The manna and the Sabbath (16:1-36) FROZEN
לֶ֖חֶם מִן הַשָּׁמָ֑יִם · lechem min-ha-shamayim · 'bread from the heavens'
Derivation log (steps A–J)
| step | name | comment | confidence |
|---|---|---|---|
| A | Block choice | FORWARD ERA run 7, block 1 (owner: "do one more block"). Canon continuation: Exod 16:1-36 — the manna-chapter, whole. | established |
| B | Span + source + conventions | SNAPSHOT prestage: 36 verses; 16:2, 16:11, 16:30, 16:36 without etnachta. TWO ketiv/qere pairs in-span, both on the murmur-verb (16:2, 16:7 — adjacent-token convention). Volitive census: seven real pushes (16:4 gather-daily, 16:5 prepare-double, 16:9 draw-near, 16:19 leave-none, 16:23 keep-surplus, 16:29 boundary, 16:33 the jar); 16:3's death-wish is quoted-optative (no push); 16:25-26's eat-today/six-days folds into the standing frame. | established |
| C | Machine structure | 7D/6R/2E/1N/1 TEST-FAIL. Five cards pop on narrated compliance-formulas; leave-none-over stands as perpetual daily law (breached 16:20, kept 16:21); the boundary pops on the first human Sabbath (16:30, va-yishbetu Torah-unique asserted). The glory-event (16:10) and the provision-event (16:13). The 16:4 test returns FAIL at 16:28 on the text's own refuse-verb (meantem Torah-unique, asserted — Pharaoh's verb handed on). The house names the manna (16:31, REGISTRY 1). Asserted machine evidence: mamtir's flood-hail-bread three; the wrath-verb five; the manna-skeleton's seven stations. | tested |
| D | Oral scan (in-pipeline) | Local mirror only (zero fetches): Minchat Shai on Exod 16 (20 notes) + Kitzur Baal HaTurim on Exod 16 (21 notes). Manifest 13 rows: 13 VERIFIED / 0 FAILED / 0 UNCHECKABLE, first run. The unique murmurings (printed Masorah corrected); the three lean sevenths (the Ramah's census exact); the quail pair; the left-over/liftings file; the wormless Sabbath; the 248; the alphabet-verse; the Elijah initials (initial_letters check); the fence-order; the boundary; Sin=the-bush; the jar; the letter-file. | established |
| E | Gates | verify_claims.py 13/13 zero FAILED; verify_text.py green; preflight ALL GREEN; gloss_lint clean. Review waived per the revised standing law. | established |
| F | Freeze | status: frozen 2026-08-09 on green mechanical gates (forward-era law). Oral layer in-pipeline. Changes require a new derive pass, not silent edits. Exod 1-16 continuous. | established |
Boot steps — the operator lines (hand-derived, owner-approved)
STEP_Ex_16_1 · Exod.16.1 · INTO_THE_WILDERNESS_OF_SIN
וַיִּסְעוּ מֵאֵילִם וַיָּבֹאוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל אֶל־מִדְבַּר־סִין אֲשֶׁר בֵּין־אֵילִם וּבֵין סִינָי בַּחֲמִשָּׁה עָשָׂר יוֹם לַחֹדֶשׁ הַשֵּׁנִי לְצֵאתָם מֵאֶרֶץ מִצְרָיִם · va-yisu me-elim va-yavou kal-adat bene-yisrael el-midbar-sin asher ben-elim u-ven sinay ba-chamisha asar yom la-chodesh ha-sheni le-tzeta-m me-eretz mitzrayim · And they journeyed from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their going out from the land of Egypt.
וַיִּסְעוּ֙ מֵֽאֵילִ֔ם וַיָּבֹ֜אוּ כָּל עֲדַ֤ת בְּנֵֽי יִשְׂרָאֵל֙ אֶל מִדְבַּר סִ֔ין אֲשֶׁ֥ר בֵּין אֵילִ֖ם וּבֵ֣ין סִינָ֑י · va-yisu me-elim va-yavou kal-adat bene-yisrael el-midbar-sin asher ben-elim u-ven sinay · and they journeyed from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai (etnachta on sinay) [VERIFIED: SNAPSHOT Exod.16.1 idx14 etnachta in-stream]
בַּחֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ לַחֹ֣דֶשׁ הַשֵּׁנִ֔י לְצֵאתָ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם · ba-chamisha asar yom la-chodesh ha-sheni le-tzeta-m me-eretz mitzrayim · on the fifteenth day of the second month after their going out from the land of Egypt (verse-final mitzrayim) [VERIFIED: SNAPSHOT Exod.16.1 idx15-22]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yavou_el_midbar_sin, t0) = HOLDS(and-yavou-to-midbar-sin, t0) THE STATION [EX16-11 CROWN]. va-yisu me-ELIM... el-midbar-SIN — from the twelve springs to the wilderness of SIN: the desert's name counts THE BUSH (asserted at the build: 120 = 120 — the Kitzur: named for the thornbush of the calling; 'and it is called SINAI for the TEN utterances given on it': the desert plus its yod — the mountain named as the wilderness plus its commandments); the station-word's Torah-census exactly FOUR (VERIFIED: the arrival, the departure 17:1, the itinerary's pair) — with MS's spelling-law over the file: every Sin with the samekh FULL, every Tzin with the tzadi LEAN (two deserts kept apart by orthography); ben-ELIM u-ven SINAI — the address given as a span between water and law; ba-CHAMISHA ASAR yom la-chodesh ha-SHENI — the corpus's second full date (12:2's calendar-card paying: the itinerary now keeps time in the new reckoning — one month from the exodus, the machine notes the ledger: the bread of Egypt ran out on the day the manna-chapter opens, the readings named-only). | וַיִּסְעוּ מֵאֵילִם וַיָּבֹאוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל אֶל־מִדְבַּר־סִין אֲשֶׁר בֵּין־אֵילִם וּבֵין סִינָי · va-yisu me-elim va-yavou kal-adat bene-yisrael el-midbar-sin asher ben-elim u-ven sinay = and-yisu from-elim and-yavou kal-adat bene-yisrael to-midbar-sin which ben-elim and-ven sinay | — | tested |
STEP_Ex_16_2 · Exod.16.2 · THE_WHOLE_CONGREGATION_MURMURS
וילינו וַיִּלּוֹנוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל עַל־מֹשֶׁה וְעַל־אַהֲרֹן בַּמִּדְבָּר · v-ylynv va-yilonu kal-adat bene-yisrael al-moshe ve-al-aharon ba-midbar · And all the congregation of the sons of Israel murmured against Moses and against Aaron in the wilderness.
וילינו וַיִּלּ֜וֹנוּ כָּל עֲדַ֧ת בְּנֵי יִשְׂרָאֵ֛ל עַל מֹשֶׁ֥ה וְעַֽל אַהֲרֹ֖ן · v-ylynv va-yilonu kal-adat bene-yisrael al-moshe ve-al-aharon · and all the congregation of the sons of Israel murmured against Moses and against Aaron (NO etnachta in verse: split at tifcha on aharon) [VERIFIED: SNAPSHOT Exod.16.2 idx9 tifcha; no etnachta token]
בַּמִּדְבָּֽר · ba-midbar · in the wilderness (verse-final ba-midbar) [VERIFIED: SNAPSHOT Exod.16.2 idx10-10]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yilonu_al_moshe_ve_al_aharon, t0) = HOLDS(and-yilonu-upon-Moses-and-upon-Aaron, t0) THE MURMUR DOUBLED [EX16-13]. va-YILONU kol-adat bene-yisrael — 'and all the congregation MURMURED': exo_15's arm PAYS (15:24's target was Moses alone; 16:2 adds AARON — the escalation armed at Marah arrives on schedule) — and the verb itself is DUAL-WRITTEN (asserted at the build: written one way, READ va-yilonu — the ketiv-and-qere convention, gen_59's adjacent-token precedent): the murmuring reaches the page spelled one way and voiced another — the corpus's complaint-verb refusing to sit still even as a word; kol-ADAT — the kaf DAGESHED (VERIFIED in-token: the guard-class again); the WHOLE congregation (15:24's ha-am widened): ba-MIDBAR — the machine notes the address-line: the wilderness itself joins the sentence, the theater of the test named as party. | וילינו וַיִּלּוֹנוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל עַל־מֹשֶׁה וְעַל־אַהֲרֹן בַּמִּדְבָּר · v-ylynv va-yilonu kal-adat bene-yisrael al-moshe ve-al-aharon ba-midbar = v-ylynv and-yilonu kal-adat bene-yisrael upon-Moses and-upon-Aaron in-the-midbar | — | tested |
STEP_Ex_16_3 · Exod.16.3 · THE_FLESH_POTS
וַיֹּאמְרוּ אֲלֵהֶם בְּנֵי יִשְׂרָאֵל מִי־יִתֵּן מוּתֵנוּ בְיַד־יְהוָה בְּאֶרֶץ מִצְרַיִם בְּשִׁבְתֵּנוּ עַל־סִיר הַבָּשָׂר בְּאָכְלֵנוּ לֶחֶם לָשֹׂבַע כִּי־הוֹצֵאתֶם אֹתָנוּ אֶל־הַמִּדְבָּר הַזֶּה לְהָמִית אֶת־כָּל־הַקָּהָל הַזֶּה בָּרָעָב · va-yomru el-hem bene yisrael mi-yiten mute-nu ve-yad-YHWH be-eretz mitzrayim be-shivte-nu al-sir ha-basar be-akhle-nu lechem la-sova ki-hotzetem et-nu el-ha-midbar ha-ze le-hamit et-kal-ha-qahal ha-ze ba-raav · And the sons of Israel said to them: Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pot, when we ate bread to the full — for you have brought us out to this wilderness, to kill this whole assembly with hunger.
וַיֹּאמְר֨וּ אֲלֵהֶ֜ם בְּנֵ֣י יִשְׂרָאֵ֗ל מִֽי יִתֵּ֨ן מוּתֵ֤נוּ בְיַד יְהוָה֙ בְּאֶ֣רֶץ מִצְרַ֔יִם בְּשִׁבְתֵּ֨נוּ֙ עַל סִ֣יר הַבָּשָׂ֔ר בְּאָכְלֵ֥נוּ לֶ֖חֶם לָשֹׂ֑בַע · va-yomru el-hem bene yisrael mi-yiten mute-nu ve-yad-YHWH be-eretz mitzrayim be-shivte-nu al-sir ha-basar be-akhle-nu lechem la-sova · and the sons of Israel said to them: would that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pot, when we ate bread to the full (etnachta on la-sova) [VERIFIED: SNAPSHOT Exod.16.3 idx17 etnachta in-stream]
כִּֽי הוֹצֵאתֶ֤ם אֹתָ֨נוּ֙ אֶל הַמִּדְבָּ֣ר הַזֶּ֔ה לְהָמִ֛ית אֶת כָּל הַקָּהָ֥ל הַזֶּ֖ה בָּרָעָֽב · ki-hotzetem et-nu el-ha-midbar ha-ze le-hamit et-kal-ha-qahal ha-ze ba-raav · for you have brought us out to this wilderness, to kill this whole assembly with hunger (verse-final ba-raav) [VERIFIED: SNAPSHOT Exod.16.3 idx18-29]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(mi_yiten_mutenu, t0) = HOLDS(from-yiten-mutenu, t0) THE WISH [EX16-13]. MI-YITEN mutenu ve-yad-YHWH be-eretz mitzrayim — 'WOULD THAT we had died by the hand of the LORD in Egypt': the death-wish in the optative frame (the quoted-wish class — no push: a longing, not a demand; 14:11-12's grave-complaint escalated from irony to appetite); be-shivtenu al-SIR HA-BASAR be-akhlenu lechem LA-SOVA — 'when we sat by the FLESH-POT, when we ate bread TO THE FULL': the remembered menu (the Kitzur's four fill-words named: 'even in Egypt He summoned their fill — the fish free of charge': the corpus's own audit of the nostalgia — the fullness they credit to Egypt the chain credits to the same Hand they wish had killed them); le-hamit et-kol-ha-qahal ha-ze BA-RAAV — 'to kill this whole assembly WITH HUNGER': the HUNGER-FILE opens (exo_15 opened thirst, exo_16 opens famine — the wilderness-cycle testing one organ at a time). | מִי־יִתֵּן מוּתֵנוּ בְיַד־יְהוָה בְּאֶרֶץ מִצְרַיִם בְּשִׁבְתֵּנוּ עַל־סִיר הַבָּשָׂר בְּאָכְלֵנוּ לֶחֶם לָשֹׂבַע · mi-yiten mute-nu ve-yad-YHWH be-eretz mitzrayim be-shivte-nu al-sir ha-basar be-akhle-nu lechem la-sova = from-yiten mute-nu and-yad-the-LORD earth mitzrayim in-shivte-nu upon-sir flesh in-akhle-nu lechem to-sova | — | tested |
STEP_Ex_16_4 · Exod.16.4 · BREAD_FROM_HEAVEN
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הִנְנִי מַמְטִיר לָכֶם לֶחֶם מִן־הַשָּׁמָיִם וְיָצָא הָעָם וְלָקְטוּ דְּבַר־יוֹם בְּיוֹמוֹ לְמַעַן אֲנַסֶּנּוּ הֲיֵלֵךְ בְּתוֹרָתִי אִם־לֹא · va-yomer YHWH el-moshe hin-ni mamtir la-khem lechem min-ha-shamayim ve-yatza ha-am ve-laqtu devar-yom be-yom-o lemaan anase-nu ha-yelekh be-torati-y im-lo · And the LORD said to Moses: Behold, I rain for you bread from the heavens; and the people shall go out and gather the day's portion in its day, that I may test him — will he walk in My law, or not?
וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה הִנְנִ֨י מַמְטִ֥יר לָכֶ֛ם לֶ֖חֶם מִן הַשָּׁמָ֑יִם · va-yomer YHWH el-moshe hin-ni mamtir la-khem lechem min-ha-shamayim · and the LORD said to Moses: behold, I rain for you bread from the heavens (etnachta on ha-shamayim) [VERIFIED: SNAPSHOT Exod.16.4 idx9 etnachta in-stream]
וְיָצָ֨א הָעָ֤ם וְלָֽקְטוּ֙ דְּבַר י֣וֹם בְּיוֹמ֔וֹ לְמַ֧עַן אֲנַסֶּ֛נּוּ הֲיֵלֵ֥ךְ בְּתוֹרָתִ֖י אִם לֹֽא · ve-yatza ha-am ve-laqtu devar-yom be-yom-o lemaan anase-nu ha-yelekh be-torati-y im-lo · and the people shall go out and gather the day's portion in its day, that I may test him — will he walk in My law, or not (verse-final lo) [VERIFIED: SNAPSHOT Exod.16.4 idx10-21]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| DECLARE | DECLARE(YHWH, LET(ve_laqtu_devar_yom_be_yomo)) = DECLARE(the-LORD, LET(and-laqtu-devar-day-in-yomo)) THE RATION [EX16-07]. hineni MAMTIR lakhem LECHEM min-ha-SHAMAYIM — 'behold, I RAIN for you BREAD from the HEAVENS': the rain- causative's Torah-career exactly THREE (asserted at the build): the FLOOD (Gen 7:4), the HAIL (9:18), and the BREAD — the corpus's own arc: the verb that drowned a world and broke Egypt's stalks now sets the table (exo_15's repair-turn continued: the weapon-grammar re- tooled for provision); ve-yatzu ha-am VE-LAQTU devar-yom BE-YOMO — 'and the people shall go out and GATHER the DAY'S PORTION IN ITS DAY': the card pushed — bread by subscription, not by barn (the readings on daily trust, named-only); LEMAAN ANASENU — 'that I may TEST him': 15:25's armed test-verb PAYS ON SCHEDULE (the verdict- less test of Marah gains its named instrument: bread), ha-YELEKH be- TORATI IM-LO — 'will he walk in MY LAW, OR NOT': the test's oracle spelled as a question with both answers left standing (the machine arms the im-lo: 16:20 and 16:27 will answer it) — and the Kitzur beside it: 'THE TORAH WAS GIVEN ONLY TO THE EATERS OF THE MANNA.' | הִנְנִי מַמְטִיר לָכֶם לֶחֶם מִן־הַשָּׁמָיִם · hin-ni mamtir la-khem lechem min-ha-shamayim = hin-ni mamtir to-khem lechem from-the-heavens | — | tested |
STEP_Ex_16_5 · Exod.16.5 · DOUBLE_ON_THE_SIXTH
וְהָיָה בַּיּוֹם הַשִּׁשִּׁי וְהֵכִינוּ אֵת אֲשֶׁר־יָבִיאוּ וְהָיָה מִשְׁנֶה עַל אֲשֶׁר־יִלְקְטוּ יוֹם יוֹם · ve-haya ba-yom ha-shishi ve-hekhinu et asher-yaviu ve-haya mishne al asher-yilqtu yom yom · And it shall be on the sixth day, that they shall prepare that which they bring in; and it shall be double what they gather day by day.
וְהָיָה֙ בַּיּ֣וֹם הַשִּׁשִּׁ֔י וְהֵכִ֖ינוּ אֵ֣ת אֲשֶׁר יָבִ֑יאוּ · ve-haya ba-yom ha-shishi ve-hekhinu et asher-yaviu · and it shall be on the sixth day, that they shall prepare that which they bring in (etnachta on yaviu) [VERIFIED: SNAPSHOT Exod.16.5 idx6 etnachta in-stream]
וְהָיָ֣ה מִשְׁנֶ֔ה עַ֥ל אֲשֶֽׁר יִלְקְט֖וּ י֥וֹם יֽוֹם · ve-haya mishne al asher-yilqtu yom yom · and it shall be double what they gather day by day (verse-final yom) [VERIFIED: SNAPSHOT Exod.16.5 idx7-13]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| DECLARE | DECLARE(YHWH, LET(ve_hekhinu_mishne)) = DECLARE(the-LORD, LET(and-hekhinu-mishne)) THE SIXTH [EX16-07]. ve-haya ba-yom ha-SHISHI ve-HEKHINU et asher- yaviu — 'on the SIXTH day they shall PREPARE what they bring in': the second card pushed — a calendar hidden inside a ration (the Sabbath not yet named: the machine notes the pedagogy's order — the people will meet the double before they hear its reason, 16:22-23); ve-haya MISHNE — 'and it shall be DOUBLE': the Kitzur's rule of the day: 'EVERYTHING of the Sabbath is DOUBLE — two lambs, two loaves, two lights, REMEMBER and KEEP': the mishne-word filed as the Sabbath's signature arithmetic, pushed here and popped at 16:22's two omers. | וְהָיָה בַּיּוֹם הַשִּׁשִּׁי וְהֵכִינוּ אֵת אֲשֶׁר־יָבִיאוּ וְהָיָה מִשְׁנֶה · ve-haya ba-yom ha-shishi ve-hekhinu et asher-yaviu ve-haya mishne = and-haya day the-shishi and-hekhinu et which-yaviu and-haya mishne | — | tested |
STEP_Ex_16_6 · Exod.16.6 · EVENING_AND_YOU_SHALL_KNOW
וַיֹּאמֶר מֹשֶׁה וְאַהֲרֹן אֶל־כָּל־בְּנֵי יִשְׂרָאֵל עֶרֶב וִידַעְתֶּם כִּי יְהוָה הוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרָיִם · va-yomer moshe ve-aharon el-kal-bene yisrael erev vi-ydatem ki YHWH hotzi et-khem me-eretz mitzrayim · And Moses and Aaron said to all the sons of Israel: At evening — and you shall know that the LORD has brought you out from the land of Egypt.
וַיֹּ֤אמֶר מֹשֶׁה֙ וְאַהֲרֹ֔ן אֶֽל כָּל בְּנֵ֖י יִשְׂרָאֵ֑ל · va-yomer moshe ve-aharon el-kal-bene yisrael · and Moses and Aaron said to all the sons of Israel (etnachta on yisrael) [VERIFIED: SNAPSHOT Exod.16.6 idx6 etnachta in-stream]
עֶ֕רֶב וִֽידַעְתֶּ֕ם כִּ֧י יְהוָ֛ה הוֹצִ֥יא אֶתְכֶ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם · erev vi-ydatem ki YHWH hotzi et-khem me-eretz mitzrayim · at evening — and you shall know that the LORD has brought you out from the land of Egypt (verse-final mitzrayim) [VERIFIED: SNAPSHOT Exod.16.6 idx7-14]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(erev_vi_ydatem, t0) = HOLDS(evening-vi-ydatem, t0) THE KNOWING. EREV — vi-YDATEM ki YHWH hotzi etkhem me-eretz mitzrayim — 'at EVENING — and you shall KNOW that the LORD brought you out': the know-ledger OPENS A SECOND ACCOUNT (Egypt's closed underwater at 14:25; Israel's opens at supper): the same formula that priced the plagues now prices the quail — the machine files the ledger's turn: knowledge by judgment for Egypt, knowledge by provision for Israel — and the exodus re-attributed (the murmur said YOU brought us out, 16:3; the answer: THE LORD brought you out — the pronoun corrected before the meat arrives). | עֶרֶב וִידַעְתֶּם כִּי יְהוָה הוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרָיִם · erev vi-ydatem ki YHWH hotzi et-khem me-eretz mitzrayim = evening vi-ydatem when the-LORD hotzi khem earth mitzrayim | — | tested |
STEP_Ex_16_7 · Exod.16.7 · MORNING_AND_THE_GLORY
וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו תַלִּינוּ עָלֵינוּ · u-voqer u-reitem et-kevod YHWH be-sham-o et-telunote-khem al-YHWH ve-nachnu ma ki tlvnv talinu ale-nu · And at morning — and you shall see the glory of the LORD, in His hearing your murmurings against the LORD; and we — what are we, that you murmur against us?
וּבֹ֗קֶר וּרְאִיתֶם֙ אֶת כְּב֣וֹד יְהוָ֔ה בְּשָׁמְע֥וֹ אֶת תְּלֻנֹּתֵיכֶ֖ם עַל יְהוָ֑ה · u-voqer u-reitem et-kevod YHWH be-sham-o et-telunote-khem al-YHWH · and at morning — and you shall see the glory of the LORD, in His hearing your murmurings against the LORD (etnachta on YHWH) [VERIFIED: SNAPSHOT Exod.16.7 idx9 etnachta in-stream]
וְנַ֣חְנוּ מָ֔ה כִּ֥י תלונו תַלִּ֖ינוּ עָלֵֽינוּ · ve-nachnu ma ki tlvnv talinu ale-nu · and we — what are we, that you murmur against us? (verse-final ale-nu) [VERIFIED: SNAPSHOT Exod.16.7 idx10-15]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(u_reitem_et_kevod_YHWH, t0) = HOLDS(and-reitem-kevod-the-LORD, t0) THE FORECAST [EX16-13]. u-VOQER — u-reitem et-KEVOD YHWH — 'at MORNING — you shall SEE the GLORY of the LORD' (the glory-word's first forecast to the nation — armed, paid at 16:10); be-SHAM'O et- telunotekhem — 'in His HEARING your murmurings' (the Kitzur's three hearings named: 'in distress and justly murmuring — He heard; the self-blesser at peace — He will not hear': the heard complaint filed as the LAWFUL kind); ve-NACHNU MA — 'and we — WHAT are we?': the deflection (the readings on the humility greater than Abraham's dust-and-ashes, named-only) — and the murmur-verb DUAL-WRITTEN A SECOND TIME (asserted at the build: written talonu, READ talinu — the chapter's second ketiv-and-qere, both on the complaint-verb): the machine notes the pattern: the word the chapter cannot spell one way is the word the people cannot stop saying. | וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה · u-voqer u-reitem et-kevod YHWH be-sham-o et-telunote-khem al-YHWH = and-voqer and-reitem kevod the-LORD in-there-o telunote-khem upon-the-LORD | — | tested |
STEP_Ex_16_8 · Exod.16.8 · NOT_AGAINST_US
וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ בִּשְׁמֹעַ יְהוָה אֶת־תְּלֻנֹּתֵיכֶם אֲשֶׁר־אַתֶּם מַלִּינִם עָלָיו וְנַחְנוּ מָה לֹא־עָלֵינוּ תְלֻנֹּתֵיכֶם כִּי עַל־יְהוָה · va-yomer moshe be-tet YHWH la-khem ba-erev basar le-ekhol ve-lechem ba-boqer li-seboa bi-shemoa YHWH et-telunote-khem asher-atem malinim alay-v ve-nachnu ma lo-ale-nu telunote-khem ki al-YHWH · And Moses said: In the LORD's giving you flesh at evening to eat, and bread at morning to the full — in the LORD's hearing your murmurings which you murmur against Him; and we — what are we? Not against us are your murmurings, but against the LORD.
וַיֹּ֣אמֶר מֹשֶׁ֗ה בְּתֵ֣ת יְהוָה֩ לָכֶ֨ם בָּעֶ֜רֶב בָּשָׂ֣ר לֶאֱכֹ֗ל וְלֶ֤חֶם בַּבֹּ֨קֶר֙ לִשְׂבֹּ֔עַ בִּשְׁמֹ֤עַ יְהוָה֙ אֶת תְּלֻנֹּ֣תֵיכֶ֔ם אֲשֶׁר אַתֶּ֥ם מַלִּינִ֖ם עָלָ֑יו · va-yomer moshe be-tet YHWH la-khem ba-erev basar le-ekhol ve-lechem ba-boqer li-seboa bi-shemoa YHWH et-telunote-khem asher-atem malinim alay-v · and Moses said: in the LORD's giving you flesh at evening to eat, and bread at morning to the full — in the LORD's hearing your murmurings which you murmur against Him (etnachta on alay-v) [VERIFIED: SNAPSHOT Exod.16.8 idx18 etnachta in-stream]
וְנַ֣חְנוּ מָ֔ה לֹא עָלֵ֥ינוּ תְלֻנֹּתֵיכֶ֖ם כִּ֥י עַל יְהוָֽה · ve-nachnu ma lo-ale-nu telunote-khem ki al-YHWH · and we — what are we? Not against us are your murmurings, but against the LORD (verse-final YHWH) [VERIFIED: SNAPSHOT Exod.16.8 idx19-26]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(lo_alenu_telunotekhem, t0) = HOLDS(not-alenu-telunotekhem, t0) THE RE-ADDRESS. be-tet YHWH lakhem ba-erev BASAR... ve-LECHEM ba- boqer lisboa — the menu itemized before it falls (flesh at evening, bread at morning: the forecast the night will keep); ve-nachnu MA — the what-are-we doubled (16:7's deflection repeated verbatim-class); LO-ALENU telunotekhem KI AL-YHWH — 'NOT AGAINST US are your murmurings, BUT AGAINST THE LORD': the address-correction (8:8's right-address cry taught Pharaoh where petitions go; 16:8 teaches Israel where complaints land — the machine files the routing-rule: murmuring at the visible officers is murmuring at the invisible King; the readings named-only). | וְנַחְנוּ מָה לֹא־עָלֵינוּ תְלֻנֹּתֵיכֶם כִּי עַל־יְהוָה · ve-nachnu ma lo-ale-nu telunote-khem ki al-YHWH = and-nachnu ma not-ale-nu telunote-khem when upon-the-LORD | — | tested |
STEP_Ex_16_9 · Exod.16.9 · DRAW_NEAR
וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן אֱמֹר אֶל־כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל קִרְבוּ לִפְנֵי יְהוָה כִּי שָׁמַע אֵת תְּלֻנֹּתֵיכֶם · va-yomer moshe el-aharon emor el-kal-adat bene yisrael qirvu li-fene YHWH ki shama et telunote-khem · And Moses said to Aaron: Say to all the congregation of the sons of Israel: Draw near before the LORD — for He has heard your murmurings.
וַיֹּ֤אמֶר מֹשֶׁה֙ אֶֽל אַהֲרֹ֔ן אֱמֹ֗ר אֶֽל כָּל עֲדַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל קִרְב֖וּ לִפְנֵ֣י יְהוָ֑ה · va-yomer moshe el-aharon emor el-kal-adat bene yisrael qirvu li-fene YHWH · and Moses said to Aaron: say to all the congregation of the sons of Israel: draw near before the LORD (etnachta on YHWH) [VERIFIED: SNAPSHOT Exod.16.9 idx12 etnachta in-stream]
כִּ֣י שָׁמַ֔ע אֵ֖ת תְּלֻנֹּתֵיכֶֽם · ki shama et telunote-khem · for He has heard your murmurings (verse-final telunote-khem) [VERIFIED: SNAPSHOT Exod.16.9 idx13-16]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| DECLARE | DECLARE(moshe, LET(qirvu_lifne_YHWH)) = DECLARE(Moses, LET(qirvu-lifne-the-LORD)) THE SUMMONS. emor el-kol-adat... QIRVU lifne YHWH — 'SAY to all the congregation: DRAW NEAR before the LORD': the card pushed through AARON (the say-command relay-class of 6:10ff — Moses to Aaron to the assembly: the chain of command the credential-file certified); ki SHAMA et telunotekhem — 'for He has HEARD your murmurings': the summons's warrant is the complaint itself — the machine notes the inversion: the murmur, lawful in hunger (16:7's hearing-rule), becomes the very writ that convenes the court. | אֱמֹר אֶל־כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל קִרְבוּ לִפְנֵי יְהוָה · emor el-kal-adat bene yisrael qirvu li-fene YHWH = emor to-kal-adat bene yisrael qirvu to-me-fene the-LORD | — | tested |
STEP_Ex_16_10 · Exod.16.10 · THE_GLORY_IN_THE_CLOUD
וַיְהִי כְּדַבֵּר אַהֲרֹן אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וַיִּפְנוּ אֶל־הַמִּדְבָּר וְהִנֵּה כְּבוֹד יְהוָה נִרְאָה בֶּעָנָן · va-yehi ke-daber aharon el-kal-adat bene-yisrael va-yifnu el-ha-midbar ve-hine kevod YHWH nira be-anan · And it was, as Aaron spoke to all the congregation of the sons of Israel, that they turned toward the wilderness; and behold — the glory of the LORD appeared in the cloud.
וַיְהִ֗י כְּדַבֵּ֤ר אַהֲרֹן֙ אֶל כָּל עֲדַ֣ת בְּנֵֽי יִשְׂרָאֵ֔ל וַיִּפְנ֖וּ אֶל הַמִּדְבָּ֑ר · va-yehi ke-daber aharon el-kal-adat bene-yisrael va-yifnu el-ha-midbar · and it was, as Aaron spoke to all the congregation of the sons of Israel, that they turned toward the wilderness (etnachta on ha-midbar) [VERIFIED: SNAPSHOT Exod.16.10 idx10 etnachta in-stream]
וְהִנֵּה֙ כְּב֣וֹד יְהוָ֔ה נִרְאָ֖ה בֶּעָנָֽן · ve-hine kevod YHWH nira be-anan · and behold — the glory of the LORD appeared in the cloud (verse-final be-anan) [VERIFIED: SNAPSHOT Exod.16.10 idx11-15]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| RESULT | RESULT: HOLDS(qirvu_lifne_YHWH, t1) = RESULT: HOLDS(qirvu-lifne-the-LORD, t1) THE COMPLIANCE. va-yehi KE-DABER AHARON el-kol-adat — 'as AARON SPOKE to all the congregation': the draw-near card POPS on the speaking itself (the compliance narrated in the relay's own verb) — and the Kitzur reads the name: 'as AARON spoke — and not Moses — for BY AARON'S MERIT WERE THE CLOUDS; therefore it is juxtaposed: and the glory appeared IN THE CLOUD' (the speaker matched to the vessel: the cloud-man's word answered in cloud). | וַיְהִי כְּדַבֵּר אַהֲרֹן אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל · va-yehi ke-daber aharon el-kal-adat bene-yisrael = and-yehi like-daber Aaron to-kal-adat bene-yisrael | — | tested |
| EVENT | nirat_kevod_YHWH(e1); Theme(e1, kevod-YHWH) = nirat-kevod-the-LORD(e1); Theme(e1, kevod-the-LORD) THE APPEARANCE. va-yifnu el-ha-MIDBAR — 'they turned toward the WILDERNESS' (toward the empty quarter — the readings: toward the place with nothing in it, named-only); ve-hine KEVOD YHWH nira BE- ANAN — 'and behold, the GLORY of the LORD APPEARED IN THE CLOUD': THE EVENT — the glory's first narrated appearance to the nation (13:21's pillar was guidance-infrastructure; 16:10 is DISCLOSURE: the machine stamps the corpus's first public theophany — summoned not by Sinai's thunder but by a bread-complaint: the glory shows itself to answer a menu). | וְהִנֵּה כְּבוֹד יְהוָה נִרְאָה בֶּעָנָן · ve-hine kevod YHWH nira be-anan = and-hine kevod the-LORD nira in-anan | — | tested |
STEP_Ex_16_11 · Exod.16.11 · THE_FRAME
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר · va-yedaber YHWH el-moshe le-mor · And the LORD spoke to Moses, saying:
וַיְדַבֵּ֥ר יְהוָ֖ה · va-yedaber YHWH · and the LORD spoke (NO etnachta in verse: split at tifcha on YHWH) [VERIFIED: SNAPSHOT Exod.16.11 idx1 tifcha; no etnachta token]
אֶל מֹשֶׁ֥ה לֵּאמֹֽר · el-moshe le-mor · to Moses, saying (verse-final le-mor) [VERIFIED: SNAPSHOT Exod.16.11 idx2-4]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yedaber_16, t0) = HOLDS(and-yedaber-16, t0) THE FRAME. va-yedaber YHWH el-moshe LEMOR — the five-word frame (no etnachta; the class of 13:1 and 14:1): the machine notes the placement — the frame drops mid-chapter, AFTER the glory-event: the speech it opens (16:12) will be the chapter's only direct divine oration to Moses since 16:4 — the provision-decree's second half, spoken with the cloud still lit. | וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר · va-yedaber YHWH el-moshe le-mor = and-yedaber the-LORD to-Moses to-mor | — | tested |
STEP_Ex_16_12 · Exod.16.12 · I_HAVE_HEARD
שָׁמַעְתִּי אֶת־תְּלוּנֹּת בְּנֵי יִשְׂרָאֵל דַּבֵּר אֲלֵהֶם לֵאמֹר בֵּין הָעַרְבַּיִם תֹּאכְלוּ בָשָׂר וּבַבֹּקֶר תִּשְׂבְּעוּ־לָחֶם וִידַעְתֶּם כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם · shamati et-telunot bene yisrael daber el-hem le-mor ben ha-arbayim tokhlu vasar u-va-boqer tisbu-lachem vi-ydatem ki ani YHWH elohe-khem · I have heard the murmurings of the sons of Israel — speak to them, saying: Between the evenings you shall eat flesh, and at morning you shall be filled with bread; and you shall know that I am the LORD your God.
שָׁמַ֗עְתִּי אֶת תְּלוּנֹּת֮ בְּנֵ֣י יִשְׂרָאֵל֒ דַּבֵּ֨ר אֲלֵהֶ֜ם לֵאמֹ֗ר בֵּ֤ין הָֽעַרְבַּ֨יִם֙ תֹּאכְל֣וּ בָשָׂ֔ר וּבַבֹּ֖קֶר תִּשְׂבְּעוּ לָ֑חֶם · shamati et-telunot bene yisrael daber el-hem le-mor ben ha-arbayim tokhlu vasar u-va-boqer tisbu-lachem · I have heard the murmurings of the sons of Israel — speak to them, saying: between the evenings you shall eat flesh, and at morning you shall be filled with bread (etnachta on lachem) [VERIFIED: SNAPSHOT Exod.16.12 idx14 etnachta in-stream]
וִֽידַעְתֶּ֕ם כִּ֛י אֲנִ֥י יְהוָ֖ה אֱלֹהֵיכֶֽם · vi-ydatem ki ani YHWH elohe-khem · and you shall know that I am the LORD your God (verse-final elohe-khem) [VERIFIED: SNAPSHOT Exod.16.12 idx15-19]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(shamati_et_telunot, t0) = HOLDS(shamati-telunot, t0) THE HEARING [EX16-01 CROWN — THE MARQUEE]. SHAMATI et-TELUNOT bene yisrael — 'I have HEARD the MURMURINGS of the sons of Israel': the murmurings-word in a spelling with NO TWIN in the Torah (VERIFIED: full first vav, lean second — once) — and MS corrects the PRINTED MASORAH to prove it (the note that claimed a pair ruled AN ERROR: the census stands at one — the printed-authority file's next station); Lekach Tov reads the lean letter: 'they were being DIMINISHED FROM THEIR MERITS' — and the same midrash's mercy kept whole: 'all the complaints are as ONE COMPLAINT — and though they murmur, THEY ARE MY SONS: sons of Abraham, sons of Isaac bound for My name'; the nun DAGESHED for the swallowed rest-letter (MS, the Mikhlol): the verse where the Name repeats the people's murmuring back spells it as nothing else in the Torah — the machine files the crown: the complaint, heard on high, comes back with one letter of merit missing and all its sonship intact. | שָׁמַעְתִּי אֶת־תְּלוּנֹּת בְּנֵי יִשְׂרָאֵל · shamati et-telunot bene yisrael = shamati telunot bene yisrael | — | tested |
| PRECONDITION_STATE | HOLDS(ani_YHWH_elohekhem, t0) = HOLDS(ani-the-LORD-elohekhem, t0) THE FORMULA HOME. ben ha-arbayim tokhlu VASAR u-va-boqer tisbeu- LACHEM — flesh between the evenings, bread-fullness at morning (16:8's itemization now in the first person); vi-ydatem KI ANI YHWH ELOHEKHEM — 'and you shall know that I AM THE LORD YOUR GOD': the spine-formula (6:2's self-declaration; 6:7's promise 'you shall know that I am the LORD your God who brings you out') lands its receipt — the machine closes the wire: the sentence promised in Egypt's brickyards is paid at a wilderness supper: the know-ledger's home account funded by quail. | וִידַעְתֶּם כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם · vi-ydatem ki ani YHWH elohe-khem = vi-ydatem when ani the-LORD elohe-khem | — | tested |
STEP_Ex_16_13 · Exod.16.13 · QUAIL_AND_DEW
וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת־הַמַּחֲנֶה וּבַבֹּקֶר הָיְתָה שִׁכְבַת הַטַּל סָבִיב לַמַּחֲנֶה · va-yehi va-erev va-taal ha-selav va-tekhas et-ha-machane u-va-boqer hayta shikhvat ha-tal saviv la-machane · And it was at evening, that the quail came up and covered the camp; and at morning there was a layer of dew around the camp.
וַיְהִ֣י בָעֶ֔רֶב וַתַּ֣עַל הַשְּׂלָ֔ו וַתְּכַ֖ס אֶת הַֽמַּחֲנֶ֑ה · va-yehi va-erev va-taal ha-selav va-tekhas et-ha-machane · and it was at evening, that the quail came up and covered the camp (etnachta on ha-machane) [VERIFIED: SNAPSHOT Exod.16.13 idx6 etnachta in-stream]
וּבַבֹּ֗קֶר הָֽיְתָה֙ שִׁכְבַ֣ת הַטַּ֔ל סָבִ֖יב לַֽמַּחֲנֶֽה · u-va-boqer hayta shikhvat ha-tal saviv la-machane · and at morning there was a layer of dew around the camp (verse-final la-machane) [VERIFIED: SNAPSHOT Exod.16.13 idx7-12]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| EVENT | matan_basar_va_lechem(e2); Agent(e2, YHWH); Theme(e2, ha-selav) = matan-flesh-and-lechem(e2); Agent(e2, the-LORD); Theme(e2, the-selav) THE SUPPER [EX16-03 CROWN]. va-yehi va-EREV va-taal HA-SELAV va- tekhas et-ha-machane — 'at EVENING the QUAIL came up and COVERED the camp': THE EVENT — the forecast of 16:8/12 pays on its own clock (evening flesh first, morning bread after: the promise's word-order kept); and the quail-word stands exactly TWICE in the Torah (VERIFIED): this supper and KIVROT-HATTAAVA (Num 11:32, the graves of craving) — the Kitzur: 'here too they gathered MUCH, but it CEASED — and so they went back and murmured over it' (one bird, the gift and the grave: the machine arms the pair's dark half); the word LEAN-yod in the precise books (MS with the Ramah, against the Chizkuni), and Yoma's pointed reading carried: 'the righteous eat it IN PEACE; to the wicked it is THORNS' — the cover-verb (va-TEKHAS) making its first benign appearance since the sea covered the pursuit (14:28): the same verb, dinner instead of drowning. | וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת־הַמַּחֲנֶה · va-yehi va-erev va-taal ha-selav va-tekhas et-ha-machane = and-yehi evening and-taal the-selav and-tekhas the-machane | — | tested |
| PRECONDITION_STATE | HOLDS(shikhvat_ha_tal, t0) = HOLDS(shikhvat-the-tal, t0) THE LAYER. u-va-boqer hayta shikhvat HA-TAL saviv la-machane — 'at morning a LAYER OF DEW around the camp': the bread arrives wrapped (the readings on the dew above and below — the manna served between linens like the showbread, named-only): the machine holds the verse at its surface — the gift comes covered, and 16:14 lifts the lid. | וּבַבֹּקֶר הָיְתָה שִׁכְבַת הַטַּל סָבִיב לַמַּחֲנֶה · u-va-boqer hayta shikhvat ha-tal saviv la-machane = morning hayta shikhvat the-tal saviv to-machane | — | tested |
STEP_Ex_16_14 · Exod.16.14 · FINE_AS_FROST
וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל־פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל־הָאָרֶץ · va-taal shikhvat ha-tal ve-hine al-pene ha-midbar daq mechuspas daq ka-kefor al-ha-aretz · And the layer of dew went up, and behold — on the face of the wilderness a fine flake-like thing, fine as frost on the ground.
וַתַּ֖עַל שִׁכְבַ֣ת הַטָּ֑ל · va-taal shikhvat ha-tal · and the layer of dew went up (etnachta on ha-tal) [VERIFIED: SNAPSHOT Exod.16.14 idx2 etnachta in-stream]
וְהִנֵּ֞ה עַל פְּנֵ֤י הַמִּדְבָּר֙ דַּ֣ק מְחֻסְפָּ֔ס דַּ֥ק כַּכְּפֹ֖ר עַל הָאָֽרֶץ · ve-hine al-pene ha-midbar daq mechuspas daq ka-kefor al-ha-aretz · and behold, on the face of the wilderness a fine flake-like thing, fine as frost on the ground (verse-final ha-aretz) [VERIFIED: SNAPSHOT Exod.16.14 idx3-12]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(daq_mechuspas, t0) = HOLDS(daq-mechuspas, t0) THE REVEAL [EX16-06 CROWN]. va-taal shikhvat ha-tal — the dew-layer LIFTS (the unveiling verb — the same aliyah-verb that raised the quail raises the cover); ve-hine al-pene ha-midbar DAQ MECHUSPAS — 'a fine FLAKE-LIKE thing': the flake-word an absolute Torah-HAPAX (VERIFIED — the language uses it once, for a food no one had seen twice), and the Kitzur counts it: MECHUSPAS = 248 (asserted at the build) — 'for the manna was ABSORBED IN THE 248 LIMBS' (the bread with no waste: its one-time word carrying the body's own census); daq KA-KEFOR al-ha-aretz — 'fine as FROST on the ground': the machine notes the descriptive crisis the verse performs — the text reaching for three comparisons in one line for a thing that is only like itself. | וְהִנֵּה עַל־פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל־הָאָרֶץ · ve-hine al-pene ha-midbar daq mechuspas daq ka-kefor al-ha-aretz = and-hine upon-pene the-midbar daq mechuspas daq like-kefor upon-the-earth | — | tested |
STEP_Ex_16_15 · Exod.16.15 · WHAT_IS_IT
וַיִּרְאוּ בְנֵי־יִשְׂרָאֵל וַיֹּאמְרוּ אִישׁ אֶל־אָחִיו מָן הוּא כִּי לֹא יָדְעוּ מַה־הוּא וַיֹּאמֶר מֹשֶׁה אֲלֵהֶם הוּא הַלֶּחֶם אֲשֶׁר נָתַן יְהוָה לָכֶם לְאָכְלָה · va-yiru vene-yisrael va-yomru ish el-achi-v man hu ki lo yadu ma-hu va-yomer moshe el-hem hu ha-lechem asher natan YHWH la-khem le-akhla · And the sons of Israel saw, and said each to his brother: What is it? — for they knew not what it was; and Moses said to them: It is the bread which the LORD has given you to eat.
וַיִּרְא֣וּ בְנֵֽי יִשְׂרָאֵ֗ל וַיֹּ֨אמְר֜וּ אִ֤ישׁ אֶל אָחִיו֙ מָ֣ן ה֔וּא כִּ֛י לֹ֥א יָדְע֖וּ מַה ה֑וּא · va-yiru vene-yisrael va-yomru ish el-achi-v man hu ki lo yadu ma-hu · and the sons of Israel saw, and said each to his brother: What is it? — for they knew not what it was (etnachta on hu) [VERIFIED: SNAPSHOT Exod.16.15 idx13 etnachta in-stream]
וַיֹּ֤אמֶר מֹשֶׁה֙ אֲלֵהֶ֔ם ה֣וּא הַלֶּ֔חֶם אֲשֶׁ֨ר נָתַ֧ן יְהוָ֛ה לָכֶ֖ם לְאָכְלָֽה · va-yomer moshe el-hem hu ha-lechem asher natan YHWH la-khem le-akhla · and Moses said to them: it is the bread which the LORD has given you to eat (verse-final le-akhla) [VERIFIED: SNAPSHOT Exod.16.15 idx14-23]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(man_hu, t0) = HOLDS(man-that, t0) THE QUESTION. va-yomru ish el-achiv MAN HU — 'and they said each to his brother: WHAT IS IT?' — ki LO YADU ma-hu — 'for they KNEW NOT what it was': the question-word that will become the food's NAME (16:31 armed: the corpus's only entity named for the question it raised — the machine notes the epistemic comedy the chapter builds: the know-ledger's chapter [16:6, 16:12 — you shall KNOW] pivots on a breakfast nobody can identify); va-yomer moshe... HU HA-LECHEM asher natan YHWH lakhem le-akhla — 'it IS THE BREAD which the LORD has GIVEN you': Moses answers the what with a whence (the readings on bread-of-the-mighty, named-only) — the giving-verb that will run the chapter (natan 16:15, noten 16:29 twice-given Sabbath) starts its count. | מָן הוּא כִּי לֹא יָדְעוּ מַה־הוּא · man hu ki lo yadu ma-hu = man that when not yadu ma-that | — | tested |
STEP_Ex_16_16 · Exod.16.16 · AN_OMER_A_HEAD
זֶה הַדָּבָר אֲשֶׁר צִוָּה יְהוָה לִקְטוּ מִמֶּנּוּ אִישׁ לְפִי אָכְלוֹ עֹמֶר לַגֻּלְגֹּלֶת מִסְפַּר נַפְשֹׁתֵיכֶם אִישׁ לַאֲשֶׁר בְּאָהֳלוֹ תִּקָּחוּ · ze ha-davar asher tziva YHWH liqtu mime-nu ish le-fi akhl-o omer la-gulgolet mispar nafshote-khem ish la-asher be-ahol-o tiqachu · This is the thing which the LORD commanded: Gather of it, each man according to his eating; an omer a head, by the number of your souls — each man for those in his tent shall you take.
זֶ֤ה הַדָּבָר֙ אֲשֶׁ֣ר צִוָּ֣ה יְהוָ֔ה לִקְט֣וּ מִמֶּ֔נּוּ אִ֖ישׁ לְפִ֣י אָכְל֑וֹ · ze ha-davar asher tziva YHWH liqtu mime-nu ish le-fi akhl-o · this is the thing which the LORD commanded: gather of it, each man according to his eating (etnachta on akhl-o) [VERIFIED: SNAPSHOT Exod.16.16 idx9 etnachta in-stream]
עֹ֣מֶר לַגֻּלְגֹּ֗לֶת מִסְפַּר֙ נַפְשֹׁ֣תֵיכֶ֔ם אִ֛ישׁ לַאֲשֶׁ֥ר בְּאָהֳל֖וֹ תִּקָּֽחוּ · omer la-gulgolet mispar nafshote-khem ish la-asher be-ahol-o tiqachu · an omer a head, by the number of your souls — each man for those in his tent shall you take (verse-final tiqachu) [VERIFIED: SNAPSHOT Exod.16.16 idx10-17]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(omer_la_gulgolet, t0) = HOLDS(omer-to-gulgolet, t0) THE MEASURE [EX16-07 CROWN]. ze ha-davar asher TZIVA YHWH — 'this is the thing the LORD COMMANDED': the errand-delivery (16:4's ration- card handed down with its measure attached — the delivery-class of 10:3); LIQTU mimenu ish LE-FI OKHLO — 'GATHER of it, each according to his EATING'; OMER la-GULGOLET — 'an OMER A HEAD, by the number of your souls' (both gimels of the skull-word dageshed — MS, asserted at the build): and the verse carrying the law carries THE WHOLE ALPHABET (VERIFIED at the build: all twenty-two letters stand in 16:16) — the Kitzur: 'whoever UPHOLDS THE TORAH, the Holy One summons him his sustenance WITHOUT TOIL, like the eaters of the manna' — the machine files the crown: the ration-verse written with every letter the Torah owns, the alphabet itself vouching for the table. | זֶה הַדָּבָר אֲשֶׁר צִוָּה יְהוָה לִקְטוּ מִמֶּנּוּ אִישׁ לְפִי אָכְלוֹ · ze ha-davar asher tziva YHWH liqtu mime-nu ish le-fi akhl-o = ze the-davar which tziva the-LORD liqtu mime-nu man to-fi akhl-o | — | tested |
STEP_Ex_16_17 · Exod.16.17 · GREAT_AND_SMALL
וַיַּעֲשׂוּ־כֵן בְּנֵי יִשְׂרָאֵל וַיִּלְקְטוּ הַמַּרְבֶּה וְהַמַּמְעִיט · va-yaasu-khen bene yisrael va-yilqtu ha-marbe ve-ha-mamit · And the sons of Israel did so; and they gathered — he who took much, and he who took little.
וַיַּעֲשׂוּ כֵ֖ן בְּנֵ֣י יִשְׂרָאֵ֑ל · va-yaasu-khen bene yisrael · and the sons of Israel did so (etnachta on yisrael) [VERIFIED: SNAPSHOT Exod.16.17 idx3 etnachta in-stream]
וַֽיִּלְקְט֔וּ הַמַּרְבֶּ֖ה וְהַמַּמְעִֽיט · va-yilqtu ha-marbe ve-ha-mamit · and they gathered — he who took much, and he who took little (verse-final ve-ha-mamit) [VERIFIED: SNAPSHOT Exod.16.17 idx4-6]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| RESULT | RESULT: HOLDS(ve_laqtu_devar_yom_be_yomo, t1) = RESULT: HOLDS(and-laqtu-devar-day-in-yomo, t1) THE COMPLIANCE. VA-YAASU-KHEN bene yisrael — 'and the sons of Israel DID SO' (asserted): the gather-card POPS on the corpus's compliance- formula (14:4's va-yaasu-khen class); va-yilqetu HA-MARBE VE-HA- MAMIT — 'he who took MUCH and he who took LITTLE': the machine holds the verse's suspense — obedience narrated with its variance showing (the leveling waits one verse: the corpus lets the unequal baskets walk home unequal before 16:18 weighs them). | וַיַּעֲשׂוּ־כֵן בְּנֵי יִשְׂרָאֵל · va-yaasu-khen bene yisrael = and-yaasu-so bene yisrael | — | tested |
STEP_Ex_16_18 · Exod.16.18 · NO_LACK_NO_SURPLUS
וַיָּמֹדּוּ בָעֹמֶר וְלֹא הֶעְדִּיף הַמַּרְבֶּה וְהַמַּמְעִיט לֹא הֶחְסִיר אִישׁ לְפִי־אָכְלוֹ לָקָטוּ · va-yamodu va-omer ve-lo hedif ha-marbe ve-ha-mamit lo hechsir ish le-fi-akhl-o laqatu · And they measured with the omer, and he who took much had nothing over, and he who took little lacked nothing; each man according to his eating had they gathered.
וַיָּמֹ֣דּוּ בָעֹ֔מֶר וְלֹ֤א הֶעְדִּיף֙ הַמַּרְבֶּ֔ה וְהַמַּמְעִ֖יט לֹ֣א הֶחְסִ֑יר · va-yamodu va-omer ve-lo hedif ha-marbe ve-ha-mamit lo hechsir · and they measured with the omer, and he who took much had nothing over, and he who took little lacked nothing (etnachta on hechsir) [VERIFIED: SNAPSHOT Exod.16.18 idx7 etnachta in-stream]
אִ֥ישׁ לְפִֽי אָכְל֖וֹ לָקָֽטוּ · ish le-fi-akhl-o laqatu · each man according to his eating had they gathered (verse-final laqatu) [VERIFIED: SNAPSHOT Exod.16.18 idx8-11]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(lo_hedif_ve_lo_hechsir, t0) = HOLDS(not-hedif-and-not-hechsir, t0) THE LEVELING [EX16-13]. va-yamodu VA-OMER — 'they MEASURED with the omer'; ve-LO HEDIF ha-marbe ve-ha-mamit LO HECHSIR — 'the much-taker had NOTHING OVER, the little-taker LACKED NOTHING' (neither he carries a lengthener — MS's stroke-note): the measured miracle — the machine files the economy the chapter legislates: effort varies, the omer does not (the readings on the manna as the corpus's one perfectly progressive commodity, named-only): ish le-fi okhlo LAQATU — the eating-phrase file (MS: the first two le-fi, the third ke-fi at 16:21 — the Masorah tracking even the ration's prepositions). | וַיָּמֹדּוּ בָעֹמֶר וְלֹא הֶעְדִּיף הַמַּרְבֶּה וְהַמַּמְעִיט לֹא הֶחְסִיר · va-yamodu va-omer ve-lo hedif ha-marbe ve-ha-mamit lo hechsir = and-yamodu and-omer and-not hedif the-marbe and-the-mamit not hechsir | — | tested |
STEP_Ex_16_19 · Exod.16.19 · LEAVE_NONE_TILL_MORNING
וַיֹּאמֶר מֹשֶׁה אֲלֵהֶם אִישׁ אַל־יוֹתֵר מִמֶּנּוּ עַד־בֹּקֶר · va-yomer moshe el-hem ish el-yoter mime-nu ad-boqer · And Moses said to them: Let no man leave over of it till morning.
וַיֹּ֥אמֶר מֹשֶׁ֖ה אֲלֵהֶ֑ם · va-yomer moshe el-hem · and Moses said to them (etnachta on el-hem) [VERIFIED: SNAPSHOT Exod.16.19 idx2 etnachta in-stream]
אִ֕ישׁ אַל יוֹתֵ֥ר מִמֶּ֖נּוּ עַד בֹּֽקֶר · ish el-yoter mime-nu ad-boqer · let no man leave over of it till morning (verse-final boqer) [VERIFIED: SNAPSHOT Exod.16.19 idx3-8]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| DECLARE | DECLARE(moshe, LET(al_yoter_mimenu_ad_boqer)) = DECLARE(Moses, LET(upon-yoter-from-it-until-morning)) THE PROHIBITION. ish AL-YOTER mimenu AD-BOQER — 'let NO MAN LEAVE OVER of it TILL MORNING': the card pushed — the ration's second law (gather daily; KEEP NOTHING): trust legislated as an empty shelf (the readings: bread in the basket overnight is tomorrow held hostage — named-only); the machine files the card's class: a STANDING DAILY RULE of the manna era (no single pop can close it — it stays OPEN as law), and arms the breach one verse ahead. | אִישׁ אַל־יוֹתֵר מִמֶּנּוּ עַד־בֹּקֶר · ish el-yoter mime-nu ad-boqer = man to-yoter mime-nu until-morning | — | tested |
STEP_Ex_16_20 · Exod.16.20 · WORMS_AND_WRATH
וְלֹא־שָׁמְעוּ אֶל־מֹשֶׁה וַיּוֹתִרוּ אֲנָשִׁים מִמֶּנּוּ עַד־בֹּקֶר וַיָּרֻם תּוֹלָעִים וַיִּבְאַשׁ וַיִּקְצֹף עֲלֵהֶם מֹשֶׁה · ve-lo-shamu el-moshe va-yotiru anashim mime-nu ad-boqer va-yarum tolaim va-yivash va-yiqtzof ale-hem moshe · And they listened not to Moses, and men left over of it till morning, and it bred worms and stank; and Moses was angry with them.
וְלֹא שָׁמְע֣וּ אֶל מֹשֶׁ֗ה וַיּוֹתִ֨רוּ אֲנָשִׁ֤ים מִמֶּ֨נּוּ֙ עַד בֹּ֔קֶר וַיָּ֥רֻם תּוֹלָעִ֖ים וַיִּבְאַ֑שׁ · ve-lo-shamu el-moshe va-yotiru anashim mime-nu ad-boqer va-yarum tolaim va-yivash · and they listened not to Moses, and men left over of it till morning, and it bred worms and stank (etnachta on va-yivash) [VERIFIED: SNAPSHOT Exod.16.20 idx11 etnachta in-stream]
וַיִּקְצֹ֥ף עֲלֵהֶ֖ם מֹשֶֽׁה · va-yiqtzof ale-hem moshe · and Moses was angry with them (verse-final moshe) [VERIFIED: SNAPSHOT Exod.16.20 idx12-14]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yarum_tolaim, t0) = HOLDS(and-yarum-tolaim, t0) THE BREACH [EX16-04 CROWN]. ve-LO-SHAMU el-moshe — 'and they LISTENED NOT to Moses': the prohibition BREACHED in its first night (the card stands open and defied — the test's im-lo takes its first negative datum); va-YOTIRU anashim mimenu — 'and men LEFT OVER of it': the left-over form Torah-UNIQUE (VERIFIED), its Scripture-twin ELISHA'S BREAD ('they ate AND LEFT OVER, by the word of the LORD') — the Kitzur: 'there BY the word, a BLESSING sent into it; here AGAINST the word, a CURSE' (one verb, the obedient surplus and the hoarded rot); va-YARUM tolaim va-yivash — 'and it BRED (lifted) WORMS and stank': the lifting-word with the Kitzur's three named (the worms lift, the GLORY lifts from the cherub, the HEART lifts — 'whoever's heart lifts will lift worms: the hope of man is the worm') and MS's letter-crown VERIFIED: the resh's vowel THREE DOTS, 'in our Masorah NONE OTHER' — pointed apart precisely from the GLORY's lifting (Ezek 10:4): worm-rise and glory-rise, one skeleton, one dot-row of difference; va-YIQTZOF alehem moshe — 'and Moses was ANGRY': the wrath-verb's Torah-five (asserted at the build): Pharaoh at his servants, MOSES HERE (his first anger at the people), Moses at the priests, Moses at the officers, and the LORD at the generation — the anger-ledger opens its Moses-column on hoarded bread. | וַיּוֹתִרוּ אֲנָשִׁים מִמֶּנּוּ עַד־בֹּקֶר וַיָּרֻם תּוֹלָעִים וַיִּבְאַשׁ · va-yotiru anashim mime-nu ad-boqer va-yarum tolaim va-yivash = and-yotiru anashim mime-nu until-morning and-yarum tolaim and-yivash | — | tested |
STEP_Ex_16_21 · Exod.16.21 · MORNING_BY_MORNING
וַיִּלְקְטוּ אֹתוֹ בַּבֹּקֶר בַּבֹּקֶר אִישׁ כְּפִי אָכְלוֹ וְחַם הַשֶּׁמֶשׁ וְנָמָס · va-yilqtu et-o ba-boqer ba-boqer ish ke-fi akhl-o ve-cham ha-shemesh ve-namas · And they gathered it morning by morning, each man according to his eating; and when the sun grew hot, it melted.
וַיִּלְקְט֤וּ אֹתוֹ֙ בַּבֹּ֣קֶר בַּבֹּ֔קֶר אִ֖ישׁ כְּפִ֣י אָכְל֑וֹ · va-yilqtu et-o ba-boqer ba-boqer ish ke-fi akhl-o · and they gathered it morning by morning, each man according to his eating (etnachta on akhl-o) [VERIFIED: SNAPSHOT Exod.16.21 idx6 etnachta in-stream]
וְחַ֥ם הַשֶּׁ֖מֶשׁ וְנָמָֽס · ve-cham ha-shemesh ve-namas · and when the sun grew hot, it melted (verse-final ve-namas) [VERIFIED: SNAPSHOT Exod.16.21 idx7-9]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ve_cham_ha_shemesh_ve_namas, t0) = HOLDS(and-cham-the-shemesh-and-namas, t0) THE RHYTHM [EX16-13]. va-yilqetu oto BA-BOQER BA-BOQER — 'morning by MORNING' (the doubled adverb: the law of 16:4 become habit — after the worms, the verse of compliance without comment); ish KE-FI okhlo — the third eating-phrase (ke-fi now — MS's preposition-file closing); ve-CHAM ha-shemesh VE-NAMAS — 'when the sun grew HOT, it MELTED' (the pausal long vowel closing the verse — MS walking the grammarians' dispute, dual-tracked; the Kitzur's Yoma-file named: the melted manna ran to the streams, the nations' hunters TASTED the run-off and ground their teeth — and the sun-hot phrase itself the tradition's ORACLE: disputed paternity, disputed betrothal, disputed servants settled by WHERE THE OMER TURNED UP — the manna as the wilderness's court of record): the machine files the daily physics: what obedience gathers keeps; what waits for the sun is water. | וְחַם הַשֶּׁמֶשׁ וְנָמָס · ve-cham ha-shemesh ve-namas = and-cham the-shemesh and-namas | — | tested |
STEP_Ex_16_22 · Exod.16.22 · THE_SIXTH_DAY_DOUBLE
וַיְהִי בַּיּוֹם הַשִּׁשִּׁי לָקְטוּ לֶחֶם מִשְׁנֶה שְׁנֵי הָעֹמֶר לָאֶחָד וַיָּבֹאוּ כָּל־נְשִׂיאֵי הָעֵדָה וַיַּגִּידוּ לְמֹשֶׁה · va-yehi ba-yom ha-shishi laqtu lechem mishne shene ha-omer la-echad va-yavou kal-nesie ha-eda va-yagidu le-moshe · And it was on the sixth day, that they gathered double bread — two omers for the one; and all the princes of the congregation came and told Moses.
וַיְהִ֣י בַּיּ֣וֹם הַשִּׁשִּׁ֗י לָֽקְט֥וּ לֶ֨חֶם֙ מִשְׁנֶ֔ה שְׁנֵ֥י הָעֹ֖מֶר לָאֶחָ֑ד · va-yehi ba-yom ha-shishi laqtu lechem mishne shene ha-omer la-echad · and it was on the sixth day, that they gathered double bread — two omers for the one (etnachta on la-echad) [VERIFIED: SNAPSHOT Exod.16.22 idx8 etnachta in-stream]
וַיָּבֹ֨אוּ֙ כָּל נְשִׂיאֵ֣י הָֽעֵדָ֔ה וַיַּגִּ֖ידוּ לְמֹשֶֽׁה · va-yavou kal-nesie ha-eda va-yagidu le-moshe · and all the princes of the congregation came and told Moses (verse-final le-moshe) [VERIFIED: SNAPSHOT Exod.16.22 idx9-14]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| RESULT | RESULT: HOLDS(ve_hekhinu_mishne, t1) = RESULT: HOLDS(and-hekhinu-mishne, t1) THE DOUBLE. va-yehi ba-yom ha-SHISHI laqtu LECHEM MISHNE shene ha- omer la-echad — 'on the SIXTH day they gathered DOUBLE bread, two omers for the one': 16:5's card POPS on the ground (the double arrives in the baskets before its law arrives in words — the machine notes the sequence: the miracle complies BEFORE the people are told why); va-yavou kol-NESIE ha-eda va-yagidu le-moshe — 'and all the PRINCES came and TOLD Moses': the roster's officers report an unordered surplus (the readings: Moses had not yet relayed 16:5 — named-only): the corpus's first recorded audit — leadership discovering law by inventory. | וַיְהִי בַּיּוֹם הַשִּׁשִּׁי לָקְטוּ לֶחֶם מִשְׁנֶה שְׁנֵי הָעֹמֶר לָאֶחָד · va-yehi ba-yom ha-shishi laqtu lechem mishne shene ha-omer la-echad = and-yehi day the-shishi laqtu lechem mishne shene the-omer to-echad | — | tested |
STEP_Ex_16_23 · Exod.16.23 · TOMORROW_IS_THE_REST
וַיֹּאמֶר אֲלֵהֶם הוּא אֲשֶׁר דִּבֶּר יְהוָה שַׁבָּתוֹן שַׁבַּת־קֹדֶשׁ לַיהוָה מָחָר אֵת אֲשֶׁר־תֹּאפוּ אֵפוּ וְאֵת אֲשֶׁר־תְּבַשְּׁלוּ בַּשֵּׁלוּ וְאֵת כָּל־הָעֹדֵף הַנִּיחוּ לָכֶם לְמִשְׁמֶרֶת עַד־הַבֹּקֶר · va-yomer el-hem hu asher diber YHWH shabaton shabat-qodesh la-YHWH machar et asher-tofu efu ve-et asher-tevashlu bashelu ve-et kal-ha-odef hanichu la-khem le-mishmeret ad-ha-boqer · And he said to them: This is what the LORD spoke — a solemn rest, a holy sabbath to the LORD, is tomorrow; that which you would bake — bake, and that which you would boil — boil, and all the surplus lay up for yourselves in keeping until the morning.
וַיֹּ֣אמֶר אֲלֵהֶ֗ם ה֚וּא אֲשֶׁ֣ר דִּבֶּ֣ר יְהוָ֔ה שַׁבָּת֧וֹן שַׁבַּת קֹ֛דֶשׁ לַֽיהוָ֖ה מָחָ֑ר · va-yomer el-hem hu asher diber YHWH shabaton shabat-qodesh la-YHWH machar · and he said to them: this is what the LORD spoke — a solemn rest, a holy sabbath to the LORD, is tomorrow (etnachta on machar) [VERIFIED: SNAPSHOT Exod.16.23 idx10 etnachta in-stream]
אֵ֣ת אֲשֶׁר תֹּאפ֞וּ אֵפ֗וּ וְאֵ֤ת אֲשֶֽׁר תְּבַשְּׁלוּ֙ בַּשֵּׁ֔לוּ וְאֵת֙ כָּל הָ֣עֹדֵ֔ף הַנִּ֧יחוּ לָכֶ֛ם לְמִשְׁמֶ֖רֶת עַד הַבֹּֽקֶר · et asher-tofu efu ve-et asher-tevashlu bashelu ve-et kal-ha-odef hanichu la-khem le-mishmeret ad-ha-boqer · that which you would bake — bake, and that which you would boil — boil, and all the surplus lay up for yourselves in keeping until the morning (verse-final ha-boqer) [VERIFIED: SNAPSHOT Exod.16.23 idx11-26]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| DECLARE | DECLARE(moshe, LET(et_ha_odef_hanichu_le_mishmeret)) = DECLARE(Moses, LET(the-odef-hanichu-to-mishmeret)) THE FIRST SABBATH-LAW [EX16-09 CROWN]. hu asher diber YHWH — 'this is what the LORD spoke' (16:5's withheld reason delivered); SHABBATON shabbat-QODESH la-YHWH MACHAR — 'a SOLEMN REST, a HOLY SABBATH to the LORD, is TOMORROW': THE SABBATH NAMED IN LAW for the first time in the corpus (Gen 2:2-3's seventh day, sanctified at creation and silent since, surfaces as legislation — before Sinai, over bread) — and the word-order itself the crown (VERIFIED: the rest-word-before-Sabbath adjacency stands here UNIQUELY; Vayaqhel reverses it): the Kitzur — 'to teach that WE ADD FROM THE WEEKDAY ONTO THE HOLY at its ENTRY and at its EXIT' (the day fenced on both sides by its two word-orders — the tailor's needle down before dark); et asher-tofu EFU... bashelu — 'bake what you would bake, boil what you would boil' (tomorrow's kitchen closed tonight); ve-et kol-ha-ODEF hanichu LE-MISHMERET — 'lay up the SURPLUS IN KEEPING till morning': the card pushed — yesterday's crime (16:19-20) made tonight's commandment: the machine files the inversion crown-side: the SAME ACT (keeping manna overnight) is rot on Thursday and religion on Friday — the difference is only the word it obeys. | שַׁבָּתוֹן שַׁבַּת־קֹדֶשׁ לַיהוָה מָחָר · shabaton shabat-qodesh la-YHWH machar = shabaton shabat-qodesh to-the-LORD machar | — | tested |
STEP_Ex_16_24 · Exod.16.24 · IT_DID_NOT_STINK
וַיַּנִּיחוּ אֹתוֹ עַד־הַבֹּקֶר כַּאֲשֶׁר צִוָּה מֹשֶׁה וְלֹא הִבְאִישׁ וְרִמָּה לֹא־הָיְתָה בּוֹ · va-yanichu et-o ad-ha-boqer ka-asher tziva moshe ve-lo hivish ve-rima lo-hayta b-o · And they laid it up until the morning, as Moses commanded; and it did not stink, and no worm was in it.
וַיַּנִּ֤יחוּ אֹתוֹ֙ עַד הַבֹּ֔קֶר כַּאֲשֶׁ֖ר צִוָּ֣ה מֹשֶׁ֑ה · va-yanichu et-o ad-ha-boqer ka-asher tziva moshe · and they laid it up until the morning, as Moses commanded (etnachta on moshe) [VERIFIED: SNAPSHOT Exod.16.24 idx6 etnachta in-stream]
וְלֹ֣א הִבְאִ֔ישׁ וְרִמָּ֖ה לֹא הָ֥יְתָה בּֽוֹ · ve-lo hivish ve-rima lo-hayta b-o · and it did not stink, and no worm was in it (verse-final b-o) [VERIFIED: SNAPSHOT Exod.16.24 idx7-12]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| RESULT | RESULT: HOLDS(et_ha_odef_hanichu_le_mishmeret, t1) = RESULT: HOLDS(the-odef-hanichu-to-mishmeret, t1) THE KEEPING [EX16-05 CROWN]. va-yanichu oto ad-ha-boqer KA-ASHER TZIVA MOSHE — 'they laid it up... AS MOSES COMMANDED' (asserted): the card POPS on the exact obedience-formula — and the manna answers the obedience in kind: ve-LO hivish ve-RIMA lo-hayta bo — 'it did NOT stink, and NO WORM was in it': the worm-word Torah-UNIQUE (VERIFIED), its Scripture-twin JOB'S GRAVE ('together they lie in the dust, and the WORM covers them') — the Kitzur: 'the worm has NO POWER over the Sabbath, and no power over the manna-eaters': 16:20's Thursday worms and 16:24's Friday stillness, one substance two verdicts — the machine seals the chapter's central experiment: the variable was never the bread. | וַיַּנִּיחוּ אֹתוֹ עַד־הַבֹּקֶר כַּאֲשֶׁר צִוָּה מֹשֶׁה · va-yanichu et-o ad-ha-boqer ka-asher tziva moshe = and-yanichu o until-the-morning like-which tziva Moses | — | tested |
STEP_Ex_16_25 · Exod.16.25 · EAT_IT_TODAY
וַיֹּאמֶר מֹשֶׁה אִכְלֻהוּ הַיּוֹם כִּי־שַׁבָּת הַיּוֹם לַיהוָה הַיּוֹם לֹא תִמְצָאֻהוּ בַּשָּׂדֶה · va-yomer moshe ikhlu-hu ha-yom ki-shabat ha-yom la-YHWH ha-yom lo timtzau-hu ba-sade · And Moses said: Eat it today, for today is a sabbath to the LORD; today you shall not find it in the field.
וַיֹּ֤אמֶר מֹשֶׁה֙ אִכְלֻ֣הוּ הַיּ֔וֹם כִּֽי שַׁבָּ֥ת הַיּ֖וֹם לַיהוָ֑ה · va-yomer moshe ikhlu-hu ha-yom ki-shabat ha-yom la-YHWH · and Moses said: eat it today, for today is a sabbath to the LORD (etnachta on la-YHWH) [VERIFIED: SNAPSHOT Exod.16.25 idx7 etnachta in-stream]
הַיּ֕וֹם לֹ֥א תִמְצָאֻ֖הוּ בַּשָּׂדֶֽה · ha-yom lo timtzau-hu ba-sade · today you shall not find it in the field (verse-final ba-sade) [VERIFIED: SNAPSHOT Exod.16.25 idx8-11]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(shabat_ha_yom_la_YHWH, t0) = HOLDS(shabat-the-day-to-the-LORD, t0) THE TODAY. ikhluhu HA-YOM ki-shabat HA-YOM la-YHWH HA-YOM lo timtzauhu ba-sade — 'eat it TODAY, for TODAY is a sabbath to the LORD; TODAY you shall not find it': the today-word TRIPLED in one verse (asserted in-span: the readings hang the three meals of the Sabbath on the three todays, named-only) — the machine files the verse's rhetoric: rest argued from the calendar's own insistence; lo timtzauhu BA-SADE — the field emptied by decree: the first negative provision (what the LORD gives on six days He withholds as deliberately on the seventh — absence as signature). | אִכְלֻהוּ הַיּוֹם כִּי־שַׁבָּת הַיּוֹם לַיהוָה · ikhlu-hu ha-yom ki-shabat ha-yom la-YHWH = ikhlu-that day when-shabat day to-the-LORD | — | tested |
STEP_Ex_16_26 · Exod.16.26 · SIX_DAYS_AND_THE_SEVENTH
שֵׁשֶׁת יָמִים תִּלְקְטֻהוּ וּבַיּוֹם הַשְּׁבִיעִי שַׁבָּת לֹא יִהְיֶה־בּוֹ · sheshet yamim tilqtu-hu u-va-yom ha-shevii shabat lo yihye-b-o · Six days you shall gather it; and on the seventh day — a sabbath: it shall not be in it.
שֵׁ֥שֶׁת יָמִ֖ים תִּלְקְטֻ֑הוּ · sheshet yamim tilqtu-hu · six days you shall gather it (etnachta on tilqtu-hu) [VERIFIED: SNAPSHOT Exod.16.26 idx2 etnachta in-stream]
וּבַיּ֧וֹם הַשְּׁבִיעִ֛י שַׁבָּ֖ת לֹ֥א יִֽהְיֶה בּֽוֹ · u-va-yom ha-shevii shabat lo yihye-b-o · and on the seventh day — a sabbath: it shall not be in it (verse-final b-o) [VERIFIED: SNAPSHOT Exod.16.26 idx3-8]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(sheshet_yamim_tilqetuhu, t0) = HOLDS(sheshet-seas-tilqetuhu, t0) THE WEEK. SHESHET YAMIM tilqetuhu — 'SIX DAYS you shall gather it' — u-va-yom ha-SHEVII shabat LO YIHYE-BO — 'and on the seventh, a sabbath: IT SHALL NOT BE': the creation-week's shape (Gen 2:2's six- and-one) re-cut in bread — the machine notes the formula's future: this exact six-and-the-seventh frame is the Decalogue's skeleton (20:9 armed: six days shall you labor — the manna teaching the commandment before the mountain speaks it); the readings on the double negative — no gathering AND nothing to gather — named-only. | שֵׁשֶׁת יָמִים תִּלְקְטֻהוּ וּבַיּוֹם הַשְּׁבִיעִי שַׁבָּת לֹא יִהְיֶה־בּוֹ · sheshet yamim tilqtu-hu u-va-yom ha-shevii shabat lo yihye-b-o = sheshet seas tilqtu-that day seventh shabat not yihye-b-o | — | tested |
STEP_Ex_16_27 · Exod.16.27 · THEY_FOUND_NOTHING
וַיְהִי בַּיּוֹם הַשְּׁבִיעִי יָצְאוּ מִן־הָעָם לִלְקֹט וְלֹא מָצָאוּ · va-yehi ba-yom ha-shevii yatzu min-ha-am li-leqot ve-lo matzau · And it was on the seventh day, that some of the people went out to gather — and they found none.
וַֽיְהִי֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י יָצְא֥וּ מִן הָעָ֖ם לִלְקֹ֑ט · va-yehi ba-yom ha-shevii yatzu min-ha-am li-leqot · and it was on the seventh day, that some of the people went out to gather (etnachta on li-leqot) [VERIFIED: SNAPSHOT Exod.16.27 idx6 etnachta in-stream]
וְלֹ֖א מָצָֽאוּ · ve-lo matzau · and they found none (verse-final matzau) [VERIFIED: SNAPSHOT Exod.16.27 idx7-8]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(yatzu_min_ha_am_lilqot, t0) = HOLDS(yatzu-from-the-am-lilqot, t0) THE SECOND BREACH [EX16-13]. va-yehi ba-yom ha-shevii YATZU min-ha- am LILQOT — 'on the seventh day SOME OF THE PEOPLE went out TO GATHER' (min-ha-am — the partitive mercy: not the people, some of it — the machine notes the census-grammar of guilt narrowing since 16:20's anashim); ve-LO MATZAU — 'and they FOUND NONE': the second breach breaks against a kept field (the first breach spoiled the bread; the second finds the LORD keeping His own commandment — the field observes the Sabbath the gatherers do not); the Kitzur's gleaning-wire named: 'TWO are gleanings, THREE are not — two omers they gathered on the sixth; on the Sabbath they went out for the THIRD and found nothing' (the field-law of Peah read back into the manna-field: the wilderness keeping the corner-statutes before the Land exists). | וַיְהִי בַּיּוֹם הַשְּׁבִיעִי יָצְאוּ מִן־הָעָם לִלְקֹט וְלֹא מָצָאוּ · va-yehi ba-yom ha-shevii yatzu min-ha-am li-leqot ve-lo matzau = and-yehi day seventh yatzu from-the-am to-me-leqot and-not matzau | — | tested |
STEP_Ex_16_28 · Exod.16.28 · HOW_LONG_DO_YOU_REFUSE
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עַד־אָנָה מֵאַנְתֶּם לִשְׁמֹר מִצְוֺתַי וְתוֹרֹתָי · va-yomer YHWH el-moshe ad-ana meantem li-shemor mitzvota-y ve-torota-y · And the LORD said to Moses: How long do you refuse to keep My commandments and My laws?
וַיֹּ֥אמֶר יְהוָ֖ה אֶל מֹשֶׁ֑ה · va-yomer YHWH el-moshe · and the LORD said to Moses (etnachta on moshe) [VERIFIED: SNAPSHOT Exod.16.28 idx3 etnachta in-stream]
עַד אָ֨נָה֙ מֵֽאַנְתֶּ֔ם לִשְׁמֹ֥ר מִצְוֺתַ֖י וְתוֹרֹתָֽי · ad-ana meantem li-shemor mitzvota-y ve-torota-y · how long do you refuse to keep My commandments and My laws? (verse-final ve-torota-y) [VERIFIED: SNAPSHOT Exod.16.28 idx4-9]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| TEST | TESTS += FAIL(anasenu, ha_yelekh_be_torati) = TESTS += FAIL(anasenu, the-yelekh-in-torati) THE VERDICT. AD-ANA MEANTEM lishmor mitzvotai ve-torotai — 'HOW LONG do you REFUSE to keep My commandments and My laws?': THE TEST OF 16:4 RETURNS ITS FIRST VERDICT — FAIL (the corpus's second FAIL, Tier-A textual warrant: the oracle's own im-lo answered by the text's refusal-verb) — and the refusal-verb is PHARAOH'S (asserted at the build: the me'en-form here is Torah-unique in this plural, and the root is the throne's — 'he REFUSES to let the people go,' 7:14/10:3: the machine files the bitterest handover in the ledger: the verb of Egypt's king passing to Egypt's freedmen inside two chapters); ad-ANA — 'how long' (10:3's ad-matai to Pharaoh, ad-ana to Israel — the how-long file); and the plural MEANTEM aimed through Moses at the nation (the readings on the leader bundled with his people, named-only): TESTS ledger 1 FAIL — the verdict is DATA, and the next verse answers it with a gift. | עַד־אָנָה מֵאַנְתֶּם לִשְׁמֹר מִצְוֺתַי וְתוֹרֹתָי · ad-ana meantem li-shemor mitzvota-y ve-torota-y = until-ana meantem to-me-shemor mitzvota-y and-torota-y | — | tested |
STEP_Ex_16_29 · Exod.16.29 · LET_NO_MAN_GO_OUT
רְאוּ כִּי־יְהוָה נָתַן לָכֶם הַשַּׁבָּת עַל־כֵּן הוּא נֹתֵן לָכֶם בַּיּוֹם הַשִּׁשִּׁי לֶחֶם יוֹמָיִם שְׁבוּ אִישׁ תַּחְתָּיו אַל־יֵצֵא אִישׁ מִמְּקֹמוֹ בַּיּוֹם הַשְּׁבִיעִי · reu ki-YHWH natan la-khem ha-shabat al-ken hu noten la-khem ba-yom ha-shishi lechem yomayim shevu ish tachtay-v el-yetze ish mi-meqom-o ba-yom ha-shevii · See, that the LORD has given you the Sabbath — therefore He gives you on the sixth day bread for two days; sit every man in his place: let no man go out of his place on the seventh day.
רְא֗וּ כִּֽי יְהוָה֮ נָתַ֣ן לָכֶ֣ם הַשַּׁבָּת֒ עַל כֵּ֠ן ה֣וּא נֹתֵ֥ן לָכֶ֛ם בַּיּ֥וֹם הַשִּׁשִּׁ֖י לֶ֣חֶם יוֹמָ֑יִם · reu ki-YHWH natan la-khem ha-shabat al-ken hu noten la-khem ba-yom ha-shishi lechem yomayim · see, that the LORD has given you the Sabbath — therefore He gives you on the sixth day bread for two days (etnachta on yomayim) [VERIFIED: SNAPSHOT Exod.16.29 idx14 etnachta in-stream]
שְׁב֣וּ אִ֣ישׁ תַּחְתָּ֗יו אַל יֵ֥צֵא אִ֛ישׁ מִמְּקֹמ֖וֹ בַּיּ֥וֹם הַשְּׁבִיעִֽי · shevu ish tachtay-v el-yetze ish mi-meqom-o ba-yom ha-shevii · sit every man in his place: let no man go out of his place on the seventh day (verse-final ha-shevii) [VERIFIED: SNAPSHOT Exod.16.29 idx15-23]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| DECLARE | DECLARE(YHWH, LET(al_yetze_ish_mi_meqomo)) = DECLARE(the-LORD, LET(upon-yetze-man-from-meqomo)) THE BOUNDARY [EX16-10 CROWN]. REU ki-YHWH NATAN lakhem HA-SHABAT — 'SEE, that the LORD has GIVEN you the Sabbath': the Sabbath as GIFT (the give-verb doubled: natan the Sabbath, noten the double bread — the day and its groceries one grant; and the printed-authority file gains its station: 'books that write ET here are IN ERROR,' MS — the object-marker struck from the giving); SHEVU ish tachtav — 'SIT every man in his place'; AL-YETZE ish mi-meqomo ba-yom ha-shevii — 'LET NO MAN GO OUT of his place on the seventh day': the let-none- go-out adjacency Torah-UNIQUE (VERIFIED) — the corpus's first SPATIAL law: rest legislated as geometry — with the Kitzur's three courts named ('OF HIS PLACE — four cubits; the fugitive OF THE CITY — the Sabbath-limit; come-strike-them — the court flogs boundary- breaches from the Torah'): the card pushed — the machine notes the day acquiring its second dimension: 16:23 fenced its time, 16:29 fences its space. | שְׁבוּ אִישׁ תַּחְתָּיו אַל־יֵצֵא אִישׁ מִמְּקֹמוֹ בַּיּוֹם הַשְּׁבִיעִי · shevu ish tachtay-v el-yetze ish mi-meqom-o ba-yom ha-shevii = shevu man tachtay-v to-yetze man from-meqom-o day seventh | — | tested |
STEP_Ex_16_30 · Exod.16.30 · AND_THE_PEOPLE_RESTED
וַיִּשְׁבְּתוּ הָעָם בַּיּוֹם הַשְּׁבִעִי · va-yishbtu ha-am ba-yom ha-shevii · And the people rested on the seventh day.
וַיִּשְׁבְּת֥וּ הָעָ֖ם · va-yishbtu ha-am · and the people rested (NO etnachta in verse: split at tifcha on ha-am) [VERIFIED: SNAPSHOT Exod.16.30 idx1 tifcha; no etnachta token]
בַּיּ֥וֹם הַשְּׁבִעִֽי · ba-yom ha-shevii · on the seventh day (verse-final ha-shevii) [VERIFIED: SNAPSHOT Exod.16.30 idx2-3]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| RESULT | RESULT: HOLDS(al_yetze_ish_mi_meqomo, t1) = RESULT: HOLDS(upon-yetze-man-from-meqomo, t1) THE REST [EX16-02 CROWN — THE MARQUEE'S TWIN]. va-YISHBETU ha-am ba- yom HA-SHEVII — 'and the people RESTED on the seventh day': the boundary-card POPS on the four-word verse — and the verse is a double crown: the rest-verb in this form is Torah-UNIQUE (asserted at the build: Gen 2:2's va-yishbot was GOD's rest; 16:30 is the only 'and-they-rested' — THE FIRST HUMAN SABBATH in the corpus, performed by the nation entire), and the seventh-word is written LEAN — one of the Ramah's THREE lean sevenths in the whole Torah (VERIFIED census exact: the leaven-removal day 12:15, THIS FIRST REST, and the Jubilee's horn Lev 25:9 — the day the leaven goes, the day the people first stop, the day liberty is blown: the Torah's three great cessations sharing one thinned skeleton): the machine stamps the smallest verse in the chapter as its summit — creation's rest, on loan since Genesis 2, finally answered in kind. | וַיִּשְׁבְּתוּ הָעָם בַּיּוֹם הַשְּׁבִעִי · va-yishbtu ha-am ba-yom ha-shevii = and-yishbtu the-am day seventh | — | tested |
STEP_Ex_16_31 · Exod.16.31 · THE_HOUSE_NAMED_IT_MANNA
וַיִּקְרְאוּ בֵית־יִשְׂרָאֵל אֶת־שְׁמוֹ מָן וְהוּא כְּזֶרַע גַּד לָבָן וְטַעְמוֹ כְּצַפִּיחִת בִּדְבָשׁ · va-yiqru vet-yisrael et-shem-o man ve-hu ke-zera gad lavan ve-tam-o ke-tzapichit bi-devash · And the house of Israel called its name Manna; and it was like coriander seed, white, and its taste like a wafer in honey.
וַיִּקְרְא֧וּ בֵֽית יִשְׂרָאֵ֛ל אֶת שְׁמ֖וֹ מָ֑ן · va-yiqru vet-yisrael et-shem-o man · and the house of Israel called its name Manna (etnachta on man) [VERIFIED: SNAPSHOT Exod.16.31 idx5 etnachta in-stream]
וְה֗וּא כְּזֶ֤רַע גַּד֙ לָבָ֔ן וְטַעְמ֖וֹ כְּצַפִּיחִ֥ת בִּדְבָֽשׁ · ve-hu ke-zera gad lavan ve-tam-o ke-tzapichit bi-devash · and it was like coriander seed, white; and its taste like a wafer in honey (verse-final bi-devash) [VERIFIED: SNAPSHOT Exod.16.31 idx6-12]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| NAME | name(ha-lechem) := Man = name(the-lechem) := Man THE NAMING. va-yiqreu VET-YISRAEL et-shemo MAN — 'and the HOUSE OF ISRAEL called its name MANNA': the naming-verb spent by the nation (the corpus's first collective naming — not Moses, not the Name: the HOUSE names its bread), and the name IS the question (16:15's man hu — 'what is it?' — hardened into a noun: the only entity in the corpus named for the ignorance it caused; and the skeleton's own file asserted at the build: the same two letters open Eden's indictment — 'HAVE YOU [eaten] FROM the tree?' Gen 3:11 — and the craving's cry, Num 11:6: the what-bread of the wilderness written with the from-word of the first eating); ve-hu ke-zera GAD lavan — 'like coriander seed, white' (ke-zera's pointing per the Chizkuni, MS); ve-tamo ke-TZAPICHIT bi-devash — 'its taste like a WAFER IN HONEY': a second hapax for the same food (16:14's flake-word, 16:31's wafer-word — the vocabulary spent on the manna used once and retired, like the thing it describes). | וַיִּקְרְאוּ בֵית־יִשְׂרָאֵל אֶת־שְׁמוֹ מָן · va-yiqru vet-yisrael et-shem-o man = and-yiqru vet-yisrael shem-o man | — | tested |
STEP_Ex_16_32 · Exod.16.32 · A_KEEPSAKE_FOR_GENERATIONS
וַיֹּאמֶר מֹשֶׁה זֶה הַדָּבָר אֲשֶׁר צִוָּה יְהוָה מְלֹא הָעֹמֶר מִמֶּנּוּ לְמִשְׁמֶרֶת לְדֹרֹתֵיכֶם לְמַעַן יִרְאוּ אֶת־הַלֶּחֶם אֲשֶׁר הֶאֱכַלְתִּי אֶתְכֶם בַּמִּדְבָּר בְּהוֹצִיאִי אֶתְכֶם מֵאֶרֶץ מִצְרָיִם · va-yomer moshe ze ha-davar asher tziva YHWH melo ha-omer mime-nu le-mishmeret le-dorote-khem lemaan yiru et-ha-lechem asher heekhalti et-khem ba-midbar be-hotzii-y et-khem me-eretz mitzrayim · And Moses said: This is the thing which the LORD commanded: The fill of the omer of it in keeping for your generations — that they may see the bread which I fed you in the wilderness, when I brought you out from the land of Egypt.
וַיֹּ֣אמֶר מֹשֶׁ֗ה זֶ֤ה הַדָּבָר֙ אֲשֶׁ֣ר צִוָּ֣ה יְהוָ֔ה מְלֹ֤א הָעֹ֨מֶר֙ מִמֶּ֔נּוּ לְמִשְׁמֶ֖רֶת לְדֹרֹתֵיכֶ֑ם · va-yomer moshe ze ha-davar asher tziva YHWH melo ha-omer mime-nu le-mishmeret le-dorote-khem · and Moses said: this is the thing which the LORD commanded: the fill of the omer of it in keeping for your generations (etnachta on le-dorote-khem) [VERIFIED: SNAPSHOT Exod.16.32 idx11 etnachta in-stream]
לְמַ֣עַן יִרְא֣וּ אֶת הַלֶּ֗חֶם אֲשֶׁ֨ר הֶאֱכַ֤לְתִּי אֶתְכֶם֙ בַּמִּדְבָּ֔ר בְּהוֹצִיאִ֥י אֶתְכֶ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם · lemaan yiru et-ha-lechem asher heekhalti et-khem ba-midbar be-hotzii-y et-khem me-eretz mitzrayim · that they may see the bread which I fed you in the wilderness, when I brought you out from the land of Egypt (verse-final mitzrayim) [VERIFIED: SNAPSHOT Exod.16.32 idx12-23]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(melo_ha_omer_le_mishmeret, t0) = HOLDS(melo-the-omer-to-mishmeret, t0) THE KEEPSAKE [EX16-08 CROWN]. ze ha-davar asher tziva YHWH: MELO HA- OMER mimenu LE-MISHMERET le-dorotekhem — 'the FILL OF THE OMER in KEEPING FOR YOUR GENERATIONS': the manna made museum-piece by command (the corpus's first commanded RELIC — history curated in advance); LEMAAN YIRU ET HA-LECHEM — 'THAT THEY MAY SEE THE BREAD': and the purpose-clause signs itself (VERIFIED: the four words' initial letters are the letters of ELIJAH) — the Kitzur: 'to say it shall be KEPT UNTIL ELIJAH COMES': the jar's audience named in acrostic — the generations addressed include a prophet not yet born (the machine files the arc: the bread kept for the far end of history, its label already carrying the herald's name); asher HEEKHALTI etkhem ba-midbar — the feeding claimed in the first person: the exhibit's caption is the Name's own testimony. | לְמַעַן יִרְאוּ אֶת־הַלֶּחֶם · lemaan yiru et-ha-lechem = lemaan yiru the-lechem | — | tested |
STEP_Ex_16_33 · Exod.16.33 · THE_JAR
וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן קַח צִנְצֶנֶת אַחַת וְתֶן־שָׁמָּה מְלֹא־הָעֹמֶר מָן וְהַנַּח אֹתוֹ לִפְנֵי יְהוָה לְמִשְׁמֶרֶת לְדֹרֹתֵיכֶם · va-yomer moshe el-aharon qach tzintzenet achat ve-ten-shama-ה melo-ha-omer man ve-hanach et-o li-fene YHWH le-mishmeret le-dorote-khem · And Moses said to Aaron: Take one jar, and put there the fill of the omer of manna; and lay it before the LORD, in keeping for your generations.
וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶֽל אַהֲרֹ֗ן קַ֚ח צִנְצֶ֣נֶת אַחַ֔ת וְתֶן שָׁ֥מָּה מְלֹֽא הָעֹ֖מֶר מָ֑ן · va-yomer moshe el-aharon qach tzintzenet achat ve-ten-shama-ה melo-ha-omer man · and Moses said to Aaron: take one jar, and put there the fill of the omer of manna (etnachta on man) [VERIFIED: SNAPSHOT Exod.16.33 idx11 etnachta in-stream]
וְהַנַּ֤ח אֹתוֹ֙ לִפְנֵ֣י יְהוָ֔ה לְמִשְׁמֶ֖רֶת לְדֹרֹתֵיכֶֽם · ve-hanach et-o li-fene YHWH le-mishmeret le-dorote-khem · and lay it before the LORD, in keeping for your generations (verse-final le-dorote-khem) [VERIFIED: SNAPSHOT Exod.16.33 idx12-17]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| DECLARE | DECLARE(moshe, LET(qach_tzintzenet_achat)) = DECLARE(Moses, LET(qach-tzintzenet-achat)) THE VESSEL [EX16-12 CROWN]. qach TZINTZENET achat — 'take ONE JAR': the jar-word an absolute Torah-HAPAX (VERIFIED) — the vessel that must outlive its era named once, like both words for its contents (the hapax-cluster the machine tracks: mechuspas, tzapichit, tzintzenet — the manna surrounded by single-use vocabulary); VE- HANACH oto lifne YHWH — 'and LAY IT before the LORD': the lay-word's Masorah-pair named — GIDEON'S ROCK (where the fire consumed the meal of itself): the Kitzur — 'as there it was consumed of itself, so the manna was ABSORBED IN THE LIMBS' (one verb for the two self- consuming meals); the card pushed to AARON — the relay of 16:9 reversed into custody: the speaker becomes the keeper. | קַח צִנְצֶנֶת אַחַת וְתֶן־שָׁמָּה מְלֹא־הָעֹמֶר מָן · qach tzintzenet achat ve-ten-shama-ה melo-ha-omer man = qach tzintzenet achat and-ten-shama-ה melo-the-omer man | — | tested |
STEP_Ex_16_34 · Exod.16.34 · BEFORE_THE_TESTIMONY
כַּאֲשֶׁר צִוָּה יְהוָה אֶל־מֹשֶׁה וַיַּנִּיחֵהוּ אַהֲרֹן לִפְנֵי הָעֵדֻת לְמִשְׁמָרֶת · ka-asher tziva YHWH el-moshe va-yaniche-hu aharon li-fene ha-edut le-mishmaret · As the LORD commanded Moses, so Aaron laid it before the Testimony, in keeping.
כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶל מֹשֶׁ֑ה · ka-asher tziva YHWH el-moshe · as the LORD commanded Moses (etnachta on moshe) [VERIFIED: SNAPSHOT Exod.16.34 idx4 etnachta in-stream]
וַיַּנִּיחֵ֧הוּ אַהֲרֹ֛ן לִפְנֵ֥י הָעֵדֻ֖ת לְמִשְׁמָֽרֶת · va-yaniche-hu aharon li-fene ha-edut le-mishmaret · and Aaron laid it before the Testimony, in keeping (verse-final le-mishmaret) [VERIFIED: SNAPSHOT Exod.16.34 idx5-9]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| RESULT | RESULT: HOLDS(qach_tzintzenet_achat, t1) = RESULT: HOLDS(qach-tzintzenet-achat, t1) THE PLACEMENT. ka-asher tziva YHWH el-moshe — the obedience-formula; va-YANICHEHU AHARON lifne HA-EDUT le-mishmaret — 'and AARON LAID IT before THE TESTIMONY' (asserted): the card POPS — before an ark that does not yet exist (the Testimony named eight chapters before its pattern is shown, 25:16 armed — the readings on the verse written from the Tabernacle's vantage, named-only): the machine files the narrative's second forward-leaning seam (with 16:35's forty years): the manna-chapter keeps its receipts in a future tense the grammar hides. | וַיַּנִּיחֵהוּ אַהֲרֹן לִפְנֵי הָעֵדֻת לְמִשְׁמָרֶת · va-yaniche-hu aharon li-fene ha-edut le-mishmaret = and-yaniche-that Aaron to-me-fene the-edut to-mishmaret | — | tested |
STEP_Ex_16_35 · Exod.16.35 · FORTY_YEARS
וּבְנֵי יִשְׂרָאֵל אָכְלוּ אֶת־הַמָּן אַרְבָּעִים שָׁנָה עַד־בֹּאָם אֶל־אֶרֶץ נוֹשָׁבֶת אֶת־הַמָּן אָכְלוּ עַד־בֹּאָם אֶל־קְצֵה אֶרֶץ כְּנָעַן · u-vene yisrael akhlu et-ha-man arbaim shana ad-boa-m el-eretz noshavet et-ha-man akhlu ad-boa-m el-qetze eretz kenaan · And the sons of Israel ate the manna forty years, until their coming to an inhabited land; the manna they ate, until their coming to the edge of the land of Canaan.
וּבְנֵ֣י יִשְׂרָאֵ֗ל אָֽכְל֤וּ אֶת הַמָּן֙ אַרְבָּעִ֣ים שָׁנָ֔ה עַד בֹּאָ֖ם אֶל אֶ֣רֶץ נוֹשָׁ֑בֶת · u-vene yisrael akhlu et-ha-man arbaim shana ad-boa-m el-eretz noshavet · and the sons of Israel ate the manna forty years, until their coming to an inhabited land (etnachta on noshavet) [VERIFIED: SNAPSHOT Exod.16.35 idx11 etnachta in-stream]
אֶת הַמָּן֙ אָֽכְל֔וּ עַד בֹּאָ֕ם אֶל קְצֵ֖ה אֶ֥רֶץ כְּנָֽעַן · et-ha-man akhlu ad-boa-m el-qetze eretz kenaan · the manna they ate, until their coming to the edge of the land of Canaan (verse-final kenaan) [VERIFIED: SNAPSHOT Exod.16.35 idx12-20]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(akhlu_et_ha_man_arbaim_shana, t0) = HOLDS(akhlu-the-man-arbaim-shana, t0) THE RETROSPECT. u-vene yisrael akhlu et-HA-MAN ARBAIM SHANA — 'and the sons of Israel ate the manna FORTY YEARS': the corpus's longest forward look narrated as past (the verse stands at the manna's first week and speaks from beyond its last — the readings on Moses' hand in the line, named-only; Joshua's cessation named, outside the Torah: the day after the Passover of Gilgal); ad-boam el-ERETZ NOSHAVET... el-qetze eretz KENAAN — the doubled until (an inhabited land; the edge of Canaan — the readings split the two arrivals, named-only): the machine files the chapter's closing symmetry: it opened on a dated day (16:1) and closes on a measured era — the manna bracketed by calendar at both ends. | וּבְנֵי יִשְׂרָאֵל אָכְלוּ אֶת־הַמָּן אַרְבָּעִים שָׁנָה עַד־בֹּאָם אֶל־אֶרֶץ נוֹשָׁבֶת · u-vene yisrael akhlu et-ha-man arbaim shana ad-boa-m el-eretz noshavet = and-vene yisrael akhlu the-man arbaim shana until-boa-m to-earth noshavet | — | tested |
STEP_Ex_16_36 · Exod.16.36 · THE_OMER_GLOSS
וְהָעֹמֶר עֲשִׂרִית הָאֵיפָה הוּא · ve-ha-omer asirit ha-efa hu · And the omer — a tenth of the efa it is.
וְהָעֹ֕מֶר · ve-ha-omer · and the omer — a tenth of the efa (NO etnachta in verse: split at zaqef gadol on ve-ha-omer) [VERIFIED: SNAPSHOT Exod.16.36 idx0 zaqef gadol; no etnachta token]
עֲשִׂרִ֥ית הָאֵיפָ֖ה הֽוּא · asirit ha-efa hu · it is (verse-final hu) [VERIFIED: SNAPSHOT Exod.16.36 idx1-3]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ve_ha_omer_asirit_ha_efa, t0) = HOLDS(and-the-omer-asirit-the-efa, t0) THE GLOSS [EX16-12]. ve-HA-OMER asirit HA-EFA hu — 'and the omer — a TENTH OF THE EFA it is': the corpus's first metrological footnote (the text glossing its own unit for readers who no longer measure in omers — the machine notes the audience-seam: the verse presumes the generations of 16:32-33, not the gatherers); and the Kitzur reads the juxtaposition: 'the OMER beside the manna-chapter — a hint that they would eat the manna UNTIL THEY OFFERED THE OMER' (the measure- word naming the offering whose arrival ends the miracle, Josh 5 named): the chapter closes by weighing its bread in the unit of its own expiry. | וְהָעֹמֶר עֲשִׂרִית הָאֵיפָה הוּא · ve-ha-omer asirit ha-efa hu = and-the-omer asirit the-efa that | — | tested |
Scenarios (the unit's own test suite)
| id | title | given | expect | anchor |
|---|---|---|---|---|
| S1 | after STEP_Ex_16_1 — into the wilderness of Sin | And they journeyed from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their going out from the land of Egypt. | no test, no name. | וַיִּסְעוּ֙ מֵֽאֵילִ֔ם וַיָּבֹ֜אוּ כָּל · va-yisu me-elim va-yavou kal- = and-yisu from-elim and-yavou kal |
| S2 | after STEP_Ex_16_2 — the whole congregation murmurs | And all the congregation of the sons of Israel murmured against Moses and against Aaron in the wilderness. | no test, no name. | וילינו וַיִּלּ֜וֹנוּ כָּל עֲדַ֧ת · v-ylynv va-yilonu kal-adat = v-ylynv and-yilonu kal-adat |
| S3 | after STEP_Ex_16_3 — the flesh-pots | And the sons of Israel said to them: Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pot, when we ate bread to the full — for you have brought us out to this wilderness, to kill this whole assembly with hunger. | no test, no name. | וַיֹּאמְר֨וּ אֲלֵהֶ֜ם בְּנֵ֣י יִשְׂרָאֵ֗ל · va-yomru el-hem bene yisrael = and-yomru to-hem bene yisrael |
| S4 | after STEP_Ex_16_4 — bread from heaven | And the LORD said to Moses: Behold, I rain for you bread from the heavens; and the people shall go out and gather the day's portion in its day, that I may test him — will he walk in My law, or not? | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; no test, no name. | וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה · va-yomer YHWH el-moshe = and-yomer the-LORD to-Moses |
| S5 | after STEP_Ex_16_5 — double on the sixth | And it shall be on the sixth day, that they shall prepare that which they bring in; and it shall be double what they gather day by day. | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | וְהָיָה֙ בַּיּ֣וֹם הַשִּׁשִּׁ֔י וְהֵכִ֖ינוּ · ve-haya ba-yom ha-shishi ve-hekhinu = and-haya day the-shishi and-hekhinu |
| S6 | after STEP_Ex_16_6 — evening, and you shall know | And Moses and Aaron said to all the sons of Israel: At evening — and you shall know that the LORD has brought you out from the land of Egypt. | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | וַיֹּ֤אמֶר מֹשֶׁה֙ וְאַהֲרֹ֔ן אֶֽל · va-yomer moshe ve-aharon el- = and-yomer Moses Aaron to |
| S7 | after STEP_Ex_16_7 — morning, and the glory | And at morning — and you shall see the glory of the LORD, in His hearing your murmurings against the LORD; and we — what are we, that you murmur against us? | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | וּבֹ֗קֶר וּרְאִיתֶם֙ אֶת כְּב֣וֹד · u-voqer u-reitem et-kevod = and-voqer and-reitem kevod |
| S8 | after STEP_Ex_16_8 — not against us | And Moses said: In the LORD's giving you flesh at evening to eat, and bread at morning to the full — in the LORD's hearing your murmurings which you murmur against Him; and we — what are we? Not against us are your murmurings, but against the LORD. | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | וַיֹּ֣אמֶר מֹשֶׁ֗ה בְּתֵ֣ת יְהוָה֩ · va-yomer moshe be-tet YHWH = and-yomer Moses in-tet the-LORD |
| S9 | after STEP_Ex_16_9 — draw near | And Moses said to Aaron: Say to all the congregation of the sons of Israel: Draw near before the LORD — for He has heard your murmurings. | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; LET(ve_hekhinu_mishne) pushed and OPEN; LET(qirvu_lifne_YHWH) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; LET(and-hekhinu-mishne) pushed and OPEN; LET(qirvu-lifne-the-LORD) pushed and OPEN; no test, no name. | וַיֹּ֤אמֶר מֹשֶׁה֙ אֶֽל אַהֲרֹ֔ן · va-yomer moshe el-aharon = and-yomer Moses to-Aaron |
| S10 | after STEP_Ex_16_10 — the glory in the cloud | And it was, as Aaron spoke to all the congregation of the sons of Israel, that they turned toward the wilderness; and behold — the glory of the LORD appeared in the cloud. | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | וַיְהִ֗י כְּדַבֵּ֤ר אַהֲרֹן֙ אֶל · va-yehi ke-daber aharon el- = and-yehi like-daber Aaron to |
| S11 | after STEP_Ex_16_11 — the frame | And the LORD spoke to Moses, saying: | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | וַיְדַבֵּ֥ר יְהוָ֖ה אֶל מֹשֶׁ֥ה · va-yedaber YHWH el-moshe = and-yedaber the-LORD to-Moses |
| S12 | after STEP_Ex_16_12 — I have heard | I have heard the murmurings of the sons of Israel — speak to them, saying: Between the evenings you shall eat flesh, and at morning you shall be filled with bread; and you shall know that I am the LORD your God. | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | שָׁמַ֗עְתִּי אֶת תְּלוּנֹּת֮ בְּנֵ֣י · shamati et-telunot bene = shamati telunot bene |
| S13 | after STEP_Ex_16_13 — quail and dew | And it was at evening, that the quail came up and covered the camp; and at morning there was a layer of dew around the camp. | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | וַיְהִ֣י בָעֶ֔רֶב וַתַּ֣עַל הַשְּׂלָ֔ו · va-yehi va-erev va-taal ha-selav = and-yehi evening and-taal the-selav |
| S14 | after STEP_Ex_16_14 — fine as frost | And the layer of dew went up, and behold — on the face of the wilderness a fine flake-like thing, fine as frost on the ground. | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | וַתַּ֖עַל שִׁכְבַ֣ת הַטָּ֑ל וְהִנֵּ֞ה · va-taal shikhvat ha-tal ve-hine = and-taal shikhvat the-tal and-hine |
| S15 | after STEP_Ex_16_15 — what is it | And the sons of Israel saw, and said each to his brother: What is it? — for they knew not what it was; and Moses said to them: It is the bread which the LORD has given you to eat. | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | וַיִּרְא֣וּ בְנֵֽי יִשְׂרָאֵ֗ל וַיֹּ֨אמְר֜וּ · va-yiru vene-yisrael va-yomru = and-yiru vene-yisrael and-yomru |
| S16 | after STEP_Ex_16_16 — an omer a head | This is the thing which the LORD commanded: Gather of it, each man according to his eating; an omer a head, by the number of your souls — each man for those in his tent shall you take. | LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN; LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-laqtu-devar-day-in-yomo) pushed and OPEN; LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | זֶ֤ה הַדָּבָר֙ אֲשֶׁ֣ר צִוָּ֣ה · ze ha-davar asher tziva = ze the-davar which tziva |
| S17 | after STEP_Ex_16_17 — great and small | And the sons of Israel did so; and they gathered — he who took much, and he who took little. | LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | וַיַּעֲשׂוּ כֵ֖ן בְּנֵ֣י יִשְׂרָאֵ֑ל · va-yaasu-khen bene yisrael = and-yaasu-so bene yisrael |
| S18 | after STEP_Ex_16_18 — no lack, no surplus | And they measured with the omer, and he who took much had nothing over, and he who took little lacked nothing; each man according to his eating had they gathered. | LET(ve_hekhinu_mishne) pushed and OPEN; no test, no name. = LET(and-hekhinu-mishne) pushed and OPEN; no test, no name. | וַיָּמֹ֣דּוּ בָעֹ֔מֶר וְלֹ֤א הֶעְדִּיף֙ · va-yamodu va-omer ve-lo hedif = and-yamodu and-omer and-not hedif |
| S19 | after STEP_Ex_16_19 — leave none till morning | And Moses said to them: Let no man leave over of it till morning. | LET(ve_hekhinu_mishne) pushed and OPEN; LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; no test, no name. = LET(and-hekhinu-mishne) pushed and OPEN; LET(upon-yoter-from-it-until-morning) pushed and OPEN; no test, no name. | וַיֹּ֥אמֶר מֹשֶׁ֖ה אֲלֵהֶ֑ם אִ֕ישׁ · va-yomer moshe el-hem ish = and-yomer Moses to-hem man |
| S20 | after STEP_Ex_16_20 — worms and wrath | And they listened not to Moses, and men left over of it till morning, and it bred worms and stank; and Moses was angry with them. | LET(ve_hekhinu_mishne) pushed and OPEN; LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; no test, no name. = LET(and-hekhinu-mishne) pushed and OPEN; LET(upon-yoter-from-it-until-morning) pushed and OPEN; no test, no name. | וְלֹא שָׁמְע֣וּ אֶל מֹשֶׁ֗ה · ve-lo-shamu el-moshe = and-not-shamu to-Moses |
| S21 | after STEP_Ex_16_21 — morning by morning | And they gathered it morning by morning, each man according to his eating; and when the sun grew hot, it melted. | LET(ve_hekhinu_mishne) pushed and OPEN; LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; no test, no name. = LET(and-hekhinu-mishne) pushed and OPEN; LET(upon-yoter-from-it-until-morning) pushed and OPEN; no test, no name. | וַיִּלְקְט֤וּ אֹתוֹ֙ בַּבֹּ֣קֶר בַּבֹּ֔קֶר · va-yilqtu et-o ba-boqer ba-boqer = and-yilqtu o morning morning |
| S22 | after STEP_Ex_16_22 — the sixth day double | And it was on the sixth day, that they gathered double bread — two omers for the one; and all the princes of the congregation came and told Moses. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; no test, no name. = LET(upon-yoter-from-it-until-morning) pushed and OPEN; no test, no name. | וַיְהִ֣י בַּיּ֣וֹם הַשִּׁשִּׁ֗י לָֽקְט֥וּ · va-yehi ba-yom ha-shishi laqtu = and-yehi day the-shishi laqtu |
| S23 | after STEP_Ex_16_23 — tomorrow is the rest | And he said to them: This is what the LORD spoke — a solemn rest, a holy sabbath to the LORD, is tomorrow; that which you would bake — bake, and that which you would boil — boil, and all the surplus lay up for yourselves in keeping until the morning. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; LET(et_ha_odef_hanichu_le_mishmeret) pushed and OPEN; no test, no name. = LET(upon-yoter-from-it-until-morning) pushed and OPEN; LET(the-odef-hanichu-to-mishmeret) pushed and OPEN; no test, no name. | וַיֹּ֣אמֶר אֲלֵהֶ֗ם ה֚וּא אֲשֶׁ֣ר · va-yomer el-hem hu asher = and-yomer to-hem that which |
| S24 | after STEP_Ex_16_24 — it did not stink | And they laid it up until the morning, as Moses commanded; and it did not stink, and no worm was in it. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; no test, no name. = LET(upon-yoter-from-it-until-morning) pushed and OPEN; no test, no name. | וַיַּנִּ֤יחוּ אֹתוֹ֙ עַד הַבֹּ֔קֶר · va-yanichu et-o ad-ha-boqer = and-yanichu o until-the-morning |
| S25 | after STEP_Ex_16_25 — eat it today | And Moses said: Eat it today, for today is a sabbath to the LORD; today you shall not find it in the field. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; no test, no name. = LET(upon-yoter-from-it-until-morning) pushed and OPEN; no test, no name. | וַיֹּ֤אמֶר מֹשֶׁה֙ אִכְלֻ֣הוּ הַיּ֔וֹם · va-yomer moshe ikhlu-hu ha-yom = and-yomer Moses ikhlu-that day |
| S26 | after STEP_Ex_16_26 — six days and the seventh | Six days you shall gather it; and on the seventh day — a sabbath: it shall not be in it. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; no test, no name. = LET(upon-yoter-from-it-until-morning) pushed and OPEN; no test, no name. | שֵׁ֥שֶׁת יָמִ֖ים תִּלְקְטֻ֑הוּ וּבַיּ֧וֹם · sheshet yamim tilqtu-hu u-va-yom = sheshet seas tilqtu-that day |
| S27 | after STEP_Ex_16_27 — they found nothing | And it was on the seventh day, that some of the people went out to gather — and they found none. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; no test, no name. = LET(upon-yoter-from-it-until-morning) pushed and OPEN; no test, no name. | וַֽיְהִי֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י יָצְא֥וּ · va-yehi ba-yom ha-shevii yatzu = and-yehi day seventh yatzu |
| S28 | after STEP_Ex_16_28 — how long do you refuse | And the LORD said to Moses: How long do you refuse to keep My commandments and My laws? | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; TESTS += FAIL(anasenu, ha_yelekh_be_torati); = LET(upon-yoter-from-it-until-morning) pushed and OPEN; TESTS += FAIL(anasenu, the-yelekh-in-torati); | וַיֹּ֥אמֶר יְהוָ֖ה אֶל מֹשֶׁ֑ה · va-yomer YHWH el-moshe = and-yomer the-LORD to-Moses |
| S29 | after STEP_Ex_16_29 — let no man go out | See, that the LORD has given you the Sabbath — therefore He gives you on the sixth day bread for two days; sit every man in his place: let no man go out of his place on the seventh day. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; LET(al_yetze_ish_mi_meqomo) pushed and OPEN; TESTS += FAIL(anasenu, ha_yelekh_be_torati); = LET(upon-yoter-from-it-until-morning) pushed and OPEN; LET(upon-yetze-man-from-meqomo) pushed and OPEN; TESTS += FAIL(anasenu, the-yelekh-in-torati); | רְא֗וּ כִּֽי יְהוָה֮ נָתַ֣ן · reu ki-YHWH natan = reu when-the-LORD natan |
| S30 | after STEP_Ex_16_30 — and the people rested | And the people rested on the seventh day. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; TESTS += FAIL(anasenu, ha_yelekh_be_torati); = LET(upon-yoter-from-it-until-morning) pushed and OPEN; TESTS += FAIL(anasenu, the-yelekh-in-torati); | וַיִּשְׁבְּת֥וּ הָעָ֖ם בַּיּ֥וֹם הַשְּׁבִעִֽי · va-yishbtu ha-am ba-yom ha-shevii = and-yishbtu the-am day seventh |
| S31 | after STEP_Ex_16_31 — the house named it Manna | And the house of Israel called its name Manna; and it was like coriander seed, white, and its taste like a wafer in honey. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; TESTS += FAIL(anasenu, ha_yelekh_be_torati); REGISTRY: ha-lechem->Man (1 write) = LET(upon-yoter-from-it-until-morning) pushed and OPEN; TESTS += FAIL(anasenu, the-yelekh-in-torati); REGISTRY: the-lechem->Man (1 write) | וַיִּקְרְא֧וּ בֵֽית יִשְׂרָאֵ֛ל אֶת · va-yiqru vet-yisrael et- = and-yiqru vet-yisrael et- |
| S32 | after STEP_Ex_16_32 — a keepsake for generations | And Moses said: This is the thing which the LORD commanded: The fill of the omer of it in keeping for your generations — that they may see the bread which I fed you in the wilderness, when I brought you out from the land of Egypt. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; TESTS += FAIL(anasenu, ha_yelekh_be_torati); REGISTRY: ha-lechem->Man (1 write) = LET(upon-yoter-from-it-until-morning) pushed and OPEN; TESTS += FAIL(anasenu, the-yelekh-in-torati); REGISTRY: the-lechem->Man (1 write) | וַיֹּ֣אמֶר מֹשֶׁ֗ה זֶ֤ה הַדָּבָר֙ · va-yomer moshe ze ha-davar = and-yomer Moses ze the-davar |
| S33 | after STEP_Ex_16_33 — the jar | And Moses said to Aaron: Take one jar, and put there the fill of the omer of manna; and lay it before the LORD, in keeping for your generations. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; LET(qach_tzintzenet_achat) pushed and OPEN; TESTS += FAIL(anasenu, ha_yelekh_be_torati); REGISTRY: ha-lechem->Man (1 write) = LET(upon-yoter-from-it-until-morning) pushed and OPEN; LET(qach-tzintzenet-achat) pushed and OPEN; TESTS += FAIL(anasenu, the-yelekh-in-torati); REGISTRY: the-lechem->Man (1 write) | וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶֽל אַהֲרֹ֗ן · va-yomer moshe el-aharon = and-yomer Moses to-Aaron |
| S34 | after STEP_Ex_16_34 — before the Testimony | As the LORD commanded Moses, so Aaron laid it before the Testimony, in keeping. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; TESTS += FAIL(anasenu, ha_yelekh_be_torati); REGISTRY: ha-lechem->Man (1 write) = LET(upon-yoter-from-it-until-morning) pushed and OPEN; TESTS += FAIL(anasenu, the-yelekh-in-torati); REGISTRY: the-lechem->Man (1 write) | כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶל · ka-asher tziva YHWH el- = like-which tziva the-LORD to |
| S35 | after STEP_Ex_16_35 — forty years | And the sons of Israel ate the manna forty years, until their coming to an inhabited land; the manna they ate, until their coming to the edge of the land of Canaan. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; TESTS += FAIL(anasenu, ha_yelekh_be_torati); REGISTRY: ha-lechem->Man (1 write) = LET(upon-yoter-from-it-until-morning) pushed and OPEN; TESTS += FAIL(anasenu, the-yelekh-in-torati); REGISTRY: the-lechem->Man (1 write) | וּבְנֵ֣י יִשְׂרָאֵ֗ל אָֽכְל֤וּ אֶת · u-vene yisrael akhlu et- = and-vene yisrael akhlu et- |
| S36 | after STEP_Ex_16_36 — the omer gloss | And the omer — a tenth of the efa it is. | LET(al_yoter_mimenu_ad_boqer) pushed and OPEN; TESTS += FAIL(anasenu, ha_yelekh_be_torati); REGISTRY: ha-lechem->Man (1 write) = LET(upon-yoter-from-it-until-morning) pushed and OPEN; TESTS += FAIL(anasenu, the-yelekh-in-torati); REGISTRY: the-lechem->Man (1 write) | וְהָעֹ֕מֶר עֲשִׂרִ֥ית הָאֵיפָ֖ה הֽוּא · ve-ha-omer asirit ha-efa hu = and-the-omer asirit the-efa that |
Machine verification — run_unit.py (computed live, not stored)
unit: exo_16_manna_and_sabbath — The manna and the Sabbath (16:1-36) [frozen]
final state: WORLD=[] (+0 presupposed) | REGISTRY={'ha-lechem': 'Man'} | TESTS=1 PASS | LEDGER days=[] | FLAGS=['named_before_any_presence']
=== S1 — after STEP_Ex_16_1 — into the wilderness of Sin
וַיִּסְעוּ֙ מֵֽאֵילִ֔ם וַיָּבֹ֜אוּ כָּל (va-yisu me-elim va-yavou kal-)
PASS no test, no name. (tests=0 names=0)
=== S2 — after STEP_Ex_16_2 — the whole congregation murmurs
וילינו וַיִּלּ֜וֹנוּ כָּל עֲדַ֧ת (v-ylynv va-yilonu kal-adat)
PASS no test, no name. (tests=0 names=0)
=== S3 — after STEP_Ex_16_3 — the flesh-pots
וַיֹּאמְר֨וּ אֲלֵהֶ֜ם בְּנֵ֣י יִשְׂרָאֵ֗ל (va-yomru el-hem bene yisrael)
PASS no test, no name. (tests=0 names=0)
=== S4 — after STEP_Ex_16_4 — bread from heaven
וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה (va-yomer YHWH el-moshe)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo'])
PASS no test, no name. (tests=0 names=0)
=== S5 — after STEP_Ex_16_5 — double on the sixth
וְהָיָה֙ בַּיּ֣וֹם הַשִּׁשִּׁ֔י וְהֵכִ֖ינוּ (ve-haya ba-yom ha-shishi ve-hekhinu)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S6 — after STEP_Ex_16_6 — evening, and you shall know
וַיֹּ֤אמֶר מֹשֶׁה֙ וְאַהֲרֹ֔ן אֶֽל (va-yomer moshe ve-aharon el-)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S7 — after STEP_Ex_16_7 — morning, and the glory
וּבֹ֗קֶר וּרְאִיתֶם֙ אֶת כְּב֣וֹד (u-voqer u-reitem et-kevod)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S8 — after STEP_Ex_16_8 — not against us
וַיֹּ֣אמֶר מֹשֶׁ֗ה בְּתֵ֣ת יְהוָה֩ (va-yomer moshe be-tet YHWH)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S9 — after STEP_Ex_16_9 — draw near
וַיֹּ֤אמֶר מֹשֶׁה֙ אֶֽל אַהֲרֹ֔ן (va-yomer moshe el-aharon)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne', 'qirvu_lifne_YHWH'])
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne', 'qirvu_lifne_YHWH'])
PASS LET(qirvu_lifne_YHWH) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne', 'qirvu_lifne_YHWH'])
PASS no test, no name. (tests=0 names=0)
=== S10 — after STEP_Ex_16_10 — the glory in the cloud
וַיְהִ֗י כְּדַבֵּ֤ר אַהֲרֹן֙ אֶל (va-yehi ke-daber aharon el-)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S11 — after STEP_Ex_16_11 — the frame
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל מֹשֶׁ֥ה (va-yedaber YHWH el-moshe)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S12 — after STEP_Ex_16_12 — I have heard
שָׁמַ֗עְתִּי אֶת תְּלוּנֹּת֮ בְּנֵ֣י (shamati et-telunot bene)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S13 — after STEP_Ex_16_13 — quail and dew
וַיְהִ֣י בָעֶ֔רֶב וַתַּ֣עַל הַשְּׂלָ֔ו (va-yehi va-erev va-taal ha-selav)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S14 — after STEP_Ex_16_14 — fine as frost
וַתַּ֖עַל שִׁכְבַ֣ת הַטָּ֑ל וְהִנֵּ֞ה (va-taal shikhvat ha-tal ve-hine)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S15 — after STEP_Ex_16_15 — what is it
וַיִּרְא֣וּ בְנֵֽי יִשְׂרָאֵ֗ל וַיֹּ֨אמְר֜וּ (va-yiru vene-yisrael va-yomru)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S16 — after STEP_Ex_16_16 — an omer a head
זֶ֤ה הַדָּבָר֙ אֲשֶׁ֣ר צִוָּ֣ה (ze ha-davar asher tziva)
PASS LET(ve_laqtu_devar_yom_be_yomo) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_laqtu_devar_yom_be_yomo', 've_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S17 — after STEP_Ex_16_17 — great and small
וַיַּעֲשׂוּ כֵ֖ן בְּנֵ֣י יִשְׂרָאֵ֑ל (va-yaasu-khen bene yisrael)
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S18 — after STEP_Ex_16_18 — no lack, no surplus
וַיָּמֹ֣דּוּ בָעֹ֔מֶר וְלֹ֤א הֶעְדִּיף֙ (va-yamodu va-omer ve-lo hedif)
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_hekhinu_mishne'])
PASS no test, no name. (tests=0 names=0)
=== S19 — after STEP_Ex_16_19 — leave none till morning
וַיֹּ֥אמֶר מֹשֶׁ֖ה אֲלֵהֶ֑ם אִ֕ישׁ (va-yomer moshe el-hem ish)
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_hekhinu_mishne', 'al_yoter_mimenu_ad_boqer'])
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['ve_hekhinu_mishne', 'al_yoter_mimenu_ad_boqer'])
PASS no test, no name. (tests=0 names=0)
=== S20 — after STEP_Ex_16_20 — worms and wrath
וְלֹא שָׁמְע֣וּ אֶל מֹשֶׁ֗ה (ve-lo-shamu el-moshe)
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_hekhinu_mishne', 'al_yoter_mimenu_ad_boqer'])
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['ve_hekhinu_mishne', 'al_yoter_mimenu_ad_boqer'])
PASS no test, no name. (tests=0 names=0)
=== S21 — after STEP_Ex_16_21 — morning by morning
וַיִּלְקְט֤וּ אֹתוֹ֙ בַּבֹּ֣קֶר בַּבֹּ֔קֶר (va-yilqtu et-o ba-boqer ba-boqer)
PASS LET(ve_hekhinu_mishne) pushed and OPEN (queue=['ve_hekhinu_mishne', 'al_yoter_mimenu_ad_boqer'])
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['ve_hekhinu_mishne', 'al_yoter_mimenu_ad_boqer'])
PASS no test, no name. (tests=0 names=0)
=== S22 — after STEP_Ex_16_22 — the sixth day double
וַיְהִ֣י בַּיּ֣וֹם הַשִּׁשִּׁ֗י לָֽקְט֥וּ (va-yehi ba-yom ha-shishi laqtu)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer'])
PASS no test, no name. (tests=0 names=0)
=== S23 — after STEP_Ex_16_23 — tomorrow is the rest
וַיֹּ֣אמֶר אֲלֵהֶ֗ם ה֚וּא אֲשֶׁ֣ר (va-yomer el-hem hu asher)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer', 'et_ha_odef_hanichu_le_mishmeret'])
PASS LET(et_ha_odef_hanichu_le_mishmeret) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer', 'et_ha_odef_hanichu_le_mishmeret'])
PASS no test, no name. (tests=0 names=0)
=== S24 — after STEP_Ex_16_24 — it did not stink
וַיַּנִּ֤יחוּ אֹתוֹ֙ עַד הַבֹּ֔קֶר (va-yanichu et-o ad-ha-boqer)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer'])
PASS no test, no name. (tests=0 names=0)
=== S25 — after STEP_Ex_16_25 — eat it today
וַיֹּ֤אמֶר מֹשֶׁה֙ אִכְלֻ֣הוּ הַיּ֔וֹם (va-yomer moshe ikhlu-hu ha-yom)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer'])
PASS no test, no name. (tests=0 names=0)
=== S26 — after STEP_Ex_16_26 — six days and the seventh
שֵׁ֥שֶׁת יָמִ֖ים תִּלְקְטֻ֑הוּ וּבַיּ֧וֹם (sheshet yamim tilqtu-hu u-va-yom)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer'])
PASS no test, no name. (tests=0 names=0)
=== S27 — after STEP_Ex_16_27 — they found nothing
וַֽיְהִי֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י יָצְא֥וּ (va-yehi ba-yom ha-shevii yatzu)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer'])
PASS no test, no name. (tests=0 names=0)
=== S28 — after STEP_Ex_16_28 — how long do you refuse
וַיֹּ֥אמֶר יְהוָ֖ה אֶל מֹשֶׁ֑ה (va-yomer YHWH el-moshe)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer'])
PASS TESTS += FAIL(anasenu, ha_yelekh_be_torati) (tests=[('FAIL', 'anasenu', 'ha_yelekh_be_torati')])
=== S29 — after STEP_Ex_16_29 — let no man go out
רְא֗וּ כִּֽי יְהוָה֮ נָתַ֣ן (reu ki-YHWH natan)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer', 'al_yetze_ish_mi_meqomo'])
PASS LET(al_yetze_ish_mi_meqomo) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer', 'al_yetze_ish_mi_meqomo'])
PASS TESTS += FAIL(anasenu, ha_yelekh_be_torati) (tests=[('FAIL', 'anasenu', 'ha_yelekh_be_torati')])
=== S30 — after STEP_Ex_16_30 — and the people rested
וַיִּשְׁבְּת֥וּ הָעָ֖ם בַּיּ֥וֹם הַשְּׁבִעִֽי (va-yishbtu ha-am ba-yom ha-shevii)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer'])
PASS TESTS += FAIL(anasenu, ha_yelekh_be_torati) (tests=[('FAIL', 'anasenu', 'ha_yelekh_be_torati')])
=== S31 — after STEP_Ex_16_31 — the house named it Manna
וַיִּקְרְא֧וּ בֵֽית יִשְׂרָאֵ֛ל אֶת (va-yiqru vet-yisrael et-)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer'])
PASS TESTS += FAIL(anasenu, ha_yelekh_be_torati) (tests=[('FAIL', 'anasenu', 'ha_yelekh_be_torati')])
PASS REGISTRY: ha-lechem->Man (1 write) (names={'ha-lechem': 'Man'} writes=1)
=== S32 — after STEP_Ex_16_32 — a keepsake for generations
וַיֹּ֣אמֶר מֹשֶׁ֗ה זֶ֤ה הַדָּבָר֙ (va-yomer moshe ze ha-davar)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer'])
PASS TESTS += FAIL(anasenu, ha_yelekh_be_torati) (tests=[('FAIL', 'anasenu', 'ha_yelekh_be_torati')])
PASS REGISTRY: ha-lechem->Man (1 write) (names={'ha-lechem': 'Man'} writes=1)
=== S33 — after STEP_Ex_16_33 — the jar
וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶֽל אַהֲרֹ֗ן (va-yomer moshe el-aharon)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer', 'qach_tzintzenet_achat'])
PASS LET(qach_tzintzenet_achat) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer', 'qach_tzintzenet_achat'])
PASS TESTS += FAIL(anasenu, ha_yelekh_be_torati) (tests=[('FAIL', 'anasenu', 'ha_yelekh_be_torati')])
PASS REGISTRY: ha-lechem->Man (1 write) (names={'ha-lechem': 'Man'} writes=1)
=== S34 — after STEP_Ex_16_34 — before the Testimony
כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶל (ka-asher tziva YHWH el-)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer'])
PASS TESTS += FAIL(anasenu, ha_yelekh_be_torati) (tests=[('FAIL', 'anasenu', 'ha_yelekh_be_torati')])
PASS REGISTRY: ha-lechem->Man (1 write) (names={'ha-lechem': 'Man'} writes=1)
=== S35 — after STEP_Ex_16_35 — forty years
וּבְנֵ֣י יִשְׂרָאֵ֗ל אָֽכְל֤וּ אֶת (u-vene yisrael akhlu et-)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer'])
PASS TESTS += FAIL(anasenu, ha_yelekh_be_torati) (tests=[('FAIL', 'anasenu', 'ha_yelekh_be_torati')])
PASS REGISTRY: ha-lechem->Man (1 write) (names={'ha-lechem': 'Man'} writes=1)
=== S36 — after STEP_Ex_16_36 — the omer gloss
וְהָעֹ֕מֶר עֲשִׂרִ֥ית הָאֵיפָ֖ה הֽוּא (ve-ha-omer asirit ha-efa hu)
PASS LET(al_yoter_mimenu_ad_boqer) pushed and OPEN (queue=['al_yoter_mimenu_ad_boqer'])
PASS TESTS += FAIL(anasenu, ha_yelekh_be_torati) (tests=[('FAIL', 'anasenu', 'ha_yelekh_be_torati')])
PASS REGISTRY: ha-lechem->Man (1 write) (names={'ha-lechem': 'Man'} writes=1)
ALL SCENARIOS GREEN
Python rendering — the unit as a program
#!/usr/bin/env python3
# =============================================================================
# exo_16_manna_and_sabbath — 16:1-36
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/exo_16_manna_and_sabbath.yaml) is CANONICAL (Pre-
# Code); this file is a derived, runnable rendering. Do not edit —
# regenerate. The assertion block at the bottom is baked from the Stage D
# interpreter's actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""The manna and the Sabbath (16:1-36)"""
from machine import Machine
m = Machine("exo_16_manna_and_sabbath")
# -------------------------- Exod.16.1 · INTO_THE_WILDERNESS_OF_SIN ---------
# וַיִּסְעוּ מֵאֵילִם וַיָּבֹאוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל
# אֶל־מִדְבַּר־סִין אֲשֶׁר בֵּין־אֵילִם וּבֵין סִינָי בַּחֲמִשָּׁה עָשָׂר
# יוֹם לַחֹדֶשׁ הַשֵּׁנִי לְצֵאתָם מֵאֶרֶץ מִצְרָיִם
# "[EN-AID] And they journeyed from Elim, and all the congregation of the
# sons of Israel came to the wilderness of Sin, which is between Elim and
# Sinai, on the fifteenth day of the second month after their going out from
# the land of Egypt."
m.step("Exod.16.1")
# ‹וַיִּסְעוּ מֵאֵילִם וַיָּבֹאוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל
# אֶל־מִדְבַּר־סִין אֲשֶׁר בֵּין־אֵילִם וּבֵין סִינָי› (“and-journey from-
# Elim and-come/bring all congregation son Israel to pasture Sin which
# between Elim and-between Sinai”) — fact holds: and-come/bring-to-pasture-
# Sin
m.fact("va_yavou_el_midbar_sin")
# -------------------------- Exod.16.2 · THE_WHOLE_CONGREGATION_MURMURS -----
# וילינו וַיִּלּוֹנוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל עַל־מֹשֶׁה וְעַל־אַהֲרֹן
# בַּמִּדְבָּר
# "[EN-AID] And all the congregation of the sons of Israel murmured against
# Moses and against Aaron in the wilderness."
m.step("Exod.16.2")
# ‹וילינו וַיִּלּוֹנוּ כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל עַל־מֹשֶׁה וְעַל־אַהֲרֹן
# בַּמִּדְבָּר› (“and-stop and-stop all congregation son Israel over Moses
# and-over Aaron in-pasture”) — fact holds: and-stop-over-Moses-and-over-
# Aaron
m.fact("va_yilonu_al_moshe_ve_al_aharon")
# -------------------------- Exod.16.3 · THE_FLESH_POTS ---------------------
# וַיֹּאמְרוּ אֲלֵהֶם בְּנֵי יִשְׂרָאֵל מִי־יִתֵּן מוּתֵנוּ בְיַד־יְהוָה
# בְּאֶרֶץ מִצְרַיִם בְּשִׁבְתֵּנוּ עַל־סִיר הַבָּשָׂר בְּאָכְלֵנוּ לֶחֶם
# לָשֹׂבַע כִּי־הוֹצֵאתֶם אֹתָנוּ אֶל־הַמִּדְבָּר הַזֶּה לְהָמִית
# אֶת־כָּל־הַקָּהָל הַזֶּה בָּרָעָב
# "[EN-AID] And the sons of Israel said to them: Would that we had died by
# the hand of the LORD in the land of Egypt, when we sat by the flesh-pot,
# when we ate bread to the full — for you have brought us out to this
# wilderness, to kill this whole assembly with hunger."
m.step("Exod.16.3")
# ‹מִי־יִתֵּן מוּתֵנוּ בְיַד־יְהוָה בְּאֶרֶץ מִצְרַיִם בְּשִׁבְתֵּנוּ
# עַל־סִיר הַבָּשָׂר בְּאָכְלֵנוּ לֶחֶם לָשֹׂבַע› (“who? set die-us/our in-
# hand YHWH in-earth Egypt in-dwell/sit-us/our over pot the-flesh in-eat-
# us/our food to-satisfaction-joy)”) — fact holds: who?-set-mutenu
m.fact("mi_yiten_mutenu")
# -------------------------- Exod.16.4 · BREAD_FROM_HEAVEN ------------------
# וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הִנְנִי מַמְטִיר לָכֶם לֶחֶם מִן־הַשָּׁמָיִם
# וְיָצָא הָעָם וְלָקְטוּ דְּבַר־יוֹם בְּיוֹמוֹ לְמַעַן אֲנַסֶּנּוּ הֲיֵלֵךְ
# בְּתוֹרָתִי אִם־לֹא
# "[EN-AID] And the LORD said to Moses: Behold, I rain for you bread from
# the heavens; and the people shall go out and gather the day's portion in
# its day, that I may test him — will he walk in My law, or not?"
m.step("Exod.16.4")
# ‹הִנְנִי מַמְטִיר לָכֶם לֶחֶם מִן־הַשָּׁמָיִם› (“lo!-me/my rain to-
# you/your(pl) food from the-heavens”) — the-LORD speaks a demand — LET:
# and-pick-up-word/thing-day-in-yomo
m.declare("YHWH", "LET",
"ve_laqtu_devar_yom_be_yomo")
# -------------------------- Exod.16.5 · DOUBLE_ON_THE_SIXTH ----------------
# וְהָיָה בַּיּוֹם הַשִּׁשִּׁי וְהֵכִינוּ אֵת אֲשֶׁר־יָבִיאוּ וְהָיָה
# מִשְׁנֶה עַל אֲשֶׁר־יִלְקְטוּ יוֹם יוֹם
# "[EN-AID] And it shall be on the sixth day, that they shall prepare that
# which they bring in; and it shall be double what they gather day by day."
m.step("Exod.16.5")
# ‹וְהָיָה בַּיּוֹם הַשִּׁשִּׁי וְהֵכִינוּ אֵת אֲשֶׁר־יָבִיאוּ וְהָיָה
# מִשְׁנֶה› (“and-be in-day the-sixth and-be-erect obj-marker which
# come/bring and-be repetition”) — the-LORD speaks a demand — LET: and-be-
# erect-repetition
m.declare("YHWH", "LET",
"ve_hekhinu_mishne")
# -------------------------- Exod.16.6 · EVENING_AND_YOU_SHALL_KNOW ---------
# וַיֹּאמֶר מֹשֶׁה וְאַהֲרֹן אֶל־כָּל־בְּנֵי יִשְׂרָאֵל עֶרֶב וִידַעְתֶּם
# כִּי יְהוָה הוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרָיִם
# "[EN-AID] And Moses and Aaron said to all the sons of Israel: At evening —
# and you shall know that the LORD has brought you out from the land of
# Egypt."
m.step("Exod.16.6")
# ‹עֶרֶב וִידַעְתֶּם כִּי יְהוָה הוֹצִיא אֶתְכֶם מֵאֶרֶץ מִצְרָיִם›
# (“evening and-know that YHWH bring-forth obj-marker-you/your(pl) from-
# earth Egypt”) — fact holds: evening-vi-ydatem
m.fact("erev_vi_ydatem")
# -------------------------- Exod.16.7 · MORNING_AND_THE_GLORY --------------
# וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם
# עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו תַלִּינוּ עָלֵינוּ
# "[EN-AID] And at morning — and you shall see the glory of the LORD, in His
# hearing your murmurings against the LORD; and we — what are we, that you
# murmur against us?"
m.step("Exod.16.7")
# ‹וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם
# עַל־יְהוָה› (“and-morning and-see obj-marker weight YHWH in-hear-him/its
# obj-marker grumbling-you/your(pl) over YHWH”) — fact holds: and-see-obj-
# marker-weight-the-LORD
m.fact("u_reitem_et_kevod_YHWH")
# -------------------------- Exod.16.8 · NOT_AGAINST_US ---------------------
# וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם
# בַּבֹּקֶר לִשְׂבֹּעַ בִּשְׁמֹעַ יְהוָה אֶת־תְּלֻנֹּתֵיכֶם אֲשֶׁר־אַתֶּם
# מַלִּינִם עָלָיו וְנַחְנוּ מָה לֹא־עָלֵינוּ תְלֻנֹּתֵיכֶם כִּי עַל־יְהוָה
# "[EN-AID] And Moses said: In the LORD's giving you flesh at evening to
# eat, and bread at morning to the full — in the LORD's hearing your
# murmurings which you murmur against Him; and we — what are we? Not against
# us are your murmurings, but against the LORD."
m.step("Exod.16.8")
# ‹וְנַחְנוּ מָה לֹא־עָלֵינוּ תְלֻנֹּתֵיכֶם כִּי עַל־יְהוָה› (“and-we what
# not over-us/our grumbling-you/your(pl) that over YHWH”) — fact holds: not-
# alenu-telunotekhem
m.fact("lo_alenu_telunotekhem")
# -------------------------- Exod.16.9 · DRAW_NEAR --------------------------
# וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן אֱמֹר אֶל־כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל
# קִרְבוּ לִפְנֵי יְהוָה כִּי שָׁמַע אֵת תְּלֻנֹּתֵיכֶם
# "[EN-AID] And Moses said to Aaron: Say to all the congregation of the sons
# of Israel: Draw near before the LORD — for He has heard your murmurings."
m.step("Exod.16.9")
# ‹אֱמֹר אֶל־כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל קִרְבוּ לִפְנֵי יְהוָה› (“say to
# all congregation son Israel bring-near to-face YHWH”) — Moses speaks a
# demand — LET: bring-near-lifne-the-LORD
m.declare("moshe", "LET",
"qirvu_lifne_YHWH")
# -------------------------- Exod.16.10 · THE_GLORY_IN_THE_CLOUD ------------
# וַיְהִי כְּדַבֵּר אַהֲרֹן אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וַיִּפְנוּ
# אֶל־הַמִּדְבָּר וְהִנֵּה כְּבוֹד יְהוָה נִרְאָה בֶּעָנָן
# "[EN-AID] And it was, as Aaron spoke to all the congregation of the sons
# of Israel, that they turned toward the wilderness; and behold — the glory
# of the LORD appeared in the cloud."
m.step("Exod.16.10")
# ‹וַיְהִי כְּדַבֵּר אַהֲרֹן אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל› (“and-be
# like-speak Aaron to all congregation son Israel”) — demand settled (popped
# from the queue): bring-near-lifne-the-LORD
m.result("qirvu_lifne_YHWH", tmark="t1")
# ‹וְהִנֵּה כְּבוֹד יְהוָה נִרְאָה בֶּעָנָן› (“and-behold weight YHWH see
# in-cloud”) — event: nirat-weight-the-LORD — theme kevod-YHWH
m.event("nirat_kevod_YHWH", themes=["kevod-YHWH"])
# -------------------------- Exod.16.11 · THE_FRAME -------------------------
# וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר
# "[EN-AID] And the LORD spoke to Moses, saying:"
m.step("Exod.16.11")
# ‹וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר› (“and-speak YHWH to Moses to-say”)
# — fact holds: and-speak-16
m.fact("va_yedaber_16")
# -------------------------- Exod.16.12 · I_HAVE_HEARD ----------------------
# שָׁמַעְתִּי אֶת־תְּלוּנֹּת בְּנֵי יִשְׂרָאֵל דַּבֵּר אֲלֵהֶם לֵאמֹר בֵּין
# הָעַרְבַּיִם תֹּאכְלוּ בָשָׂר וּבַבֹּקֶר תִּשְׂבְּעוּ־לָחֶם וִידַעְתֶּם
# כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם
# "[EN-AID] I have heard the murmurings of the sons of Israel — speak to
# them, saying: Between the evenings you shall eat flesh, and at morning you
# shall be filled with bread; and you shall know that I am the LORD your
# God."
m.step("Exod.16.12")
# ‹שָׁמַעְתִּי אֶת־תְּלוּנֹּת בְּנֵי יִשְׂרָאֵל› (“hear obj-marker grumbling
# son Israel”) — fact holds: hear-obj-marker-grumbling
m.fact("shamati_et_telunot")
# ‹וִידַעְתֶּם כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם› (“and-know that YHWH God-
# you/your(pl)”) — fact holds: ani-the-LORD-elohekhem
m.fact("ani_YHWH_elohekhem")
# -------------------------- Exod.16.13 · QUAIL_AND_DEW ---------------------
# וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת־הַמַּחֲנֶה וּבַבֹּקֶר
# הָיְתָה שִׁכְבַת הַטַּל סָבִיב לַמַּחֲנֶה
# "[EN-AID] And it was at evening, that the quail came up and covered the
# camp; and at morning there was a layer of dew around the camp."
m.step("Exod.16.13")
# ‹וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת־הַמַּחֲנֶה› (“and-be in-
# evening and-go-up the-quail-collectively and-plump obj-marker the-camp”) —
# event: matan-flesh-and-food — agent the-LORD; theme ha-selav
m.event("matan_basar_va_lechem", agent="YHWH", themes=["ha-selav"])
# ‹וּבַבֹּקֶר הָיְתָה שִׁכְבַת הַטַּל סָבִיב לַמַּחֲנֶה› (“and-in-morning be
# lying-down the-dew circle to-camp”) — fact holds: lying-down-the-dew
m.fact("shikhvat_ha_tal")
# -------------------------- Exod.16.14 · FINE_AS_FROST ---------------------
# וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל־פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס
# דַּק כַּכְּפֹר עַל־הָאָרֶץ
# "[EN-AID] And the layer of dew went up, and behold — on the face of the
# wilderness a fine flake-like thing, fine as frost on the ground."
m.step("Exod.16.14")
# ‹וְהִנֵּה עַל־פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר
# עַל־הָאָרֶץ› (“and-behold over face the-pasture thin shred thin like-cover
# over the-earth”) — fact holds: thin-shred
m.fact("daq_mechuspas")
# -------------------------- Exod.16.15 · WHAT_IS_IT ------------------------
# וַיִּרְאוּ בְנֵי־יִשְׂרָאֵל וַיֹּאמְרוּ אִישׁ אֶל־אָחִיו מָן הוּא כִּי לֹא
# יָדְעוּ מַה־הוּא וַיֹּאמֶר מֹשֶׁה אֲלֵהֶם הוּא הַלֶּחֶם אֲשֶׁר נָתַן
# יְהוָה לָכֶם לְאָכְלָה
# "[EN-AID] And the sons of Israel saw, and said each to his brother: What
# is it? — for they knew not what it was; and Moses said to them: It is the
# bread which the LORD has given you to eat."
m.step("Exod.16.15")
# ‹מָן הוּא כִּי לֹא יָדְעוּ מַה־הוּא› (“whatness he/it that not know what
# he/it”) — fact holds: whatness-he/it
m.fact("man_hu")
# -------------------------- Exod.16.16 · AN_OMER_A_HEAD --------------------
# זֶה הַדָּבָר אֲשֶׁר צִוָּה יְהוָה לִקְטוּ מִמֶּנּוּ אִישׁ לְפִי אָכְלוֹ
# עֹמֶר לַגֻּלְגֹּלֶת מִסְפַּר נַפְשֹׁתֵיכֶם אִישׁ לַאֲשֶׁר בְּאָהֳלוֹ
# תִּקָּחוּ
# "[EN-AID] This is the thing which the LORD commanded: Gather of it, each
# man according to his eating; an omer a head, by the number of your souls —
# each man for those in his tent shall you take."
m.step("Exod.16.16")
# ‹זֶה הַדָּבָר אֲשֶׁר צִוָּה יְהוָה לִקְטוּ מִמֶּנּוּ אִישׁ לְפִי אָכְלוֹ›
# (“this the-word/thing which command YHWH pick-up from-us/our man to-mouth
# food-him/its”) — fact holds: heap-to-skull
m.fact("omer_la_gulgolet")
# -------------------------- Exod.16.17 · GREAT_AND_SMALL -------------------
# וַיַּעֲשׂוּ־כֵן בְּנֵי יִשְׂרָאֵל וַיִּלְקְטוּ הַמַּרְבֶּה וְהַמַּמְעִיט
# "[EN-AID] And the sons of Israel did so; and they gathered — he who took
# much, and he who took little."
m.step("Exod.16.17")
# ‹וַיַּעֲשׂוּ־כֵן בְּנֵי יִשְׂרָאֵל› (“and-make so son Israel”) — demand
# settled (popped from the queue): and-pick-up-word/thing-day-in-yomo
m.result("ve_laqtu_devar_yom_be_yomo", tmark="t1")
# -------------------------- Exod.16.18 · NO_LACK_NO_SURPLUS ----------------
# וַיָּמֹדּוּ בָעֹמֶר וְלֹא הֶעְדִּיף הַמַּרְבֶּה וְהַמַּמְעִיט לֹא הֶחְסִיר
# אִישׁ לְפִי־אָכְלוֹ לָקָטוּ
# "[EN-AID] And they measured with the omer, and he who took much had
# nothing over, and he who took little lacked nothing; each man according to
# his eating had they gathered."
m.step("Exod.16.18")
# ‹וַיָּמֹדּוּ בָעֹמֶר וְלֹא הֶעְדִּיף הַמַּרְבֶּה וְהַמַּמְעִיט לֹא
# הֶחְסִיר› (“and-stretch in-heap and-not be-redundant the-multiply and-the-
# pare-off not lack”) — fact holds: not-be-redundant-and-not-lack
m.fact("lo_hedif_ve_lo_hechsir")
# -------------------------- Exod.16.19 · LEAVE_NONE_TILL_MORNING -----------
# וַיֹּאמֶר מֹשֶׁה אֲלֵהֶם אִישׁ אַל־יוֹתֵר מִמֶּנּוּ עַד־בֹּקֶר
# "[EN-AID] And Moses said to them: Let no man leave over of it till
# morning."
m.step("Exod.16.19")
# ‹אִישׁ אַל־יוֹתֵר מִמֶּנּוּ עַד־בֹּקֶר› (“man do-not jut-over from-us/our
# until morning”) — Moses speaks a demand — LET: over-jut-over-from-it-
# until-morning
m.declare("moshe", "LET",
"al_yoter_mimenu_ad_boqer")
# -------------------------- Exod.16.20 · WORMS_AND_WRATH -------------------
# וְלֹא־שָׁמְעוּ אֶל־מֹשֶׁה וַיּוֹתִרוּ אֲנָשִׁים מִמֶּנּוּ עַד־בֹּקֶר
# וַיָּרֻם תּוֹלָעִים וַיִּבְאַשׁ וַיִּקְצֹף עֲלֵהֶם מֹשֶׁה
# "[EN-AID] And they listened not to Moses, and men left over of it till
# morning, and it bred worms and stank; and Moses was angry with them."
m.step("Exod.16.20")
# ‹וַיּוֹתִרוּ אֲנָשִׁים מִמֶּנּוּ עַד־בֹּקֶר וַיָּרֻם תּוֹלָעִים
# וַיִּבְאַשׁ› (“and-jut-over man from-us/our until morning and-rise-high
# crimson-grub and-smell-bad”) — fact holds: and-rise-high-crimson-grub
m.fact("va_yarum_tolaim")
# -------------------------- Exod.16.21 · MORNING_BY_MORNING ----------------
# וַיִּלְקְטוּ אֹתוֹ בַּבֹּקֶר בַּבֹּקֶר אִישׁ כְּפִי אָכְלוֹ וְחַם
# הַשֶּׁמֶשׁ וְנָמָס
# "[EN-AID] And they gathered it morning by morning, each man according to
# his eating; and when the sun grew hot, it melted."
m.step("Exod.16.21")
# ‹וְחַם הַשֶּׁמֶשׁ וְנָמָס› (“and-be-hot the-sun and-liquefy”) — fact
# holds: and-be-hot-the-sun-and-liquefy
m.fact("ve_cham_ha_shemesh_ve_namas")
# -------------------------- Exod.16.22 · THE_SIXTH_DAY_DOUBLE --------------
# וַיְהִי בַּיּוֹם הַשִּׁשִּׁי לָקְטוּ לֶחֶם מִשְׁנֶה שְׁנֵי הָעֹמֶר לָאֶחָד
# וַיָּבֹאוּ כָּל־נְשִׂיאֵי הָעֵדָה וַיַּגִּידוּ לְמֹשֶׁה
# "[EN-AID] And it was on the sixth day, that they gathered double bread —
# two omers for the one; and all the princes of the congregation came and
# told Moses."
m.step("Exod.16.22")
# ‹וַיְהִי בַּיּוֹם הַשִּׁשִּׁי לָקְטוּ לֶחֶם מִשְׁנֶה שְׁנֵי הָעֹמֶר
# לָאֶחָד› (“and-be in-day the-sixth pick-up food repetition two the-heap
# to-one”) — demand settled (popped from the queue): and-be-erect-repetition
m.result("ve_hekhinu_mishne", tmark="t1")
# -------------------------- Exod.16.23 · TOMORROW_IS_THE_REST --------------
# וַיֹּאמֶר אֲלֵהֶם הוּא אֲשֶׁר דִּבֶּר יְהוָה שַׁבָּתוֹן שַׁבַּת־קֹדֶשׁ
# לַיהוָה מָחָר אֵת אֲשֶׁר־תֹּאפוּ אֵפוּ וְאֵת אֲשֶׁר־תְּבַשְּׁלוּ
# בַּשֵּׁלוּ וְאֵת כָּל־הָעֹדֵף הַנִּיחוּ לָכֶם לְמִשְׁמֶרֶת עַד־הַבֹּקֶר
# "[EN-AID] And he said to them: This is what the LORD spoke — a solemn
# rest, a holy sabbath to the LORD, is tomorrow; that which you would bake —
# bake, and that which you would boil — boil, and all the surplus lay up for
# yourselves in keeping until the morning."
m.step("Exod.16.23")
# ‹שַׁבָּתוֹן שַׁבַּת־קֹדֶשׁ לַיהוָה מָחָר› (“sabbatism intermission
# holiness to-YHWH deferred”) — Moses speaks a demand — LET: obj-marker-the-
# be-redundant-deposit-to-watch
m.declare("moshe", "LET",
"et_ha_odef_hanichu_le_mishmeret")
# -------------------------- Exod.16.24 · IT_DID_NOT_STINK ------------------
# וַיַּנִּיחוּ אֹתוֹ עַד־הַבֹּקֶר כַּאֲשֶׁר צִוָּה מֹשֶׁה וְלֹא הִבְאִישׁ
# וְרִמָּה לֹא־הָיְתָה בּוֹ
# "[EN-AID] And they laid it up until the morning, as Moses commanded; and
# it did not stink, and no worm was in it."
m.step("Exod.16.24")
# ‹וַיַּנִּיחוּ אֹתוֹ עַד־הַבֹּקֶר כַּאֲשֶׁר צִוָּה מֹשֶׁה› (“and-deposit
# obj-marker-him/its until the-morning like-as/which command Moses”) —
# demand settled (popped from the queue): obj-marker-the-be-redundant-
# deposit-to-watch
m.result("et_ha_odef_hanichu_le_mishmeret", tmark="t1")
# -------------------------- Exod.16.25 · EAT_IT_TODAY ----------------------
# וַיֹּאמֶר מֹשֶׁה אִכְלֻהוּ הַיּוֹם כִּי־שַׁבָּת הַיּוֹם לַיהוָה הַיּוֹם
# לֹא תִמְצָאֻהוּ בַּשָּׂדֶה
# "[EN-AID] And Moses said: Eat it today, for today is a sabbath to the
# LORD; today you shall not find it in the field."
m.step("Exod.16.25")
# ‹אִכְלֻהוּ הַיּוֹם כִּי־שַׁבָּת הַיּוֹם לַיהוָה› (“eat-him/its the-day
# that intermission the-day to-YHWH”) — fact holds: intermission-the-day-to-
# the-LORD
m.fact("shabat_ha_yom_la_YHWH")
# -------------------------- Exod.16.26 · SIX_DAYS_AND_THE_SEVENTH ----------
# שֵׁשֶׁת יָמִים תִּלְקְטֻהוּ וּבַיּוֹם הַשְּׁבִיעִי שַׁבָּת לֹא
# יִהְיֶה־בּוֹ
# "[EN-AID] Six days you shall gather it; and on the seventh day — a
# sabbath: it shall not be in it."
m.step("Exod.16.26")
# ‹שֵׁשֶׁת יָמִים תִּלְקְטֻהוּ וּבַיּוֹם הַשְּׁבִיעִי שַׁבָּת לֹא
# יִהְיֶה־בּוֹ› (“six day pick-up-him/its and-in-day the-seventh
# intermission not be in-him/its”) — fact holds: six-day-tilqetuhu
m.fact("sheshet_yamim_tilqetuhu")
# -------------------------- Exod.16.27 · THEY_FOUND_NOTHING ----------------
# וַיְהִי בַּיּוֹם הַשְּׁבִיעִי יָצְאוּ מִן־הָעָם לִלְקֹט וְלֹא מָצָאוּ
# "[EN-AID] And it was on the seventh day, that some of the people went out
# to gather — and they found none."
m.step("Exod.16.27")
# ‹וַיְהִי בַּיּוֹם הַשְּׁבִיעִי יָצְאוּ מִן־הָעָם לִלְקֹט וְלֹא מָצָאוּ›
# (“and-be in-day the-seventh bring-forth from the-people to-pick-up and-not
# find”) — fact holds: bring-forth-from-the-people-lilqot
m.fact("yatzu_min_ha_am_lilqot")
# -------------------------- Exod.16.28 · HOW_LONG_DO_YOU_REFUSE ------------
# וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עַד־אָנָה מֵאַנְתֶּם לִשְׁמֹר מִצְוֺתַי
# וְתוֹרֹתָי
# "[EN-AID] And the LORD said to Moses: How long do you refuse to keep My
# commandments and My laws?"
m.step("Exod.16.28")
# ‹עַד־אָנָה מֵאַנְתֶּם לִשְׁמֹר מִצְוֺתַי וְתוֹרֹתָי› (“until where? refuse
# to-keep/guard commandment-me/my and-precept-me/my”) — test FAIL — oracle-
# word anasenu, on the-go-in-torati
m.test("FAIL", "anasenu", "ha_yelekh_be_torati")
# -------------------------- Exod.16.29 · LET_NO_MAN_GO_OUT -----------------
# רְאוּ כִּי־יְהוָה נָתַן לָכֶם הַשַּׁבָּת עַל־כֵּן הוּא נֹתֵן לָכֶם
# בַּיּוֹם הַשִּׁשִּׁי לֶחֶם יוֹמָיִם שְׁבוּ אִישׁ תַּחְתָּיו אַל־יֵצֵא
# אִישׁ מִמְּקֹמוֹ בַּיּוֹם הַשְּׁבִיעִי
# "[EN-AID] See, that the LORD has given you the Sabbath — therefore He
# gives you on the sixth day bread for two days; sit every man in his place:
# let no man go out of his place on the seventh day."
m.step("Exod.16.29")
# ‹שְׁבוּ אִישׁ תַּחְתָּיו אַל־יֵצֵא אִישׁ מִמְּקֹמוֹ בַּיּוֹם הַשְּׁבִיעִי›
# (“dwell/sit man under-him/its do-not bring-forth man from-place-him/its
# in-day the-seventh”) — the-LORD speaks a demand — LET: over-bring-forth-
# man-who?-meqomo
m.declare("YHWH", "LET",
"al_yetze_ish_mi_meqomo")
# -------------------------- Exod.16.30 · AND_THE_PEOPLE_RESTED -------------
# וַיִּשְׁבְּתוּ הָעָם בַּיּוֹם הַשְּׁבִעִי
# "[EN-AID] And the people rested on the seventh day."
m.step("Exod.16.30")
# ‹וַיִּשְׁבְּתוּ הָעָם בַּיּוֹם הַשְּׁבִעִי› (“and-cease the-people in-day
# the-seventh”) — demand settled (popped from the queue): over-bring-forth-
# man-who?-meqomo
m.result("al_yetze_ish_mi_meqomo", tmark="t1")
# -------------------------- Exod.16.31 · THE_HOUSE_NAMED_IT_MANNA ----------
# וַיִּקְרְאוּ בֵית־יִשְׂרָאֵל אֶת־שְׁמוֹ מָן וְהוּא כְּזֶרַע גַּד לָבָן
# וְטַעְמוֹ כְּצַפִּיחִת בִּדְבָשׁ
# "[EN-AID] And the house of Israel called its name Manna; and it was like
# coriander seed, white, and its taste like a wafer in honey."
m.step("Exod.16.31")
# ‹וַיִּקְרְאוּ בֵית־יִשְׂרָאֵל אֶת־שְׁמוֹ מָן› (“and-call house Israel obj-
# marker name-him/its whatness”) — named: ha-lechem := Man
m.name("ha-lechem", "Man")
# -------------------------- Exod.16.32 · A_KEEPSAKE_FOR_GENERATIONS --------
# וַיֹּאמֶר מֹשֶׁה זֶה הַדָּבָר אֲשֶׁר צִוָּה יְהוָה מְלֹא הָעֹמֶר מִמֶּנּוּ
# לְמִשְׁמֶרֶת לְדֹרֹתֵיכֶם לְמַעַן יִרְאוּ אֶת־הַלֶּחֶם אֲשֶׁר הֶאֱכַלְתִּי
# אֶתְכֶם בַּמִּדְבָּר בְּהוֹצִיאִי אֶתְכֶם מֵאֶרֶץ מִצְרָיִם
# "[EN-AID] And Moses said: This is the thing which the LORD commanded: The
# fill of the omer of it in keeping for your generations — that they may see
# the bread which I fed you in the wilderness, when I brought you out from
# the land of Egypt."
m.step("Exod.16.32")
# ‹לְמַעַן יִרְאוּ אֶת־הַלֶּחֶם› (“so-that see obj-marker the-food”) — fact
# holds: fulness-the-heap-to-watch
m.fact("melo_ha_omer_le_mishmeret")
# -------------------------- Exod.16.33 · THE_JAR ---------------------------
# וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן קַח צִנְצֶנֶת אַחַת וְתֶן־שָׁמָּה
# מְלֹא־הָעֹמֶר מָן וְהַנַּח אֹתוֹ לִפְנֵי יְהוָה לְמִשְׁמֶרֶת לְדֹרֹתֵיכֶם
# "[EN-AID] And Moses said to Aaron: Take one jar, and put there the fill of
# the omer of manna; and lay it before the LORD, in keeping for your
# generations."
m.step("Exod.16.33")
# ‹קַח צִנְצֶנֶת אַחַת וְתֶן־שָׁמָּה מְלֹא־הָעֹמֶר מָן› (“take vase one and-
# set there-ward fulness the-heap whatness”) — Moses speaks a demand — LET:
# take-vase-one
m.declare("moshe", "LET",
"qach_tzintzenet_achat")
# -------------------------- Exod.16.34 · BEFORE_THE_TESTIMONY --------------
# כַּאֲשֶׁר צִוָּה יְהוָה אֶל־מֹשֶׁה וַיַּנִּיחֵהוּ אַהֲרֹן לִפְנֵי הָעֵדֻת
# לְמִשְׁמָרֶת
# "[EN-AID] As the LORD commanded Moses, so Aaron laid it before the
# Testimony, in keeping."
m.step("Exod.16.34")
# ‹וַיַּנִּיחֵהוּ אַהֲרֹן לִפְנֵי הָעֵדֻת לְמִשְׁמָרֶת› (“and-deposit-
# him/its Aaron to-face the-testimony to-watch”) — demand settled (popped
# from the queue): take-vase-one
m.result("qach_tzintzenet_achat", tmark="t1")
# -------------------------- Exod.16.35 · FORTY_YEARS -----------------------
# וּבְנֵי יִשְׂרָאֵל אָכְלוּ אֶת־הַמָּן אַרְבָּעִים שָׁנָה עַד־בֹּאָם
# אֶל־אֶרֶץ נוֹשָׁבֶת אֶת־הַמָּן אָכְלוּ עַד־בֹּאָם אֶל־קְצֵה אֶרֶץ כְּנָעַן
# "[EN-AID] And the sons of Israel ate the manna forty years, until their
# coming to an inhabited land; the manna they ate, until their coming to the
# edge of the land of Canaan."
m.step("Exod.16.35")
# ‹וּבְנֵי יִשְׂרָאֵל אָכְלוּ אֶת־הַמָּן אַרְבָּעִים שָׁנָה עַד־בֹּאָם
# אֶל־אֶרֶץ נוֹשָׁבֶת› (“and-son Israel eat obj-marker the-whatness forty
# years until come/bring-them/their to earth dwell/sit”) — fact holds: eat-
# obj-marker-the-whatness-forty-years
m.fact("akhlu_et_ha_man_arbaim_shana")
# -------------------------- Exod.16.36 · THE_OMER_GLOSS --------------------
# וְהָעֹמֶר עֲשִׂרִית הָאֵיפָה הוּא
# "[EN-AID] And the omer — a tenth of the efa it is."
m.step("Exod.16.36")
# ‹וְהָעֹמֶר עֲשִׂרִית הָאֵיפָה הוּא› (“and-the-heap tenth the-ephah he/it”)
# — fact holds: and-the-heap-tenth-the-ephah
m.fact("ve_ha_omer_asirit_ha_efa")
# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
m.report()
assert m.created_set() == set()
assert m.presupposed_set() == set()
assert m.REGISTRY["names"] == {'ha-lechem': 'Man'}
assert m.REGISTRY["writes"] == 1
assert m.tests_list() == [('FAIL', 'anasenu', 'ha_yelekh_be_torati')]
assert m.open_demands() == ['al_yoter_mimenu_ad_boqer']
assert len(m.SPECS["log"]) == 7
assert sorted(m.LEDGER) == []
assert m.flag_counts() == {'named_before_any_presence': 1}
assert sorted(m.WORLD["facts"]) == sorted(['va_yavou_el_midbar_sin', 'va_yilonu_al_moshe_ve_al_aharon', 'mi_yiten_mutenu', 'erev_vi_ydatem', 'u_reitem_et_kevod_YHWH', 'lo_alenu_telunotekhem', 'va_yedaber_16', 'shamati_et_telunot', 'ani_YHWH_elohekhem', 'shikhvat_ha_tal', 'daq_mechuspas', 'man_hu', 'omer_la_gulgolet', 'lo_hedif_ve_lo_hechsir', 'va_yarum_tolaim', 've_cham_ha_shemesh_ve_namas', 'shabat_ha_yom_la_YHWH', 'sheshet_yamim_tilqetuhu', 'yatzu_min_ha_am_lilqot', 'melo_ha_omer_le_mishmeret', 'akhlu_et_ha_man_arbaim_shana', 've_ha_omer_asirit_ha_efa'])
assert m.WORLD["invariants"] == []
assert m.WORLD["partitions"] == []
assert len(m.EVENTS) == 16
print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")