-titzchaq sarah be-qirbah
= and-titzchaq sarah in-qirbah
S6The denial and the correction: after STEP_Gn_18_15S5 state plus 18:13-14 (the quoted laugh with the letter's own edit — named-only; the wonder-question — no push; moed token 3 landed). (The denial and the two-word correction are a fact-pair; speech is not the TESTS register.)Facts shov-ashuv HOLD; Facts la-moed HOLD; no test, no name.
= Facts shov-ashuv HOLD; Facts to-moed HOLD; no test, no name.		לֹא כִּי צָחָקְתְּ · lo ki tzachaqt
= not when tzachaqt
S7The soliloquy and the house-charge: after STEP_Gn_18_19S6 state plus 18:16-18 (the road-turn; sedom read as known; the guard-formula re-sounded — gen_27's line quoted). (The charge is law-grammar — no LET, gen_33's reframe; tzedaqah token 2 and mishpat's debut land frozen lines.)Facts shamru-derekh HOLD; Facts tzedaqah-mishpat HOLD; LET(saadu(libkhem)) pushed and OPEN; flags sedom as read-before-install.וְשָׁמְרוּ דֶּרֶךְ יְהוָה לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט · ve-shamru derekh YHWH la-asot tzedaqah u-mishpat
= and-shamru derekh the-LORD making tzedaqah and-mishpat
S8The inquest opens: after STEP_Gn_18_21S7 state plus 18:20 (the hapax outcry; amora read as known). (The descend-cohortative is a volitive on no one — gen_25's council-class distinguished; flag 10; the buffer's repentance-insertion recorded, never merged.)Facts eradah-na HOLD; Facts asu-kalah HOLD; LEDGER stays EMPTY (open transaction).אֵרֲדָה־נָּא וְאֶרְאֶה · eradah-na ve-ereh
= eradah-na and-ereh
S9The fifty and the office-question: after STEP_Gn_18_23_26S8 state plus 18:22 (the men exit as men; omed token 2 closes the bracket; the tiqqun-file named-only). (The count fires NO TEST — gen_12's discipline, flag 7; the shofet-question is prose — gen_31's flag-5 law, flag 8; the first pledge is law-grammar fact.)Facts chalilah-shofet HOLD; Facts emtza-nasati HOLD; no test, no name.הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט · ha-shofet kol-ha-aretz lo yaaseh mishpat
= the-shofet all-the-earth not yaaseh mishpat
S10The seven-open close: after STEP_Gn_18_33S9 state plus 18:27-32 (the ladder: the answer-verb born; the two anger-petitions pushed per gen_29's class + gen_32's frozen law, flag 9; five pledges as facts; the floor at ten). (The exit-formula pair completes; kalah token 5 landed; the Glory's second departure in the buffer.)LET-NOT(taavor(me_al_avdekha)) pushed and OPEN; LET(yuqach(meat_mayim)) pushed and OPEN; LET(rachatzu_ve_hishaanu(raglekhem)) pushed and OPEN; LET(saadu(libkhem)) pushed and OPEN; LET(mahari_lushi_va_asi(ugot)) pushed and OPEN; LET-NOT(yichar(le_adonai)) pushed and OPEN; LET-NOT(yichar(le_adonai, akh_ha_paam)) pushed and OPEN; no test, no name; LEDGER stays EMPTY (open transaction); flags mamre/sedom/amora as read-before-install.
= LET-NOT(taavor(from-upon-avdekha)) pushed and OPEN; LET(yuqach(meat-waters)) pushed and OPEN; LET(rachatzu-and-hishaanu(raglekhem)) pushed and OPEN; LET(saadu(libkhem)) pushed and OPEN; LET(mahari-lushi-and-asi(ugot)) pushed and OPEN; LET-NOT(yichar(to-adonai)) pushed and OPEN; LET-NOT(yichar(to-adonai, akh-the-paam)) pushed and OPEN; no test, no name; LEDGER stays EMPTY (open transaction); flags mamre/sedom/amora as read-before-install.		וְאַבְרָהָם שָׁב לִמְקֹמוֹ · ve-avraham shav li-mqomo
= and-avraham shav to-me-mqomo

Exports (reusable patterns)

idcontent
EXPORT_the_seven_open_demandsאַל־נָא תַעֲבֹר … יֻקַּח־נָא … וְרַחֲצוּ … וְהִשָּׁעֲנוּ … וְסַעֲדוּ … מַהֲרִי … לוּשִׁי וַעֲשִׂי … אַל־נָא יִחַר לַאדֹנָי · al-na taavor … yuqach-na … ve-rachatzu … ve-hishaanu … ve-saadu … mahari … lushi va-asi … al-na yichar la-adonai · THE SEVEN-OPEN QUEUE [flag 3]: every demand in the corpus's largest span is HUMAN and ABRAHAM'S — a door-petition (LET-NOT, gen_29's al-na class), a rare passive jussive (the take-verb's only volitive passive; its lone stem-sibling is Sarai's seizure at 12:15 — census-exact), a compound pair (wash-recline), a Torah-hapax sustain, a compound TRIPLE to Sarah (the two-volitive chain's first three-link token — flag 4), and two anger-petitions at God (gen_29's class + gen_32's frozen demand-on-God law, the second differentiated by the letter's own akh-ha-paam) — SEVEN pushed, ZERO popped, SEVEN OPEN: the hospitality is answered in deeds that never repeat the demanded verbs, the petitions ask for absences no event can receipt, and God pushes NOTHING back — the divine register is all question (flag-5 law), promise (gen_27's rule), conditional pledge (gen_33's law-grammar reframe), and self-summons (1cs volitives on no one); frozen gen_28's three-open record triples
EXPORT_the_spec_delta_mealפַת־לֶחֶם … חֶמְאָה וְחָלָב וּבֶן־הַבָּקָר … וַיֹּאכֵלוּ · fat-lechem … chemah ve-chalav u-ven-ha-baqar … va-yokhelu · THE DELTA IS THE LETTER'S OWN [flag 6]: a morsel of bread promised (18:5, cohortative — binding only the promiser), curds-milk-calf delivered (18:8), the commanded cakes never served — NOTE_SPEC_DELTA fires on a MEAL for the first time and the flag is machine-asserted; the eating pops nothing (verb-identity receipt standard); the stand-verb's Torah debut watches the meal (omed token 1) and its token 2 stands before YHWH (18:22) — the bracket the Onkelos buffer welds into one verb (meshamesh the table / meshamesh bi-tzlo in prayer: the prayer-family's sixth-plus firing); the chain's say-little-do-much reading named-only (Bava Metzia 87a)
EXPORT_the_laugh_arc_and_the_asymmetryוַתִּצְחַק שָׂרָה בְּקִרְבָּהּ … לָמָּה זֶּה צָחֲקָה … לֹא צָחַקְתִּי … לֹא כִּי צָחָקְתְּ · va-titzchaq sarah be-qirbah … lamah zeh tzachaqah … lo tzachaqti … lo ki tzachaqt · THE LAUGH-ROOT'S SECOND OWNER: tokens 2-5 all in-span, all Sarah's — laughed WITHIN (the corpus's third interior speech and first female one; gen_20's el-libo + gen_33's be-libo device quoted — flag 13), QUOTED with the letter's own one-word edit ('my lord is old' -> 'I am old': the peace-lesson file, named-only), DENIED (kachash debut — the deny-verb's career runs to Lev 5's false-oath laws), CORRECTED in two words (lo ki tzachaqt — the corpus's first denied-then-corrected speech; the verse RESTS on the correction); Onkelos HEADLINE: Sarah's laugh stays CHAYEKHAT ('laughed') at every station where Abraham's became VA-CHADI ('rejoiced', frozen gen_33) — the buffer splits the two laughs person by person [the pre-staged asymmetry test resolves POSITIVE]; the wonder-question (ha-yipale debut) is buffered as HIDDENNESS, rhyming 18:14 with 18:17's hide-verb in Aramaic only; moed token 3 lands frozen gen_33's watch
EXPORT_the_plea_and_the_born_courtוַיִּגַּשׁ אַבְרָהָם … הַאַף תִּסְפֶּה צַדִּיק עִם־רָשָׁע … הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט … וְנָשָׂאתִי לְכָל־הַמָּקוֹם · va-yigash avraham … ha-af tispeh tzaddiq im-rasha … ha-shofet kol-ha-aretz lo yaaseh mishpat … ve-nasati le-khol-ha-maqom · THE COURT'S VOCABULARY IS BORN IN ONE PLEA: nagash ('draw near') and anah ('answer') Torah-debut inside it; MISHPAT ('judgment') debuts twice — God's house-charge (18:19, with tzedaqah token 2 landing frozen gen_31's line and gen_30's En-mishpat prediction landing: 'a place-name before the concept — 18:19/25 next') and Abraham's office-question (18:25, shafat token 2 landing frozen gen_32's career line), BOTH verses resting an arm on the justice-words [tree twin]; the count fires NO TEST (tzaddiq x7 as counting nouns — gen_12's instrument discipline; the 15:6 triage named, untouched — flag 7); the shofet-question pushes nothing (gen_31's flag-5 law; the demand-on-God triage named, untouched — flag 8); the lift-verb turns forgive-verb in three tokens (eyes 18:2 -> tisa 18:24 -> nasati 18:26 — nothing pops: questions push nothing); the flood's destroy-verb returns NEGATED x3 in God's answers; zaaqah is a Torah hapax, kalah-noun has two Torah tokens (Sodom and the last plague), efer three (dust-and-ashes and the red heifer); the ladder floors at TEN unexplained (the minyan-file named-only); and the buffer's court: outcry -> formal complaint (qevilta), protest -> 'TRUE are Your judgments' (qushta x2), descent -> revelation-and-judging with a REPENTANCE clause the letter never wrote

Oral notes (named, tiered, dual-track — never merged)

observation Bereshit Rabbah 48-50 (the span); Rashi at 18:1 (the visit and the healing-file), 18:3 (the holy-or-common address), 18:8 (the served host), 18:12-13 (the interior laugh and the edit), 18:22 (the tiqqun-soferim file — named, no claim), 18:25; Bavli Bava Metzia 86b-87a (the meal against the promise — say-little-do-much beside flag 6); Yevamot 65b (the peace-edit of 18:13); Shevuot 35b (the holy-or-common ruling on 18:3 beside flag 12); Sotah 14a (hospitality as the way); Avot 5 (the trials-frame) — gen_34 Tier-A queue
הֲשֹׁפֵט כָּל־הָאָרֶץ · (queue — named only) · The chain's files on this chapter are among its most famous: the visit as bikur cholim ('visiting the sick' — the third-day file), the three men's errands, the peace-edit, the tiqqun-soferim at 18:22, the minyan of ten, and the say-little-do-much meal. ALL NAMED ONLY — ein adam dan me-atzmo ('one may not derive on his own'): the machine encodes the letter as written; the chain's readings ride the queue for the owner's Tier-A passes. The Onkelos buffer is the one oral witness fetched this cycle (Tier-A, 33 misses, logged), and its deltas are recorded in the steps, never merged.
observation Targum Onkelos Genesis 18 (Sefaria, fetched 2026-08-05)
וְחַיְכַת שָׂרָה … וְאִסְתַּלַּק יְקָרָא דַיְיָ · ve-chayekhat sarah … ve-istallaq yeqara da-YYY · Buffer-record summary for the frozen ledger: the laugh asymmetry (chayekhat vs frozen va-chadi — POSITIVE); the yeqara ('Glory') family's second firing (18:33, pairing frozen 17:22); the repentance-insertion at 18:21; the lead-for-take minimal pair (18:7 calf LED / 18:8 curds TAKEN); the prayer-family's sixth-plus firing (18:22 meshamesh bi-tzlo) welded to 18:8's table-service; the holy vote on 18:3 (YYY) against the lexicon's common coding [flag 12]; kodam-distancing x7; goy->am; the de-arborized Mamre; the din-vocabulary (qevilta, ve-edun, qushta inun dinakh); wonder->hiddenness (18:14) rhyming with 18:17 in Aramaic only; the three men kept GUVRIN ('men').

Binary trees (ta'amim v3, glue bricks)

Gen.18.1 · parser unique · 11 words

וירא אליו יהוה באלני ממרא והוא ישב פתח־האהל כחם היום · va-yera elay-v YHWH be-elone mamre ve-hu yoshev petach-ha-ohel ke-chom ha-yom · YHWH appeared at Mamre; he sat at the tent door in the heat. [EN-AID]
PHRASE (binary 11w) וַ/יֵּרָ֤א אֵלָי/ו֙ יְהוָ֔ה בְּ/אֵלֹנֵ֖י מַמְרֵ…
├── PHRASE (binary 5w) וַ/יֵּרָ֤א אֵלָי/ו֙ יְהוָ֔ה בְּ/אֵלֹנֵ֖י מַמְרֵ…
│   ├── PHRASE (binary 3w) וַ/יֵּרָ֤א אֵלָי/ו֙ יְהוָ֔ה
│   │   ├── [0-1] GLUE וַ/יֵּרָ֤א אֵלָי/ו֙ (pashta, rank=3)
│   │   └── [2] יְהוָ֔ה (zaqef qatan, rank=2)
│   └── PHRASE (binary 2w) בְּ/אֵלֹנֵ֖י מַמְרֵ֑א
│       ├── [3] בְּ/אֵלֹנֵ֖י (tifcha, rank=2)
│       └── [4] מַמְרֵ֑א (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) וְ/ה֛וּא יֹשֵׁ֥ב פֶּֽתַח הָ/אֹ֖הֶל כְּ/חֹ֥ם הַ/…
    ├── PHRASE (binary 4w) וְ/ה֛וּא יֹשֵׁ֥ב פֶּֽתַח הָ/אֹ֖הֶל
    │   ├── [5] וְ/ה֛וּא (tevir, rank=3)
    │   └── [6-8] GLUE יֹשֵׁ֥ב פֶּֽתַח הָ/אֹ֖הֶל (tifcha, rank=2)
    └── [9-10] GLUE כְּ/חֹ֥ם הַ/יּֽוֹם (silluq (verse-end emperor), rank=1)

Gen.18.2 · parser unique · 15 words

וישא עיניו וירא והנה שלשה אנשים נצבים עליו וירא וירץ לקראתם מפתח האהל וישתחו ארצה · va-yisa enay-v va-yar ve-hine shelosha anashim nitzavim alay-v va-yar va-yaratz li-qerata-m mi-petach ha-ohel va-yishtachu artza-ה · Three men stationed; he ran to meet them and bowed earthward. [EN-AID]
PHRASE (binary 15w) וַ/יִּשָּׂ֤א עֵינָי/ו֙ וַ/יַּ֔רְא וְ/הִנֵּה֙ שׁ…
├── PHRASE (binary 8w) וַ/יִּשָּׂ֤א עֵינָי/ו֙ וַ/יַּ֔רְא וְ/הִנֵּה֙ שׁ…
│   ├── PHRASE (binary 3w) וַ/יִּשָּׂ֤א עֵינָי/ו֙ וַ/יַּ֔רְא
│   │   ├── [0-1] GLUE וַ/יִּשָּׂ֤א עֵינָי/ו֙ (pashta, rank=3)
│   │   └── [2] וַ/יַּ֔רְא (zaqef qatan, rank=2)
│   └── PHRASE (binary 5w) וְ/הִנֵּה֙ שְׁלֹשָׁ֣ה אֲנָשִׁ֔ים נִצָּבִ֖ים עָל…
│       ├── PHRASE (binary 3w) וְ/הִנֵּה֙ שְׁלֹשָׁ֣ה אֲנָשִׁ֔ים
│       │   ├── [3] וְ/הִנֵּה֙ (pashta, rank=3)
│       │   └── [4-5] GLUE שְׁלֹשָׁ֣ה אֲנָשִׁ֔ים (zaqef qatan, rank=2)
│       └── PHRASE (binary 2w) נִצָּבִ֖ים עָלָ֑י/ו
│           ├── [6] נִצָּבִ֖ים (tifcha, rank=2)
│           └── [7] עָלָ֑י/ו (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 7w) וַ/יַּ֗רְא וַ/יָּ֤רָץ לִ/קְרָאתָ/ם֙ מִ/פֶּ֣תַח …
    ├── PHRASE (binary 5w) וַ/יַּ֗רְא וַ/יָּ֤רָץ לִ/קְרָאתָ/ם֙ מִ/פֶּ֣תַח …
    │   ├── [8] וַ/יַּ֗רְא (revia, rank=3)
    │   └── PHRASE (binary 4w) וַ/יָּ֤רָץ לִ/קְרָאתָ/ם֙ מִ/פֶּ֣תַח הָ/אֹ֔הֶל
    │       ├── [9-10] GLUE וַ/יָּ֤רָץ לִ/קְרָאתָ/ם֙ (pashta, rank=3)
    │       └── [11-12] GLUE מִ/פֶּ֣תַח הָ/אֹ֔הֶל (zaqef qatan, rank=2)
    └── PHRASE (binary 2w) וַ/יִּשְׁתַּ֖חוּ אָֽרְצָ/ה
        ├── [13] וַ/יִּשְׁתַּ֖חוּ (tifcha, rank=2)
        └── [14] אָֽרְצָ/ה (silluq (verse-end emperor), rank=1)

Gen.18.3 · parser unique · 12 words

ויאמר אדני אם־נא מצאתי חן בעיניך אל־נא תעבר מעל עבדך · va-yomar adona-y im-na matzati chen be-ene-kha el-na taavor me-al avde-kha · My lord — if I have found favor, pass not from your servant. [EN-AID]
PHRASE (binary 12w) וַ/יֹּאמַ֑ר אֲדֹנָ֗/י אִם נָ֨א מָצָ֤אתִי חֵן֙ ב…
├── [0] וַ/יֹּאמַ֑ר (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 11w) אֲדֹנָ֗/י אִם נָ֨א מָצָ֤אתִי חֵן֙ בְּ/עֵינֶ֔י/ך…
    ├── PHRASE (binary 6w) אֲדֹנָ֗/י אִם נָ֨א מָצָ֤אתִי חֵן֙ בְּ/עֵינֶ֔י/ךָ
    │   ├── [1] אֲדֹנָ֗/י (revia, rank=3)
    │   └── PHRASE (binary 5w) אִם נָ֨א מָצָ֤אתִי חֵן֙ בְּ/עֵינֶ֔י/ךָ
    │       ├── [2-5] GLUE אִם נָ֨א מָצָ֤אתִי חֵן֙ (pashta, rank=3)
    │       └── [6] בְּ/עֵינֶ֔י/ךָ (zaqef qatan, rank=2)
    └── PHRASE (binary 5w) אַל נָ֥א תַעֲבֹ֖ר מֵ/עַ֥ל עַבְדֶּֽ/ךָ
        ├── [7-9] GLUE אַל נָ֥א תַעֲבֹ֖ר (tifcha, rank=2)
        └── [10-11] GLUE מֵ/עַ֥ל עַבְדֶּֽ/ךָ (silluq (verse-end emperor), rank=1)

Gen.18.4 · parser unique · 9 words

יקח־נא מעט־מים ורחצו רגליכם והשענו תחת העץ · yuqach-na meat-mayim ve-rachatzu ragle-khem ve-hishaanu tachat ha-etz · Let water be taken; wash your feet; recline under the tree. [EN-AID]
PHRASE (binary 9w) יֻקַּֽח נָ֣א מְעַט מַ֔יִם וְ/רַחֲצ֖וּ רַגְלֵי/כ…
├── PHRASE (binary 6w) יֻקַּֽח נָ֣א מְעַט מַ֔יִם וְ/רַחֲצ֖וּ רַגְלֵי/כ…
│   ├── [0-3] GLUE יֻקַּֽח נָ֣א מְעַט מַ֔יִם (zaqef qatan, rank=2)
│   └── PHRASE (binary 2w) וְ/רַחֲצ֖וּ רַגְלֵי/כֶ֑ם
│       ├── [4] וְ/רַחֲצ֖וּ (tifcha, rank=2)
│       └── [5] רַגְלֵי/כֶ֑ם (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 3w) וְ/הִֽשָּׁעֲנ֖וּ תַּ֥חַת הָ/עֵֽץ
    ├── [6] וְ/הִֽשָּׁעֲנ֖וּ (tifcha, rank=2)
    └── [7-8] GLUE תַּ֥חַת הָ/עֵֽץ (silluq (verse-end emperor), rank=1)

Gen.18.5 · parser unique · 18 words

ואקחה פת־לחם וסעדו לבכם אחר תעברו כי־על־כן עברתם על־עבדכם ויאמרו כן תעשה כאשר דברת · ve-eqcha fat-lechem ve-saadu lib-khem achar taavoru ki-al-ken avartem al-avd-khem va-yomru ken taase ka-asher dibarta · A morsel of bread; sustain your hearts. They said: do as you have said. [EN-AID]
PHRASE (binary 18w) וְ/אֶקְחָ֨ה פַת לֶ֜חֶם וְ/סַעֲד֤וּ לִבְּ/כֶם֙ א…
├── PHRASE (binary 13w) וְ/אֶקְחָ֨ה פַת לֶ֜חֶם וְ/סַעֲד֤וּ לִבְּ/כֶם֙ א…
│   ├── PHRASE (binary 7w) וְ/אֶקְחָ֨ה פַת לֶ֜חֶם וְ/סַעֲד֤וּ לִבְּ/כֶם֙ א…
│   │   ├── PHRASE (binary 5w) וְ/אֶקְחָ֨ה פַת לֶ֜חֶם וְ/סַעֲד֤וּ לִבְּ/כֶם֙
│   │   │   ├── [0-2] GLUE וְ/אֶקְחָ֨ה פַת לֶ֜חֶם (geresh, rank=4)
│   │   │   └── [3-4] GLUE וְ/סַעֲד֤וּ לִבְּ/כֶם֙ (pashta, rank=3)
│   │   └── [5-6] GLUE אַחַ֣ר תַּעֲבֹ֔רוּ (zaqef qatan, rank=2)
│   └── PHRASE (binary 6w) כִּֽי עַל כֵּ֥ן עֲבַרְתֶּ֖ם עַֽל עַבְדְּ/כֶ֑ם
│       ├── [7-10] GLUE כִּֽי עַל כֵּ֥ן עֲבַרְתֶּ֖ם (tifcha, rank=2)
│       └── [11-12] GLUE עַֽל עַבְדְּ/כֶ֑ם (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) וַ/יֹּ֣אמְר֔וּ כֵּ֥ן תַּעֲשֶׂ֖ה כַּ/אֲשֶׁ֥ר דִּ…
    ├── [13] וַ/יֹּ֣אמְר֔וּ (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) כֵּ֥ן תַּעֲשֶׂ֖ה כַּ/אֲשֶׁ֥ר דִּבַּֽרְתָּ
        ├── [14-15] GLUE כֵּ֥ן תַּעֲשֶׂ֖ה (tifcha, rank=2)
        └── [16-17] GLUE כַּ/אֲשֶׁ֥ר דִּבַּֽרְתָּ (silluq (verse-end emperor), rank=1)

Gen.18.6 · parser unique · 14 words

וימהר אברהם האהלה אל־שרה ויאמר מהרי שלש סאים קמח סלת לושי ועשי עגות · va-yemaher avraham ha-ohela-ה el-sara va-yomer mahari shelosh seim qemach solet lushi va-asi ugot · Hurry — three seahs of fine flour: knead, make cakes. [EN-AID]
PHRASE (binary 14w) וַ/יְמַהֵ֧ר אַבְרָהָ֛ם הָ/אֹ֖הֱלָ/ה אֶל שָׂרָ֑ה…
├── PHRASE (binary 5w) וַ/יְמַהֵ֧ר אַבְרָהָ֛ם הָ/אֹ֖הֱלָ/ה אֶל שָׂרָ֑ה
│   ├── PHRASE (binary 3w) וַ/יְמַהֵ֧ר אַבְרָהָ֛ם הָ/אֹ֖הֱלָ/ה
│   │   ├── [0-1] GLUE וַ/יְמַהֵ֧ר אַבְרָהָ֛ם (tevir, rank=3)
│   │   └── [2] הָ/אֹ֖הֱלָ/ה (tifcha, rank=2)
│   └── [3-4] GLUE אֶל שָׂרָ֑ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 9w) וַ/יֹּ֗אמֶר מַהֲרִ֞י שְׁלֹ֤שׁ סְאִים֙ קֶ֣מַח סֹ…
    ├── PHRASE (binary 6w) וַ/יֹּ֗אמֶר מַהֲרִ֞י שְׁלֹ֤שׁ סְאִים֙ קֶ֣מַח סֹ…
    │   ├── [5] וַ/יֹּ֗אמֶר (revia, rank=3)
    │   └── PHRASE (binary 5w) מַהֲרִ֞י שְׁלֹ֤שׁ סְאִים֙ קֶ֣מַח סֹ֔לֶת
    │       ├── PHRASE (binary 3w) מַהֲרִ֞י שְׁלֹ֤שׁ סְאִים֙
    │       │   ├── [6] מַהֲרִ֞י (gershayim, rank=4)
    │       │   └── [7-8] GLUE שְׁלֹ֤שׁ סְאִים֙ (pashta, rank=3)
    │       └── [9-10] GLUE קֶ֣מַח סֹ֔לֶת (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) ל֖וּשִׁי וַ/עֲשִׂ֥י עֻגֽוֹת
        ├── [11] ל֖וּשִׁי (tifcha, rank=2)
        └── [12-13] GLUE וַ/עֲשִׂ֥י עֻגֽוֹת (silluq (verse-end emperor), rank=1)

Gen.18.7 · parser unique · 15 words

ואל־הבקר רץ אברהם ויקח בן־בקר רך וטוב ויתן אל־הנער וימהר לעשות אתו · ve-el-ha-baqar ratz avraham va-yiqach ben-baqar rakh va-tov va-yiten el-ha-naar va-yemaher la-asot et-o · To the herd he ran; a calf tender and good; the boy hurried. [EN-AID]
PHRASE (binary 15w) וְ/אֶל הַ/בָּקָ֖ר רָ֣ץ אַבְרָהָ֑ם וַ/יִּקַּ֨ח ב…
├── PHRASE (binary 4w) וְ/אֶל הַ/בָּקָ֖ר רָ֣ץ אַבְרָהָ֑ם
│   ├── [0-1] GLUE וְ/אֶל הַ/בָּקָ֖ר (tifcha, rank=2)
│   └── [2-3] GLUE רָ֣ץ אַבְרָהָ֑ם (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 11w) וַ/יִּקַּ֨ח בֶּן בָּקָ֜ר רַ֤ךְ וָ/טוֹב֙ וַ/יִּת…
    ├── PHRASE (binary 8w) וַ/יִּקַּ֨ח בֶּן בָּקָ֜ר רַ֤ךְ וָ/טוֹב֙ וַ/יִּת…
    │   ├── PHRASE (binary 5w) וַ/יִּקַּ֨ח בֶּן בָּקָ֜ר רַ֤ךְ וָ/טוֹב֙
    │   │   ├── [4-6] GLUE וַ/יִּקַּ֨ח בֶּן בָּקָ֜ר (geresh, rank=4)
    │   │   └── [7-8] GLUE רַ֤ךְ וָ/טוֹב֙ (pashta, rank=3)
    │   └── [9-11] GLUE וַ/יִּתֵּ֣ן אֶל הַ/נַּ֔עַר (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) וַ/יְמַהֵ֖ר לַ/עֲשׂ֥וֹת אֹתֽ/וֹ
        ├── [12] וַ/יְמַהֵ֖ר (tifcha, rank=2)
        └── [13-14] GLUE לַ/עֲשׂ֥וֹת אֹתֽ/וֹ (silluq (verse-end emperor), rank=1)

Gen.18.8 · parser unique · 15 words

ויקח חמאה וחלב ובן־הבקר אשר עשה ויתן לפניהם והוא־עמד עליהם תחת העץ ויאכלו · va-yiqach chema ve-chalav u-ven-ha-baqar asher asa va-yiten li-fene-hem ve-hu-omed ale-hem tachat ha-etz va-yokhelu · Curds, milk, the calf; he stood over them under the tree; they ate. [EN-AID]
PHRASE (binary 15w) וַ/יִּקַּ֨ח חֶמְאָ֜ה וְ/חָלָ֗ב וּ/בֶן הַ/בָּקָר…
├── PHRASE (binary 9w) וַ/יִּקַּ֨ח חֶמְאָ֜ה וְ/חָלָ֗ב וּ/בֶן הַ/בָּקָר…
│   ├── PHRASE (binary 7w) וַ/יִּקַּ֨ח חֶמְאָ֜ה וְ/חָלָ֗ב וּ/בֶן הַ/בָּקָר…
│   │   ├── PHRASE (binary 3w) וַ/יִּקַּ֨ח חֶמְאָ֜ה וְ/חָלָ֗ב
│   │   │   ├── [0-1] GLUE וַ/יִּקַּ֨ח חֶמְאָ֜ה (geresh, rank=4)
│   │   │   └── [2] וְ/חָלָ֗ב (revia, rank=3)
│   │   └── PHRASE (binary 4w) וּ/בֶן הַ/בָּקָר֙ אֲשֶׁ֣ר עָשָׂ֔ה
│   │       ├── [3-4] GLUE וּ/בֶן הַ/בָּקָר֙ (pashta, rank=3)
│   │       └── [5-6] GLUE אֲשֶׁ֣ר עָשָׂ֔ה (zaqef qatan, rank=2)
│   └── PHRASE (binary 2w) וַ/יִּתֵּ֖ן לִ/פְנֵי/הֶ֑ם
│       ├── [7] וַ/יִּתֵּ֖ן (tifcha, rank=2)
│       └── [8] לִ/פְנֵי/הֶ֑ם (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) וְ/הֽוּא עֹמֵ֧ד עֲלֵי/הֶ֛ם תַּ֥חַת הָ/עֵ֖ץ וַ/י…
    ├── PHRASE (binary 5w) וְ/הֽוּא עֹמֵ֧ד עֲלֵי/הֶ֛ם תַּ֥חַת הָ/עֵ֖ץ
    │   ├── [9-11] GLUE וְ/הֽוּא עֹמֵ֧ד עֲלֵי/הֶ֛ם (tevir, rank=3)
    │   └── [12-13] GLUE תַּ֥חַת הָ/עֵ֖ץ (tifcha, rank=2)
    └── [14] וַ/יֹּאכֵֽלוּ (silluq (verse-end emperor), rank=1)

Gen.18.9 · parser unique · 8 words

ויאמרו אליו איה שרה אשתך ויאמר הנה באהל · va-yomru elay-v aye sara ishte-kha va-yomer hine va-ohel · Where is Sarah your wife? Behold — in the tent. [EN-AID]
PHRASE (binary 8w) וַ/יֹּאמְר֣וּ אֵׄלָׄ֔יׄ/וׄ אַיֵּ֖ה שָׂרָ֣ה אִשׁ…
├── PHRASE (binary 5w) וַ/יֹּאמְר֣וּ אֵׄלָׄ֔יׄ/וׄ אַיֵּ֖ה שָׂרָ֣ה אִשׁ…
│   ├── [0-1] GLUE וַ/יֹּאמְר֣וּ אֵׄלָׄ֔יׄ/וׄ (zaqef qatan, rank=2)
│   └── PHRASE (binary 3w) אַיֵּ֖ה שָׂרָ֣ה אִשְׁתֶּ֑/ךָ
│       ├── [2] אַיֵּ֖ה (tifcha, rank=2)
│       └── [3-4] GLUE שָׂרָ֣ה אִשְׁתֶּ֑/ךָ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 3w) וַ/יֹּ֖אמֶר הִנֵּ֥ה בָ/אֹֽהֶל
    ├── [5] וַ/יֹּ֖אמֶר (tifcha, rank=2)
    └── [6-7] GLUE הִנֵּ֥ה בָ/אֹֽהֶל (silluq (verse-end emperor), rank=1)

Gen.18.10 · parser unique · 16 words

ויאמר שוב אשוב אליך כעת חיה והנה־בן לשרה אשתך ושרה שמעת פתח האהל והוא אחריו · va-yomer shov ashuv ele-kha ka-et chaya ve-hine-ven le-sara ishte-kha ve-sara shomaat petach ha-ohel ve-hu acharay-v · I will surely return: Sarah shall have a son. She heard at the door. [EN-AID]
PHRASE (binary 16w) וַ/יֹּ֗אמֶר שׁ֣וֹב אָשׁ֤וּב אֵלֶ֨י/ךָ֙ כָּ/עֵ֣ת…
├── PHRASE (binary 10w) וַ/יֹּ֗אמֶר שׁ֣וֹב אָשׁ֤וּב אֵלֶ֨י/ךָ֙ כָּ/עֵ֣ת…
│   ├── PHRASE (binary 6w) וַ/יֹּ֗אמֶר שׁ֣וֹב אָשׁ֤וּב אֵלֶ֨י/ךָ֙ כָּ/עֵ֣ת…
│   │   ├── [0] וַ/יֹּ֗אמֶר (revia, rank=3)
│   │   └── PHRASE (binary 5w) שׁ֣וֹב אָשׁ֤וּב אֵלֶ֨י/ךָ֙ כָּ/עֵ֣ת חַיָּ֔ה
│   │       ├── [1-3] GLUE שׁ֣וֹב אָשׁ֤וּב אֵלֶ֨י/ךָ֙ (pashta, rank=3)
│   │       └── [4-5] GLUE כָּ/עֵ֣ת חַיָּ֔ה (zaqef qatan, rank=2)
│   └── PHRASE (binary 4w) וְ/הִנֵּה בֵ֖ן לְ/שָׂרָ֣ה אִשְׁתֶּ֑/ךָ
│       ├── [6-7] GLUE וְ/הִנֵּה בֵ֖ן (tifcha, rank=2)
│       └── [8-9] GLUE לְ/שָׂרָ֣ה אִשְׁתֶּ֑/ךָ (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) וְ/שָׂרָ֥ה שֹׁמַ֛עַת פֶּ֥תַח הָ/אֹ֖הֶל וְ/ה֥וּא…
    ├── PHRASE (binary 4w) וְ/שָׂרָ֥ה שֹׁמַ֛עַת פֶּ֥תַח הָ/אֹ֖הֶל
    │   ├── [10-11] GLUE וְ/שָׂרָ֥ה שֹׁמַ֛עַת (tevir, rank=3)
    │   └── [12-13] GLUE פֶּ֥תַח הָ/אֹ֖הֶל (tifcha, rank=2)
    └── [14-15] GLUE וְ/ה֥וּא אַחֲרָֽי/ו (silluq (verse-end emperor), rank=1)

Gen.18.11 · parser unique · 10 words

ואברהם ושרה זקנים באים בימים חדל להיות לשרה ארח כנשים · ve-avraham ve-sara zeqenim baim ba-yamim chadal li-heot le-sara orach ka-nashim · Both old, advanced in days; the way of women had ceased for Sarah. [EN-AID]
PHRASE (binary 10w) וְ/אַבְרָהָ֤ם וְ/שָׂרָה֙ זְקֵנִ֔ים בָּאִ֖ים בַּ…
├── PHRASE (binary 5w) וְ/אַבְרָהָ֤ם וְ/שָׂרָה֙ זְקֵנִ֔ים בָּאִ֖ים בַּ…
│   ├── PHRASE (binary 3w) וְ/אַבְרָהָ֤ם וְ/שָׂרָה֙ זְקֵנִ֔ים
│   │   ├── [0-1] GLUE וְ/אַבְרָהָ֤ם וְ/שָׂרָה֙ (pashta, rank=3)
│   │   └── [2] זְקֵנִ֔ים (zaqef qatan, rank=2)
│   └── PHRASE (binary 2w) בָּאִ֖ים בַּ/יָּמִ֑ים
│       ├── [3] בָּאִ֖ים (tifcha, rank=2)
│       └── [4] בַּ/יָּמִ֑ים (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) חָדַל֙ לִ/הְי֣וֹת לְ/שָׂרָ֔ה אֹ֖רַח כַּ/נָּשִֽׁ…
    ├── PHRASE (binary 3w) חָדַל֙ לִ/הְי֣וֹת לְ/שָׂרָ֔ה
    │   ├── [5] חָדַל֙ (pashta, rank=3)
    │   └── [6-7] GLUE לִ/הְי֣וֹת לְ/שָׂרָ֔ה (zaqef qatan, rank=2)
    └── PHRASE (binary 2w) אֹ֖רַח כַּ/נָּשִֽׁים
        ├── [8] אֹ֖רַח (tifcha, rank=2)
        └── [9] כַּ/נָּשִֽׁים (silluq (verse-end emperor), rank=1)

Gen.18.12 · parser unique · 11 words

ותצחק שרה בקרבה לאמר אחרי בלתי היתה־לי עדנה ואדני זקן · va-titzchaq sara be-qirba-ה le-mor achare veloti-y hayta-li-y edna va-doni-y zaqen · Sarah laughed within herself: pleasure — after wearing out? my lord old? [EN-AID]
PHRASE (binary 11w) וַ/תִּצְחַ֥ק שָׂרָ֖ה בְּ/קִרְבָּ֣/הּ לֵ/אמֹ֑ר א…
├── PHRASE (binary 4w) וַ/תִּצְחַ֥ק שָׂרָ֖ה בְּ/קִרְבָּ֣/הּ לֵ/אמֹ֑ר
│   ├── [0-1] GLUE וַ/תִּצְחַ֥ק שָׂרָ֖ה (tifcha, rank=2)
│   └── [2-3] GLUE בְּ/קִרְבָּ֣/הּ לֵ/אמֹ֑ר (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 7w) אַחֲרֵ֤י בְלֹתִ/י֙ הָֽיְתָה לִּ֣/י עֶדְנָ֔ה וַֽ…
    ├── PHRASE (binary 5w) אַחֲרֵ֤י בְלֹתִ/י֙ הָֽיְתָה לִּ֣/י עֶדְנָ֔ה
    │   ├── [4-5] GLUE אַחֲרֵ֤י בְלֹתִ/י֙ (pashta, rank=3)
    │   └── [6-8] GLUE הָֽיְתָה לִּ֣/י עֶדְנָ֔ה (zaqef qatan, rank=2)
    └── PHRASE (binary 2w) וַֽ/אדֹנִ֖/י זָקֵֽן
        ├── [9] וַֽ/אדֹנִ֖/י (tifcha, rank=2)
        └── [10] זָקֵֽן (silluq (verse-end emperor), rank=1)

Gen.18.13 · parser unique · 14 words

ויאמר יהוה אל־אברהם למה זה צחקה שרה לאמר האף אמנם אלד ואני זקנתי · va-yomer YHWH el-avraham la-ma ze tzachaqa sara le-mor ha-af umnam eled va-ani zaqanti · Why did Sarah laugh — shall I truly bear, who am old? [EN-AID]
PHRASE (binary 14w) וַ/יֹּ֥אמֶר יְהוָ֖ה אֶל אַבְרָהָ֑ם לָ֣/מָּה זֶּ…
├── PHRASE (binary 4w) וַ/יֹּ֥אמֶר יְהוָ֖ה אֶל אַבְרָהָ֑ם
│   ├── [0-1] GLUE וַ/יֹּ֥אמֶר יְהוָ֖ה (tifcha, rank=2)
│   └── [2-3] GLUE אֶל אַבְרָהָ֑ם (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 10w) לָ֣/מָּה זֶּה֩ צָחֲקָ֨ה שָׂרָ֜ה לֵ/אמֹ֗ר הַ/אַ֥…
    ├── PHRASE (binary 8w) לָ֣/מָּה זֶּה֩ צָחֲקָ֨ה שָׂרָ֜ה לֵ/אמֹ֗ר הַ/אַ֥…
    │   ├── PHRASE (binary 5w) לָ֣/מָּה זֶּה֩ צָחֲקָ֨ה שָׂרָ֜ה לֵ/אמֹ֗ר
    │   │   ├── [4-7] GLUE לָ֣/מָּה זֶּה֩ צָחֲקָ֨ה שָׂרָ֜ה (geresh, rank=4)
    │   │   └── [8] לֵ/אמֹ֗ר (revia, rank=3)
    │   └── PHRASE (binary 3w) הַ/אַ֥ף אֻמְנָ֛ם אֵלֵ֖ד
    │       ├── [9-10] GLUE הַ/אַ֥ף אֻמְנָ֛ם (tevir, rank=3)
    │       └── [11] אֵלֵ֖ד (tifcha, rank=2)
    └── [12-13] GLUE וַ/אֲנִ֥י זָקַֽנְתִּי (silluq (verse-end emperor), rank=1)

Gen.18.14 · parser unique · 10 words

היפלא מיהוה דבר למועד אשוב אליך כעת חיה ולשרה בן · ha-yipale me-YHWH davar la-moed ashuv ele-kha ka-et chaya u-le-sara ven · Is anything too wondrous for YHWH? At the set time — a son. [EN-AID]
PHRASE (binary 10w) הֲ/יִפָּלֵ֥א מֵ/יְהוָ֖ה דָּבָ֑ר לַ/מּוֹעֵ֞ד אָש…
├── PHRASE (binary 3w) הֲ/יִפָּלֵ֥א מֵ/יְהוָ֖ה דָּבָ֑ר
│   ├── [0-1] GLUE הֲ/יִפָּלֵ֥א מֵ/יְהוָ֖ה (tifcha, rank=2)
│   └── [2] דָּבָ֑ר (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 7w) לַ/מּוֹעֵ֞ד אָשׁ֥וּב אֵלֶ֛י/ךָ כָּ/עֵ֥ת חַיָּ֖ה…
    ├── PHRASE (binary 5w) לַ/מּוֹעֵ֞ד אָשׁ֥וּב אֵלֶ֛י/ךָ כָּ/עֵ֥ת חַיָּ֖ה
    │   ├── PHRASE (binary 3w) לַ/מּוֹעֵ֞ד אָשׁ֥וּב אֵלֶ֛י/ךָ
    │   │   ├── [3] לַ/מּוֹעֵ֞ד (gershayim, rank=4)
    │   │   └── [4-5] GLUE אָשׁ֥וּב אֵלֶ֛י/ךָ (tevir, rank=3)
    │   └── [6-7] GLUE כָּ/עֵ֥ת חַיָּ֖ה (tifcha, rank=2)
    └── [8-9] GLUE וּ/לְ/שָׂרָ֥ה בֵֽן (silluq (verse-end emperor), rank=1)

Gen.18.15 · parser unique · 11 words

ותכחש שרה לאמר לא צחקתי כי יראה ויאמר לא כי צחקת · va-tekhachesh sara le-mor lo tzachaqti ki yarea va-yomer lo ki tzachaqt · She denied: I laughed not (she feared). No — you DID laugh. [EN-AID]
PHRASE (binary 11w) וַ/תְּכַחֵ֨שׁ שָׂרָ֧ה לֵ/אמֹ֛ר לֹ֥א צָחַ֖קְתִּי…
├── PHRASE (binary 7w) וַ/תְּכַחֵ֨שׁ שָׂרָ֧ה לֵ/אמֹ֛ר לֹ֥א צָחַ֖קְתִּי…
│   ├── PHRASE (binary 5w) וַ/תְּכַחֵ֨שׁ שָׂרָ֧ה לֵ/אמֹ֛ר לֹ֥א צָחַ֖קְתִּי
│   │   ├── [0-2] GLUE וַ/תְּכַחֵ֨שׁ שָׂרָ֧ה לֵ/אמֹ֛ר (tevir, rank=3)
│   │   └── [3-4] GLUE לֹ֥א צָחַ֖קְתִּי (tifcha, rank=2)
│   └── [5-6] GLUE כִּ֣י יָרֵ֑אָה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 4w) וַ/יֹּ֥אמֶר לֹ֖א כִּ֥י צָחָֽקְתְּ
    ├── [7-8] GLUE וַ/יֹּ֥אמֶר לֹ֖א (tifcha, rank=2)
    └── [9-10] GLUE כִּ֥י צָחָֽקְתְּ (silluq (verse-end emperor), rank=1)

Gen.18.16 · parser unique · 11 words

ויקמו משם האנשים וישקפו על־פני סדם ואברהם הלך עמם לשלחם · va-yaqumu mi-sham ha-anashim va-yashqifu al-pene sedom ve-avraham holekh ima-m le-shalcha-m · The men rose, looked down on Sodom; Abraham escorted them. [EN-AID]
PHRASE (binary 11w) וַ/יָּקֻ֤מוּ מִ/שָּׁם֙ הָֽ/אֲנָשִׁ֔ים וַ/יַּשְׁ…
├── PHRASE (binary 7w) וַ/יָּקֻ֤מוּ מִ/שָּׁם֙ הָֽ/אֲנָשִׁ֔ים וַ/יַּשְׁ…
│   ├── PHRASE (binary 3w) וַ/יָּקֻ֤מוּ מִ/שָּׁם֙ הָֽ/אֲנָשִׁ֔ים
│   │   ├── [0-1] GLUE וַ/יָּקֻ֤מוּ מִ/שָּׁם֙ (pashta, rank=3)
│   │   └── [2] הָֽ/אֲנָשִׁ֔ים (zaqef qatan, rank=2)
│   └── PHRASE (binary 4w) וַ/יַּשְׁקִ֖פוּ עַל פְּנֵ֣י סְדֹ֑ם
│       ├── [3] וַ/יַּשְׁקִ֖פוּ (tifcha, rank=2)
│       └── [4-6] GLUE עַל פְּנֵ֣י סְדֹ֑ם (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 4w) וְ/אַ֨בְרָהָ֔ם הֹלֵ֥ךְ עִמָּ֖/ם לְ/שַׁלְּחָֽ/ם
    ├── [7] וְ/אַ֨בְרָהָ֔ם (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) הֹלֵ֥ךְ עִמָּ֖/ם לְ/שַׁלְּחָֽ/ם
        ├── [8-9] GLUE הֹלֵ֥ךְ עִמָּ֖/ם (tifcha, rank=2)
        └── [10] לְ/שַׁלְּחָֽ/ם (silluq (verse-end emperor), rank=1)

Gen.18.17 · parser unique · 8 words

ויהוה אמר המכסה אני מאברהם אשר אני עשה · va-YHWH amar ha-mekhase ani me-avraham asher ani ose · Shall I hide from Abraham what I am doing? [EN-AID]
PHRASE (binary 8w) וַֽ/יהֹוָ֖ה אָמָ֑ר הַֽ/מְכַסֶּ֤ה אֲנִי֙ מֵֽ/אַב…
├── PHRASE (binary 2w) וַֽ/יהֹוָ֖ה אָמָ֑ר
│   ├── [0] וַֽ/יהֹוָ֖ה (tifcha, rank=2)
│   └── [1] אָמָ֑ר (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 6w) הַֽ/מְכַסֶּ֤ה אֲנִי֙ מֵֽ/אַבְרָהָ֔ם אֲשֶׁ֖ר אֲנ…
    ├── PHRASE (binary 3w) הַֽ/מְכַסֶּ֤ה אֲנִי֙ מֵֽ/אַבְרָהָ֔ם
    │   ├── [2-3] GLUE הַֽ/מְכַסֶּ֤ה אֲנִי֙ (pashta, rank=3)
    │   └── [4] מֵֽ/אַבְרָהָ֔ם (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) אֲשֶׁ֖ר אֲנִ֥י עֹשֶֽׂה
        ├── [5] אֲשֶׁ֖ר (tifcha, rank=2)
        └── [6-7] GLUE אֲנִ֥י עֹשֶֽׂה (silluq (verse-end emperor), rank=1)

Gen.18.18 · parser unique · 11 words

ואברהם היו יהיה לגוי גדול ועצום ונברכו בו כל גויי הארץ · ve-avraham hayo yihye le-goy gadol ve-atzum ve-nivrkhu v-o kol goye ha-aretz · Abraham becomes a great nation; all nations blessed in him. [EN-AID]
PHRASE (binary 11w) וְ/אַ֨בְרָהָ֔ם הָי֧וֹ יִֽהְיֶ֛ה לְ/ג֥וֹי גָּד֖ו…
├── PHRASE (binary 6w) וְ/אַ֨בְרָהָ֔ם הָי֧וֹ יִֽהְיֶ֛ה לְ/ג֥וֹי גָּד֖ו…
│   ├── [0] וְ/אַ֨בְרָהָ֔ם (zaqef qatan, rank=2)
│   └── PHRASE (binary 5w) הָי֧וֹ יִֽהְיֶ֛ה לְ/ג֥וֹי גָּד֖וֹל וְ/עָצ֑וּם
│       ├── PHRASE (binary 4w) הָי֧וֹ יִֽהְיֶ֛ה לְ/ג֥וֹי גָּד֖וֹל
│       │   ├── [1-2] GLUE הָי֧וֹ יִֽהְיֶ֛ה (tevir, rank=3)
│       │   └── [3-4] GLUE לְ/ג֥וֹי גָּד֖וֹל (tifcha, rank=2)
│       └── [5] וְ/עָצ֑וּם (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) וְ/נִ֨בְרְכוּ ב֔/וֹ כֹּ֖ל גּוֹיֵ֥י הָ/אָֽרֶץ
    ├── [6-7] GLUE וְ/נִ֨בְרְכוּ ב֔/וֹ (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) כֹּ֖ל גּוֹיֵ֥י הָ/אָֽרֶץ
        ├── [8] כֹּ֖ל (tifcha, rank=2)
        └── [9-10] GLUE גּוֹיֵ֥י הָ/אָֽרֶץ (silluq (verse-end emperor), rank=1)

Gen.18.19 · parser unique · 25 words

כי ידעתיו למען אשר יצוה את־בניו ואת־ביתו אחריו ושמרו דרך יהוה לעשות צדקה ומשפט למען הביא יהוה על־אברהם את אשר־דבר עליו · ki yedati-v lemaan asher yetzave et-banay-v ve-et-bet-o acharay-v ve-shamru derekh YHWH la-asot tzedaqa u-mishpat lemaan havi YHWH al-avraham et asher-diber alay-v · I have known him — to command his house: keep the way, do justice. [EN-AID]
PHRASE (binary 25w) כִּ֣י יְדַעְתִּ֗י/ו לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה …
├── PHRASE (binary 16w) כִּ֣י יְדַעְתִּ֗י/ו לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה …
│   ├── PHRASE (binary 10w) כִּ֣י יְדַעְתִּ֗י/ו לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה …
│   │   ├── [0-1] GLUE כִּ֣י יְדַעְתִּ֗י/ו (revia, rank=3)
│   │   └── PHRASE (binary 8w) לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת בָּנָ֤י/ו וְ/אֶת…
│   │       ├── PHRASE (binary 7w) לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת בָּנָ֤י/ו וְ/אֶת…
│   │       │   ├── [2-4] GLUE לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה (geresh, rank=4)
│   │       │   └── [5-8] GLUE אֶת בָּנָ֤י/ו וְ/אֶת בֵּית/וֹ֙ (pashta, rank=3)
│   │       └── [9] אַחֲרָ֔י/ו (zaqef qatan, rank=2)
│   └── PHRASE (binary 6w) וְ/שָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהוָ֔ה לַ/עֲשׂ֥וֹת צְדָ…
│       ├── PHRASE (binary 3w) וְ/שָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהוָ֔ה
│       │   ├── [10] וְ/שָֽׁמְרוּ֙ (pashta, rank=3)
│       │   └── [11-12] GLUE דֶּ֣רֶךְ יְהוָ֔ה (zaqef qatan, rank=2)
│       └── PHRASE (binary 3w) לַ/עֲשׂ֥וֹת צְדָקָ֖ה וּ/מִשְׁפָּ֑ט
│           ├── [13-14] GLUE לַ/עֲשׂ֥וֹת צְדָקָ֖ה (tifcha, rank=2)
│           └── [15] וּ/מִשְׁפָּ֑ט (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 9w) לְמַ֗עַן הָבִ֤יא יְהוָה֙ עַל אַבְרָהָ֔ם אֵ֥ת אֲ…
    ├── PHRASE (binary 5w) לְמַ֗עַן הָבִ֤יא יְהוָה֙ עַל אַבְרָהָ֔ם
    │   ├── [16] לְמַ֗עַן (revia, rank=3)
    │   └── PHRASE (binary 4w) הָבִ֤יא יְהוָה֙ עַל אַבְרָהָ֔ם
    │       ├── [17-18] GLUE הָבִ֤יא יְהוָה֙ (pashta, rank=3)
    │       └── [19-20] GLUE עַל אַבְרָהָ֔ם (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) אֵ֥ת אֲשֶׁר דִּבֶּ֖ר עָלָֽי/ו
        ├── [21-23] GLUE אֵ֥ת אֲשֶׁר דִּבֶּ֖ר (tifcha, rank=2)
        └── [24] עָלָֽי/ו (silluq (verse-end emperor), rank=1)

Gen.18.20 · parser unique · 11 words

ויאמר יהוה זעקת סדם ועמרה כי־רבה וחטאתם כי כבדה מאד · va-yomer YHWH zaaqat sedom va-amora ki-raba ve-chatata-m ki khavda meod · The outcry of Sodom and Gomorrah is great; their sin very heavy. [EN-AID]
PHRASE (binary 11w) וַ/יֹּ֣אמֶר יְהוָ֔ה זַעֲקַ֛ת סְדֹ֥ם וַ/עֲמֹרָ֖ה…
├── PHRASE (binary 7w) וַ/יֹּ֣אמֶר יְהוָ֔ה זַעֲקַ֛ת סְדֹ֥ם וַ/עֲמֹרָ֖ה…
│   ├── [0-1] GLUE וַ/יֹּ֣אמֶר יְהוָ֔ה (zaqef qatan, rank=2)
│   └── PHRASE (binary 5w) זַעֲקַ֛ת סְדֹ֥ם וַ/עֲמֹרָ֖ה כִּי רָ֑בָּה
│       ├── PHRASE (binary 3w) זַעֲקַ֛ת סְדֹ֥ם וַ/עֲמֹרָ֖ה
│       │   ├── [2] זַעֲקַ֛ת (tevir, rank=3)
│       │   └── [3-4] GLUE סְדֹ֥ם וַ/עֲמֹרָ֖ה (tifcha, rank=2)
│       └── [5-6] GLUE כִּי רָ֑בָּה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 4w) וְ/חַ֨טָּאתָ֔/ם כִּ֥י כָבְדָ֖ה מְאֹֽד
    ├── [7] וְ/חַ֨טָּאתָ֔/ם (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) כִּ֥י כָבְדָ֖ה מְאֹֽד
        ├── [8-9] GLUE כִּ֥י כָבְדָ֖ה (tifcha, rank=2)
        └── [10] מְאֹֽד (silluq (verse-end emperor), rank=1)

Gen.18.21 · parser unique · 11 words

ארדה־נא ואראה הכצעקתה הבאה אלי עשו כלה ואם־לא אדעה · erada-na ve-ere ha-ke-tzaaqata-ה ha-baa el-y asu kala ve-im-lo edaa · Let Me go down and see: a full end as the cry? If not — I will know. [EN-AID]
PHRASE (binary 11w) אֵֽרֲדָה נָּ֣א וְ/אֶרְאֶ֔ה הַ/כְּ/צַעֲקָתָ֛/הּ …
├── PHRASE (binary 8w) אֵֽרֲדָה נָּ֣א וְ/אֶרְאֶ֔ה הַ/כְּ/צַעֲקָתָ֛/הּ …
│   ├── [0-2] GLUE אֵֽרֲדָה נָּ֣א וְ/אֶרְאֶ֔ה (zaqef qatan, rank=2)
│   └── PHRASE (binary 5w) הַ/כְּ/צַעֲקָתָ֛/הּ הַ/בָּ֥אָה אֵלַ֖/י עָשׂ֣וּ …
│       ├── PHRASE (binary 3w) הַ/כְּ/צַעֲקָתָ֛/הּ הַ/בָּ֥אָה אֵלַ֖/י
│       │   ├── [3] הַ/כְּ/צַעֲקָתָ֛/הּ (tevir, rank=3)
│       │   └── [4-5] GLUE הַ/בָּ֥אָה אֵלַ֖/י (tifcha, rank=2)
│       └── [6-7] GLUE עָשׂ֣וּ כָּלָ֑ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 3w) וְ/אִם לֹ֖א אֵדָֽעָה
    ├── [8-9] GLUE וְ/אִם לֹ֖א (tifcha, rank=2)
    └── [10] אֵדָֽעָה (silluq (verse-end emperor), rank=1)

Gen.18.22 · parser unique · 10 words

ויפנו משם האנשים וילכו סדמה ואברהם עודנו עמד לפני יהוה · va-yifnu mi-sham ha-anashim va-yelkhu sedoma-ה ve-avraham ode-nu omed li-fene YHWH · The men turned to Sodom; Abraham still stood before YHWH. [EN-AID]
PHRASE (binary 10w) וַ/יִּפְנ֤וּ מִ/שָּׁם֙ הָֽ/אֲנָשִׁ֔ים וַ/יֵּלְכ…
├── PHRASE (binary 5w) וַ/יִּפְנ֤וּ מִ/שָּׁם֙ הָֽ/אֲנָשִׁ֔ים וַ/יֵּלְכ…
│   ├── PHRASE (binary 3w) וַ/יִּפְנ֤וּ מִ/שָּׁם֙ הָֽ/אֲנָשִׁ֔ים
│   │   ├── [0-1] GLUE וַ/יִּפְנ֤וּ מִ/שָּׁם֙ (pashta, rank=3)
│   │   └── [2] הָֽ/אֲנָשִׁ֔ים (zaqef qatan, rank=2)
│   └── PHRASE (binary 2w) וַ/יֵּלְכ֖וּ סְדֹ֑מָ/ה
│       ├── [3] וַ/יֵּלְכ֖וּ (tifcha, rank=2)
│       └── [4] סְדֹ֑מָ/ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) וְ/אַ֨בְרָהָ֔ם עוֹדֶ֥/נּוּ עֹמֵ֖ד לִ/פְנֵ֥י יְה…
    ├── [5] וְ/אַ֨בְרָהָ֔ם (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) עוֹדֶ֥/נּוּ עֹמֵ֖ד לִ/פְנֵ֥י יְהוָֽה
        ├── [6-7] GLUE עוֹדֶ֥/נּוּ עֹמֵ֖ד (tifcha, rank=2)
        └── [8-9] GLUE לִ/פְנֵ֥י יְהוָֽה (silluq (verse-end emperor), rank=1)

Gen.18.23 · parser unique · 8 words

ויגש אברהם ויאמר האף תספה צדיק עם־רשע · va-yigash avraham va-yomar ha-af tispe tzadiq im-rasha · Abraham drew near: will You sweep the righteous with the wicked? [EN-AID]
PHRASE (binary 8w) וַ/יִּגַּ֥שׁ אַבְרָהָ֖ם וַ/יֹּאמַ֑ר הַ/אַ֣ף תִּ…
├── PHRASE (binary 3w) וַ/יִּגַּ֥שׁ אַבְרָהָ֖ם וַ/יֹּאמַ֑ר
│   ├── [0-1] GLUE וַ/יִּגַּ֥שׁ אַבְרָהָ֖ם (tifcha, rank=2)
│   └── [2] וַ/יֹּאמַ֑ר (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) הַ/אַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם רָשָֽׁע
    ├── [3-4] GLUE הַ/אַ֣ף תִּסְפֶּ֔ה (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) צַדִּ֖יק עִם רָשָֽׁע
        ├── [5] צַדִּ֖יק (tifcha, rank=2)
        └── [6-7] GLUE עִם רָשָֽׁע (silluq (verse-end emperor), rank=1)

Gen.18.24 · parser unique · 16 words

אולי יש חמשים צדיקם בתוך העיר האף תספה ולא־תשא למקום למען חמשים הצדיקם אשר בקרבה · ulay yesh chamishim tzadiqim be-tokh ha-ir ha-af tispe ve-lo-tisa la-maqom lemaan chamishim ha-tzadiqim asher be-qirba-ה · Perhaps fifty righteous — will You not forgive the place for them? [EN-AID]
PHRASE (binary 16w) אוּלַ֥י יֵ֛שׁ חֲמִשִּׁ֥ים צַדִּיקִ֖ם בְּ/ת֣וֹךְ…
├── PHRASE (binary 6w) אוּלַ֥י יֵ֛שׁ חֲמִשִּׁ֥ים צַדִּיקִ֖ם בְּ/ת֣וֹךְ…
│   ├── PHRASE (binary 4w) אוּלַ֥י יֵ֛שׁ חֲמִשִּׁ֥ים צַדִּיקִ֖ם
│   │   ├── [0-1] GLUE אוּלַ֥י יֵ֛שׁ (tevir, rank=3)
│   │   └── [2-3] GLUE חֲמִשִּׁ֥ים צַדִּיקִ֖ם (tifcha, rank=2)
│   └── [4-5] GLUE בְּ/ת֣וֹךְ הָ/עִ֑יר (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 10w) הַ/אַ֤ף תִּסְפֶּה֙ וְ/לֹא תִשָּׂ֣א לַ/מָּק֔וֹם …
    ├── PHRASE (binary 5w) הַ/אַ֤ף תִּסְפֶּה֙ וְ/לֹא תִשָּׂ֣א לַ/מָּק֔וֹם
    │   ├── [6-7] GLUE הַ/אַ֤ף תִּסְפֶּה֙ (pashta, rank=3)
    │   └── [8-10] GLUE וְ/לֹא תִשָּׂ֣א לַ/מָּק֔וֹם (zaqef qatan, rank=2)
    └── PHRASE (binary 5w) לְמַ֛עַן חֲמִשִּׁ֥ים הַ/צַּדִּיקִ֖ם אֲשֶׁ֥ר בְּ…
        ├── PHRASE (binary 3w) לְמַ֛עַן חֲמִשִּׁ֥ים הַ/צַּדִּיקִ֖ם
        │   ├── [11] לְמַ֛עַן (tevir, rank=3)
        │   └── [12-13] GLUE חֲמִשִּׁ֥ים הַ/צַּדִּיקִ֖ם (tifcha, rank=2)
        └── [14-15] GLUE אֲשֶׁ֥ר בְּ/קִרְבָּֽ/הּ (silluq (verse-end emperor), rank=1)

Gen.18.25 · parser unique · 20 words

חללה לך מעשת כדבר הזה להמית צדיק עם־רשע והיה כצדיק כרשע חללה לך השפט כל־הארץ לא יעשה משפט · chalila-ה le-kha me-asot ka-davar ha-ze le-hamit tzadiq im-rasha ve-haya kha-tzadiq ka-rasha chalila-ה la-khe ha-shofet kal-ha-aretz lo yaase mishpat · Far be it from You: shall the Judge of all the earth not do justice? [EN-AID]
PHRASE (binary 20w) חָלִ֨לָ/ה לְּ/ךָ֜ מֵ/עֲשֹׂ֣ת כַּ/דָּבָ֣ר הַ/זֶּ…
├── PHRASE (binary 12w) חָלִ֨לָ/ה לְּ/ךָ֜ מֵ/עֲשֹׂ֣ת כַּ/דָּבָ֣ר הַ/זֶּ…
│   ├── PHRASE (binary 9w) חָלִ֨לָ/ה לְּ/ךָ֜ מֵ/עֲשֹׂ֣ת כַּ/דָּבָ֣ר הַ/זֶּ…
│   │   ├── PHRASE (binary 5w) חָלִ֨לָ/ה לְּ/ךָ֜ מֵ/עֲשֹׂ֣ת כַּ/דָּבָ֣ר הַ/זֶּ…
│   │   │   ├── [0-1] GLUE חָלִ֨לָ/ה לְּ/ךָ֜ (geresh, rank=4)
│   │   │   └── [2-4] GLUE מֵ/עֲשֹׂ֣ת כַּ/דָּבָ֣ר הַ/זֶּ֗ה (revia, rank=3)
│   │   └── PHRASE (binary 4w) לְ/הָמִ֤ית צַדִּיק֙ עִם רָשָׁ֔ע
│   │       ├── [5-6] GLUE לְ/הָמִ֤ית צַדִּיק֙ (pashta, rank=3)
│   │       └── [7-8] GLUE עִם רָשָׁ֔ע (zaqef qatan, rank=2)
│   └── PHRASE (binary 3w) וְ/הָיָ֥ה כַ/צַּדִּ֖יק כָּ/רָשָׁ֑ע
│       ├── [9-10] GLUE וְ/הָיָ֥ה כַ/צַּדִּ֖יק (tifcha, rank=2)
│       └── [11] כָּ/רָשָׁ֑ע (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 8w) חָלִ֣לָ/ה לָּ֔/ךְ הֲ/שֹׁפֵט֙ כָּל הָ/אָ֔רֶץ לֹ֥…
    ├── [12-13] GLUE חָלִ֣לָ/ה לָּ֔/ךְ (zaqef qatan, rank=2)
    └── PHRASE (binary 6w) הֲ/שֹׁפֵט֙ כָּל הָ/אָ֔רֶץ לֹ֥א יַעֲשֶׂ֖ה מִשְׁפ…
        ├── PHRASE (binary 3w) הֲ/שֹׁפֵט֙ כָּל הָ/אָ֔רֶץ
        │   ├── [14] הֲ/שֹׁפֵט֙ (pashta, rank=3)
        │   └── [15-16] GLUE כָּל הָ/אָ֔רֶץ (zaqef qatan, rank=2)
        └── PHRASE (binary 3w) לֹ֥א יַעֲשֶׂ֖ה מִשְׁפָּֽט
            ├── [17-18] GLUE לֹ֥א יַעֲשֶׂ֖ה (tifcha, rank=2)
            └── [19] מִשְׁפָּֽט (silluq (verse-end emperor), rank=1)

Gen.18.26 · parser unique · 13 words

ויאמר יהוה אם־אמצא בסדם חמשים צדיקם בתוך העיר ונשאתי לכל־המקום בעבורם · va-yomer YHWH im-emtza vi-sedom chamishim tzadiqim be-tokh ha-ir ve-nasati le-khal-ha-maqom ba-avura-m · If I find fifty righteous in Sodom, I will spare the whole place. [EN-AID]
PHRASE (binary 13w) וַ/יֹּ֣אמֶר יְהוָ֔ה אִם אֶמְצָ֥א בִ/סְדֹ֛ם חֲמִ…
├── PHRASE (binary 9w) וַ/יֹּ֣אמֶר יְהוָ֔ה אִם אֶמְצָ֥א בִ/סְדֹ֛ם חֲמִ…
│   ├── [0-1] GLUE וַ/יֹּ֣אמֶר יְהוָ֔ה (zaqef qatan, rank=2)
│   └── PHRASE (binary 7w) אִם אֶמְצָ֥א בִ/סְדֹ֛ם חֲמִשִּׁ֥ים צַדִּיקִ֖ם ב…
│       ├── PHRASE (binary 5w) אִם אֶמְצָ֥א בִ/סְדֹ֛ם חֲמִשִּׁ֥ים צַדִּיקִ֖ם
│       │   ├── [2-4] GLUE אִם אֶמְצָ֥א בִ/סְדֹ֛ם (tevir, rank=3)
│       │   └── [5-6] GLUE חֲמִשִּׁ֥ים צַדִּיקִ֖ם (tifcha, rank=2)
│       └── [7-8] GLUE בְּ/ת֣וֹךְ הָ/עִ֑יר (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 4w) וְ/נָשָׂ֥אתִי לְ/כָל הַ/מָּק֖וֹם בַּ/עֲבוּרָֽ/ם
    ├── [9-11] GLUE וְ/נָשָׂ֥אתִי לְ/כָל הַ/מָּק֖וֹם (tifcha, rank=2)
    └── [12] בַּ/עֲבוּרָֽ/ם (silluq (verse-end emperor), rank=1)

Gen.18.27 · parser unique · 12 words

ויען אברהם ויאמר הנה־נא הואלתי לדבר אל־אדני ואנכי עפר ואפר · va-yaan avraham va-yomar hine-na hoalti le-daber el-adona-y ve-anokhi afar va-efer · I have ventured to speak — I, dust and ashes. [EN-AID]
PHRASE (binary 12w) וַ/יַּ֥עַן אַבְרָהָ֖ם וַ/יֹּאמַ֑ר הִנֵּה נָ֤א ה…
├── PHRASE (binary 3w) וַ/יַּ֥עַן אַבְרָהָ֖ם וַ/יֹּאמַ֑ר
│   ├── [0-1] GLUE וַ/יַּ֥עַן אַבְרָהָ֖ם (tifcha, rank=2)
│   └── [2] וַ/יֹּאמַ֑ר (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 9w) הִנֵּה נָ֤א הוֹאַ֨לְתִּי֙ לְ/דַבֵּ֣ר אֶל אֲדֹנָ…
    ├── PHRASE (binary 6w) הִנֵּה נָ֤א הוֹאַ֨לְתִּי֙ לְ/דַבֵּ֣ר אֶל אֲדֹנָ…
    │   ├── [3-5] GLUE הִנֵּה נָ֤א הוֹאַ֨לְתִּי֙ (pashta, rank=3)
    │   └── [6-8] GLUE לְ/דַבֵּ֣ר אֶל אֲדֹנָ֔/י (zaqef qatan, rank=2)
    └── PHRASE (binary 3w) וְ/אָנֹכִ֖י עָפָ֥ר וָ/אֵֽפֶר
        ├── [9] וְ/אָנֹכִ֖י (tifcha, rank=2)
        └── [10-11] GLUE עָפָ֥ר וָ/אֵֽפֶר (silluq (verse-end emperor), rank=1)

Gen.18.28 · parser unique · 18 words

אולי יחסרון חמשים הצדיקם חמשה התשחית בחמשה את־כל־העיר ויאמר לא אשחית אם־אמצא שם ארבעים וחמשה · ulay yachsru-n chamishim ha-tzadiqim chamisha ha-tashchit ba-chamisha et-kal-ha-ir va-yomer lo ashchit im-emtza sham arbaim va-chamisha · Perhaps five lacking of the fifty? I will not destroy — forty-five. [EN-AID]
PHRASE (binary 18w) א֠וּלַי יַחְסְר֞וּ/ן חֲמִשִּׁ֤ים הַ/צַּדִּיקִם֙…
├── PHRASE (binary 10w) א֠וּלַי יַחְסְר֞וּ/ן חֲמִשִּׁ֤ים הַ/צַּדִּיקִם֙…
│   ├── PHRASE (binary 5w) א֠וּלַי יַחְסְר֞וּ/ן חֲמִשִּׁ֤ים הַ/צַּדִּיקִם֙…
│   │   ├── PHRASE (binary 4w) א֠וּלַי יַחְסְר֞וּ/ן חֲמִשִּׁ֤ים הַ/צַּדִּיקִם֙
│   │   │   ├── [0] א֠וּלַי (telisha gedola, rank=4)
│   │   │   └── PHRASE (binary 3w) יַחְסְר֞וּ/ן חֲמִשִּׁ֤ים הַ/צַּדִּיקִם֙
│   │   │       ├── [1] יַחְסְר֞וּ/ן (gershayim, rank=4)
│   │   │       └── [2-3] GLUE חֲמִשִּׁ֤ים הַ/צַּדִּיקִם֙ (pashta, rank=3)
│   │   └── [4] חֲמִשָּׁ֔ה (zaqef qatan, rank=2)
│   └── PHRASE (binary 5w) הֲ/תַשְׁחִ֥ית בַּ/חֲמִשָּׁ֖ה אֶת כָּל הָ/עִ֑יר
│       ├── [5-6] GLUE הֲ/תַשְׁחִ֥ית בַּ/חֲמִשָּׁ֖ה (tifcha, rank=2)
│       └── [7-9] GLUE אֶת כָּל הָ/עִ֑יר (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 8w) וַ/יֹּ֨אמֶר֙ לֹ֣א אַשְׁחִ֔ית אִם אֶמְצָ֣א שָׁ֔ם…
    ├── PHRASE (binary 3w) וַ/יֹּ֨אמֶר֙ לֹ֣א אַשְׁחִ֔ית
    │   ├── [10] וַ/יֹּ֨אמֶר֙ (pashta, rank=3)
    │   └── [11-12] GLUE לֹ֣א אַשְׁחִ֔ית (zaqef qatan, rank=2)
    └── PHRASE (binary 5w) אִם אֶמְצָ֣א שָׁ֔ם אַרְבָּעִ֖ים וַ/חֲמִשָּֽׁה
        ├── [13-15] GLUE אִם אֶמְצָ֣א שָׁ֔ם (zaqef qatan, rank=2)
        └── PHRASE (binary 2w) אַרְבָּעִ֖ים וַ/חֲמִשָּֽׁה
            ├── [16] אַרְבָּעִ֖ים (tifcha, rank=2)
            └── [17] וַ/חֲמִשָּֽׁה (silluq (verse-end emperor), rank=1)

Gen.18.29 · parser unique · 14 words

ויסף עוד לדבר אליו ויאמר אולי ימצאון שם ארבעים ויאמר לא אעשה בעבור הארבעים · va-yosef od le-daber elay-v va-yomar ulay yimatzu-n sham arbaim va-yomer lo eese ba-avur ha-arbaim · Perhaps forty? I will not do it for the forty. [EN-AID]
PHRASE (binary 14w) וַ/יֹּ֨סֶף ע֜וֹד לְ/דַבֵּ֤ר אֵלָי/ו֙ וַ/יֹּאמַ֔…
├── PHRASE (binary 9w) וַ/יֹּ֨סֶף ע֜וֹד לְ/דַבֵּ֤ר אֵלָי/ו֙ וַ/יֹּאמַ֔…
│   ├── PHRASE (binary 5w) וַ/יֹּ֨סֶף ע֜וֹד לְ/דַבֵּ֤ר אֵלָי/ו֙ וַ/יֹּאמַ֔ר
│   │   ├── PHRASE (binary 4w) וַ/יֹּ֨סֶף ע֜וֹד לְ/דַבֵּ֤ר אֵלָי/ו֙
│   │   │   ├── [0-1] GLUE וַ/יֹּ֨סֶף ע֜וֹד (geresh, rank=4)
│   │   │   └── [2-3] GLUE לְ/דַבֵּ֤ר אֵלָי/ו֙ (pashta, rank=3)
│   │   └── [4] וַ/יֹּאמַ֔ר (zaqef qatan, rank=2)
│   └── PHRASE (binary 4w) אוּלַ֛י יִמָּצְא֥וּ/ן שָׁ֖ם אַרְבָּעִ֑ים
│       ├── PHRASE (binary 3w) אוּלַ֛י יִמָּצְא֥וּ/ן שָׁ֖ם
│       │   ├── [5] אוּלַ֛י (tevir, rank=3)
│       │   └── [6-7] GLUE יִמָּצְא֥וּ/ן שָׁ֖ם (tifcha, rank=2)
│       └── [8] אַרְבָּעִ֑ים (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) וַ/יֹּ֨אמֶר֙ לֹ֣א אֶֽעֱשֶׂ֔ה בַּ/עֲב֖וּר הָ/אַר…
    ├── PHRASE (binary 3w) וַ/יֹּ֨אמֶר֙ לֹ֣א אֶֽעֱשֶׂ֔ה
    │   ├── [9] וַ/יֹּ֨אמֶר֙ (pashta, rank=3)
    │   └── [10-11] GLUE לֹ֣א אֶֽעֱשֶׂ֔ה (zaqef qatan, rank=2)
    └── PHRASE (binary 2w) בַּ/עֲב֖וּר הָ/אַרְבָּעִֽים
        ├── [12] בַּ/עֲב֖וּר (tifcha, rank=2)
        └── [13] הָ/אַרְבָּעִֽים (silluq (verse-end emperor), rank=1)

Gen.18.30 · parser unique · 17 words

ויאמר אל־נא יחר לאדני ואדברה אולי ימצאון שם שלשים ויאמר לא אעשה אם־אמצא שם שלשים · va-yomer el-na yichar la-dona-y va-adabera ulay yimatzu-n sham sheloshim va-yomer lo eese im-emtza sham sheloshim · Let not my Lord be angry: thirty? Not if I find thirty. [EN-AID]
PHRASE (binary 17w) וַ֠/יֹּאמֶר אַל נָ֞א יִ֤חַר לַֽ/אדֹנָ/י֙ וַ/אֲד…
├── PHRASE (binary 10w) וַ֠/יֹּאמֶר אַל נָ֞א יִ֤חַר לַֽ/אדֹנָ/י֙ וַ/אֲד…
│   ├── PHRASE (binary 6w) וַ֠/יֹּאמֶר אַל נָ֞א יִ֤חַר לַֽ/אדֹנָ/י֙ וַ/אֲד…
│   │   ├── PHRASE (binary 5w) וַ֠/יֹּאמֶר אַל נָ֞א יִ֤חַר לַֽ/אדֹנָ/י֙
│   │   │   ├── [0] וַ֠/יֹּאמֶר (telisha gedola, rank=4)
│   │   │   └── PHRASE (binary 4w) אַל נָ֞א יִ֤חַר לַֽ/אדֹנָ/י֙
│   │   │       ├── [1-2] GLUE אַל נָ֞א (gershayim, rank=4)
│   │   │       └── [3-4] GLUE יִ֤חַר לַֽ/אדֹנָ/י֙ (pashta, rank=3)
│   │   └── [5] וַ/אֲדַבֵּ֔רָה (zaqef qatan, rank=2)
│   └── PHRASE (binary 4w) אוּלַ֛י יִמָּצְא֥וּ/ן שָׁ֖ם שְׁלֹשִׁ֑ים
│       ├── PHRASE (binary 3w) אוּלַ֛י יִמָּצְא֥וּ/ן שָׁ֖ם
│       │   ├── [6] אוּלַ֛י (tevir, rank=3)
│       │   └── [7-8] GLUE יִמָּצְא֥וּ/ן שָׁ֖ם (tifcha, rank=2)
│       └── [9] שְׁלֹשִׁ֑ים (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 7w) וַ/יֹּ֨אמֶר֙ לֹ֣א אֶֽעֱשֶׂ֔ה אִם אֶמְצָ֥א שָׁ֖ם…
    ├── PHRASE (binary 3w) וַ/יֹּ֨אמֶר֙ לֹ֣א אֶֽעֱשֶׂ֔ה
    │   ├── [10] וַ/יֹּ֨אמֶר֙ (pashta, rank=3)
    │   └── [11-12] GLUE לֹ֣א אֶֽעֱשֶׂ֔ה (zaqef qatan, rank=2)
    └── PHRASE (binary 4w) אִם אֶמְצָ֥א שָׁ֖ם שְׁלֹשִֽׁים
        ├── [13-15] GLUE אִם אֶמְצָ֥א שָׁ֖ם (tifcha, rank=2)
        └── [16] שְׁלֹשִֽׁים (silluq (verse-end emperor), rank=1)

Gen.18.31 · parser unique · 16 words

ויאמר הנה־נא הואלתי לדבר אל־אדני אולי ימצאון שם עשרים ויאמר לא אשחית בעבור העשרים · va-yomer hine-na hoalti le-daber el-adona-y ulay yimatzu-n sham esrim va-yomer lo ashchit ba-avur ha-esrim · I have ventured: twenty? I will not destroy for the twenty. [EN-AID]
PHRASE (binary 16w) וַ/יֹּ֗אמֶר הִנֵּֽה נָ֤א הוֹאַ֨לְתִּי֙ לְ/דַבֵּ…
├── PHRASE (binary 11w) וַ/יֹּ֗אמֶר הִנֵּֽה נָ֤א הוֹאַ֨לְתִּי֙ לְ/דַבֵּ…
│   ├── PHRASE (binary 7w) וַ/יֹּ֗אמֶר הִנֵּֽה נָ֤א הוֹאַ֨לְתִּי֙ לְ/דַבֵּ…
│   │   ├── [0] וַ/יֹּ֗אמֶר (revia, rank=3)
│   │   └── PHRASE (binary 6w) הִנֵּֽה נָ֤א הוֹאַ֨לְתִּי֙ לְ/דַבֵּ֣ר אֶל אֲדֹנ…
│   │       ├── [1-3] GLUE הִנֵּֽה נָ֤א הוֹאַ֨לְתִּי֙ (pashta, rank=3)
│   │       └── [4-6] GLUE לְ/דַבֵּ֣ר אֶל אֲדֹנָ֔/י (zaqef qatan, rank=2)
│   └── PHRASE (binary 4w) אוּלַ֛י יִמָּצְא֥וּ/ן שָׁ֖ם עֶשְׂרִ֑ים
│       ├── PHRASE (binary 3w) אוּלַ֛י יִמָּצְא֥וּ/ן שָׁ֖ם
│       │   ├── [7] אוּלַ֛י (tevir, rank=3)
│       │   └── [8-9] GLUE יִמָּצְא֥וּ/ן שָׁ֖ם (tifcha, rank=2)
│       └── [10] עֶשְׂרִ֑ים (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) וַ/יֹּ֨אמֶר֙ לֹ֣א אַשְׁחִ֔ית בַּ/עֲב֖וּר הָֽ/עֶ…
    ├── PHRASE (binary 3w) וַ/יֹּ֨אמֶר֙ לֹ֣א אַשְׁחִ֔ית
    │   ├── [11] וַ/יֹּ֨אמֶר֙ (pashta, rank=3)
    │   └── [12-13] GLUE לֹ֣א אַשְׁחִ֔ית (zaqef qatan, rank=2)
    └── PHRASE (binary 2w) בַּ/עֲב֖וּר הָֽ/עֶשְׂרִֽים
        ├── [14] בַּ/עֲב֖וּר (tifcha, rank=2)
        └── [15] הָֽ/עֶשְׂרִֽים (silluq (verse-end emperor), rank=1)

Gen.18.32 · parser unique · 17 words

ויאמר אל־נא יחר לאדני ואדברה אך־הפעם אולי ימצאון שם עשרה ויאמר לא אשחית בעבור העשרה · va-yomer el-na yichar la-dona-y va-adabra akh-ha-paam ulay yimatzu-n sham asara va-yomer lo ashchit ba-avur ha-asara · Just this once: ten? I will not destroy for the ten. [EN-AID]
PHRASE (binary 17w) וַ֠/יֹּאמֶר אַל נָ֞א יִ֤חַר לַֽ/אדֹנָ/י֙ וַ/אֲד…
├── PHRASE (binary 12w) וַ֠/יֹּאמֶר אַל נָ֞א יִ֤חַר לַֽ/אדֹנָ/י֙ וַ/אֲד…
│   ├── PHRASE (binary 8w) וַ֠/יֹּאמֶר אַל נָ֞א יִ֤חַר לַֽ/אדֹנָ/י֙ וַ/אֲד…
│   │   ├── PHRASE (binary 5w) וַ֠/יֹּאמֶר אַל נָ֞א יִ֤חַר לַֽ/אדֹנָ/י֙
│   │   │   ├── [0] וַ֠/יֹּאמֶר (telisha gedola, rank=4)
│   │   │   └── PHRASE (binary 4w) אַל נָ֞א יִ֤חַר לַֽ/אדֹנָ/י֙
│   │   │       ├── [1-2] GLUE אַל נָ֞א (gershayim, rank=4)
│   │   │       └── [3-4] GLUE יִ֤חַר לַֽ/אדֹנָ/י֙ (pashta, rank=3)
│   │   └── [5-7] GLUE וַ/אֲדַבְּרָ֣ה אַךְ הַ/פַּ֔עַם (zaqef qatan, rank=2)
│   └── PHRASE (binary 4w) אוּלַ֛י יִמָּצְא֥וּ/ן שָׁ֖ם עֲשָׂרָ֑ה
│       ├── PHRASE (binary 3w) אוּלַ֛י יִמָּצְא֥וּ/ן שָׁ֖ם
│       │   ├── [8] אוּלַ֛י (tevir, rank=3)
│       │   └── [9-10] GLUE יִמָּצְא֥וּ/ן שָׁ֖ם (tifcha, rank=2)
│       └── [11] עֲשָׂרָ֑ה (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 5w) וַ/יֹּ֨אמֶר֙ לֹ֣א אַשְׁחִ֔ית בַּ/עֲב֖וּר הָ/עֲש…
    ├── PHRASE (binary 3w) וַ/יֹּ֨אמֶר֙ לֹ֣א אַשְׁחִ֔ית
    │   ├── [12] וַ/יֹּ֨אמֶר֙ (pashta, rank=3)
    │   └── [13-14] GLUE לֹ֣א אַשְׁחִ֔ית (zaqef qatan, rank=2)
    └── PHRASE (binary 2w) בַּ/עֲב֖וּר הָ/עֲשָׂרָֽה
        ├── [15] בַּ/עֲב֖וּר (tifcha, rank=2)
        └── [16] הָ/עֲשָׂרָֽה (silluq (verse-end emperor), rank=1)

Gen.18.33 · parser unique · 10 words

וילך יהוה כאשר כלה לדבר אל־אברהם ואברהם שב למקמו · va-yelekh YHWH ka-asher kila le-daber el-avraham ve-avraham shav li-meqom-o · YHWH went when He finished speaking; Abraham returned to his place. [EN-AID]
PHRASE (binary 10w) וַ/יֵּ֣לֶךְ יְהוָ֔ה כַּ/אֲשֶׁ֣ר כִּלָּ֔ה לְ/דַב…
├── PHRASE (binary 7w) וַ/יֵּ֣לֶךְ יְהוָ֔ה כַּ/אֲשֶׁ֣ר כִּלָּ֔ה לְ/דַב…
│   ├── [0-1] GLUE וַ/יֵּ֣לֶךְ יְהוָ֔ה (zaqef qatan, rank=2)
│   └── PHRASE (binary 5w) כַּ/אֲשֶׁ֣ר כִּלָּ֔ה לְ/דַבֵּ֖ר אֶל אַבְרָהָ֑ם
│       ├── [2-3] GLUE כַּ/אֲשֶׁ֣ר כִּלָּ֔ה (zaqef qatan, rank=2)
│       └── PHRASE (binary 3w) לְ/דַבֵּ֖ר אֶל אַבְרָהָ֑ם
│           ├── [4] לְ/דַבֵּ֖ר (tifcha, rank=2)
│           └── [5-6] GLUE אֶל אַבְרָהָ֑ם (etnachta (major mid-verse rest), rank=1)
└── PHRASE (binary 3w) וְ/אַבְרָהָ֖ם שָׁ֥ב לִ/מְקֹמֽ/וֹ
    ├── [7] וְ/אַבְרָהָ֖ם (tifcha, rank=2)
    └── [8-9] GLUE שָׁ֥ב לִ/מְקֹמֽ/וֹ (silluq (verse-end emperor), rank=1)

Machine verification — run_unit.py (computed live, not stored)

unit: gen_34_mamre_laugh_plea — The visitors at Mamre, the laugh within, the plea for Sodom (18:1-33) [frozen]

final state: WORLD=['shelosha_anashim'] (+3 presupposed) | REGISTRY={} | TESTS=0 PASS | LEDGER days=[] | FLAGS=['read_before_install', 'spec_delta', 'read_before_install', 'read_before_install']

=== S1 — The visitation installed: after STEP_Gn_18_2
    וְהִנֵּה שְׁלֹשָׁה אֲנָשִׁים נִצָּבִים עָלָיו (ve-hinneh shelosha anashim nitzavim alav)
    PASS  WORLD += shelosha_anashim  (entity={'mode': 'created', 'by': 'narration', 'step': 'Gen.18.2'})
    PASS  flags mamre as read-before-install.  (flagged=['mamre'])

=== S2 — The hospitality demand-field: after STEP_Gn_18_5
    אַל־נָא תַעֲבֹר מֵעַל עַבְדֶּךָ (al-na taavor me-al avdekha)
    PASS  LET-NOT(taavor(me_al_avdekha)) pushed and OPEN  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)'])
    PASS  LET(yuqach(meat_mayim)) pushed and OPEN  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)'])
    PASS  LET(rachatzu_ve_hishaanu(raglekhem)) pushed and OPEN  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)'])
    PASS  LET(saadu(libkhem)) pushed and OPEN.  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)'])

=== S3 — The triple to Sarah: after STEP_Gn_18_6
    מַהֲרִי … לוּשִׁי וַעֲשִׂי עֻגוֹת (mahari … lushi va-asi ugot)
    PASS  LET(mahari_lushi_va_asi(ugot)) pushed and OPEN.  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)', 'mahari_lushi_va_asi(ugot)'])

=== S4 — The delivered feast and the delta: after STEP_Gn_18_8
    וְהוּא־עֹמֵד עֲלֵיהֶם תַּחַת הָעֵץ וַיֹּאכֵלוּ (ve-hu-omed aleihem tachat ha-etz va-yokhelu)
    PASS  machine flags spec-delta  (flags=['read_before_install', 'spec_delta'])
    PASS  Facts omed-aleihem HOLD  (4 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S5 — The interior laugh: after STEP_Gn_18_12
    וַתִּצְחַק שָׂרָה בְּקִרְבָּהּ (va-titzchaq sarah be-qirbah)
    PASS  Facts ednah HOLD  (9 facts)
    PASS  Facts zeqenim HOLD  (9 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S6 — The denial and the correction: after STEP_Gn_18_15
    לֹא כִּי צָחָקְתְּ (lo ki tzachaqt)
    PASS  Facts shov-ashuv HOLD  (11 facts)
    PASS  Facts la-moed HOLD  (11 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S7 — The soliloquy and the house-charge: after STEP_Gn_18_19
    וְשָׁמְרוּ דֶּרֶךְ יְהוָה לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט (ve-shamru derekh YHWH la-asot tzedaqah u-mishpat)
    PASS  Facts shamru-derekh HOLD  (16 facts)
    PASS  Facts tzedaqah-mishpat HOLD  (16 facts)
    PASS  LET(saadu(libkhem)) pushed and OPEN  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)', 'mahari_lushi_va_asi(ugot)'])
    PASS  flags sedom as read-before-install.  (flagged=['mamre', 'sedom'])

=== S8 — The inquest opens: after STEP_Gn_18_21
    אֵרֲדָה־נָּא וְאֶרְאֶה (eradah-na ve-ereh)
    PASS  Facts eradah-na HOLD  (21 facts)
    PASS  Facts asu-kalah HOLD  (21 facts)
    PASS  LEDGER stays EMPTY (open transaction).  (ledger_days=[])

=== S9 — The fifty and the office-question: after STEP_Gn_18_23_26
    הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט (ha-shofet kol-ha-aretz lo yaaseh mishpat)
    PASS  Facts chalilah-shofet HOLD  (26 facts)
    PASS  Facts emtza-nasati HOLD  (26 facts)
    PASS  no test, no name.  (tests=0 names=0)

=== S10 — The seven-open close: after STEP_Gn_18_33
    וְאַבְרָהָם שָׁב לִמְקֹמוֹ (ve-avraham shav li-mqomo)
    PASS  LET-NOT(taavor(me_al_avdekha)) pushed and OPEN  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)', 'mahari_lushi_va_asi(ugot)', 'yichar(le_adonai)', 'yichar(le_adonai, akh_ha_paam)'])
    PASS  LET(yuqach(meat_mayim)) pushed and OPEN  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)', 'mahari_lushi_va_asi(ugot)', 'yichar(le_adonai)', 'yichar(le_adonai, akh_ha_paam)'])
    PASS  LET(rachatzu_ve_hishaanu(raglekhem)) pushed and OPEN  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)', 'mahari_lushi_va_asi(ugot)', 'yichar(le_adonai)', 'yichar(le_adonai, akh_ha_paam)'])
    PASS  LET(saadu(libkhem)) pushed and OPEN  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)', 'mahari_lushi_va_asi(ugot)', 'yichar(le_adonai)', 'yichar(le_adonai, akh_ha_paam)'])
    PASS  LET(mahari_lushi_va_asi(ugot)) pushed and OPEN  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)', 'mahari_lushi_va_asi(ugot)', 'yichar(le_adonai)', 'yichar(le_adonai, akh_ha_paam)'])
    PASS  LET-NOT(yichar(le_adonai)) pushed and OPEN  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)', 'mahari_lushi_va_asi(ugot)', 'yichar(le_adonai)', 'yichar(le_adonai, akh_ha_paam)'])
    PASS  LET-NOT(yichar(le_adonai, akh_ha_paam)) pushed and OPEN  (queue=['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)', 'mahari_lushi_va_asi(ugot)', 'yichar(le_adonai)', 'yichar(le_adonai, akh_ha_paam)'])
    PASS  no test, no name  (tests=0 names=0)
    PASS  LEDGER stays EMPTY (open transaction)  (ledger_days=[])
    PASS  flags mamre/sedom/amora as read-before-install.  (flagged=['amora', 'mamre', 'sedom'])

ALL SCENARIOS GREEN

Python rendering — the unit as a program

Generated from the frozen YAML by render_unit_py.py (the YAML stays canonical — this layer is derived, like this page). Runnable: python3 logic/py_units/gen_34_mamre_laugh_plea.py — replays the six registers and asserts the interpreter's machine truth.

#!/usr/bin/env python3
# =============================================================================
# gen_34_mamre_laugh_plea — 18:1-33
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/gen_34_mamre_laugh_plea.yaml) is CANONICAL (Pre-
# Code); this file is a derived, runnable rendering. Do not edit —
# regenerate. The assertion block at the bottom is baked from the Stage D
# interpreter's actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""The visitors at Mamre, the laugh within, the plea for Sodom (18:1-33)"""
from machine import Machine

m = Machine("gen_34_mamre_laugh_plea")

# -------------------------- Gen.18.1 · THE_THIRD_APPEARANCE ----------------
# וַיֵּרָא אֵלָיו יְהוָה בְּאֵלֹנֵי מַמְרֵא וְהוּא יֹשֵׁב פֶּתַח־הָאֹהֶל
# כְּחֹם הַיּוֹם
# "And the LORD appeared unto him by the terebinths of Mamre, as he sat in
# the tent door in the heat of the day;"
m.step("Gen.18.1")
# ‹וַיֵּרָא אֵלָיו יְהוָה› (“and-see to-him/its YHWH”) — event: appear —
# agent the-LORD
m.event("appear", agent="YHWH")
# ‹בְּאֵלֹנֵי מַמְרֵא› (“in-oak Mamre”) — reads without prior install (flag,
# not fix): Mamre
m.presupposed("mamre")
# ‹וְהוּא יֹשֵׁב פֶּתַח־הָאֹהֶל כְּחֹם הַיּוֹם› (“and-he/it dwell/sit
# opening the-tent like-heat the-day”) — fact holds: dwell/sit-opening-the-
# tent-like-heat-the-day
m.fact("yoshev_petach_ha_ohel_ke_chom_ha_yom")

# -------------------------- Gen.18.2 · THREE_MEN_AND_THE_BOW ---------------
# וַיִּשָּׂא עֵינָיו וַיַּרְא וְהִנֵּה שְׁלֹשָׁה אֲנָשִׁים נִצָּבִים עָלָיו
# וַיַּרְא וַיָּרָץ לִקְרָאתָם מִפֶּתַח הָאֹהֶל וַיִּשְׁתַּחוּ אָרְצָה
# "and he lifted up his eyes and looked, and, lo, three men stood over
# against him; and when he saw them, he ran to meet them from the tent door,
# and bowed down to the earth,"
m.step("Gen.18.2")
# ‹וְהִנֵּה שְׁלֹשָׁה אֲנָשִׁים נִצָּבִים עָלָיו› (“and-behold three man
# stand over-him/its”) — the world gains: three-man
m.install("shelosha_anashim")
# ‹וַיָּרָץ לִקְרָאתָם› (“and-run to-encountering-them/their”) — event: run
# — agent Abraham
m.event("run", agent="avraham")
# ‹וַיִּשְׁתַּחוּ אָרְצָה› (“and-afflict earth-ward”) — event: bow — agent
# Abraham
m.event("bow", agent="avraham")

# -------------------------- Gen.18.3 · THE_DOOR_PETITION -------------------
# וַיֹּאמַר אֲדֹנָי אִם־נָא מָצָאתִי חֵן בְּעֵינֶיךָ אַל־נָא תַעֲבֹר מֵעַל
# עַבְדֶּךָ
# "and said: 'My lord, if now I have found favour in thy sight, pass not
# away, I pray thee, from thy servant."
m.step("Gen.18.3")
# ‹אַל־נָא תַעֲבֹר מֵעַל עַבְדֶּךָ› (“do-not please pass-over from-over
# servant-you/your”) — Abraham speaks a demand — LET-NOT: pass-over(from-
# over-avdekha)
m.declare("avraham", "LET-NOT",
          "taavor(me_al_avdekha)")

# -------------------------- Gen.18.4 · WATER_AND_THE_RARE_PASSIVE ----------
# יֻקַּח־נָא מְעַט־מַיִם וְרַחֲצוּ רַגְלֵיכֶם וְהִשָּׁעֲנוּ תַּחַת הָעֵץ
# "Let now a little water be fetched, and wash your feet, and recline
# yourselves under the tree."
m.step("Gen.18.4")
# ‹יֻקַּח־נָא מְעַט־מַיִם› (“take please little waters”) — Abraham speaks a
# demand — LET: take(little-waters)
m.declare("avraham", "LET",
          "yuqach(meat_mayim)")
# ‹וְרַחֲצוּ רַגְלֵיכֶם וְהִשָּׁעֲנוּ תַּחַת הָעֵץ› (“and-lave foot-
# you/your(pl) and-support-one's-self under the-tree”) — Abraham speaks a
# demand — LET: lave-and-support-one's-self(raglekhem)
m.declare("avraham", "LET",
          "rachatzu_ve_hishaanu(raglekhem)")

# -------------------------- Gen.18.5 · BREAD_PROMISED_ASSENT_GIVEN ---------
# וְאֶקְחָה פַת־לֶחֶם וְסַעֲדוּ לִבְּכֶם אַחַר תַּעֲבֹרוּ כִּי־עַל־כֵּן
# עֲבַרְתֶּם עַל־עַבְדְּכֶם וַיֹּאמְרוּ כֵּן תַּעֲשֶׂה כַּאֲשֶׁר דִּבַּרְתָּ
# "And I will fetch a morsel of bread, and stay ye your heart; after that ye
# shall pass on; forasmuch as ye are come to your servant.' And they said:
# 'So do, as thou hast said.'"
m.step("Gen.18.5")
# ‹וְאֶקְחָה פַת־לֶחֶם› (“and-take bit food”) — fact holds: and-eqchah-bit-
# food
m.fact("ve_eqchah_fat_lechem")
# ‹וְסַעֲדוּ לִבְּכֶם› (“and-suport heart-you/your(pl)”) — Abraham speaks a
# demand — LET: suport(libkhem)
m.declare("avraham", "LET",
          "saadu(libkhem)")
# ‹כֵּן תַּעֲשֶׂה כַּאֲשֶׁר דִּבַּרְתָּ› (“so make like-as/which speak”) —
# fact holds: set-upright-taaseh-like-which-speak
m.fact("ken_taaseh_ka_asher_dibarta")

# -------------------------- Gen.18.6 · THE_TRIPLE_TO_SARAH -----------------
# וַיְמַהֵר אַבְרָהָם הָאֹהֱלָה אֶל־שָׂרָה וַיֹּאמֶר מַהֲרִי שְׁלֹשׁ סְאִים
# קֶמַח סֹלֶת לוּשִׁי וַעֲשִׂי עֻגוֹת
# "And Abraham hastened into the tent unto Sarah, and said: 'Make ready
# quickly three measures of fine meal, knead it, and make cakes.'"
m.step("Gen.18.6")
# ‹וַיְמַהֵר אַבְרָהָם הָאֹהֱלָה אֶל־שָׂרָה› (“and-hasten Abraham the-tent-
# ward to Sarah”) — event: hurry — agent Abraham
m.event("hurry", agent="avraham")
# ‹מַהֲרִי שְׁלֹשׁ סְאִים קֶמַח סֹלֶת לוּשִׁי וַעֲשִׂי עֻגוֹת› (“hasten
# three seah flour flour knead and-make ash-cake”) — Abraham speaks a demand
# — LET: hasten-knead-and-make(ash-cake)
m.declare("avraham", "LET",
          "mahari_lushi_va_asi(ugot)")

# -------------------------- Gen.18.7 · THE_RUN_TO_THE_HERD -----------------
# וְאֶל־הַבָּקָר רָץ אַבְרָהָם וַיִּקַּח בֶּן־בָּקָר רַךְ וָטוֹב וַיִּתֵּן
# אֶל־הַנַּעַר וַיְמַהֵר לַעֲשׂוֹת אֹתוֹ
# "And Abraham ran unto the herd, and fetched a calf tender and good, and
# gave it unto the servant; and he hastened to dress it."
m.step("Gen.18.7")
# ‹וַיִּקַּח בֶּן־בָּקָר רַךְ וָטוֹב› (“and-take son herd tender and-good”)
# — event: take — agent Abraham; theme son-herd
m.event("take", agent="avraham", themes=["ben_baqar"])
# ‹וַיְמַהֵר לַעֲשׂוֹת אֹתוֹ› (“and-hasten to-make obj-marker-him/its”) —
# event: hurry-prepare — agent the-boy; theme son-herd
m.event("hurry_prepare", agent="ha_naar", themes=["ben_baqar"])

# -------------------------- Gen.18.8 · THE_DELIVERED_FEAST -----------------
# וַיִּקַּח חֶמְאָה וְחָלָב וּבֶן־הַבָּקָר אֲשֶׁר עָשָׂה וַיִּתֵּן
# לִפְנֵיהֶם וְהוּא־עֹמֵד עֲלֵיהֶם תַּחַת הָעֵץ וַיֹּאכֵלוּ
# "And he took curd, and milk, and the calf which he had dressed, and set it
# before them; and he stood by them under the tree, and they did eat."
m.step("Gen.18.8")
# ‹וַיִּקַּח חֶמְאָה וְחָלָב וּבֶן־הַבָּקָר אֲשֶׁר עָשָׂה וַיִּתֵּן
# לִפְנֵיהֶם› (“and-take curdled-milk and-milk and-son the-herd which make
# and-set to-face-them/their”) — event: serve — agent Abraham; theme chemah-
# milk-and-son-the-herd
m.event("serve", agent="avraham", themes=["chemah_chalav_u_ven_ha_baqar"])
# ‹פַת־לֶחֶם … חֶמְאָה וְחָלָב וּבֶן־הַבָּקָר› (“bit food … curdled-milk
# and-milk and-son the-herd”) — spec-delta — spec said bit-food (a morsel
# fowl bread), delivery says chemah-milk-and-son-the-herd (curds, milk, the
# dressed calf)
m.spec_delta("fat_lechem (a morsel of bread)",
             "chemah_chalav_u_ven_ha_baqar (curds, milk, the dressed calf)")
# ‹וְהוּא־עֹמֵד עֲלֵיהֶם תַּחַת הָעֵץ וַיֹּאכֵלוּ› (“and-he/it stand over-
# them/their under the-tree and-eat”) — fact holds: and-he/it-stand-aleihem-
# under-the-tree
m.fact("ve_hu_omed_aleihem_tachat_ha_etz")

# -------------------------- Gen.18.9 · THE_FOURTH_WHERE --------------------
# וַיֹּאמְרוּ אֵלָיו אַיֵּה שָׂרָה אִשְׁתֶּךָ וַיֹּאמֶר הִנֵּה בָאֹהֶל
# "And they said unto him: 'Where is Sarah thy wife?' And he said: 'Behold,
# in the tent.'"
m.step("Gen.18.9")
# ‹וַיֹּאמְרוּ אֵלָיו אַיֵּה שָׂרָה אִשְׁתֶּךָ› (“and-say to-him/its where?
# Sarah woman-you/your”) — event: say — agent three-man
m.event("say", agent="shelosha_anashim")

# -------------------------- Gen.18.10 · THE_RETURN_PROMISE -----------------
# וַיֹּאמֶר שׁוֹב אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה וְהִנֵּה־בֵן לְשָׂרָה
# אִשְׁתֶּךָ וְשָׂרָה שֹׁמַעַת פֶּתַח הָאֹהֶל וְהוּא אַחֲרָיו
# "And He said: 'I will certainly return unto thee when the season cometh
# round; and, lo, Sarah thy wife shall have a son.' And Sarah heard in the
# tent door, which was behind him.—"
m.step("Gen.18.10")
# ‹שׁוֹב אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה וְהִנֵּה־בֵן לְשָׂרָה› (“return
# return to-you/your like-time living and-behold son to-Sarah”) — fact
# holds: return-return-to-you-like-obj-marker-beast; behold-son-to-sarah
m.fact("shov_ashuv_elekha_ka_et_chayah",
       "hinneh_ven_le_sarah")
# ‹וְשָׂרָה שֹׁמַעַת פֶּתַח הָאֹהֶל› (“and-Sarah hear opening the-tent”) —
# event: hear — agent sarah
m.event("hear", agent="sarah")

# -------------------------- Gen.18.11 · THE_AGE_PARENTHESIS ----------------
# וְאַבְרָהָם וְשָׂרָה זְקֵנִים בָּאִים בַּיָּמִים חָדַל לִהְיוֹת לְשָׂרָה
# אֹרַח כַּנָּשִׁים
# "Now Abraham and Sarah were old, and well stricken in age; it had ceased
# to be with Sarah after the manner of women.—"
m.step("Gen.18.11")
# ‹זְקֵנִים בָּאִים בַּיָּמִים … חָדַל לִהְיוֹת לְשָׂרָה אֹרַח כַּנָּשִׁים›
# (“old come/bring in-day … cease to-be to-Sarah well-trodden-road like-
# woman”) — fact holds: old-come/bring-in-the-seas; cease-well-trodden-road-
# like-nashim
m.fact("zeqenim_baim_ba_yamim",
       "chadal_orach_ka_nashim")
# ‹וְאַבְרָהָם וְשָׂרָה זְקֵנִים› (“and-Abraham and-Sarah old”) — note: zero
# events in this verse
m.note_zero_events()

# -------------------------- Gen.18.12 · THE_INTERIOR_LAUGH -----------------
# וַתִּצְחַק שָׂרָה בְּקִרְבָּהּ לֵאמֹר אַחֲרֵי בְלֹתִי הָיְתָה־לִּי עֶדְנָה
# וַאדֹנִי זָקֵן
# "And Sarah laughed within herself, saying: 'After I am waxed old shall I
# have pleasure, my lord being old also?'"
m.step("Gen.18.12")
# ‹וַתִּצְחַק שָׂרָה בְּקִרְבָּהּ לֵאמֹר› (“and-laugh-outright Sarah in-
# nearest-part-her/its to-say”) — event: say — agent sarah
m.event("say", agent="sarah")
# ‹אַחֲרֵי בְלֹתִי הָיְתָה־לִּי עֶדְנָה וַאדֹנִי זָקֵן› (“after fail-me/my
# be to-me/my pleasure and-lord-me/my be-old”) — fact holds: acharei-veloti-
# haytah-to-me-ednah-and-adoni-be-old
m.fact("acharei_veloti_haytah_li_ednah_va_adoni_zaqen")

# -------------------------- Gen.18.13 · THE_QUOTED_LAUGH -------------------
# וַיֹּאמֶר יְהוָה אֶל־אַבְרָהָם לָמָּה זֶּה צָחֲקָה שָׂרָה לֵאמֹר הַאַף
# אֻמְנָם אֵלֵד וַאֲנִי זָקַנְתִּי
# "And the LORD said unto Abraham: 'Wherefore did Sarah laugh, saying: Shall
# I of a surety bear a child, who am old?"
m.step("Gen.18.13")
# ‹וַיֹּאמֶר יְהוָה אֶל־אַבְרָהָם לָמָּה זֶּה צָחֲקָה שָׂרָה› (“and-say YHWH
# to Abraham to-what this laugh-outright Sarah”) — event: say — agent the-
# LORD
m.event("say", agent="YHWH")

# -------------------------- Gen.18.14 · TOO_WONDROUS -----------------------
# הֲיִפָּלֵא מֵיְהוָה דָּבָר לַמּוֹעֵד אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה
# וּלְשָׂרָה בֵן
# "Is any thing too hard for the LORD. At the set time I will return unto
# thee, when the season cometh round, and Sarah shall have a son.'"
m.step("Gen.18.14")
# ‹הֲיִפָּלֵא מֵיְהוָה דָּבָר› (“the-perhaps-to-separate from-YHWH
# word/thing”) — fact holds: the-perhaps-to-separate-from-the-LORD-
# word/thing
m.fact("ha_yipale_me_YHWH_davar")
# ‹לַמּוֹעֵד אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה וּלְשָׂרָה בֵן› (“to-seasons
# return to-you/your like-time living and-to-Sarah son”) — fact holds: to-
# seasons-return-to-you-and-to-sarah-son
m.fact("la_moed_ashuv_elekha_u_le_sarah_ven")

# -------------------------- Gen.18.15 · THE_DENIAL_AND_THE_CORRECTION ------
# וַתְּכַחֵשׁ שָׂרָה לֵאמֹר לֹא צָחַקְתִּי כִּי יָרֵאָה וַיֹּאמֶר לֹא כִּי
# צָחָקְתְּ
# "Then Sarah denied, saying: 'I laughed not'; for she was afraid. And He
# said: 'Nay; but thou didst laugh.'"
m.step("Gen.18.15")
# ‹וַתְּכַחֵשׁ שָׂרָה לֵאמֹר לֹא צָחַקְתִּי› (“and-be-untrue Sarah to-say
# not laugh-outright”) — event: deny — agent sarah
m.event("deny", agent="sarah")
# ‹וַיֹּאמֶר לֹא כִּי צָחָקְתְּ› (“and-say not that laugh-outright”) —
# event: correct — agent the-LORD
m.event("correct", agent="YHWH")

# -------------------------- Gen.18.16 · THE_TURN_TOWARD_SODOM --------------
# וַיָּקֻמוּ מִשָּׁם הָאֲנָשִׁים וַיַּשְׁקִפוּ עַל־פְּנֵי סְדֹם וְאַבְרָהָם
# הֹלֵךְ עִמָּם לְשַׁלְּחָם
# "And the men rose up from thence, and looked out toward Sodom; and Abraham
# went with them to bring them on the way."
m.step("Gen.18.16")
# ‹וַיָּקֻמוּ מִשָּׁם הָאֲנָשִׁים וַיַּשְׁקִפוּ עַל־פְּנֵי סְדֹם› (“and-
# arise from-there the-man and-lean-out over face Sodom”) — event: rise-look
# — agent three-man
m.event("rise_look", agent="shelosha_anashim")
# ‹סְדֹם› (“Sodom”) — reads without prior install (flag, not fix): Sodom
m.presupposed("sedom")
# ‹וְאַבְרָהָם הֹלֵךְ עִמָּם לְשַׁלְּחָם› (“and-Abraham walk/go with-
# them/their to-send-them/their”) — event: escort — agent Abraham
m.event("escort", agent="avraham")

# -------------------------- Gen.18.17 · THE_SOLILOQUY_OPENS ----------------
# וַיהֹוָה אָמָר הַמְכַסֶּה אֲנִי מֵאַבְרָהָם אֲשֶׁר אֲנִי עֹשֶׂה
# "And the LORD said: 'Shall I hide from Abraham that which I am doing;"
m.step("Gen.18.17")
# ‹וַיהֹוָה אָמָר הַמְכַסֶּה אֲנִי מֵאַבְרָהָם› (“and-YHWH say the-plump
# from-Abraham”) — event: say — agent the-LORD
m.event("say", agent="YHWH")

# -------------------------- Gen.18.18 · THE_GUARD_FORMULA_RESOUNDED --------
# וְאַבְרָהָם הָיוֹ יִהְיֶה לְגוֹי גָּדוֹל וְעָצוּם וְנִבְרְכוּ בוֹ כֹּל
# גּוֹיֵי הָאָרֶץ
# "seeing that Abraham shall surely become a great and mighty nation, and
# all the nations of the earth shall be blessed in him?"
m.step("Gen.18.18")
# ‹הָיוֹ יִהְיֶה לְגוֹי גָּדוֹל וְעָצוּם וְנִבְרְכוּ בוֹ כֹּל גּוֹיֵי
# הָאָרֶץ› (“be be to-nation great and-powerful and-bless in-him/its all
# nation the-earth”) — fact holds: be-yihyeh-to-nation-great-and-powerful;
# and-nivrekhu-vo-all-goyei-the-earth
m.fact("hayo_yihyeh_le_goy_gadol_ve_atzum",
       "ve_nivrekhu_vo_kol_goyei_ha_aretz")

# -------------------------- Gen.18.19 · THE_HOUSE_CHARGE -------------------
# כִּי יְדַעְתִּיו לְמַעַן אֲשֶׁר יְצַוֶּה אֶת־בָּנָיו וְאֶת־בֵּיתוֹ
# אַחֲרָיו וְשָׁמְרוּ דֶּרֶךְ יְהוָה לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט לְמַעַן
# הָבִיא יְהוָה עַל־אַבְרָהָם אֵת אֲשֶׁר־דִּבֶּר עָלָיו
# "For I have known him, to the end that he may command his children and his
# household after him, that they may keep the way of the LORD, to do
# righteousness and justice; to the end that the LORD may bring upon Abraham
# that which He hath spoken of him.'"
m.step("Gen.18.19")
# ‹כִּי יְדַעְתִּיו› (“that know-him/its”) — fact holds: very-widely-used-
# as-a-relati-yedativ
m.fact("ki_yedativ")
# ‹וְשָׁמְרוּ דֶּרֶךְ יְהוָה לַעֲשׂוֹת צְדָקָה וּמִשְׁפָּט› (“and-keep/guard
# way/road YHWH to-make rightness and-judgment”) — fact holds: and-
# keep/guard-way/road-the-LORD-to-make-tzedaqah-and-judgment
m.fact("ve_shamru_derekh_YHWH_la_asot_tzedaqah_u_mishpat")
# ‹לְמַעַן הָבִיא יְהוָה עַל־אַבְרָהָם אֵת אֲשֶׁר־דִּבֶּר עָלָיו› (“so-that
# come/bring YHWH over Abraham obj-marker which speak over-him/its”) — fact
# holds: so-that-come/bring-the-LORD-over-Abraham-obj-marker-which-speak
m.fact("lemaan_havi_YHWH_al_avraham_et_asher_diber")

# -------------------------- Gen.18.20 · THE_OUTCRY_DOUBLED -----------------
# וַיֹּאמֶר יְהוָה זַעֲקַת סְדֹם וַעֲמֹרָה כִּי־רָבָּה וְחַטָּאתָם כִּי
# כָבְדָה מְאֹד
# "And the LORD said: 'Verily, the cry of Sodom and Gomorrah is great, and,
# verily, their sin is exceeding grievous."
m.step("Gen.18.20")
# ‹וַיֹּאמֶר יְהוָה› (“and-say YHWH”) — event: say — agent the-LORD
m.event("say", agent="YHWH")
# ‹זַעֲקַת סְדֹם וַעֲמֹרָה כִּי־רָבָּה וְחַטָּאתָם כִּי כָבְדָה מְאֹד›
# (“shriek Sodom and-Gomorrah that many/great and-sin-offering-them/their
# that be-heavy very”) — fact holds: shriek-Sodom-and-amorah-very-widely-
# used-as-a-relati-rabah; chatatam-very-widely-used-as-a-relati-khavdah-very
m.fact("zaaqat_sedom_va_amorah_ki_rabah",
       "chatatam_ki_khavdah_meod")
# ‹וַעֲמֹרָה› (“and-Gomorrah”) — reads without prior install (flag, not
# fix): Gomorrah
m.presupposed("amora")

# -------------------------- Gen.18.21 · THE_DESCEND_COHORTATIVE_RETURNS ----
# אֵרֲדָה־נָּא וְאֶרְאֶה הַכְּצַעֲקָתָהּ הַבָּאָה אֵלַי עָשׂוּ כָּלָה
# וְאִם־לֹא אֵדָעָה
# "I will go down now, and see whether they have done altogether according
# to the cry of it, which is come unto Me; and if not, I will know.'"
m.step("Gen.18.21")
# ‹אֵרֲדָה־נָּא וְאֶרְאֶה› (“go-down please and-see”) — fact holds: eradah-
# please-and-ereh
m.fact("eradah_na_ve_ereh")
# ‹הַכְּצַעֲקָתָהּ הַבָּאָה אֵלַי עָשׂוּ כָּלָה וְאִם־לֹא אֵדָעָה› (“the-
# like-shriek-her/its the-come/bring to-me/my make completion and-if not
# know”) — fact holds: the-like-tzaaqatah-make-kalah; and-if-not-edaah
m.fact("ha_ke_tzaaqatah_asu_kalah",
       "ve_im_lo_edaah")

# -------------------------- Gen.18.22 · STILL_STANDING_BEFORE_YHWH ---------
# וַיִּפְנוּ מִשָּׁם הָאֲנָשִׁים וַיֵּלְכוּ סְדֹמָה וְאַבְרָהָם עוֹדֶנּוּ
# עֹמֵד לִפְנֵי יְהוָה
# "And the men turned from thence, and went toward Sodom; but Abraham stood
# yet before the LORD."
m.step("Gen.18.22")
# ‹וַיִּפְנוּ מִשָּׁם הָאֲנָשִׁים וַיֵּלְכוּ סְדֹמָה› (“and-turn from-there
# the-man and-go Sodom-ward”) — event: turn-go — agent three-man
m.event("turn_go", agent="shelosha_anashim")
# ‹וְאַבְרָהָם עוֹדֶנּוּ עֹמֵד לִפְנֵי יְהוָה› (“and-Abraham still/again-
# him/its stand to-face YHWH”) — fact holds: and-Abraham-odenu-stand-lifnei-
# the-LORD
m.fact("ve_avraham_odenu_omed_lifnei_YHWH")

# -------------------------- Gen.18.23 · THE_APPROACH_AND_THE_FIFTY ---------
# וַיִּגַּשׁ אַבְרָהָם וַיֹּאמַר הַאַף תִּסְפֶּה צַדִּיק עִם־רָשָׁע … אוּלַי
# יֵשׁ חֲמִשִּׁים צַדִּיקִם בְּתוֹךְ הָעִיר … חָלִלָה לְּךָ מֵעֲשֹׂת
# כַּדָּבָר הַזֶּה … הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט …
# וַיֹּאמֶר יְהוָה אִם־אֶמְצָא בִסְדֹם חֲמִשִּׁים צַדִּיקִם בְּתוֹךְ הָעִיר
# וְנָשָׂאתִי לְכָל־הַמָּקוֹם בַּעֲבוּרָם
# "[EN-AID/JPS 18:23-26] And Abraham drew near, and said: 'Will You indeed
# sweep away the righteous with the wicked? Peradventure there are fifty
# righteous within the city... That be far from Thee... shall not the judge
# of all the earth do justly?' And the LORD said: 'If I find in Sodom fifty
# righteous within the city, then I will forgive all the place for their
# sake.'"
m.step("Gen.18.23")
# ‹וַיִּגַּשׁ אַבְרָהָם› (“and-be Abraham”) — event: approach — agent
# Abraham
m.event("approach", agent="avraham")
# ‹הַאַף תִּסְפֶּה צַדִּיק עִם־רָשָׁע אוּלַי יֵשׁ חֲמִשִּׁים צַדִּיקִם
# בְּתוֹךְ הָעִיר› (“the-meaning-accession scrape-together just with wrong
# if-not there-is fifty just in-midst the-city”) — fact holds: the-meaning-
# accession-tispeh-tzaddiq-if-wrong; ulay-yesh-chamishim-tzaddiqim
m.fact("ha_af_tispeh_tzaddiq_im_rasha",
       "ulay_yesh_chamishim_tzaddiqim")
# ‹חָלִלָה לְּךָ … הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מִשְׁפָּט› (“literal-
# fora-profaned-thing-ward to-you/your … the-judge all the-earth not make
# judgment”) — fact holds: chalilah-to-you-the-shofet-all-the-earth-not-
# yaaseh-judgment
m.fact("chalilah_lekha_ha_shofet_kol_ha_aretz_lo_yaaseh_mishpat")
# ‹אִם־אֶמְצָא בִסְדֹם חֲמִשִּׁים צַדִּיקִם בְּתוֹךְ הָעִיר וְנָשָׂאתִי
# לְכָל־הַמָּקוֹם בַּעֲבוּרָם› (“if find in-Sodom fifty just in-midst the-
# city and-lift/carry to-all the-place in-crossed-them/their”) — fact holds:
# if-emtza-chamishim-and-nasati-to-all-the-maqom
m.fact("im_emtza_chamishim_ve_nasati_le_khol_ha_maqom")

# -------------------------- Gen.18.27 · THE_DESCENDING_LADDER --------------
# וַיַּעַן אַבְרָהָם וַיֹּאמַר הִנֵּה־נָא הוֹאַלְתִּי לְדַבֵּר אֶל־אֲדֹנָי
# וְאָנֹכִי עָפָר וָאֵפֶר … אוּלַי יַחְסְרוּן חֲמִשִּׁים הַצַּדִּיקִם
# חֲמִשָּׁה … לֹא אַשְׁחִית אִם־אֶמְצָא שָׁם אַרְבָּעִים וַחֲמִשָּׁה …
# אַל־נָא יִחַר לַאדֹנָי וַאֲדַבֵּרָה … אַךְ־הַפַּעַם אוּלַי יִמָּצְאוּן
# שָׁם עֲשָׂרָה וַיֹּאמֶר לֹא אַשְׁחִית בַּעֲבוּר הָעֲשָׂרָה
# "[EN-AID/JPS 18:27-32] And Abraham answered and said: 'Behold now, I have
# taken upon me to speak unto the Lord, who am but dust and ashes.
# Peradventure there shall lack five of the fifty righteous...' ...'Oh, let
# not the Lord be angry, and I will speak yet but this once. Peradventure
# ten shall be found there.' And He said: 'I will not destroy it for the
# ten's sake.'"
m.step("Gen.18.27")
# ‹וַיַּעַן אַבְרָהָם וַיֹּאמַר› (“and-eye Abraham and-say”) — event: answer
# — agent Abraham
m.event("answer", agent="avraham")
# ‹אַל־נָא יִחַר לַאדֹנָי וַאֲדַבֵּרָה› (“to please glow to-lord-me/my and-
# speak”) — Abraham speaks a demand — LET-NOT: yichar(to-adonai)
m.declare("avraham", "LET-NOT",
          "yichar(le_adonai)")
# ‹אַל־נָא יִחַר לַאדֹנָי וַאֲדַבְּרָה אַךְ־הַפַּעַם› (“to please glow to-
# lord-me/my and-speak indeed the-stroke”) — Abraham speaks a demand — LET-
# NOT: yichar(to-adonai, akh-the-paam)
m.declare("avraham", "LET-NOT",
          "yichar(le_adonai, akh_ha_paam)")
# ‹לֹא אַשְׁחִית … לֹא אֶעֱשֶׂה … לֹא אַשְׁחִית בַּעֲבוּר הָעֲשָׂרָה› (“not
# decay … not make … not decay for-the-sake-of the-ten”) — fact holds: not-
# ashchit-in-the-avur-the-asarah
m.fact("lo_ashchit_ba_avur_ha_asarah")

# -------------------------- Gen.18.33 · THE_EXIT_FORMULA -------------------
# וַיֵּלֶךְ יְהוָה כַּאֲשֶׁר כִּלָּה לְדַבֵּר אֶל־אַבְרָהָם וְאַבְרָהָם שָׁב
# לִמְקֹמוֹ
# "And the LORD went His way, as soon as He had left off speaking to
# Abraham; and Abraham returned unto his place."
m.step("Gen.18.33")
# ‹וַיֵּלֶךְ יְהוָה כַּאֲשֶׁר כִּלָּה לְדַבֵּר› (“and-go YHWH like-as/which
# be-complete to-speak”) — event: depart — agent the-LORD
m.event("depart", agent="YHWH")
# ‹וְאַבְרָהָם שָׁב לִמְקֹמוֹ› (“and-Abraham return to-place-him/its”) —
# event: return — agent Abraham
m.event("return", agent="avraham")

# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
    m.report()
    assert m.created_set() == {'shelosha_anashim'}
    assert m.presupposed_set() == {'sedom', 'mamre', 'amora'}
    assert m.REGISTRY["names"] == {}
    assert m.REGISTRY["writes"] == 0
    assert m.tests_list() == []
    assert m.open_demands() == ['taavor(me_al_avdekha)', 'yuqach(meat_mayim)', 'rachatzu_ve_hishaanu(raglekhem)', 'saadu(libkhem)', 'mahari_lushi_va_asi(ugot)', 'yichar(le_adonai)', 'yichar(le_adonai, akh_ha_paam)']
    assert len(m.SPECS["log"]) == 7
    assert sorted(m.LEDGER) == []
    assert m.flag_counts() == {'read_before_install': 3, 'spec_delta': 1}
    assert sorted(m.WORLD["facts"]) == sorted(['yoshev_petach_ha_ohel_ke_chom_ha_yom', 've_eqchah_fat_lechem', 'ken_taaseh_ka_asher_dibarta', 've_hu_omed_aleihem_tachat_ha_etz', 'shov_ashuv_elekha_ka_et_chayah', 'hinneh_ven_le_sarah', 'zeqenim_baim_ba_yamim', 'chadal_orach_ka_nashim', 'acharei_veloti_haytah_li_ednah_va_adoni_zaqen', 'ha_yipale_me_YHWH_davar', 'la_moed_ashuv_elekha_u_le_sarah_ven', 'hayo_yihyeh_le_goy_gadol_ve_atzum', 've_nivrekhu_vo_kol_goyei_ha_aretz', 'ki_yedativ', 've_shamru_derekh_YHWH_la_asot_tzedaqah_u_mishpat', 'lemaan_havi_YHWH_al_avraham_et_asher_diber', 'zaaqat_sedom_va_amorah_ki_rabah', 'chatatam_ki_khavdah_meod', 'eradah_na_ve_ereh', 'ha_ke_tzaaqatah_asu_kalah', 've_im_lo_edaah', 've_avraham_odenu_omed_lifnei_YHWH', 'ha_af_tispeh_tzaddiq_im_rasha', 'ulay_yesh_chamishim_tzaddiqim', 'chalilah_lekha_ha_shofet_kol_ha_aretz_lo_yaaseh_mishpat', 'im_emtza_chamishim_ve_nasati_le_khol_ha_maqom', 'lo_ashchit_ba_avur_ha_asarah'])
    assert m.WORLD["invariants"] == []
    assert m.WORLD["partitions"] == []
    assert len(m.EVENTS) == 29
    print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")

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