The sea splits (14:1-31) FROZEN
לֶחָרָבָ֑ה וַיִּבָּקְע֖וּ הַמָּֽיִם · le-charava va-yibaqu ha-mayim · 'and the waters were split'
Derivation log (steps A–J)
| step | name | comment | confidence |
|---|---|---|---|
| A | Block choice | FORWARD ERA run 6, block 4 (owner: "process the next 5 blocks of exodus"). Canon continuation: Exod 14:1-31 — the sea splits; whole chapter. | established |
| B | Span + source + conventions | SNAPSHOT prestage: 31 verses; 14:1 without etnachta. No ketiv/qere pairs in-span. Volitive census: three real pushes — the turn-back (14:2), the split-command (14:16), the return-command (14:26); the forecasts (14:3-4, 14:17-18) and oracles (14:13-14) encode as armed PRECONDITION_STATE cards. | established |
| C | Machine structure | Three DECLAREs, three RESULTs (14:4 va-yaasu-khen; 14:21; 14:27), two EVENTS (the split 14:21 with instrument-clause; the salvation 14:30). The complaint-class debuts (14:11). Four ledgers close: knowing (14:25), heaviness (14:25), cover-verb (14:28), east-wind (14:21). Zero machine-open at close — the corpus's first fully closed loop. | tested |
| D | Oral scan (in-pipeline) | Local mirror only (zero fetches): Minchat Shai on Exod 14 (20 notes) + Kitzur Baal HaTurim on Exod 14 (24 notes). Manifest 13 rows: 13 VERIFIED / 0 FAILED / 0 UNCHECKABLE. The wall/wrath stream-split; the conditions-anagram; the silenced antiphon; Nineveh's Pharaoh; two sevirin; the high hand three; the heavy driving; the Sodom-grid; the silence-pair; the prayer-calendar; the thin officers; the opposite gate; the printed Masorah corrected (authority nine). | established |
| E | Gates | verify_claims.py 13/13 zero FAILED; verify_text.py green; preflight ALL GREEN; gloss_lint clean. Review waived per the revised standing law. | established |
| F | Freeze | status: frozen 2026-08-09 on green mechanical gates (forward-era law). Oral layer in-pipeline. Changes require a new derive pass, not silent edits. Exod 1-14 continuous. | established |
Boot steps — the operator lines (hand-derived, owner-approved)
STEP_Ex_14_1 · Exod.14.1 · THE_FRAME
וַיְדַבֵּר יְהֹוָה אֶל־מֹשֶׁה לֵּאמֹר · va-yedaber YHWH el-moshe le-mor · And the LORD spoke to Moses, saying:
וַיְדַבֵּ֥ר יְהֹוָ֖ה · va-yedaber YHWH · and the LORD spoke (NO etnachta in verse: split at tifcha on YHWH) [VERIFIED: SNAPSHOT Exod.14.1 idx1 tifcha; no etnachta token]
אֶל מֹשֶׁ֥ה לֵּאמֹֽר · el-moshe le-mor · to Moses, saying (verse-final le-mor) [VERIFIED: SNAPSHOT Exod.14.1 idx2-4]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yedaber_14, t0) = HOLDS(and-yedaber-14, t0) THE FRAME. va-yedaber YHWH el-moshe LEMOR — the five-word frame again (no etnachta; the lamed of lemor DAGESHED, MS, VERIFIED): the road-orders begin — the machine notes the symmetry with 13:1: each movement of the exodus opens on the same five words. | וַיְדַבֵּר יְהֹוָה אֶל־מֹשֶׁה לֵּאמֹר · va-yedaber YHWH el-moshe le-mor = and-yedaber the-LORD to-Moses to-mor | — | tested |
STEP_Ex_14_2 · Exod.14.2 · TURN_BACK_AND_CAMP
דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְיָשֻׁבוּ וְיַחֲנוּ לִפְנֵי פִּי הַחִירֹת בֵּין מִגְדֹּל וּבֵין הַיָּם לִפְנֵי בַּעַל צְפֹן נִכְחוֹ תַחֲנוּ עַל־הַיָּם · daber el-bene yisrael ve-yashuvu ve-yachanu li-fene pi hachirot ben migdol u-ven ha-yam li-fene baal tzefon nikhch-o tachanu al-ha-yam · Speak to the sons of Israel, that they turn back and camp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon; opposite it shall you camp, by the sea.
דַּבֵּר֮ אֶל בְּנֵ֣י יִשְׂרָאֵל֒ וְיָשֻׁ֗בוּ וְיַחֲנוּ֙ לִפְנֵי֙ פִּ֣י הַחִירֹ֔ת בֵּ֥ין מִגְדֹּ֖ל וּבֵ֣ין הַיָּ֑ם · daber el-bene yisrael ve-yashuvu ve-yachanu li-fene pi hachirot ben migdol u-ven ha-yam · speak to the sons of Israel, that they turn back and camp before Pi-hahiroth, between Migdol and the sea (etnachta on ha-yam) [VERIFIED: SNAPSHOT Exod.14.2 idx12 etnachta in-stream]
לִפְנֵי֙ בַּ֣עַל צְפֹ֔ן נִכְח֥וֹ תַחֲנ֖וּ עַל הַיָּֽם · li-fene baal tzefon nikhch-o tachanu al-ha-yam · before Baal-zephon; opposite it shall you camp, by the sea (verse-final ha-yam) [VERIFIED: SNAPSHOT Exod.14.2 idx13-19]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| DECLARE | DECLARE(YHWH, LET(ve_yashuvu_ve_yachanu)) = DECLARE(the-LORD, LET(and-yashuvu-and-yachanu)) THE TRAP [EX14-12 CROWN]. daber el-bene-yisrael VE-YASHUVU ve- yachanu — 'that they TURN BACK and camp': the counter-march ordered (Etham's forward line reversed — the machine notes the strangest command in the itinerary: the road to freedom doubles back toward the pursuer); lifne PI-HACHIROT... lifne BAAL TZEFON — the trap's geography named (the idol's station — the readings: the one Egyptian god left standing, as bait, named-only); NIKHCHO tachanu al-ha-yam — 'OPPOSITE IT you shall camp': the opposite-word Torah-UNIQUE (VERIFIED), its Scripture-twin the visionary temple's one-way gate (Ezek 46:9 — 'the gate one enters one does not exit') — the Kitzur: 'so Pharaoh's host did not leave the sea by the way they entered: the sea SPAT THEM to the side Israel went out' (Pesachim's other- bank): the camp pitched opposite, the exit opposite: the card pushed. | דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְיָשֻׁבוּ וְיַחֲנוּ לִפְנֵי · daber el-bene yisrael ve-yashuvu ve-yachanu li-fene = daber to-bene yisrael and-yashuvu and-yachanu to-me-fene | — | tested |
STEP_Ex_14_3 · Exod.14.3 · THEY_ARE_ENTANGLED
וְאָמַר פַּרְעֹה לִבְנֵי יִשְׂרָאֵל נְבֻכִים הֵם בָּאָרֶץ סָגַר עֲלֵיהֶם הַמִּדְבָּר · ve-amar paro li-vene yisrael nevukhim hem ba-aretz sagar ale-hem ha-midbar · And Pharaoh will say of the sons of Israel: They are entangled in the land — the wilderness has shut upon them.
וְאָמַ֤ר פַּרְעֹה֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל נְבֻכִ֥ים הֵ֖ם בָּאָ֑רֶץ · ve-amar paro li-vene yisrael nevukhim hem ba-aretz · and Pharaoh will say of the sons of Israel (etnachta on ba-aretz) [VERIFIED: SNAPSHOT Exod.14.3 idx6 etnachta in-stream]
סָגַ֥ר עֲלֵיהֶ֖ם הַמִּדְבָּֽר · sagar ale-hem ha-midbar · they are entangled in the land — the wilderness has shut upon them (verse-final ha-midbar) [VERIFIED: SNAPSHOT Exod.14.3 idx7-9]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(nevukhim_hem_ba_aretz, t0) = HOLDS(nevukhim-hem-in-the-earth, t0) THE SCRIPT. ve-amar paro... NEVUKHIM hem ba-aretz — 'they are ENTANGLED in the land' (the perplexed-word — the readings on the desert's shut door: SAGAR alehem ha-midbar, 'the wilderness has SHUT upon them': the shut-verb — the corpus's oldest door-verb, Noah's ark and Lot's door — now in Pharaoh's imagined mouth): the machine files the forecast-of-a-thought: the Name scripts the enemy's misreading in advance — the trap baited with apparent helplessness. | הֵם בָּאָרֶץ סָגַר עֲלֵיהֶם הַמִּדְבָּר · hem ba-aretz sagar ale-hem ha-midbar = hem earth shut ale-hem the-midbar | — | tested |
STEP_Ex_14_4 · Exod.14.4 · I_WILL_BE_HONORED
וְחִזַּקְתִּי אֶת־לֵב־פַּרְעֹה וְרָדַף אַחֲרֵיהֶם וְאִכָּבְדָה בְּפַרְעֹה וּבְכָל־חֵילוֹ וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה וַיַּעֲשׂוּ־כֵן · ve-chizaqti et-lev-paro ve-radaf achare-hem ve-ikavda be-faro u-ve-khal-chel-o ve-yadu mitzrayim ki-ani YHWH va-yaasu-khen · And I will strengthen Pharaoh's heart, and he will pursue them; and I will be honored through Pharaoh and through all his host, and Egypt shall know that I am the LORD. And they did so.
וְחִזַּקְתִּ֣י אֶת לֵב פַּרְעֹה֮ וְרָדַ֣ף אַחֲרֵיהֶם֒ וְאִכָּבְדָ֤ה בְּפַרְעֹה֙ וּבְכָל חֵיל֔וֹ וְיָדְע֥וּ מִצְרַ֖יִם כִּֽי אֲנִ֣י יְהוָ֑ה · ve-chizaqti et-lev-paro ve-radaf achare-hem ve-ikavda be-faro u-ve-khal-chel-o ve-yadu mitzrayim ki-ani YHWH · and I will strengthen Pharaoh's heart, and he will pursue them; and I will be honored through Pharaoh and through all his host (etnachta on YHWH) [VERIFIED: SNAPSHOT Exod.14.4 idx14 etnachta in-stream]
וַיַּֽעֲשׂוּ כֵֽן · va-yaasu-khen · and Egypt shall know that I am the LORD. And they did so (verse-final khen) [VERIFIED: SNAPSHOT Exod.14.4 idx15-16]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| RESULT | RESULT: HOLDS(ve_yashuvu_ve_yachanu, t1) = RESULT: HOLDS(and-yashuvu-and-yachanu, t1) THE COMPLIANCE. ve-CHIZAQTI et-lev-paro ve-radaf acharehem — 'I will STRENGTHEN Pharaoh's heart, and he will PURSUE' (the hardening's last forecast — the Kitzur's pair named: 'and I will strengthen the arms of the king of BABYLON,' Ezek 30:24 — 'He strengthens the wicked's heart to expel them from the world'); ve-IKAVDA be-faro — 'I will be HONORED through Pharaoh': the kaved-root's final conjugation (the heavy heart become the honor-weight — the ledger the chapter will close at 14:25's heavy driving); ve-yadu mitzrayim KI-ANI YHWH — the know-ledger's LAST forecast (5:2's who-is-the-LORD priced for the final time); VA-YAASU-KHEN — 'and THEY DID SO' (asserted): the turn-back card POPS in its own frame — the trusting counter-march performed without a recorded murmur: the machine notes the obedience the complaint of 14:11 will shadow. | וַיַּעֲשׂוּ־כֵן · va-yaasu-khen = and-yaasu-so | — | tested |
STEP_Ex_14_5 · Exod.14.5 · THE_HEART_TURNED
וַיֻּגַּד לְמֶלֶךְ מִצְרַיִם כִּי בָרַח הָעָם וַיֵּהָפֵךְ לְבַב פַּרְעֹה וַעֲבָדָיו אֶל־הָעָם וַיֹּאמרוּ מַה־זֹּאת עָשִׂינוּ כִּי־שִׁלַּחְנוּ אֶת־יִשְׂרָאֵל מֵעָבְדֵנוּ · va-yugad le-melekh mitzrayim ki varach ha-am va-yehafekh levav paro va-avaday-v el-ha-am va-yomru ma-zot asinu ki-shilachnu et-yisrael me-avde-nu · And it was told the king of Egypt that the people had fled; and the heart of Pharaoh and his servants was turned about toward the people, and they said: What is this we have done, that we sent Israel from serving us?
וַיֻּגַּד֙ לְמֶ֣לֶךְ מִצְרַ֔יִם כִּ֥י בָרַ֖ח הָעָ֑ם · va-yugad le-melekh mitzrayim ki varach ha-am · and it was told the king of Egypt that the people had fled (etnachta on ha-am) [VERIFIED: SNAPSHOT Exod.14.5 idx5 etnachta in-stream]
וַ֠יֵּהָפֵךְ לְבַ֨ב פַּרְעֹ֤ה וַעֲבָדָיו֙ אֶל הָעָ֔ם וַיֹּֽאמרוּ֙ מַה זֹּ֣את עָשִׂ֔ינוּ כִּֽי שִׁלַּ֥חְנוּ אֶת יִשְׂרָאֵ֖ל מֵעָבְדֵֽנוּ · va-yehafekh levav paro va-avaday-v el-ha-am va-yomru ma-zot asinu ki-shilachnu et-yisrael me-avde-nu · and the heart of Pharaoh and his servants was turned about toward the people, and they said: what is this we have done, that we sent Israel from serving us? (verse-final me-avde-nu) [VERIFIED: SNAPSHOT Exod.14.5 idx6-20]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yehafekh_levav_paro, t0) = HOLDS(and-yehafekh-levav-paro, t0) THE TURN. va-YUGAD le-melekh mitzrayim ki VARACH ha-am — 'it was TOLD... that the people had FLED' (the gimel of the telling dageshed, MS, VERIFIED; the flight-word — the three-days' feast- frame expiring into flight, the readings named-only); va-YEHAFEKH levav paro — 'and the heart was TURNED': the turn-word's Torah- census four (VERIFIED): SODOM OVERTHROWN (Gen 19:25), the locusts' reversed wind (10:19), this heart, and the curse turned blessing (Deut 23:6) — with Isaiah's turned-enemy named (the Kitzur: 'Pharaoh turned into their enemy'): the chapter's Sodom-grid opens; MA-ZOT ASINU — 'WHAT is this WE have done, that we SENT Israel': the court that begged them out (12:33) now indicts its own mercy — the machine files the regret-formula: the send-verb, granted at midnight, recanted by morning. | וַיֵּהָפֵךְ לְבַב פַּרְעֹה וַעֲבָדָיו אֶל־הָעָם · va-yehafekh levav paro va-avaday-v el-ha-am = and-yehafekh levav paro and-avaday-v to-the-am | — | tested |
STEP_Ex_14_6 · Exod.14.6 · HE_HARNESSED_HIS_CHARIOT
וַיֶּאְסֹר אֶת־רִכְבּוֹ וְאֶת־עַמּוֹ לָקַח עִמּוֹ · va-yesor et-rikhb-o ve-et-am-o laqach im-o · And he harnessed his chariot, and took his people with him.
וַיֶּאְסֹ֖ר אֶת רִכְבּ֑וֹ · va-yesor et-rikhb-o · and he harnessed his chariot (etnachta on rikhb-o) [VERIFIED: SNAPSHOT Exod.14.6 idx2 etnachta in-stream]
וְאֶת עַמּ֖וֹ לָקַ֥ח עִמּֽוֹ · ve-et-am-o laqach im-o · and took his people with him (verse-final im-o) [VERIFIED: SNAPSHOT Exod.14.6 idx3-6]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yesor_et_rikhbo, t0) = HOLDS(and-yesor-rikhbo, t0) THE HARNESSING. va-YESOR et-rikhbo — 'and he HARNESSED his chariot' (MS's triple ruling on the word VERIFIED at the manifest-build: the alef at rest on sheva alone, no lengthener in the yod, no stroke in the samekh): the readings — HE HIMSELF harnessed (the king at the stable-work: hatred spoils the line, as Abraham's love saddled at dawn — named-only, Gen 22:3's ויחבש behind it): the machine notes the pair the chain keeps: the father who split wood for love (14:16's merit-wire) and the king who harnessed for hate, each doing servant's work at first light. | וַיֶּאְסֹר אֶת־רִכְבּוֹ · va-yesor et-rikhb-o = and-yesor rikhb-o | — | tested |
STEP_Ex_14_7 · Exod.14.7 · SIX_HUNDRED_CHOSEN
וַיִּקַּח שֵׁשׁ־מֵאוֹת רֶכֶב בָּחוּר וְכֹל רֶכֶב מִצְרָיִם וְשָׁלִשִׁם עַל־כֻּלּוֹ · va-yiqach shesh-meot rekhev bachur ve-khol rekhev mitzrayim ve-shalishim al-kul-o · And he took six hundred chosen chariots, and all the chariots of Egypt, and officers over all of it.
וַיִּקַּ֗ח שֵׁשׁ מֵא֥וֹת רֶ֨כֶב֙ בָּח֔וּר וְכֹ֖ל רֶ֣כֶב מִצְרָ֑יִם · va-yiqach shesh-meot rekhev bachur ve-khol rekhev mitzrayim · and he took six hundred chosen chariots, and all the chariots of Egypt (etnachta on mitzrayim) [VERIFIED: SNAPSHOT Exod.14.7 idx7 etnachta in-stream]
וְשָׁלִשִׁ֖ם עַל כֻּלּֽוֹ · ve-shalishim al-kul-o · and officers over all of it (verse-final kul-o) [VERIFIED: SNAPSHOT Exod.14.7 idx8-10]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(shesh_meot_rekhev_bachur, t0) = HOLDS(shesh-meot-rekhev-bachur, t0) THE MUSTER [EX14-11 CROWN]. shesh-meot REKHEV BACHUR — 'SIX HUNDRED chosen chariots' (against 12:37's six hundred thousand on foot — the readings' arithmetic of audacity, named-only; whose beasts? — 'he that feared the word' saved his cattle from the hail, 9:20: the corpus notes the survivors' horses drawing the pursuit); VE- SHALISHIM al-KULO — 'and OFFICERS over all of it': the officers-word on the Torah's one lean-of-lean skeleton (VERIFIED unique; the HILLELI writes it once-full — the great codex dual-tracked against the Masorah's count); and kulo held to its VAV against the Zohar's final-he (VERIFIED in-verse) with MS's motto preserved: 'as I have declared many times: WE HOLD LIKE THE MASORAH': the muster counted in thinned letters. | וַיִּקַּח שֵׁשׁ־מֵאוֹת רֶכֶב בָּחוּר · va-yiqach shesh-meot rekhev bachur = and-yiqach shesh-meot rekhev bachur | — | tested |
STEP_Ex_14_8 · Exod.14.8 · WITH_A_HIGH_HAND
וַיְחַזֵּק יְהֹוָה אֶת־לֵב פַּרְעֹה מֶלֶךְ מִצְרַיִם וַיִּרְדֹּף אַחֲרֵי בְּנֵי יִשְׂרָאֵל וּבְנֵי יִשְׂרָאֵל יֹצְאִים בְּיָד רָמָה · va-yechazeq YHWH et-lev paro melekh mitzrayim va-yirdof achare bene yisrael u-vene yisrael yotzim be-yad rama · And the LORD strengthened the heart of Pharaoh king of Egypt, and he pursued the sons of Israel; and the sons of Israel were going out with a high hand.
וַיְחַזֵּ֣ק יְהֹוָ֗ה אֶת לֵ֤ב פַּרְעֹה֙ מֶ֣לֶךְ מִצְרַ֔יִם וַיִּרְדֹּ֕ף אַחֲרֵ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל · va-yechazeq YHWH et-lev paro melekh mitzrayim va-yirdof achare bene yisrael · and the LORD strengthened the heart of Pharaoh king of Egypt, and he pursued the sons of Israel (etnachta on yisrael) [VERIFIED: SNAPSHOT Exod.14.8 idx10 etnachta in-stream]
וּבְנֵ֣י יִשְׂרָאֵ֔ל יֹצְאִ֖ים בְּיָ֥ד רָמָֽה · u-vene yisrael yotzim be-yad rama · and the sons of Israel were going out with a high hand (verse-final rama) [VERIFIED: SNAPSHOT Exod.14.8 idx11-15]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(yotzim_be_yad_rama, t0) = HOLDS(yotzim-in-yad-rama, t0) THE PURSUIT [EX14-06 CROWN]. va-yechazeq YHWH et-lev paro — the divine strengthening's last narrated station (the revia ON THE NAME, MS, asserted: the accent-crown on the subject of the hardening); va- yirdof achare bene yisrael — the pursuit launched (14:4's forecast paying in real time); u-vene yisrael yotzim BE-YAD RAMA — 'going out WITH A HIGH HAND': the high-hand adjacency exactly THREE in the Torah (VERIFIED): the exodus here, the itinerary's restatement (Num 33:3), and the DEFIANT SINNER (Num 15:30 — 'the soul that acts with a high hand') — the Kitzur: 'teaching that MICAH'S IDOL crossed with them': the triumphant hand and the defiant hand one phrase — the chain auditing the exodus from inside its own banner-verse. | וּבְנֵי יִשְׂרָאֵל יֹצְאִים בְּיָד רָמָה · u-vene yisrael yotzim be-yad rama = and-vene yisrael yotzim in-yad rama | — | tested |
STEP_Ex_14_9 · Exod.14.9 · OVERTAKEN_AT_THE_CAMP
וַיִּרְדְּפוּ מִצְרַיִם אַחֲרֵיהֶם וַיַּשִּׂיגוּ אוֹתָם חֹנִים עַל־הַיָּם כָּל־סוּס רֶכֶב פַּרְעֹה וּפָרָשָׁיו וְחֵילוֹ עַל־פִּי הַחִירֹת לִפְנֵי בַּעַל צְפֹן · va-yirdfu mitzrayim achare-hem va-yasigu ota-m chonim al-ha-yam kal-sus rekhev paro u-farashay-v ve-chel-o al-pi hachirot li-fene baal tzefon · And Egypt pursued after them — every chariot-horse of Pharaoh, and his horsemen, and his host — and overtook them camping by the sea, by Pi-hahiroth, before Baal-zephon.
וַיִּרְדְּפ֨וּ מִצְרַ֜יִם אַחֲרֵיהֶ֗ם וַיַּשִּׂ֤יגוּ אוֹתָם֙ חֹנִ֣ים עַל הַיָּ֔ם כָּל סוּס֙ רֶ֣כֶב פַּרְעֹ֔ה וּפָרָשָׁ֖יו וְחֵיל֑וֹ · va-yirdfu mitzrayim achare-hem va-yasigu ota-m chonim al-ha-yam kal-sus rekhev paro u-farashay-v ve-chel-o · and Egypt pursued after them — every chariot-horse of Pharaoh, and his horsemen, and his host (etnachta on ve-chel-o) [VERIFIED: SNAPSHOT Exod.14.9 idx13 etnachta in-stream]
עַל פִּי֙ הַֽחִירֹ֔ת לִפְנֵ֖י בַּ֥עַל צְפֹֽן · al-pi hachirot li-fene baal tzefon · and overtook them camping by the sea, by Pi-hahiroth, before Baal-zephon (verse-final tzefon) [VERIFIED: SNAPSHOT Exod.14.9 idx14-19]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yasigu_otam_chonim, t0) = HOLDS(and-yasigu-otam-chonim, t0) THE OVERTAKING. va-yirdefu mitzrayim achamehem... va-YASIGU otam CHONIM al-ha-yam — 'and OVERTOOK them CAMPING by the sea': the trap's two jaws meet (the camp of 14:2 and the pursuit of 14:8 on one shoreline; the readings on laavdenu's pursuit-purpose, named- only): the machine closes the setup — every actor where 14:1-4's script placed him, and the sea holding the third side. | סוּס רֶכֶב פַּרְעֹה וּפָרָשָׁיו וְחֵילוֹ · sus rekhev paro u-farashay-v ve-chel-o = sus rekhev paro and-farashay-v and-chel-o | — | tested |
STEP_Ex_14_10 · Exod.14.10 · PHARAOH_DREW_NEAR
וּפַרְעֹה הִקְרִיב וַיִּשְׂאוּ בְנֵי־יִשְׂרָאֵל אֶת־עֵינֵיהֶם וְהִנֵּה מִצְרַיִם נֹסֵעַ אַחֲרֵיהֶם וַיִּירְאוּ מְאֹד וַיִּצְעֲקוּ בְנֵי־יִשְׂרָאֵל אֶל־יְהוָה · u-faro hiqriv va-yisu vene-yisrael et-ene-hem ve-hine mitzrayim nosea achare-hem va-yiru meod va-yitzaqu vene-yisrael el-YHWH · And Pharaoh drew near; and the sons of Israel lifted their eyes, and behold — Egypt journeying after them; and they feared greatly, and the sons of Israel cried out to the LORD.
וּפַרְעֹ֖ה הִקְרִ֑יב · u-faro hiqriv · and Pharaoh drew near; and the sons of Israel lifted their eyes, and behold — Egypt journeying after them (etnachta on hiqriv) [VERIFIED: SNAPSHOT Exod.14.10 idx1 etnachta in-stream]
וַיִּשְׂאוּ֩ בְנֵֽי יִשְׂרָאֵ֨ל אֶת עֵינֵיהֶ֜ם וְהִנֵּ֥ה מִצְרַ֣יִם נֹסֵ֣עַ אַחֲרֵיהֶ֗ם וַיִּֽירְאוּ֙ מְאֹ֔ד וַיִּצְעֲק֥וּ בְנֵֽי יִשְׂרָאֵ֖ל אֶל יְהוָֽה · va-yisu vene-yisrael et-ene-hem ve-hine mitzrayim nosea achare-hem va-yiru meod va-yitzaqu vene-yisrael el-YHWH · and they feared greatly, and the sons of Israel cried out to the LORD (verse-final YHWH) [VERIFIED: SNAPSHOT Exod.14.10 idx2-17]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yitzaqu_el_YHWH, t0) = HOLDS(and-yitzaqu-to-the-LORD, t0) THE FEAR. u-FARO HIQRIV — 'and Pharaoh DREW NEAR' (the pair VERIFIED: u-faro CHALAM — 'and Pharaoh DREAMED,' Gen 41:1 — the Kitzur: 'though he dreamed and Joseph solved it, he remembered not that kindness — and drew near to fight'; the offered-offering derash beside it: 'before Baal Tzefon, he offered' — named; and the readings' other face: hiqriv — he DREW ISRAEL'S HEART near to their Father, named-only); ve-hine mitzrayim NOSEA achamehem — Egypt journeying as ONE (the singular participle — the readings: one heart, like the one man they fled; and UZZA the prince of Egypt named from the Kitzur, 15:2's counter armed); va-yitzaqu vene- yisrael el-YHWH — 'and they CRIED OUT to the LORD': the cry-verb aimed UPWARD for the first time since 2:23 (the corpus notes the ledger: the labor-cry began the book; the sea-cry answers it — and 14:15 will close the crying). | וַיִּצְעֲקוּ בְנֵי־יִשְׂרָאֵל אֶל־יְהוָה · va-yitzaqu vene-yisrael el-YHWH = and-yitzaqu vene-yisrael to-the-LORD | — | tested |
STEP_Ex_14_11 · Exod.14.11 · NO_GRAVES_IN_EGYPT
וַיֹּאמְרוּ אֶל־מֹשֶׁה הַמִבְּלִי אֵין־קְבָרִים בְּמִצְרַיִם לְקַחְתָּנוּ לָמוּת בַּמִּדְבָּר מַה־זֹּאת עָשִׂיתָ לָּנוּ לְהוֹצִיאָנוּ מִמִּצְרָיִם · va-yomru el-moshe ha-mi-beli en-qevarim be-mitzrayim leqachta-nu la-mut ba-midbar ma-zot asita la-nu le-hotzia-nu mi-mitzrayim · And they said to Moses: Is it from a lack of graves in Egypt that you took us to die in the wilderness? What is this you have done to us, to bring us out of Egypt?
וַיֹּאמְרוּ֮ אֶל מֹשֶׁה֒ הַֽמִבְּלִ֤י אֵין קְבָרִים֙ בְּמִצְרַ֔יִם לְקַחְתָּ֖נוּ לָמ֣וּת בַּמִּדְבָּ֑ר · va-yomru el-moshe ha-mi-beli en-qevarim be-mitzrayim leqachta-nu la-mut ba-midbar · and they said to Moses: is it from a lack of graves in Egypt that you took us to die in the wilderness? (etnachta on ba-midbar) [VERIFIED: SNAPSHOT Exod.14.11 idx9 etnachta in-stream]
מַה זֹּאת֙ עָשִׂ֣יתָ לָּ֔נוּ לְהוֹצִיאָ֖נוּ מִמִּצְרָֽיִם · ma-zot asita la-nu le-hotzia-nu mi-mitzrayim · what is this you have done to us, to bring us out of Egypt? (verse-final mi-mitzrayim) [VERIFIED: SNAPSHOT Exod.14.11 idx10-15]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ha_mibli_en_qevarim, t0) = HOLDS(the-mibli-en-qevarim, t0) THE COMPLAINT. HA-MIBLI en-qevarim be-mitzrayim — 'is it from a LACK OF GRAVES in Egypt?': the murmuring-file OPENS (the complaint-class debuts: the bitter irony as its founding grammar — graves were Egypt's one abundance) — and the word carries a codex-ghost in one vowel (MS, dual-tracked at the manifest): R. Yona reading the he with patach alone on the authority of 'the YERUSHALMI codex he relied on' — which Radak suggests was THE BOOK BEN ASHER CORRECTED, that lay in Jerusalem, the very codex the Rambam ruled by — against the precise books' chataf-patach: one vowel remembering a lost exemplar; MA-ZOT ASITA LANU — the regret-formula returned (14:5's Egyptian ma-zot in Israel's mouth: the machine files the symmetry — both camps recant the exodus in one idiom). | מֹשֶׁה הַמִבְּלִי אֵין־קְבָרִים בְּמִצְרַיִם לְקַחְתָּנוּ · moshe ha-mi-beli en-qevarim be-mitzrayim leqachta-nu = Moses the-from-beli en-qevarim in-mitzrayim leqachta-nu | — | tested |
STEP_Ex_14_12 · Exod.14.12 · LEAVE_US_TO_SERVE_EGYPT
הֲלֹא־זֶה הַדָּבָר אֲשֶׁר דִּבַּרְנוּ אֵלֶיךָ בְמִצְרַיִם לֵאמֹר חֲדַל מִמֶּנּוּ וְנַעַבְדָה אֶת־מִצְרָיִם כִּי טוֹב לָנוּ עֲבֹד אֶת־מִצְרַיִם מִמֻּתֵנוּ בַּמִּדְבָּר · ha-lo-ze ha-davar asher dibarnu ele-kha ve-mitzrayim le-mor chadal mime-nu ve-naavda et-mitzrayim ki tov la-nu avod et-mitzrayim mi-mute-nu ba-midbar · Is not this the word which we spoke to you in Egypt, saying: Leave us, and we will serve Egypt? For serving Egypt is better for us than our dying in the wilderness.
הֲלֹא זֶ֣ה הַדָּבָ֗ר אֲשֶׁר֩ דִּבַּ֨רְנוּ אֵלֶ֤יךָ בְמִצְרַ֨יִם֙ לֵאמֹ֔ר חֲדַ֥ל מִמֶּ֖נּוּ וְנַֽעַבְדָ֣ה אֶת מִצְרָ֑יִם · ha-lo-ze ha-davar asher dibarnu ele-kha ve-mitzrayim le-mor chadal mime-nu ve-naavda et-mitzrayim · is not this the word which we spoke to you in Egypt, saying: leave us, and we will serve Egypt? (etnachta on mitzrayim) [VERIFIED: SNAPSHOT Exod.14.12 idx12 etnachta in-stream]
כִּ֣י ט֥וֹב לָ֨נוּ֙ עֲבֹ֣ד אֶת מִצְרַ֔יִם מִמֻּתֵ֖נוּ בַּמִּדְבָּֽר · ki tov la-nu avod et-mitzrayim mi-mute-nu ba-midbar · for serving Egypt is better for us than our dying in the wilderness (verse-final ba-midbar) [VERIFIED: SNAPSHOT Exod.14.12 idx13-20]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(chadal_mimenu_ve_naavda, t0) = HOLDS(chadal-from-it-and-naavda, t0) THE RECANTING. halo-ze ha-davar asher dibarnu elekha VE-MITZRAYIM — 'the word we spoke to you IN EGYPT' (the citation-claim — the readings locate it at 5:21's blame after the straw-decree, named- only: the corpus files the complaint's self-dated precedent); CHADAL mimenu ve-naavda et-mitzrayim — 'LEAVE US, and we will SERVE Egypt' (the serve-verb surrendered — the avoda the exodus re-owned at 12:25-26 offered back; the patach-resh of the second mitzrayim ruled beside our-dying, MS, asserted); ki tov lanu AVOD et-mitzrayim MI- MUTENU ba-midbar — 'better to serve than to die': 13:17's routing- fear PAYS EXACTLY (the return-to-Egypt wish the detour was built against, spoken at the detour's first test — the machine files the receipt: pedagogy priced correctly). | חֲדַל מִמֶּנּוּ וְנַעַבְדָה אֶת־מִצְרָיִם · chadal mime-nu ve-naavda et-mitzrayim = chadal mime-nu and-naavda mitzrayim | — | tested |
STEP_Ex_14_13 · Exod.14.13 · STAND_STILL_AND_SEE
וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַל־תִּירָאוּ הִתְיַצְבוּ וּרְאוּ אֶת־יְשׁוּעַת יְהוָה אֲשֶׁר־יַעֲשֶׂה לָכֶם הַיּוֹם כִּי אֲשֶׁר רְאִיתֶם אֶת־מִצְרַיִם הַיּוֹם לֹא תֹסִיפוּ לִרְאֹתָם עוֹד עַד־עוֹלָם · va-yomer moshe el-ha-am el-tirau hityatzvu u-reu et-yeshuat YHWH asher-yaase la-khem ha-yom ki asher reitem et-mitzrayim ha-yom lo tosifu li-reota-m od ad-olam · And Moses said to the people: Fear not — stand firm, and see the salvation of the LORD, which He will do for you today; for as you have seen Egypt today — you shall never see them again, forever.
וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל הָעָם֮ אַל תִּירָאוּ֒ הִֽתְיַצְב֗וּ וּרְאוּ֙ אֶת יְשׁוּעַ֣ת יְהוָ֔ה אֲשֶׁר יַעֲשֶׂ֥ה לָכֶ֖ם הַיּ֑וֹם · va-yomer moshe el-ha-am el-tirau hityatzvu u-reu et-yeshuat YHWH asher-yaase la-khem ha-yom · and Moses said to the people: fear not — stand firm, and see the salvation of the LORD, which He will do for you today (etnachta on ha-yom) [VERIFIED: SNAPSHOT Exod.14.13 idx14 etnachta in-stream]
כִּ֗י אֲשֶׁ֨ר רְאִיתֶ֤ם אֶת מִצְרַ֨יִם֙ הַיּ֔וֹם לֹ֥א תֹסִ֛יפוּ לִרְאֹתָ֥ם ע֖וֹד עַד עוֹלָֽם · ki asher reitem et-mitzrayim ha-yom lo tosifu li-reota-m od ad-olam · for as you have seen Egypt today — you shall never see them again, forever (verse-final olam) [VERIFIED: SNAPSHOT Exod.14.13 idx15-26]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(reu_et_yeshuat_YHWH, t0) = HOLDS(reu-yeshuat-the-LORD, t0) THE ORACLE [EX14-05]. al-tirau — 'FEAR NOT': the fear-not formula to a nation (the patriarchs' private oracle scaled up); hityatzvu u-REU et-YESHUAT YHWH — 'STAND FIRM and SEE the SALVATION of the LORD': the salvation-word debuts in the corpus's narrative (15:2's yeshua armed; the stand-word — Moses' watching sister 2:4 and the bank- standings of the cycle behind it, named-only); ki ASHER reitem — 'for AS you have seen': the that-word one of the Masorah's FIVE SEVIRIN KA-ASHER (the presumption reads the comparative kaf; the text stands bare — VERIFIED in-verse, the class-station filed); lo tosifu li-rotam OD ad-OLAM — 'you shall NEVER see them again': the never-again frame returns (10:29's audience-severance now a national promise — the machine arms 14:30's corpses-on-the-shore as the promise's proof). | הִתְיַצְבוּ וּרְאוּ אֶת־יְשׁוּעַת יְהוָה · hityatzvu u-reu et-yeshuat YHWH = hityatzvu and-reu yeshuat the-LORD | — | tested |
STEP_Ex_14_14 · Exod.14.14 · THE_LORD_WILL_FIGHT
יְהוָה יִלָּחֵם לָכֶם וְאַתֶּם תַּחֲרִישׁוּן · YHWH yilachem la-khem ve-atem tacharishu-n · The LORD will fight for you — and you shall be silent.
יְהוָ֖ה יִלָּחֵ֣ם לָכֶ֑ם · YHWH yilachem la-khem · the LORD will fight for you (etnachta on la-khem) [VERIFIED: SNAPSHOT Exod.14.14 idx2 etnachta in-stream]
וְאַתֶּ֖ם תַּחֲרִישֽׁוּן · ve-atem tacharishu-n · and you shall be silent (verse-final tacharishu-n) [VERIFIED: SNAPSHOT Exod.14.14 idx3-4]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(YHWH_yilachem_lakhem, t0) = HOLDS(the-LORD-yilachem-lakhem, t0) THE DOCTRINE [EX14-09 CROWN]. YHWH YILACHEM lakhem — 'the LORD will FIGHT for you' (the fight-verb the enemy will echo at 14:25 — the machine arms the enemy's receipt); va-atem TACHARISHUN — 'and YOU shall be SILENT': the silence-word Torah-UNIQUE (VERIFIED), its Scripture-twin JOB'S 'who would grant you SILENT — it would be your WISDOM' (Job 13:5): the Kitzur — 'silence itself would be wisdom, FOR YOU TRUST IN THE LORD': the chapter's shortest verse (five words) carries its battle-doctrine whole — the corpus files the pair: the silence of trust at the sea and the silence Job's comforters owed him, one rare verb. | יְהוָה יִלָּחֵם לָכֶם וְאַתֶּם תַּחֲרִישׁוּן · YHWH yilachem la-khem ve-atem tacharishu-n = the-LORD yilachem to-khem and-atem tacharishu-n | — | tested |
STEP_Ex_14_15 · Exod.14.15 · WHY_DO_YOU_CRY_TO_ME
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה מַה־תִּצְעַק אֵלָי דַּבֵּר אֶל־בְּנֵי־יִשְׂרָאֵל וְיִסָּעוּ · va-yomer YHWH el-moshe ma-titzaq el-y daber el-bene-yisrael ve-yisau · And the LORD said to Moses: Why do you cry to Me? Speak to the sons of Israel, that they journey.
וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה מַה תִּצְעַ֖ק אֵלָ֑י · va-yomer YHWH el-moshe ma-titzaq el-y · and the LORD said to Moses: why do you cry to Me? (etnachta on el-y) [VERIFIED: SNAPSHOT Exod.14.15 idx6 etnachta in-stream]
דַּבֵּ֥ר אֶל בְּנֵי יִשְׂרָאֵ֖ל וְיִסָּֽעוּ · daber el-bene-yisrael ve-yisau · speak to the sons of Israel, that they journey (verse-final ve-yisau) [VERIFIED: SNAPSHOT Exod.14.15 idx7-11]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(daber_ve_yisau, t0) = HOLDS(daber-and-yisau, t0) THE WHY-CRY [EX14-10 CROWN]. MA-TITZAQ ELAI — 'WHY do you cry to Me?': the Kitzur's two-letter prayer-calendar (the mem and the he of ma read as Moses' two future prayers): 'you are DESTINED to cry to Me MEM — FORTY days on the mountain — and HE — FIVE words over your sister: EL NA REFA NA LAH (the five-word prayer VERIFIED verbatim at Num 12:13): a time to shorten and a time to lengthen — but NOW is no time to pray at all'; DABER el-bene-yisrael VE-YISAU — 'speak, THAT THEY JOURNEY': the journey-verb as the hour's whole liturgy (the readings: the sea will not split before the first foot moves — Nachshon's wade named-only): the machine files the corpus's doctrine of timed prayer — the longest prayer, the shortest prayer, and the hour whose prayer is motion. | דַּבֵּר אֶל־בְּנֵי־יִשְׂרָאֵל וְיִסָּעוּ · daber el-bene-yisrael ve-yisau = daber to-bene-yisrael and-yisau | — | tested |
STEP_Ex_14_16 · Exod.14.16 · LIFT_YOUR_STAFF_AND_SPLIT
וְאַתָּה הָרֵם אֶת־מַטְּךָ וּנְטֵה אֶת־יָדְךָ עַל־הַיָּם וּבְקָעֵהוּ וְיָבֹאוּ בְנֵי־יִשְׂרָאֵל בְּתוֹךְ הַיָּם בַּיַּבָּשָׁה · ve-ata harem et-mat-kha u-nete et-yad-kha al-ha-yam u-veqae-hu ve-yavou vene-yisrael be-tokh ha-yam ba-yabasha · And you — lift your staff, and stretch out your hand over the sea, and split it; and the sons of Israel shall come into the midst of the sea on the dry ground.
וְאַתָּ֞ה הָרֵ֣ם אֶֽת מַטְּךָ֗ וּנְטֵ֧ה אֶת יָדְךָ֛ עַל הַיָּ֖ם וּבְקָעֵ֑הוּ · ve-ata harem et-mat-kha u-nete et-yad-kha al-ha-yam u-veqae-hu · and you — lift your staff, and stretch out your hand over the sea, and split it (etnachta on u-veqae-hu) [VERIFIED: SNAPSHOT Exod.14.16 idx9 etnachta in-stream]
וְיָבֹ֧אוּ בְנֵֽי יִשְׂרָאֵ֛ל בְּת֥וֹךְ הַיָּ֖ם בַּיַּבָּשָֽׁה · ve-yavou vene-yisrael be-tokh ha-yam ba-yabasha · and the sons of Israel shall come into the midst of the sea on the dry ground (verse-final ba-yabasha) [VERIFIED: SNAPSHOT Exod.14.16 idx10-15]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| DECLARE | DECLARE(YHWH, LET(neteh_yadkha_u_veqaehu)) = DECLARE(the-LORD, LET(neteh-yadkha-and-veqaehu)) THE COMMAND. ve-ata HAREM et-matkha — 'LIFT your staff' (the lift- word Torah-unique, VERIFIED — the shofar-cry and ELISHA'S floating axe named from the Kitzur: 'as here the miracle by water, there by water'); u-neteh et-yadkha al-ha-yam U-VQAEHU — 'stretch out your hand over the sea AND SPLIT IT': the split-command pushed — with the Kitzur's merit-wire (VERIFIED): by the merit of VA-YEVAQA ('he SPLIT the wood,' Gen 22:3 — Abraham's dawn-verb Torah-unique) the sea is split (and the Name-in-the-verb read: biqa plus the letters vav-he- vav — named); ve-yavou vene-yisrael be-tokh ha-yam BA-YABASHA — 'INTO the midst of the sea ON THE DRY GROUND': the dry-word of creation's third day (Gen 1:9's ha-yabasha — the readings: the sea returned to its Genesis posture, named-only): the card is pushed, popped at 14:21. | וְאַתָּה הָרֵם אֶת־מַטְּךָ וּנְטֵה אֶת־יָדְךָ עַל־ · ve-ata harem et-mat-kha u-nete et-yad-kha al- = and-ata harem mat-kha and-nete yad-kha upon | — | tested |
STEP_Ex_14_17 · Exod.14.17 · I_STRENGTHEN_EGYPT
וַאֲנִי הִנְנִי מְחַזֵּק אֶת־לֵב מִצְרַיִם וְיָבֹאוּ אַחֲרֵיהֶם וְאִכָּבְדָה בְּפַרְעֹה וּבְכָל־חֵילוֹ בְּרִכְבּוֹ וּבְפָרָשָׁיו · va-ani hin-ni mechazeq et-lev mitzrayim ve-yavou achare-hem ve-ikavda be-faro u-ve-khal-chel-o be-rikhb-o u-ve-farashay-v · And I — behold, I strengthen the heart of Egypt, and they will come after them; and I will be honored through Pharaoh and through all his host, through his chariots and through his horsemen.
וַאֲנִ֗י הִנְנִ֤י מְחַזֵּק֙ אֶת לֵ֣ב מִצְרַ֔יִם וְיָבֹ֖אוּ אַחֲרֵיהֶ֑ם · va-ani hin-ni mechazeq et-lev mitzrayim ve-yavou achare-hem · and I — behold, I strengthen the heart of Egypt, and they will come after them (etnachta on achare-hem) [VERIFIED: SNAPSHOT Exod.14.17 idx7 etnachta in-stream]
וְאִכָּבְדָ֤ה בְּפַרְעֹה֙ וּבְכָל חֵיל֔וֹ בְּרִכְבּ֖וֹ וּבְפָרָשָֽׁיו · ve-ikavda be-faro u-ve-khal-chel-o be-rikhb-o u-ve-farashay-v · and I will be honored through Pharaoh and through all his host, through his chariots and through his horsemen (verse-final u-ve-farashay-v) [VERIFIED: SNAPSHOT Exod.14.17 idx8-13]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_ani_hineni_mechazeq, t0) = HOLDS(and-ani-behold-I-mechazeq, t0) THE WIDENING. va-ani HINENI MECHAZEQ et-lev MITZRAYIM — 'I strengthen the heart of EGYPT': the hardening's final form — no longer the king's heart but the NATION'S (the corpus tracks the ledger's spread: one heart 4:21, the servants' 9:34, now all Egypt: the pursuit into the seabed will need every heart hard); ve-ikavda be-faro u-ve-khol-chelo be-rikhbo u-ve-farashav — the honor-forecast itemized (chariots and horsemen added — the machine notes the receipt-format: 14:28 will answer the list word for word). | וַאֲנִי הִנְנִי מְחַזֵּק אֶת־לֵב מִצְרַיִם · va-ani hin-ni mechazeq et-lev mitzrayim = and-ani hin-ni mechazeq lev mitzrayim | — | tested |
STEP_Ex_14_18 · Exod.14.18 · EGYPT_SHALL_KNOW
וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה בְּהִכָּבְדִי בְּפַרְעֹה בְּרִכְבּוֹ וּבְפָרָשָׁיו · ve-yadu mitzrayim ki-ani YHWH be-hikavdi-y be-faro be-rikhb-o u-ve-farashay-v · And Egypt shall know that I am the LORD, when I am honored through Pharaoh, through his chariots and through his horsemen.
וְיָדְע֥וּ מִצְרַ֖יִם כִּי אֲנִ֣י יְהוָ֑ה · ve-yadu mitzrayim ki-ani YHWH · and Egypt shall know that I am the LORD (etnachta on YHWH) [VERIFIED: SNAPSHOT Exod.14.18 idx4 etnachta in-stream]
בְּהִכָּבְדִ֣י בְּפַרְעֹ֔ה בְּרִכְבּ֖וֹ וּבְפָרָשָֽׁיו · be-hikavdi-y be-faro be-rikhb-o u-ve-farashay-v · when I am honored through Pharaoh, through his chariots and through his horsemen (verse-final u-ve-farashay-v) [VERIFIED: SNAPSHOT Exod.14.18 idx5-8]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ve_yadu_mitzrayim_2, t0) = HOLDS(and-yadu-mitzrayim-2, t0) THE KNOWING. ve-yadu mitzrayim KI-ANI YHWH — 'and Egypt shall KNOW that I am the LORD': the know-ledger's final entry (5:2 opened the account — 'I know not the LORD'; 7:5 forecast the closing; the bet of be-hikavdi DAGESHED, MS, VERIFIED): the machine notes the account's grim settlement-terms — the knowing arrives IN the honoring, and the honoring is the sea shutting: Egypt's last lesson is learned underwater (14:25 will show the tuition paid: 'the LORD fights for them'). | וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה · ve-yadu mitzrayim ki-ani YHWH = and-yadu mitzrayim when-ani the-LORD | — | tested |
STEP_Ex_14_19 · Exod.14.19 · THE_ANGEL_MOVES_BEHIND
וַיִּסַּע מַלְאַךְ הָאֱלֹהִים הַהֹלֵךְ לִפְנֵי מַחֲנֵה יִשְׂרָאֵל וַיֵּלֶךְ מֵאַחֲרֵיהֶם וַיִּסַּע עַמּוּד הֶעָנָן מִפְּנֵיהֶם וַיַּעֲמֹד מֵאַחֲרֵיהֶם · va-yisa malakh ha-Elohim ha-holekh li-fene machane yisrael va-yelekh me-achare-hem va-yisa amud he-anan mi-pene-hem va-yaamod me-achare-hem · And the angel of God, going before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them, and stood behind them.
וַיִּסַּ֞ע מַלְאַ֣ךְ הָאֱלֹהִ֗ים הַהֹלֵךְ֙ לִפְנֵי֙ מַחֲנֵ֣ה יִשְׂרָאֵ֔ל וַיֵּ֖לֶךְ מֵאַחֲרֵיהֶ֑ם · va-yisa malakh ha-Elohim ha-holekh li-fene machane yisrael va-yelekh me-achare-hem · and the angel of God, going before the camp of Israel, moved and went behind them (etnachta on me-achare-hem) [VERIFIED: SNAPSHOT Exod.14.19 idx8 etnachta in-stream]
וַיִּסַּ֞ע עַמּ֤וּד הֶֽעָנָן֙ מִפְּנֵיהֶ֔ם וַיַּֽעֲמֹ֖ד מֵאַחֲרֵיהֶֽם · va-yisa amud he-anan mi-pene-hem va-yaamod me-achare-hem · and the pillar of cloud moved from before them, and stood behind them (verse-final me-achare-hem) [VERIFIED: SNAPSHOT Exod.14.19 idx9-14]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yaamod_me_acharehem, t0) = HOLDS(and-yaamod-from-acharehem, t0) THE REAR-GUARD. va-YISA malakh ha-elohim ha-holekh lifne machane yisrael va-yelekh ME-ACHAREHEM — the angel and the pillar REDEPLOY (the going-before of 13:21 inverted for one night: the guide becomes the shield; the readings on the angel-of-God's stations, named- only): the machine files the formation-change — the corpus's standing infrastructure (13:22's never-departing pillar) shown MANEUVERING: not departing but rotating, the guard-order of the exodus's most dangerous night. | וַיִּסַּע מַלְאַךְ הָאֱלֹהִים הַהֹלֵךְ לִפְנֵי מַחֲנֵה יִשְׂרָאֵל · va-yisa malakh ha-Elohim ha-holekh li-fene machane yisrael = and-yisa malakh the-God the-holekh to-me-fene machane yisrael | — | tested |
STEP_Ex_14_20 · Exod.14.20 · THE_NIGHT_OF_TWO_CAMPS
וַיָּבֹא בֵּין מַחֲנֵה מִצְרַיִם וּבֵין מַחֲנֵה יִשְׂרָאֵל וַיְהִי הֶעָנָן וְהַחֹשֶׁךְ וַיָּאֶר אֶת־הַלָּיְלָה וְלֹא־קָרַב זֶה אֶל־זֶה כָּל־הַלָּיְלָה · va-yavo ben machane mitzrayim u-ven machane yisrael va-yehi he-anan ve-ha-choshekh va-yaer et-ha-layla ve-lo-qarav ze el-ze kal-ha-layla · And it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, and it lit the night; and the one came not near the other all the night.
וַיָּבֹ֞א בֵּ֣ין מַחֲנֵ֣ה מִצְרַ֗יִם וּבֵין֙ מַחֲנֵ֣ה יִשְׂרָאֵ֔ל וַיְהִ֤י הֶֽעָנָן֙ וְהַחֹ֔שֶׁךְ וַיָּ֖אֶר אֶת הַלָּ֑יְלָה · va-yavo ben machane mitzrayim u-ven machane yisrael va-yehi he-anan ve-ha-choshekh va-yaer et-ha-layla · and it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, and it lit the night (etnachta on ha-layla) [VERIFIED: SNAPSHOT Exod.14.20 idx12 etnachta in-stream]
וְלֹא קָרַ֥ב זֶ֛ה אֶל זֶ֖ה כָּל הַלָּֽיְלָה · ve-lo-qarav ze el-ze kal-ha-layla · and the one came not near the other all the night (verse-final ha-layla) [VERIFIED: SNAPSHOT Exod.14.20 idx13-19]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ve_lo_qarav_ze_el_ze, t0) = HOLDS(and-not-qarav-ze-to-ze, t0) THE SEPARATION [EX14-03 CROWN]. va-yavo ben machane mitzrayim u-ven machane yisrael — the pillar takes the middle; va-yehi he-anan VE- HA-CHOSHEKH VA-YAER et-ha-layla — 'the cloud and the darkness — and it LIT the night' (the light-word Torah-UNIQUE, VERIFIED: one face dark to Egypt, one face fire to Israel — the Kitzur: 'the cloud did not withdraw as on other nights but went behind them to darken Egypt; but for Israel there was light,' Ps 118's God-who-lights named; the darkness-for-Egypt the distinction-file's last cell: 10:23's light-in-dwellings now light-in-the-column); ve-LO-QARAV ZE EL-ZE kol-ha-layla — 'the one came NOT NEAR the other ALL THE NIGHT': the this-to-this frame ONCE in the Torah (VERIFIED), its twin the seraphim's VE-QARA ZE EL-ZE (Isa 6:3): the Kitzur — 'the ministering angels sought to say song; the Holy One said: MY HANDIWORK IS DROWNING IN THE SEA, AND YOU WOULD SING?': the verse the tradition reads twice — the camps that could not meet, and the angels who could not harmonize: heaven's own liturgy suspended over the drowning. | וְלֹא־קָרַב זֶה אֶל־זֶה · ve-lo-qarav ze el-ze = and-not-qarav ze to-ze | — | tested |
STEP_Ex_14_21 · Exod.14.21 · THE_SEA_SPLITS
וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַיָּם וַיּוֹלֶךְ יְהוָה אֶת־הַיָּם בְּרוּחַ קָדִים עַזָּה כָּל־הַלַּיְלָה וַיָּשֶׂם אֶת־הַיָּם לֶחָרָבָה וַיִּבָּקְעוּ הַמָּיִם · va-yet moshe et-yad-o al-ha-yam va-yolekh YHWH et-ha-yam be-rucha qadim aza kal-ha-layla va-yasem et-ha-yam le-charava va-yibaqu ha-mayim · And Moses stretched out his hand over the sea; and the LORD led the sea with a strong east wind all the night, and made the sea into dry land — and the waters were split.
וַיֵּ֨ט מֹשֶׁ֣ה אֶת יָדוֹ֮ עַל הַיָּם֒ וַיּ֣וֹלֶךְ יְהוָ֣ה אֶת הַ֠יָּם בְּר֨וּחַ קָדִ֤ים עַזָּה֙ כָּל הַלַּ֔יְלָה וַיָּ֥שֶׂם אֶת הַיָּ֖ם לֶחָרָבָ֑ה · va-yet moshe et-yad-o al-ha-yam va-yolekh YHWH et-ha-yam be-rucha qadim aza kal-ha-layla va-yasem et-ha-yam le-charava · and Moses stretched out his hand over the sea; and the LORD led the sea with a strong east wind all the night (etnachta on le-charava) [VERIFIED: SNAPSHOT Exod.14.21 idx18 etnachta in-stream]
וַיִּבָּקְע֖וּ הַמָּֽיִם · va-yibaqu ha-mayim · and made the sea into dry land — and the waters were split (verse-final ha-mayim) [VERIFIED: SNAPSHOT Exod.14.21 idx19-20]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| RESULT | RESULT: HOLDS(neteh_yadkha_u_veqaehu, t1) = RESULT: HOLDS(neteh-yadkha-and-veqaehu, t1) THE STRETCH. va-yet moshe et-yado al-ha-yam — the split-command's card POPS on the performance: the staff lifted, the hand stretched, exactly as pushed at 14:16. | וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַיָּם · va-yet moshe et-yad-o al-ha-yam = and-yet Moses yad-o upon-the-yam | — | tested |
| EVENT | qriat_yam_suf(e1); Agent(e1, YHWH); Instrument(e1, ruach_qadim) = qriat-yam-suf(e1); Agent(e1, the-LORD); Instrument(e1, spirit-wind-qadim) THE SPLIT [EX14-07]. va-YOLEKH YHWH et-ha-yam — 'and the LORD LED the sea' (the led-word Torah-unique, VERIFIED — Elisha's blinded Arameans named: 'the Egyptians too were struck with blindness'); BE- RUACH QADIM AZA kol-ha-layla — 'by a STRONG EAST WIND all the night': the wind-word Torah-unique so prefixed (VERIFIED) — the corpus's own wire: the EAST WIND that carried the locusts (10:13) now carries the sea (the quarter that filled Egypt with eaters empties the water for the eaten; 10:19's sea-wind reversed it — the weather-ledger closes); with the Psalm named ('by an east wind You break the SHIPS of Tarshish' — the Kitzur: every ship in the sea broke that night); va-yasem et-ha-yam LE-CHARAVA — 'into DRY LAND' (the pointing ruled, MS); va-YIBAQU ha-mayim — 'and the waters WERE SPLIT' (asserted): THE EVENT — the corpus's central miracle performed in the passive plural: the machine stamps it with its instrument-clause and lets 15:8's wind-of-His-nostrils re-describe it. | וַיּוֹלֶךְ יְהוָה אֶת־הַיָּם בְּרוּחַ קָדִים עַזָּה · va-yolekh YHWH et-ha-yam be-rucha qadim aza = and-yolekh the-LORD the-yam in-rucha qadim aza | — | tested |
STEP_Ex_14_22 · Exod.14.22 · WALL_ON_RIGHT_AND_LEFT
וַיָּבֹאוּ בְנֵי־יִשְׂרָאֵל בְּתוֹךְ הַיָּם בַּיַּבָּשָׁה וְהַמַּיִם לָהֶם חֹמָה מִימִינָם וּמִשְּׂמֹאלָם · va-yavou vene-yisrael be-tokh ha-yam ba-yabasha ve-ha-mayim la-hem choma mi-ymina-m u-mi-semola-m · And the sons of Israel came into the midst of the sea on the dry ground; and the waters were for them a wall on their right and on their left.
וַיָּבֹ֧אוּ בְנֵֽי יִשְׂרָאֵ֛ל בְּת֥וֹךְ הַיָּ֖ם בַּיַּבָּשָׁ֑ה · va-yavou vene-yisrael be-tokh ha-yam ba-yabasha · and the sons of Israel came into the midst of the sea on the dry ground (etnachta on ba-yabasha) [VERIFIED: SNAPSHOT Exod.14.22 idx5 etnachta in-stream]
וְהַמַּ֤יִם לָהֶם֙ חֹמָ֔ה מִֽימִינָ֖ם וּמִשְּׂמֹאלָֽם · ve-ha-mayim la-hem choma mi-ymina-m u-mi-semola-m · and the waters were for them a wall on their right and on their left (verse-final u-mi-semola-m) [VERIFIED: SNAPSHOT Exod.14.22 idx6-10]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(ve_ha_mayim_lahem_choma, t0) = HOLDS(and-the-waters-to-them-choma, t0) THE WALL [EX14-01 CROWN — THE MARQUEE]. va-yavou vene-yisrael be- tokh ha-yam BA-YABASHA — 14:16's forecast verbatim (into the midst, on the dry); ve-ha-mayim lahem CHOMA — 'and the waters A WALL for them, on their right and on their left' — and the wall-word opens the run's second STREAM-VS-MASORAH SPLIT (VERIFIED): the Ramah rules THIS verse's wall FULL ('and all the Torah likewise, except three lean: 14:29, Lev 25:30, 25:31') — but the stream writes it LEAN here too (FOUR thin walls, census exact): the wall-verse itself divides the witnesses, dual-tracked per the divergence law — with the wrath- reading riding the parallel verse either way (14:29: 'read not choma but CHEMA — the sea filled with WRATH over Micah's idol'): the machine files the double: the same skeleton spelling Israel's shelter and Egypt's sentence. | לָהֶם חֹמָה מִימִינָם וּמִשְּׂמֹאלָם · la-hem choma mi-ymina-m u-mi-semola-m = to-hem choma from-ymina-m and-from-semola-m | — | tested |
STEP_Ex_14_23 · Exod.14.23 · EGYPT_COMES_IN_AFTER
וַיִּרְדְּפוּ מִצְרַיִם וַיָּבֹאוּ אַחֲרֵיהֶם כֹּל סוּס פַּרְעֹה רִכְבּוֹ וּפָרָשָׁיו אֶל־תּוֹךְ הַיָּם · va-yirdfu mitzrayim va-yavou achare-hem kol sus paro rikhb-o u-farashay-v el-tokh ha-yam · And Egypt pursued, and came in after them — every horse of Pharaoh, his chariots and his horsemen — into the midst of the sea.
וַיִּרְדְּפ֤וּ מִצְרַ֨יִם֙ וַיָּבֹ֣אוּ אַחֲרֵיהֶ֔ם כֹּ֚ל ס֣וּס פַּרְעֹ֔ה רִכְבּ֖וֹ וּפָרָשָׁ֑יו · va-yirdfu mitzrayim va-yavou achare-hem kol sus paro rikhb-o u-farashay-v · and Egypt pursued, and came in after them — every horse of Pharaoh, his chariots and his horsemen (etnachta on u-farashay-v) [VERIFIED: SNAPSHOT Exod.14.23 idx8 etnachta in-stream]
אֶל תּ֖וֹךְ הַיָּֽם · el-tokh ha-yam · into the midst of the sea (verse-final ha-yam) [VERIFIED: SNAPSHOT Exod.14.23 idx9-11]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yavou_acharehem_el_tokh_ha_yam, t0) = HOLDS(and-yavou-acharehem-to-tokh-the-yam, t0) THE ENTRY. va-yirdefu mitzrayim VA-YAVOU ACHAREHEM — 'and Egypt pursued, and CAME IN AFTER THEM': the hardened hearts (14:17) walk the seabed (the machine notes the trap's last door: the pursuit that would not stop at ten plagues does not stop at two walls of water); kol sus paro rikhbo u-farashav — the list of 14:17 marching item by item into its own receipt (14:28 armed): el-TOKH ha-yam — into the MIDST: the corpus files the symmetry — Israel be-tokh ha-yam by command (14:16), Egypt el-tokh ha-yam by hardening. | וַיִּרְדְּפוּ מִצְרַיִם וַיָּבֹאוּ אַחֲרֵיהֶם כֹּל · va-yirdfu mitzrayim va-yavou achare-hem kol = and-yirdfu mitzrayim and-yavou achare-hem all | — | tested |
STEP_Ex_14_24 · Exod.14.24 · THE_MORNING_WATCH
וַיְהִי בְּאַשְׁמֹרֶת הַבֹּקֶר וַיַּשְׁקֵף יְהוָה אֶל־מַחֲנֵה מִצְרַיִם בְּעַמּוּד אֵשׁ וְעָנָן וַיָּהָם אֵת מַחֲנֵה מִצְרָיִם · va-yehi be-ashmoret ha-boqer va-yashqef YHWH el-machane mitzrayim be-amud esh ve-anan va-yaham et machane mitzrayim · And it was in the morning watch: the LORD looked down upon the camp of Egypt in a pillar of fire and cloud, and routed the camp of Egypt.
וַֽיְהִי֙ בְּאַשְׁמֹ֣רֶת הַבֹּ֔קֶר וַיַּשְׁקֵ֤ף יְהוָה֙ אֶל מַחֲנֵ֣ה מִצְרַ֔יִם בְּעַמּ֥וּד אֵ֖שׁ וְעָנָ֑ן · va-yehi be-ashmoret ha-boqer va-yashqef YHWH el-machane mitzrayim be-amud esh ve-anan · and it was in the morning watch: the LORD looked down upon the camp of Egypt in a pillar of fire and cloud (etnachta on ve-anan) [VERIFIED: SNAPSHOT Exod.14.24 idx10 etnachta in-stream]
וַיָּ֕הָם אֵ֖ת מַחֲנֵ֥ה מִצְרָֽיִם · va-yaham et machane mitzrayim · and routed the camp of Egypt (verse-final mitzrayim) [VERIFIED: SNAPSHOT Exod.14.24 idx11-14]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yahom_et_machane_mitzrayim, t0) = HOLDS(and-yahom-machane-mitzrayim, t0) THE GAZE [EX14-08 CROWN]. va-yehi be-ASHMORET ha-boqer — 'in the MORNING WATCH' (the watch-word Torah-unique, VERIFIED; Saul's dawn- relief of Jabesh named: 'the hour of favor, when the Holy One does miracles for the righteous'); va-YASHQEF YHWH el-machane mitzrayim — 'the LORD LOOKED DOWN': the look-down word's Torah-three (VERIFIED): SODOM (Gen 19:28 — the Kitzur: 'as there they were judged in fire and brimstone, so here'), Abimelech's window, and this camp — the chapter's second Sodom-verb; be-amud ESH ve-anan — fire and cloud in ONE pillar-phrase (the two guards fused for the strike); va-YAHOM et machane mitzrayim — 'and He ROUTED the camp': the rout-word Torah- unique (VERIFIED), its twin SISERA'S (Judg 4:15 — the Kitzur's physics: 'the cloud wet the ground to clay, the fire boiled it, the hooves slid — as Kishon swept those, the sea spat these'): the corpus's two mud-and-water routs, one verb. | אֶל־מַחֲנֵה מִצְרַיִם בְּעַמּוּד אֵשׁ וְעָנָן וַיָּהָם · el-machane mitzrayim be-amud esh ve-anan va-yaham = to-machane mitzrayim in-amud esh and-anan and-yaham | — | tested |
STEP_Ex_14_25 · Exod.14.25 · LET_ME_FLEE
וַיָּסַר אֵת אֹפַן מַרְכְּבֹתָיו וַיְנַהֲגֵהוּ בִּכְבֵדֻת וַיֹּאמֶר מִצְרַיִם אָנוּסָה מִפְּנֵי יִשְׂרָאֵל כִּי יְהוָה נִלְחָם לָהֶם בְּמִצְרָיִם · va-yasar et ofan markvotay-v va-yenahage-hu bi-khevedut va-yomer mitzrayim anusa mi-pene yisrael ki YHWH nilcham la-hem be-mitzrayim · And He removed the wheel of his chariots, and drove them with heaviness; and Egypt said: Let me flee from before Israel — for the LORD fights for them against Egypt.
וַיָּ֗סַר אֵ֚ת אֹפַ֣ן מַרְכְּבֹתָ֔יו וַֽיְנַהֲגֵ֖הוּ בִּכְבֵדֻ֑ת · va-yasar et ofan markvotay-v va-yenahage-hu bi-khevedut · and He removed the wheel of his chariots, and drove them with heaviness (etnachta on bi-khevedut) [VERIFIED: SNAPSHOT Exod.14.25 idx5 etnachta in-stream]
וַיֹּ֣אמֶר מִצְרַ֗יִם אָנ֨וּסָה֙ מִפְּנֵ֣י יִשְׂרָאֵ֔ל כִּ֣י יְהוָ֔ה נִלְחָ֥ם לָהֶ֖ם בְּמִצְרָֽיִם · va-yomer mitzrayim anusa mi-pene yisrael ki YHWH nilcham la-hem be-mitzrayim · and Egypt said: let me flee from before Israel — for the LORD fights for them against Egypt (verse-final be-mitzrayim) [VERIFIED: SNAPSHOT Exod.14.25 idx6-15]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(anusa_mipne_yisrael, t0) = HOLDS(anusa-mipne-yisrael, t0) THE RECKONING [EX14-05; EX14-07 CROWNS]. va-yasar et OFAN markevotav — 'He removed the WHEEL of his chariots' (the readings on the melted axle-pins, named-only); va-yenahagehu BI-KHVEDUT — 'and DROVE them WITH HEAVINESS': the heaviness-word Torah-UNIQUE (VERIFIED) — the Kitzur: 'because he said TIKHBAD HA-AVODA (let the labor be HEAVY, 5:9)': the corpus's own measure-for-measure receipt — exo_05's decree-word returned into the axles, the kaved-ledger CLOSED (heavy labor → heavy heart → heavy driving); va-YOMER mitzrayim ANUSA — 'and Egypt SAID [singular]: LET ME FLEE': one of the Masorah's TWELVE SEVIRIN VA-YOMRU (VERIFIED in-verse: the presumption plural, the text one man — the nation that pursued as one flees as one); ki YHWH NILCHAM lahem — 'for the LORD FIGHTS for them': 14:14's doctrine receipted in the ENEMY'S mouth — the know-ledger's last entry paid on the seabed (asserted at 14:18's arm): the machine files the confession that comes one wall too late. | וַיְנַהֲגֵהוּ בִּכְבֵדֻת וַיֹּאמֶר מִצְרַיִם · va-yenahage-hu bi-khevedut va-yomer mitzrayim = and-yenahage-that bi-khevedut and-yomer mitzrayim | — | tested |
STEP_Ex_14_26 · Exod.14.26 · STRETCH_BACK_YOUR_HAND
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה נְטֵה אֶת־יָדְךָ עַל־הַיָּם וְיָשֻׁבוּ הַמַּיִם עַל־מִצְרַיִם עַל־רִכְבּוֹ וְעַל־פָּרָשָׁיו · va-yomer YHWH el-moshe nete et-yad-kha al-ha-yam ve-yashuvu ha-mayim al-mitzrayim al-rikhb-o ve-al-parashay-v · And the LORD said to Moses: Stretch out your hand over the sea, and the waters shall return upon Egypt, upon his chariots and upon his horsemen.
וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה נְטֵ֥ה אֶת יָדְךָ֖ עַל הַיָּ֑ם · va-yomer YHWH el-moshe nete et-yad-kha al-ha-yam · and the LORD said to Moses: stretch out your hand over the sea (etnachta on ha-yam) [VERIFIED: SNAPSHOT Exod.14.26 idx8 etnachta in-stream]
וְיָשֻׁ֤בוּ הַמַּ֨יִם֙ עַל מִצְרַ֔יִם עַל רִכְבּ֖וֹ וְעַל פָּרָשָֽׁיו · ve-yashuvu ha-mayim al-mitzrayim al-rikhb-o ve-al-parashay-v · and the waters shall return upon Egypt, upon his chariots and upon his horsemen (verse-final parashay-v) [VERIFIED: SNAPSHOT Exod.14.26 idx9-16]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| DECLARE | DECLARE(YHWH, LET(neteh_ve_yashuvu_ha_mayim)) = DECLARE(the-LORD, LET(neteh-and-yashuvu-the-waters)) THE COUNTER-ORDER. NETEH et-yadkha al-ha-yam — the stretch-command's mirror (14:16 opened the water, this closes it: one gesture, two verdicts); ve-yashuvu ha-mayim al-mitzrayim al-rikhbo ve-al-parashav — 'the waters shall RETURN upon Egypt': the return-verb (the complaint wished a return to Egypt at 14:12 — the machine notes the grammar's grim answer: what returns is the sea): the card pushed, popped at 14:27. | נְטֵה אֶת־יָדְךָ עַל־הַיָּם · nete et-yad-kha al-ha-yam = nete yad-kha upon-the-yam | — | tested |
STEP_Ex_14_27 · Exod.14.27 · BACK_TO_ITS_CONDITIONS
וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַיָּם וַיָּשָׁב הַיָּם לִפְנוֹת בֹּקֶר לְאֵיתָנוֹ וּמִצְרַיִם נָסִים לִקְרָאתוֹ וַיְנַעֵר יְהוָה אֶת־מִצְרַיִם בְּתוֹךְ הַיָּם · va-yet moshe et-yad-o al-ha-yam va-yashav ha-yam li-fenot boqer le-etan-o u-mitzrayim nasim li-qerat-o va-yenaer YHWH et-mitzrayim be-tokh ha-yam · And Moses stretched out his hand over the sea, and the sea returned, at the turn of morning, to its strength — and Egypt fleeing to meet it; and the LORD shook Egypt into the midst of the sea.
וַיֵּט֩ מֹשֶׁ֨ה אֶת יָד֜וֹ עַל הַיָּ֗ם וַיָּ֨שָׁב הַיָּ֜ם לִפְנ֥וֹת בֹּ֨קֶר֙ לְאֵ֣יתָנ֔וֹ וּמִצְרַ֖יִם נָסִ֣ים לִקְרָאת֑וֹ · va-yet moshe et-yad-o al-ha-yam va-yashav ha-yam li-fenot boqer le-etan-o u-mitzrayim nasim li-qerat-o · and Moses stretched out his hand over the sea, and the sea returned, at the turn of morning, to its strength (etnachta on li-qerat-o) [VERIFIED: SNAPSHOT Exod.14.27 idx13 etnachta in-stream]
וַיְנַעֵ֧ר יְהוָ֛ה אֶת מִצְרַ֖יִם בְּת֥וֹךְ הַיָּֽם · va-yenaer YHWH et-mitzrayim be-tokh ha-yam · and Egypt fleeing to meet it; and the LORD shook Egypt into the midst of the sea (verse-final ha-yam) [VERIFIED: SNAPSHOT Exod.14.27 idx14-19]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| RESULT | RESULT: HOLDS(neteh_ve_yashuvu_ha_mayim, t1) = RESULT: HOLDS(neteh-and-yashuvu-the-waters, t1) THE RETURN [EX14-02 CROWN]. va-yet moshe et-yado — the card POPS; va-yashav ha-yam LIFNOT BOQER — 'at the TURN of morning' (the turn- word's Torah-three with Isaac's evening-field, VERIFIED at the manifest; the Psalm's God-helps-her-at-morning named); LE-ETANO — 'TO ITS STRENGTH': Torah-UNIQUE (VERIFIED) — and the Kitzur reads the letters whole: the exact ANAGRAM of לתנאיו, 'TO ITS CONDITIONS — for the Holy One STIPULATED with the sea at creation that it split before Israel' (asserted letter for letter): the sea returns not from an exception but to a contract — the miracle filed as performance of a creation-clause; u-mitzrayim NASIM LI-QRATO — 'fleeing TO MEET IT' (the flight into the verdict — the readings, named-only); va-yenaer YHWH et-mitzrayim — 'and the LORD SHOOK Egypt into the sea' (the shake-verb — the readings' pot-stirring, named- only): the machine closes the water over the pursuit. | עַל־הַיָּם וַיָּשָׁב הַיָּם לִפְנוֹת בֹּקֶר · al-ha-yam va-yashav ha-yam li-fenot boqer = upon-the-yam and-yashav the-yam to-me-fenot morning | — | tested |
STEP_Ex_14_28 · Exod.14.28 · NOT_ONE_OF_THEM_REMAINED
וַיָּשֻׁבוּ הַמַּיִם וַיְכַסּוּ אֶת־הָרֶכֶב וְאֶת־הַפָּרָשִׁים לְכֹל חֵיל פַּרְעֹה הַבָּאִים אַחֲרֵיהֶם בַּיָּם לֹא־נִשְׁאַר בָּהֶם עַד־אֶחָד · va-yashuvu ha-mayim va-yekhasu et-ha-rekhev ve-et-ha-parashim le-khol chel paro ha-baim achare-hem ba-yam lo-nishar ba-hem ad-echad · And the waters returned, and covered the chariots and the horsemen, of all the host of Pharaoh coming after them into the sea; there remained not among them so much as one.
וַיָּשֻׁ֣בוּ הַמַּ֗יִם וַיְכַסּ֤וּ אֶת הָרֶ֨כֶב֙ וְאֶת הַפָּ֣רָשִׁ֔ים לְכֹל֙ חֵ֣יל פַּרְעֹ֔ה הַבָּאִ֥ים אַחֲרֵיהֶ֖ם בַּיָּ֑ם · va-yashuvu ha-mayim va-yekhasu et-ha-rekhev ve-et-ha-parashim le-khol chel paro ha-baim achare-hem ba-yam · and the waters returned, and covered the chariots and the horsemen, of all the host of Pharaoh coming after them into the sea (etnachta on ba-yam) [VERIFIED: SNAPSHOT Exod.14.28 idx12 etnachta in-stream]
לֹֽא נִשְׁאַ֥ר בָּהֶ֖ם עַד אֶחָֽד · lo-nishar ba-hem ad-echad · there remained not among them so much as one (verse-final echad) [VERIFIED: SNAPSHOT Exod.14.28 idx13-17]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(lo_nishar_bahem_ad_echad, t0) = HOLDS(not-nishar-bahem-until-echad, t0) THE COVER [EX14-11]. va-yashuvu ha-mayim VA-YEKHASU et-ha-rekhev — 'and COVERED the chariots': the COVER-VERB CHAIN CLOSES (asserted: the frog covered the land 8:2, the locust covered the land's eye 10:5/15, the sea covers the chariots — armed since exo_10, paid here: Egypt's plagues practiced the verb the sea perfects); le-khol chel paro HA-BAIM achamehem — the 14:17 list receipted item by item (and the coming-word's he at the COLUMN'S HEAD in the scrolls — the scribes' six-letter sign, named); LO NISHAR BAHEM AD-ECHAD — 'there remained not among them SO MUCH AS ONE' (VERIFIED, with the printed Masorah's garbled note CORRECTED — MS restoring the three-verse grid: Pharaoh's bahem-ad-echad here, the swarms' not-one 8:27, Sisera's middle form named): the not-one formula the corpus has carried since the swarms closes the pursuit — with the chain's astonishment held for 14:31: whether ONE remained after all. | לֹא־נִשְׁאַר בָּהֶם עַד־אֶחָד · lo-nishar ba-hem ad-echad = not-nishar in-the-hem until-echad | — | tested |
STEP_Ex_14_29 · Exod.14.29 · THE_WALKED_ON_DRY
וּבְנֵי יִשְׂרָאֵל הָלְכוּ בַיַּבָּשָׁה בְּתוֹךְ הַיָּם וְהַמַּיִם לָהֶם חֹמָה מִימִינָם וּמִשְּׂמֹאלָם · u-vene yisrael halkhu va-yabasha be-tokh ha-yam ve-ha-mayim la-hem choma mi-ymina-m u-mi-semola-m · And the sons of Israel walked on the dry ground in the midst of the sea, and the waters were for them a wall on their right and on their left.
וּבְנֵ֧י יִשְׂרָאֵ֛ל הָלְכ֥וּ בַיַּבָּשָׁ֖ה בְּת֣וֹךְ הַיָּ֑ם · u-vene yisrael halkhu va-yabasha be-tokh ha-yam · and the sons of Israel walked on the dry ground in the midst of the sea (etnachta on ha-yam) [VERIFIED: SNAPSHOT Exod.14.29 idx5 etnachta in-stream]
וְהַמַּ֤יִם לָהֶם֙ חֹמָ֔ה מִֽימִינָ֖ם וּמִשְּׂמֹאלָֽם · ve-ha-mayim la-hem choma mi-ymina-m u-mi-semola-m · and the waters were for them a wall on their right and on their left (verse-final u-mi-semola-m) [VERIFIED: SNAPSHOT Exod.14.29 idx6-10]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(halkhu_va_yabasha, t0) = HOLDS(halkhu-and-dry-land, t0) THE REPRISE [EX14-01]. u-vene yisrael HALKHU VA-YABASHA — 'WALKED on the dry ground' (the first bet RAPHE, MS, asserted) — the wall- clause repeated verbatim after the drowning — and HERE the tradition reads the lean skeleton aloud: CHEMA, 'WRATH' (the Mekhilta: 'even the sea filled with wrath against them'; the Kitzur: 'over MICAH'S IDOL that crossed with them — he passed through the sea, DISTRESS: the finals רמה = פסל מיכה,' 245=245 asserted; MS adding his own find in this verse's own tails, named; Bachya: 'a WALL for Israel, WRATH for Egypt — as Sennacherib's light-and-fire'): the machine files the doubled verse's function: the same wall re-stated AFTER the verdict, so the letter can carry both readings — shelter and sentence, one thin word. | הַיָּם וְהַמַּיִם לָהֶם חֹמָה מִימִינָם וּמִשְּׂמֹאלָם · ha-yam ve-ha-mayim la-hem choma mi-ymina-m u-mi-semola-m = the-yam waters to-hem choma from-ymina-m and-from-semola-m | — | tested |
STEP_Ex_14_30 · Exod.14.30 · THE_SALVATION
וַיּוֹשַׁע יְהוָה בַּיּוֹם הַהוּא אֶת־יִשְׂרָאֵל מִיַּד מִצְרָיִם וַיַּרְא יִשְׂרָאֵל אֶת־מִצְרַיִם מֵת עַל־שְׂפַת הַיָּם · va-yosha YHWH ba-yom ha-hu et-yisrael mi-yad mitzrayim va-yar yisrael et-mitzrayim met al-sefat ha-yam · And the LORD saved Israel in that day from the hand of Egypt; and Israel saw Egypt dead on the shore of the sea.
וַיּ֨וֹשַׁע יְהוָ֜ה בַּיּ֥וֹם הַה֛וּא אֶת יִשְׂרָאֵ֖ל מִיַּ֣ד מִצְרָ֑יִם · va-yosha YHWH ba-yom ha-hu et-yisrael mi-yad mitzrayim · and the LORD saved Israel in that day from the hand of Egypt (etnachta on mitzrayim) [VERIFIED: SNAPSHOT Exod.14.30 idx7 etnachta in-stream]
וַיַּ֤רְא יִשְׂרָאֵל֙ אֶת מִצְרַ֔יִם מֵ֖ת עַל שְׂפַ֥ת הַיָּֽם · va-yar yisrael et-mitzrayim met al-sefat ha-yam · and Israel saw Egypt dead on the shore of the sea (verse-final ha-yam) [VERIFIED: SNAPSHOT Exod.14.30 idx8-15]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| EVENT | yeshuat_YHWH(e2); Agent(e2, YHWH); Beneficiary(e2, yisrael) = yeshuat-the-LORD(e2); Agent(e2, the-LORD); Beneficiary(e2, yisrael) THE SALVATION. va-YOSHA YHWH ba-yom ha-hu et-yisrael — 'and the LORD SAVED Israel in that day': THE EVENT (14:13's stand-and-see oracle receipted in its own vocabulary: the yeshua promised at the panic is delivered by the morning) — and the word FULL-vav (VERIFIED), with the midrash's read preserved: 'as if it said VA-YIVASHA — He WAS SAVED: Israel redeemed, and as it were HE redeemed with them' (MS preferring the full-vav reading that carries the derash — the God who told Moses I-have-come-down at the bush filed as saved with the saved); va-yar yisrael et-mitzrayim MET al-sfat ha-yam — 'Egypt DEAD on the shore' (the singular again — the nation one corpse; 14:13's never-again proved to the eye; Pesachim's other-bank geometry from EX14-12): the machine stamps the deliverance-event and turns to its result-verse. | וַיּוֹשַׁע יְהוָה בַּיּוֹם הַהוּא אֶת־יִשְׂרָאֵל · va-yosha YHWH ba-yom ha-hu et-yisrael = and-yosha the-LORD day the-that yisrael | — | tested |
STEP_Ex_14_31 · Exod.14.31 · AND_THEY_BELIEVED
וַיַּרְא יִשְׂרָאֵל אֶת־הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת־יְהוָה וַיַּאֲמִינוּ בַּיהוָה וּבְמֹשֶׁה עַבְדּוֹ · va-yar yisrael et-ha-yad ha-gedola asher asa YHWH be-mitzrayim va-yiru ha-am et-YHWH va-yaaminu ba-YHWH u-ve-moshe avd-o · And Israel saw the great hand which the LORD had done against Egypt, and the people feared the LORD; and they believed in the LORD and in Moses His servant.
וַיַּ֨רְא יִשְׂרָאֵ֜ל אֶת הַיָּ֣ד הַגְּדֹלָ֗ה אֲשֶׁ֨ר עָשָׂ֤ה יְהוָה֙ בְּמִצְרַ֔יִם וַיִּֽירְא֥וּ הָעָ֖ם אֶת יְהוָ֑ה · va-yar yisrael et-ha-yad ha-gedola asher asa YHWH be-mitzrayim va-yiru ha-am et-YHWH · and Israel saw the great hand which the LORD had done against Egypt, and the people feared the LORD (etnachta on YHWH) [VERIFIED: SNAPSHOT Exod.14.31 idx12 etnachta in-stream]
וַיַּֽאֲמִ֨ינוּ֙ בַּֽיהוָ֔ה וּבְמֹשֶׁ֖ה עַבְדּֽוֹ · va-yaaminu ba-YHWH u-ve-moshe avd-o · and they believed in the LORD and in Moses His servant (verse-final avd-o) [VERIFIED: SNAPSHOT Exod.14.31 idx13-16]
| operator | expression | Hebrew anchor | cites | confidence |
|---|---|---|---|---|
| PRECONDITION_STATE | HOLDS(va_yaaminu_ba_YHWH_u_ve_moshe, t0) = HOLDS(and-yaaminu-in-the-the-LORD-and-and-Moses, t0) THE BELIEF [EX14-04 CROWN]. va-yar yisrael et-ha-YAD HA-GDOLA — 'the GREAT HAND' (the hand-ledger closes: the strong hand promised 3:19, sounded four times in exo_13, seen at last); va-yiru ha-am et-YHWH — the fear turned to its right object (14:10's fear of Egypt re- aimed); VA-YAAMINU ba-YHWH U-VE-MOSHE avdo — 'and they BELIEVED in the LORD and IN MOSES His servant': the believed-word Torah-unique (asserted), its Scripture-twin NINEVEH'S (Jonah 3:5) — with Pirqe deRabbi Eliezer's astonishment carried by the Kitzur: 'NOT ONE remained — except ONE: PHARAOH, and he went to Nineveh and became king there; and this is why Nineveh believed: he remembered what he saw at the sea' (the drowned army's king as repentance's monarch — the not-one grid's loophole the chain itself opens); and the in- Moses word an all-Torah pair (VERIFIED): believing in Moses here, SPEAKING AGAINST God and Moses at the serpents (Num 21:5) — the Kitzur's law: 'who disputes his teacher disputes the Shekhina' (asserted: u-ve-moshe AVDO — the servant-title conferred): the machine closes the unit at the corpus's belief-summit — 4:31's first believing paid in full, the Song standing at the next verse. | יְהוָה וַיַּאֲמִינוּ בַּיהוָה · YHWH va-yaaminu ba-YHWH = the-LORD and-yaaminu in-the-the-LORD | — | tested |
Scenarios (the unit's own test suite)
| id | title | given | expect | anchor |
|---|---|---|---|---|
| S1 | after STEP_Ex_14_1 — the frame | And the LORD spoke to Moses, saying: | no test, no name. | וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל מֹשֶׁ֥ה · va-yedaber YHWH el-moshe = and-yedaber the-LORD to-Moses |
| S2 | after STEP_Ex_14_2 — turn back and camp | Speak to the sons of Israel, that they turn back and camp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon; opposite it shall you camp, by the sea. | LET(ve_yashuvu_ve_yachanu) pushed and OPEN; no test, no name. = LET(and-yashuvu-and-yachanu) pushed and OPEN; no test, no name. | דַּבֵּר֮ אֶל בְּנֵ֣י יִשְׂרָאֵל֒ · daber el-bene yisrael = daber to-bene yisrael |
| S3 | after STEP_Ex_14_3 — they are entangled | And Pharaoh will say of the sons of Israel: They are entangled in the land — the wilderness has shut upon them. | LET(ve_yashuvu_ve_yachanu) pushed and OPEN; no test, no name. = LET(and-yashuvu-and-yachanu) pushed and OPEN; no test, no name. | וְאָמַ֤ר פַּרְעֹה֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל · ve-amar paro li-vene yisrael = and-amar paro to-me-vene yisrael |
| S4 | after STEP_Ex_14_4 — I will be honored | And I will strengthen Pharaoh's heart, and he will pursue them; and I will be honored through Pharaoh and through all his host, and Egypt shall know that I am the LORD. And they did so. | no test, no name. | וְחִזַּקְתִּ֣י אֶת לֵב פַּרְעֹה֮ · ve-chizaqti et-lev-paro = and-chizaqti lev-paro |
| S5 | after STEP_Ex_14_5 — the heart turned | And it was told the king of Egypt that the people had fled; and the heart of Pharaoh and his servants was turned about toward the people, and they said: What is this we have done, that we sent Israel from serving us? | no test, no name. | וַיֻּגַּד֙ לְמֶ֣לֶךְ מִצְרַ֔יִם כִּ֥י · va-yugad le-melekh mitzrayim ki = and-yugad to-melekh mitzrayim when |
| S6 | after STEP_Ex_14_6 — he harnessed his chariot | And he harnessed his chariot, and took his people with him. | no test, no name. | וַיֶּאְסֹ֖ר אֶת רִכְבּ֑וֹ וְאֶת · va-yesor et-rikhb-o ve-et- = and-yesor rikhb-o and |
| S7 | after STEP_Ex_14_7 — six hundred chosen | And he took six hundred chosen chariots, and all the chariots of Egypt, and officers over all of it. | no test, no name. | וַיִּקַּ֗ח שֵׁשׁ מֵא֥וֹת רֶ֨כֶב֙ · va-yiqach shesh-meot rekhev = and-yiqach shesh-meot rekhev |
| S8 | after STEP_Ex_14_8 — with a high hand | And the LORD strengthened the heart of Pharaoh king of Egypt, and he pursued the sons of Israel; and the sons of Israel were going out with a high hand. | no test, no name. | וַיְחַזֵּ֣ק יְהֹוָ֗ה אֶת לֵ֤ב · va-yechazeq YHWH et-lev = and-yechazeq the-LORD lev |
| S9 | after STEP_Ex_14_9 — overtaken at the camp | And Egypt pursued after them — every chariot-horse of Pharaoh, and his horsemen, and his host — and overtook them camping by the sea, by Pi-hahiroth, before Baal-zephon. | no test, no name. | וַיִּרְדְּפ֨וּ מִצְרַ֜יִם אַחֲרֵיהֶ֗ם וַיַּשִּׂ֤יגוּ · va-yirdfu mitzrayim achare-hem va-yasigu = and-yirdfu mitzrayim achare-hem and-yasigu |
| S10 | after STEP_Ex_14_10 — Pharaoh drew near | And Pharaoh drew near; and the sons of Israel lifted their eyes, and behold — Egypt journeying after them; and they feared greatly, and the sons of Israel cried out to the LORD. | no test, no name. | וּפַרְעֹ֖ה הִקְרִ֑יב וַיִּשְׂאוּ֩ בְנֵֽי · u-faro hiqriv va-yisu vene- = and-faro hiqriv and-yisu vene |
| S11 | after STEP_Ex_14_11 — no graves in Egypt | And they said to Moses: Is it from a lack of graves in Egypt that you took us to die in the wilderness? What is this you have done to us, to bring us out of Egypt? | no test, no name. | וַיֹּאמְרוּ֮ אֶל מֹשֶׁה֒ הַֽמִבְּלִ֤י · va-yomru el-moshe ha-mi-beli = and-yomru to-Moses the-from-beli |
| S12 | after STEP_Ex_14_12 — leave us to serve Egypt | Is not this the word which we spoke to you in Egypt, saying: Leave us, and we will serve Egypt? For serving Egypt is better for us than our dying in the wilderness. | no test, no name. | הֲלֹא זֶ֣ה הַדָּבָ֗ר אֲשֶׁר֩ · ha-lo-ze ha-davar asher = the-not-ze the-davar which |
| S13 | after STEP_Ex_14_13 — stand still and see | And Moses said to the people: Fear not — stand firm, and see the salvation of the LORD, which He will do for you today; for as you have seen Egypt today — you shall never see them again, forever. | no test, no name. | וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל הָעָם֮ · va-yomer moshe el-ha-am = and-yomer Moses to-the-am |
| S14 | after STEP_Ex_14_14 — the LORD will fight | The LORD will fight for you — and you shall be silent. | no test, no name. | יְהוָ֖ה יִלָּחֵ֣ם לָכֶ֑ם וְאַתֶּ֖ם · YHWH yilachem la-khem ve-atem = the-LORD yilachem to-khem and-atem |
| S15 | after STEP_Ex_14_15 — why do you cry to Me | And the LORD said to Moses: Why do you cry to Me? Speak to the sons of Israel, that they journey. | no test, no name. | וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה · va-yomer YHWH el-moshe = and-yomer the-LORD to-Moses |
| S16 | after STEP_Ex_14_16 — lift your staff and split | And you — lift your staff, and stretch out your hand over the sea, and split it; and the sons of Israel shall come into the midst of the sea on the dry ground. | LET(neteh_yadkha_u_veqaehu) pushed and OPEN; no test, no name. = LET(neteh-yadkha-and-veqaehu) pushed and OPEN; no test, no name. | וְאַתָּ֞ה הָרֵ֣ם אֶֽת מַטְּךָ֗ · ve-ata harem et-mat-kha = and-ata harem mat-kha |
| S17 | after STEP_Ex_14_17 — I strengthen Egypt | And I — behold, I strengthen the heart of Egypt, and they will come after them; and I will be honored through Pharaoh and through all his host, through his chariots and through his horsemen. | LET(neteh_yadkha_u_veqaehu) pushed and OPEN; no test, no name. = LET(neteh-yadkha-and-veqaehu) pushed and OPEN; no test, no name. | וַאֲנִ֗י הִנְנִ֤י מְחַזֵּק֙ אֶת · va-ani hin-ni mechazeq et- = and-ani hin-ni mechazeq et- |
| S18 | after STEP_Ex_14_18 — Egypt shall know | And Egypt shall know that I am the LORD, when I am honored through Pharaoh, through his chariots and through his horsemen. | LET(neteh_yadkha_u_veqaehu) pushed and OPEN; no test, no name. = LET(neteh-yadkha-and-veqaehu) pushed and OPEN; no test, no name. | וְיָדְע֥וּ מִצְרַ֖יִם כִּי אֲנִ֣י · ve-yadu mitzrayim ki-ani = and-yadu mitzrayim when-ani |
| S19 | after STEP_Ex_14_19 — the angel moves behind | And the angel of God, going before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them, and stood behind them. | LET(neteh_yadkha_u_veqaehu) pushed and OPEN; no test, no name. = LET(neteh-yadkha-and-veqaehu) pushed and OPEN; no test, no name. | וַיִּסַּ֞ע מַלְאַ֣ךְ הָאֱלֹהִ֗ים הַהֹלֵךְ֙ · va-yisa malakh ha-Elohim ha-holekh = and-yisa malakh the-God the-holekh |
| S20 | after STEP_Ex_14_20 — the night of two camps | And it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, and it lit the night; and the one came not near the other all the night. | LET(neteh_yadkha_u_veqaehu) pushed and OPEN; no test, no name. = LET(neteh-yadkha-and-veqaehu) pushed and OPEN; no test, no name. | וַיָּבֹ֞א בֵּ֣ין מַחֲנֵ֣ה מִצְרַ֗יִם · va-yavo ben machane mitzrayim = and-yavo ben machane mitzrayim |
| S21 | after STEP_Ex_14_21 — the sea splits | And Moses stretched out his hand over the sea; and the LORD led the sea with a strong east wind all the night, and made the sea into dry land — and the waters were split. | no test, no name. | וַיֵּ֨ט מֹשֶׁ֣ה אֶת יָדוֹ֮ · va-yet moshe et-yad-o = and-yet Moses yad-o |
| S22 | after STEP_Ex_14_22 — wall on right and left | And the sons of Israel came into the midst of the sea on the dry ground; and the waters were for them a wall on their right and on their left. | no test, no name. | וַיָּבֹ֧אוּ בְנֵֽי יִשְׂרָאֵ֛ל בְּת֥וֹךְ · va-yavou vene-yisrael be-tokh = and-yavou vene-yisrael in-tokh |
| S23 | after STEP_Ex_14_23 — Egypt comes in after | And Egypt pursued, and came in after them — every horse of Pharaoh, his chariots and his horsemen — into the midst of the sea. | no test, no name. | וַיִּרְדְּפ֤וּ מִצְרַ֨יִם֙ וַיָּבֹ֣אוּ אַחֲרֵיהֶ֔ם · va-yirdfu mitzrayim va-yavou achare-hem = and-yirdfu mitzrayim and-yavou achare-hem |
| S24 | after STEP_Ex_14_24 — the morning watch | And it was in the morning watch: the LORD looked down upon the camp of Egypt in a pillar of fire and cloud, and routed the camp of Egypt. | no test, no name. | וַֽיְהִי֙ בְּאַשְׁמֹ֣רֶת הַבֹּ֔קֶר וַיַּשְׁקֵ֤ף · va-yehi be-ashmoret ha-boqer va-yashqef = and-yehi in-ashmoret morning and-yashqef |
| S25 | after STEP_Ex_14_25 — let me flee | And He removed the wheel of his chariots, and drove them with heaviness; and Egypt said: Let me flee from before Israel — for the LORD fights for them against Egypt. | no test, no name. | וַיָּ֗סַר אֵ֚ת אֹפַ֣ן מַרְכְּבֹתָ֔יו · va-yasar et ofan markvotay-v = and-yasar et ofan markvotay-v |
| S26 | after STEP_Ex_14_26 — stretch back your hand | And the LORD said to Moses: Stretch out your hand over the sea, and the waters shall return upon Egypt, upon his chariots and upon his horsemen. | LET(neteh_ve_yashuvu_ha_mayim) pushed and OPEN; no test, no name. = LET(neteh-and-yashuvu-the-waters) pushed and OPEN; no test, no name. | וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה · va-yomer YHWH el-moshe = and-yomer the-LORD to-Moses |
| S27 | after STEP_Ex_14_27 — back to its conditions | And Moses stretched out his hand over the sea, and the sea returned, at the turn of morning, to its strength — and Egypt fleeing to meet it; and the LORD shook Egypt into the midst of the sea. | no test, no name. | וַיֵּט֩ מֹשֶׁ֨ה אֶת יָד֜וֹ · va-yet moshe et-yad-o = and-yet Moses yad-o |
| S28 | after STEP_Ex_14_28 — not one of them remained | And the waters returned, and covered the chariots and the horsemen, of all the host of Pharaoh coming after them into the sea; there remained not among them so much as one. | no test, no name. | וַיָּשֻׁ֣בוּ הַמַּ֗יִם וַיְכַסּ֤וּ אֶת · va-yashuvu ha-mayim va-yekhasu et- = and-yashuvu waters and-yekhasu et- |
| S29 | after STEP_Ex_14_29 — they walked on dry ground | And the sons of Israel walked on the dry ground in the midst of the sea, and the waters were for them a wall on their right and on their left. | no test, no name. | וּבְנֵ֧י יִשְׂרָאֵ֛ל הָלְכ֥וּ בַיַּבָּשָׁ֖ה · u-vene yisrael halkhu va-yabasha = and-vene yisrael halkhu dry-land |
| S30 | after STEP_Ex_14_30 — the salvation | And the LORD saved Israel in that day from the hand of Egypt; and Israel saw Egypt dead on the shore of the sea. | no test, no name. | וַיּ֨וֹשַׁע יְהוָ֜ה בַּיּ֥וֹם הַה֛וּא · va-yosha YHWH ba-yom ha-hu = and-yosha the-LORD day the-that |
| S31 | after STEP_Ex_14_31 — and they believed | And Israel saw the great hand which the LORD had done against Egypt, and the people feared the LORD; and they believed in the LORD and in Moses His servant. | no test, no name. | וַיַּ֨רְא יִשְׂרָאֵ֜ל אֶת הַיָּ֣ד · va-yar yisrael et-ha-yad = and-yar yisrael the-yad |
Machine verification — run_unit.py (computed live, not stored)
unit: exo_14_the_sea_splits — The sea splits (14:1-31) [frozen]
final state: WORLD=[] (+0 presupposed) | REGISTRY={} | TESTS=0 PASS | LEDGER days=[] | FLAGS=[]
=== S1 — after STEP_Ex_14_1 — the frame
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל מֹשֶׁ֥ה (va-yedaber YHWH el-moshe)
PASS no test, no name. (tests=0 names=0)
=== S2 — after STEP_Ex_14_2 — turn back and camp
דַּבֵּר֮ אֶל בְּנֵ֣י יִשְׂרָאֵל֒ (daber el-bene yisrael)
PASS LET(ve_yashuvu_ve_yachanu) pushed and OPEN (queue=['ve_yashuvu_ve_yachanu'])
PASS no test, no name. (tests=0 names=0)
=== S3 — after STEP_Ex_14_3 — they are entangled
וְאָמַ֤ר פַּרְעֹה֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל (ve-amar paro li-vene yisrael)
PASS LET(ve_yashuvu_ve_yachanu) pushed and OPEN (queue=['ve_yashuvu_ve_yachanu'])
PASS no test, no name. (tests=0 names=0)
=== S4 — after STEP_Ex_14_4 — I will be honored
וְחִזַּקְתִּ֣י אֶת לֵב פַּרְעֹה֮ (ve-chizaqti et-lev-paro)
PASS no test, no name. (tests=0 names=0)
=== S5 — after STEP_Ex_14_5 — the heart turned
וַיֻּגַּד֙ לְמֶ֣לֶךְ מִצְרַ֔יִם כִּ֥י (va-yugad le-melekh mitzrayim ki)
PASS no test, no name. (tests=0 names=0)
=== S6 — after STEP_Ex_14_6 — he harnessed his chariot
וַיֶּאְסֹ֖ר אֶת רִכְבּ֑וֹ וְאֶת (va-yesor et-rikhb-o ve-et-)
PASS no test, no name. (tests=0 names=0)
=== S7 — after STEP_Ex_14_7 — six hundred chosen
וַיִּקַּ֗ח שֵׁשׁ מֵא֥וֹת רֶ֨כֶב֙ (va-yiqach shesh-meot rekhev)
PASS no test, no name. (tests=0 names=0)
=== S8 — after STEP_Ex_14_8 — with a high hand
וַיְחַזֵּ֣ק יְהֹוָ֗ה אֶת לֵ֤ב (va-yechazeq YHWH et-lev)
PASS no test, no name. (tests=0 names=0)
=== S9 — after STEP_Ex_14_9 — overtaken at the camp
וַיִּרְדְּפ֨וּ מִצְרַ֜יִם אַחֲרֵיהֶ֗ם וַיַּשִּׂ֤יגוּ (va-yirdfu mitzrayim achare-hem va-yasigu)
PASS no test, no name. (tests=0 names=0)
=== S10 — after STEP_Ex_14_10 — Pharaoh drew near
וּפַרְעֹ֖ה הִקְרִ֑יב וַיִּשְׂאוּ֩ בְנֵֽי (u-faro hiqriv va-yisu vene-)
PASS no test, no name. (tests=0 names=0)
=== S11 — after STEP_Ex_14_11 — no graves in Egypt
וַיֹּאמְרוּ֮ אֶל מֹשֶׁה֒ הַֽמִבְּלִ֤י (va-yomru el-moshe ha-mi-beli)
PASS no test, no name. (tests=0 names=0)
=== S12 — after STEP_Ex_14_12 — leave us to serve Egypt
הֲלֹא זֶ֣ה הַדָּבָ֗ר אֲשֶׁר֩ (ha-lo-ze ha-davar asher)
PASS no test, no name. (tests=0 names=0)
=== S13 — after STEP_Ex_14_13 — stand still and see
וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל הָעָם֮ (va-yomer moshe el-ha-am)
PASS no test, no name. (tests=0 names=0)
=== S14 — after STEP_Ex_14_14 — the LORD will fight
יְהוָ֖ה יִלָּחֵ֣ם לָכֶ֑ם וְאַתֶּ֖ם (YHWH yilachem la-khem ve-atem)
PASS no test, no name. (tests=0 names=0)
=== S15 — after STEP_Ex_14_15 — why do you cry to Me
וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה (va-yomer YHWH el-moshe)
PASS no test, no name. (tests=0 names=0)
=== S16 — after STEP_Ex_14_16 — lift your staff and split
וְאַתָּ֞ה הָרֵ֣ם אֶֽת מַטְּךָ֗ (ve-ata harem et-mat-kha)
PASS LET(neteh_yadkha_u_veqaehu) pushed and OPEN (queue=['neteh_yadkha_u_veqaehu'])
PASS no test, no name. (tests=0 names=0)
=== S17 — after STEP_Ex_14_17 — I strengthen Egypt
וַאֲנִ֗י הִנְנִ֤י מְחַזֵּק֙ אֶת (va-ani hin-ni mechazeq et-)
PASS LET(neteh_yadkha_u_veqaehu) pushed and OPEN (queue=['neteh_yadkha_u_veqaehu'])
PASS no test, no name. (tests=0 names=0)
=== S18 — after STEP_Ex_14_18 — Egypt shall know
וְיָדְע֥וּ מִצְרַ֖יִם כִּי אֲנִ֣י (ve-yadu mitzrayim ki-ani)
PASS LET(neteh_yadkha_u_veqaehu) pushed and OPEN (queue=['neteh_yadkha_u_veqaehu'])
PASS no test, no name. (tests=0 names=0)
=== S19 — after STEP_Ex_14_19 — the angel moves behind
וַיִּסַּ֞ע מַלְאַ֣ךְ הָאֱלֹהִ֗ים הַהֹלֵךְ֙ (va-yisa malakh ha-Elohim ha-holekh)
PASS LET(neteh_yadkha_u_veqaehu) pushed and OPEN (queue=['neteh_yadkha_u_veqaehu'])
PASS no test, no name. (tests=0 names=0)
=== S20 — after STEP_Ex_14_20 — the night of two camps
וַיָּבֹ֞א בֵּ֣ין מַחֲנֵ֣ה מִצְרַ֗יִם (va-yavo ben machane mitzrayim)
PASS LET(neteh_yadkha_u_veqaehu) pushed and OPEN (queue=['neteh_yadkha_u_veqaehu'])
PASS no test, no name. (tests=0 names=0)
=== S21 — after STEP_Ex_14_21 — the sea splits
וַיֵּ֨ט מֹשֶׁ֣ה אֶת יָדוֹ֮ (va-yet moshe et-yad-o)
PASS no test, no name. (tests=0 names=0)
=== S22 — after STEP_Ex_14_22 — wall on right and left
וַיָּבֹ֧אוּ בְנֵֽי יִשְׂרָאֵ֛ל בְּת֥וֹךְ (va-yavou vene-yisrael be-tokh)
PASS no test, no name. (tests=0 names=0)
=== S23 — after STEP_Ex_14_23 — Egypt comes in after
וַיִּרְדְּפ֤וּ מִצְרַ֨יִם֙ וַיָּבֹ֣אוּ אַחֲרֵיהֶ֔ם (va-yirdfu mitzrayim va-yavou achare-hem)
PASS no test, no name. (tests=0 names=0)
=== S24 — after STEP_Ex_14_24 — the morning watch
וַֽיְהִי֙ בְּאַשְׁמֹ֣רֶת הַבֹּ֔קֶר וַיַּשְׁקֵ֤ף (va-yehi be-ashmoret ha-boqer va-yashqef)
PASS no test, no name. (tests=0 names=0)
=== S25 — after STEP_Ex_14_25 — let me flee
וַיָּ֗סַר אֵ֚ת אֹפַ֣ן מַרְכְּבֹתָ֔יו (va-yasar et ofan markvotay-v)
PASS no test, no name. (tests=0 names=0)
=== S26 — after STEP_Ex_14_26 — stretch back your hand
וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה (va-yomer YHWH el-moshe)
PASS LET(neteh_ve_yashuvu_ha_mayim) pushed and OPEN (queue=['neteh_ve_yashuvu_ha_mayim'])
PASS no test, no name. (tests=0 names=0)
=== S27 — after STEP_Ex_14_27 — back to its conditions
וַיֵּט֩ מֹשֶׁ֨ה אֶת יָד֜וֹ (va-yet moshe et-yad-o)
PASS no test, no name. (tests=0 names=0)
=== S28 — after STEP_Ex_14_28 — not one of them remained
וַיָּשֻׁ֣בוּ הַמַּ֗יִם וַיְכַסּ֤וּ אֶת (va-yashuvu ha-mayim va-yekhasu et-)
PASS no test, no name. (tests=0 names=0)
=== S29 — after STEP_Ex_14_29 — they walked on dry ground
וּבְנֵ֧י יִשְׂרָאֵ֛ל הָלְכ֥וּ בַיַּבָּשָׁ֖ה (u-vene yisrael halkhu va-yabasha)
PASS no test, no name. (tests=0 names=0)
=== S30 — after STEP_Ex_14_30 — the salvation
וַיּ֨וֹשַׁע יְהוָ֜ה בַּיּ֥וֹם הַה֛וּא (va-yosha YHWH ba-yom ha-hu)
PASS no test, no name. (tests=0 names=0)
=== S31 — after STEP_Ex_14_31 — and they believed
וַיַּ֨רְא יִשְׂרָאֵ֜ל אֶת הַיָּ֣ד (va-yar yisrael et-ha-yad)
PASS no test, no name. (tests=0 names=0)
ALL SCENARIOS GREEN
Python rendering — the unit as a program
#!/usr/bin/env python3
# =============================================================================
# exo_14_the_sea_splits — 14:1-31
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/exo_14_the_sea_splits.yaml) is CANONICAL (Pre-Code);
# this file is a derived, runnable rendering. Do not edit — regenerate. The
# assertion block at the bottom is baked from the Stage D interpreter's
# actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""The sea splits (14:1-31)"""
from machine import Machine
m = Machine("exo_14_the_sea_splits")
# -------------------------- Exod.14.1 · THE_FRAME --------------------------
# וַיְדַבֵּר יְהֹוָה אֶל־מֹשֶׁה לֵּאמֹר
# "[EN-AID] And the LORD spoke to Moses, saying:"
m.step("Exod.14.1")
# ‹וַיְדַבֵּר יְהֹוָה אֶל־מֹשֶׁה לֵּאמֹר› (“and-speak YHWH to Moses to-say”)
# — fact holds: and-speak-14
m.fact("va_yedaber_14")
# -------------------------- Exod.14.2 · TURN_BACK_AND_CAMP -----------------
# דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְיָשֻׁבוּ וְיַחֲנוּ לִפְנֵי פִּי הַחִירֹת
# בֵּין מִגְדֹּל וּבֵין הַיָּם לִפְנֵי בַּעַל צְפֹן נִכְחוֹ תַחֲנוּ
# עַל־הַיָּם
# "[EN-AID] Speak to the sons of Israel, that they turn back and camp before
# Pi-hahiroth, between Migdol and the sea, before Baal-zephon; opposite it
# shall you camp, by the sea."
m.step("Exod.14.2")
# ‹דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְיָשֻׁבוּ וְיַחֲנוּ לִפְנֵי› (“speak to
# son Israel and-return and-encamp to-face”) — the-LORD speaks a demand —
# LET: and-return-and-encamp
m.declare("YHWH", "LET",
"ve_yashuvu_ve_yachanu")
# -------------------------- Exod.14.3 · THEY_ARE_ENTANGLED -----------------
# וְאָמַר פַּרְעֹה לִבְנֵי יִשְׂרָאֵל נְבֻכִים הֵם בָּאָרֶץ סָגַר עֲלֵיהֶם
# הַמִּדְבָּר
# "[EN-AID] And Pharaoh will say of the sons of Israel: They are entangled
# in the land — the wilderness has shut upon them."
m.step("Exod.14.3")
# ‹הֵם בָּאָרֶץ סָגַר עֲלֵיהֶם הַמִּדְבָּר› (“they in-earth shut-up over-
# them/their the-pasture”) — fact holds: involve-they-in-the-earth
m.fact("nevukhim_hem_ba_aretz")
# -------------------------- Exod.14.4 · I_WILL_BE_HONORED ------------------
# וְחִזַּקְתִּי אֶת־לֵב־פַּרְעֹה וְרָדַף אַחֲרֵיהֶם וְאִכָּבְדָה בְּפַרְעֹה
# וּבְכָל־חֵילוֹ וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה וַיַּעֲשׂוּ־כֵן
# "[EN-AID] And I will strengthen Pharaoh's heart, and he will pursue them;
# and I will be honored through Pharaoh and through all his host, and Egypt
# shall know that I am the LORD. And they did so."
m.step("Exod.14.4")
# ‹וַיַּעֲשׂוּ־כֵן› (“and-make so”) — demand settled (popped from the
# queue): and-return-and-encamp
m.result("ve_yashuvu_ve_yachanu", tmark="t1")
# -------------------------- Exod.14.5 · THE_HEART_TURNED -------------------
# וַיֻּגַּד לְמֶלֶךְ מִצְרַיִם כִּי בָרַח הָעָם וַיֵּהָפֵךְ לְבַב פַּרְעֹה
# וַעֲבָדָיו אֶל־הָעָם וַיֹּאמרוּ מַה־זֹּאת עָשִׂינוּ כִּי־שִׁלַּחְנוּ
# אֶת־יִשְׂרָאֵל מֵעָבְדֵנוּ
# "[EN-AID] And it was told the king of Egypt that the people had fled; and
# the heart of Pharaoh and his servants was turned about toward the people,
# and they said: What is this we have done, that we sent Israel from serving
# us?"
m.step("Exod.14.5")
# ‹וַיֵּהָפֵךְ לְבַב פַּרְעֹה וַעֲבָדָיו אֶל־הָעָם› (“and-turn-about heart
# Pharaoh and-servant-him/its to the-people”) — fact holds: and-turn-about-
# heart-Pharaoh
m.fact("va_yehafekh_levav_paro")
# -------------------------- Exod.14.6 · HE_HARNESSED_HIS_CHARIOT -----------
# וַיֶּאְסֹר אֶת־רִכְבּוֹ וְאֶת־עַמּוֹ לָקַח עִמּוֹ
# "[EN-AID] And he harnessed his chariot, and took his people with him."
m.step("Exod.14.6")
# ‹וַיֶּאְסֹר אֶת־רִכְבּוֹ› (“and-yoke obj-marker vehicle-him/its”) — fact
# holds: and-yoke-obj-marker-rikhbo
m.fact("va_yesor_et_rikhbo")
# -------------------------- Exod.14.7 · SIX_HUNDRED_CHOSEN -----------------
# וַיִּקַּח שֵׁשׁ־מֵאוֹת רֶכֶב בָּחוּר וְכֹל רֶכֶב מִצְרָיִם וְשָׁלִשִׁם
# עַל־כֻּלּוֹ
# "[EN-AID] And he took six hundred chosen chariots, and all the chariots of
# Egypt, and officers over all of it."
m.step("Exod.14.7")
# ‹וַיִּקַּח שֵׁשׁ־מֵאוֹת רֶכֶב בָּחוּר› (“and-take six hundred vehicle
# try”) — fact holds: six-hundred-vehicle-try
m.fact("shesh_meot_rekhev_bachur")
# -------------------------- Exod.14.8 · WITH_A_HIGH_HAND -------------------
# וַיְחַזֵּק יְהֹוָה אֶת־לֵב פַּרְעֹה מֶלֶךְ מִצְרַיִם וַיִּרְדֹּף אַחֲרֵי
# בְּנֵי יִשְׂרָאֵל וּבְנֵי יִשְׂרָאֵל יֹצְאִים בְּיָד רָמָה
# "[EN-AID] And the LORD strengthened the heart of Pharaoh king of Egypt,
# and he pursued the sons of Israel; and the sons of Israel were going out
# with a high hand."
m.step("Exod.14.8")
# ‹וּבְנֵי יִשְׂרָאֵל יֹצְאִים בְּיָד רָמָה› (“and-son Israel bring-forth
# in-hand rise-high”) — fact holds: bring-forth-in-hand-rise-high
m.fact("yotzim_be_yad_rama")
# -------------------------- Exod.14.9 · OVERTAKEN_AT_THE_CAMP --------------
# וַיִּרְדְּפוּ מִצְרַיִם אַחֲרֵיהֶם וַיַּשִּׂיגוּ אוֹתָם חֹנִים עַל־הַיָּם
# כָּל־סוּס רֶכֶב פַּרְעֹה וּפָרָשָׁיו וְחֵילוֹ עַל־פִּי הַחִירֹת לִפְנֵי
# בַּעַל צְפֹן
# "[EN-AID] And Egypt pursued after them — every chariot-horse of Pharaoh,
# and his horsemen, and his host — and overtook them camping by the sea, by
# Pi-hahiroth, before Baal-zephon."
m.step("Exod.14.9")
# ‹סוּס רֶכֶב פַּרְעֹה וּפָרָשָׁיו וְחֵילוֹ› (“horse vehicle Pharaoh and-
# steed-him/its and-force-him/its”) — fact holds: and-reach-otam-encamp
m.fact("va_yasigu_otam_chonim")
# -------------------------- Exod.14.10 · PHARAOH_DREW_NEAR -----------------
# וּפַרְעֹה הִקְרִיב וַיִּשְׂאוּ בְנֵי־יִשְׂרָאֵל אֶת־עֵינֵיהֶם וְהִנֵּה
# מִצְרַיִם נֹסֵעַ אַחֲרֵיהֶם וַיִּירְאוּ מְאֹד וַיִּצְעֲקוּ
# בְנֵי־יִשְׂרָאֵל אֶל־יְהוָה
# "[EN-AID] And Pharaoh drew near; and the sons of Israel lifted their eyes,
# and behold — Egypt journeying after them; and they feared greatly, and the
# sons of Israel cried out to the LORD."
m.step("Exod.14.10")
# ‹וַיִּצְעֲקוּ בְנֵי־יִשְׂרָאֵל אֶל־יְהוָה› (“and-shriek son Israel to
# YHWH”) — fact holds: and-shriek-to-the-LORD
m.fact("va_yitzaqu_el_YHWH")
# -------------------------- Exod.14.11 · NO_GRAVES_IN_EGYPT ----------------
# וַיֹּאמְרוּ אֶל־מֹשֶׁה הַמִבְּלִי אֵין־קְבָרִים בְּמִצְרַיִם לְקַחְתָּנוּ
# לָמוּת בַּמִּדְבָּר מַה־זֹּאת עָשִׂיתָ לָּנוּ לְהוֹצִיאָנוּ מִמִּצְרָיִם
# "[EN-AID] And they said to Moses: Is it from a lack of graves in Egypt
# that you took us to die in the wilderness? What is this you have done to
# us, to bring us out of Egypt?"
m.step("Exod.14.11")
# ‹מֹשֶׁה הַמִבְּלִי אֵין־קְבָרִים בְּמִצְרַיִם לְקַחְתָּנוּ› (“Moses the-
# from-failure there-is-not sepulchre in-Egypt take-us/our”) — fact holds:
# the-mibli-there-is-not-sepulchre
m.fact("ha_mibli_en_qevarim")
# -------------------------- Exod.14.12 · LEAVE_US_TO_SERVE_EGYPT -----------
# הֲלֹא־זֶה הַדָּבָר אֲשֶׁר דִּבַּרְנוּ אֵלֶיךָ בְמִצְרַיִם לֵאמֹר חֲדַל
# מִמֶּנּוּ וְנַעַבְדָה אֶת־מִצְרָיִם כִּי טוֹב לָנוּ עֲבֹד אֶת־מִצְרַיִם
# מִמֻּתֵנוּ בַּמִּדְבָּר
# "[EN-AID] Is not this the word which we spoke to you in Egypt, saying:
# Leave us, and we will serve Egypt? For serving Egypt is better for us than
# our dying in the wilderness."
m.step("Exod.14.12")
# ‹חֲדַל מִמֶּנּוּ וְנַעַבְדָה אֶת־מִצְרָיִם› (“cease from-us/our and-
# work/serve obj-marker Egyptian”) — fact holds: cease-from-it-and-
# work/serve
m.fact("chadal_mimenu_ve_naavda")
# -------------------------- Exod.14.13 · STAND_STILL_AND_SEE ---------------
# וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַל־תִּירָאוּ הִתְיַצְבוּ וּרְאוּ אֶת־יְשׁוּעַת
# יְהוָה אֲשֶׁר־יַעֲשֶׂה לָכֶם הַיּוֹם כִּי אֲשֶׁר רְאִיתֶם אֶת־מִצְרַיִם
# הַיּוֹם לֹא תֹסִיפוּ לִרְאֹתָם עוֹד עַד־עוֹלָם
# "[EN-AID] And Moses said to the people: Fear not — stand firm, and see the
# salvation of the LORD, which He will do for you today; for as you have
# seen Egypt today — you shall never see them again, forever."
m.step("Exod.14.13")
# ‹הִתְיַצְבוּ וּרְאוּ אֶת־יְשׁוּעַת יְהוָה› (“place and-see obj-marker
# something-saved YHWH”) — fact holds: see-obj-marker-something-saved-the-
# LORD
m.fact("reu_et_yeshuat_YHWH")
# -------------------------- Exod.14.14 · THE_LORD_WILL_FIGHT ---------------
# יְהוָה יִלָּחֵם לָכֶם וְאַתֶּם תַּחֲרִישׁוּן
# "[EN-AID] The LORD will fight for you — and you shall be silent."
m.step("Exod.14.14")
# ‹יְהוָה יִלָּחֵם לָכֶם וְאַתֶּם תַּחֲרִישׁוּן› (“YHWH feed-on to-
# you/your(pl) and-you scratch-ward”) — fact holds: the-LORD-feed-on-lakhem
m.fact("YHWH_yilachem_lakhem")
# -------------------------- Exod.14.15 · WHY_DO_YOU_CRY_TO_ME --------------
# וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה מַה־תִּצְעַק אֵלָי דַּבֵּר
# אֶל־בְּנֵי־יִשְׂרָאֵל וְיִסָּעוּ
# "[EN-AID] And the LORD said to Moses: Why do you cry to Me? Speak to the
# sons of Israel, that they journey."
m.step("Exod.14.15")
# ‹דַּבֵּר אֶל־בְּנֵי־יִשְׂרָאֵל וְיִסָּעוּ› (“speak to son Israel and-
# journey”) — fact holds: speak-and-journey
m.fact("daber_ve_yisau")
# -------------------------- Exod.14.16 · LIFT_YOUR_STAFF_AND_SPLIT ---------
# וְאַתָּה הָרֵם אֶת־מַטְּךָ וּנְטֵה אֶת־יָדְךָ עַל־הַיָּם וּבְקָעֵהוּ
# וְיָבֹאוּ בְנֵי־יִשְׂרָאֵל בְּתוֹךְ הַיָּם בַּיַּבָּשָׁה
# "[EN-AID] And you — lift your staff, and stretch out your hand over the
# sea, and split it; and the sons of Israel shall come into the midst of the
# sea on the dry ground."
m.step("Exod.14.16")
# ‹וְאַתָּה הָרֵם אֶת־מַטְּךָ וּנְטֵה אֶת־יָדְךָ עַל־› (“and-you rise-high
# obj-marker staff/tribe-you/your and-stretch obj-marker hand-you/your
# over”) — the-LORD speaks a demand — LET: neteh-yadkha-and-veqaehu
m.declare("YHWH", "LET",
"neteh_yadkha_u_veqaehu")
# -------------------------- Exod.14.17 · I_STRENGTHEN_EGYPT ----------------
# וַאֲנִי הִנְנִי מְחַזֵּק אֶת־לֵב מִצְרַיִם וְיָבֹאוּ אַחֲרֵיהֶם
# וְאִכָּבְדָה בְּפַרְעֹה וּבְכָל־חֵילוֹ בְּרִכְבּוֹ וּבְפָרָשָׁיו
# "[EN-AID] And I — behold, I strengthen the heart of Egypt, and they will
# come after them; and I will be honored through Pharaoh and through all his
# host, through his chariots and through his horsemen."
m.step("Exod.14.17")
# ‹וַאֲנִי הִנְנִי מְחַזֵּק אֶת־לֵב מִצְרַיִם› (“and-I lo!-me/my fasten-upon
# obj-marker heart Egyptian”) — fact holds: and-I-behold-I-fasten-upon
m.fact("va_ani_hineni_mechazeq")
# -------------------------- Exod.14.18 · EGYPT_SHALL_KNOW ------------------
# וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה בְּהִכָּבְדִי בְּפַרְעֹה בְּרִכְבּוֹ
# וּבְפָרָשָׁיו
# "[EN-AID] And Egypt shall know that I am the LORD, when I am honored
# through Pharaoh, through his chariots and through his horsemen."
m.step("Exod.14.18")
# ‹וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה› (“and-know Egyptian that YHWH”) —
# fact holds: and-know-Egyptian-2
m.fact("ve_yadu_mitzrayim_2")
# -------------------------- Exod.14.19 · THE_ANGEL_MOVES_BEHIND ------------
# וַיִּסַּע מַלְאַךְ הָאֱלֹהִים הַהֹלֵךְ לִפְנֵי מַחֲנֵה יִשְׂרָאֵל
# וַיֵּלֶךְ מֵאַחֲרֵיהֶם וַיִּסַּע עַמּוּד הֶעָנָן מִפְּנֵיהֶם וַיַּעֲמֹד
# מֵאַחֲרֵיהֶם
# "[EN-AID] And the angel of God, going before the camp of Israel, moved and
# went behind them; and the pillar of cloud moved from before them, and
# stood behind them."
m.step("Exod.14.19")
# ‹וַיִּסַּע מַלְאַךְ הָאֱלֹהִים הַהֹלֵךְ לִפְנֵי מַחֲנֵה יִשְׂרָאֵל› (“and-
# journey messenger the-God the-walk/go to-face camp Israel”) — fact holds:
# and-stand-from-acharehem
m.fact("va_yaamod_me_acharehem")
# -------------------------- Exod.14.20 · THE_NIGHT_OF_TWO_CAMPS ------------
# וַיָּבֹא בֵּין מַחֲנֵה מִצְרַיִם וּבֵין מַחֲנֵה יִשְׂרָאֵל וַיְהִי הֶעָנָן
# וְהַחֹשֶׁךְ וַיָּאֶר אֶת־הַלָּיְלָה וְלֹא־קָרַב זֶה אֶל־זֶה
# כָּל־הַלָּיְלָה
# "[EN-AID] And it came between the camp of Egypt and the camp of Israel;
# and there was the cloud and the darkness, and it lit the night; and the
# one came not near the other all the night."
m.step("Exod.14.20")
# ‹וְלֹא־קָרַב זֶה אֶל־זֶה› (“and-not bring-near this to this”) — fact
# holds: and-is-it-not-bring-near-this-to-this
m.fact("ve_lo_qarav_ze_el_ze")
# -------------------------- Exod.14.21 · THE_SEA_SPLITS --------------------
# וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַיָּם וַיּוֹלֶךְ יְהוָה אֶת־הַיָּם בְּרוּחַ
# קָדִים עַזָּה כָּל־הַלַּיְלָה וַיָּשֶׂם אֶת־הַיָּם לֶחָרָבָה וַיִּבָּקְעוּ
# הַמָּיִם
# "[EN-AID] And Moses stretched out his hand over the sea; and the LORD led
# the sea with a strong east wind all the night, and made the sea into dry
# land — and the waters were split."
m.step("Exod.14.21")
# ‹וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַיָּם› (“and-stretch Moses obj-marker hand-
# him/its over the-seas”) — demand settled (popped from the queue): neteh-
# yadkha-and-veqaehu
m.result("neteh_yadkha_u_veqaehu", tmark="t1")
# ‹וַיּוֹלֶךְ יְהוָה אֶת־הַיָּם בְּרוּחַ קָדִים עַזָּה› (“and-go YHWH obj-
# marker the-seas in-spirit east-wind strong”) — event: qriat-seas-suf —
# agent the-LORD
m.event("qriat_yam_suf", agent="YHWH")
# -------------------------- Exod.14.22 · WALL_ON_RIGHT_AND_LEFT ------------
# וַיָּבֹאוּ בְנֵי־יִשְׂרָאֵל בְּתוֹךְ הַיָּם בַּיַּבָּשָׁה וְהַמַּיִם לָהֶם
# חֹמָה מִימִינָם וּמִשְּׂמֹאלָם
# "[EN-AID] And the sons of Israel came into the midst of the sea on the dry
# ground; and the waters were for them a wall on their right and on their
# left."
m.step("Exod.14.22")
# ‹לָהֶם חֹמָה מִימִינָם וּמִשְּׂמֹאלָם› (“to-them/their wall-of-protection
# from-right-hand-them/their and-from-dark-them/their”) — fact holds: and-
# the-waters-to-them-wall-of-protection
m.fact("ve_ha_mayim_lahem_choma")
# -------------------------- Exod.14.23 · EGYPT_COMES_IN_AFTER --------------
# וַיִּרְדְּפוּ מִצְרַיִם וַיָּבֹאוּ אַחֲרֵיהֶם כֹּל סוּס פַּרְעֹה רִכְבּוֹ
# וּפָרָשָׁיו אֶל־תּוֹךְ הַיָּם
# "[EN-AID] And Egypt pursued, and came in after them — every horse of
# Pharaoh, his chariots and his horsemen — into the midst of the sea."
m.step("Exod.14.23")
# ‹וַיִּרְדְּפוּ מִצְרַיִם וַיָּבֹאוּ אַחֲרֵיהֶם כֹּל› (“and-run-after-gone-
# by) Egyptian and-come/bring after-them/their all”) — fact holds: and-
# come/bring-acharehem-to-midst-the-seas
m.fact("va_yavou_acharehem_el_tokh_ha_yam")
# -------------------------- Exod.14.24 · THE_MORNING_WATCH -----------------
# וַיְהִי בְּאַשְׁמֹרֶת הַבֹּקֶר וַיַּשְׁקֵף יְהוָה אֶל־מַחֲנֵה מִצְרַיִם
# בְּעַמּוּד אֵשׁ וְעָנָן וַיָּהָם אֵת מַחֲנֵה מִצְרָיִם
# "[EN-AID] And it was in the morning watch: the LORD looked down upon the
# camp of Egypt in a pillar of fire and cloud, and routed the camp of
# Egypt."
m.step("Exod.14.24")
# ‹אֶל־מַחֲנֵה מִצְרַיִם בְּעַמּוּד אֵשׁ וְעָנָן וַיָּהָם› (“to camp
# Egyptian in-column fire and-cloud and-put-in-commotion”) — fact holds:
# and-yahom-obj-marker-camp-Egyptian
m.fact("va_yahom_et_machane_mitzrayim")
# -------------------------- Exod.14.25 · LET_ME_FLEE -----------------------
# וַיָּסַר אֵת אֹפַן מַרְכְּבֹתָיו וַיְנַהֲגֵהוּ בִּכְבֵדֻת וַיֹּאמֶר
# מִצְרַיִם אָנוּסָה מִפְּנֵי יִשְׂרָאֵל כִּי יְהוָה נִלְחָם לָהֶם
# בְּמִצְרָיִם
# "[EN-AID] And He removed the wheel of his chariots, and drove them with
# heaviness; and Egypt said: Let me flee from before Israel — for the LORD
# fights for them against Egypt."
m.step("Exod.14.25")
# ‹וַיְנַהֲגֵהוּ בִּכְבֵדֻת וַיֹּאמֶר מִצְרַיִם› (“and-drive-forth-him/its
# in-difficulty and-say Egypt”) — fact holds: flit-mipne-Israel
m.fact("anusa_mipne_yisrael")
# -------------------------- Exod.14.26 · STRETCH_BACK_YOUR_HAND ------------
# וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה נְטֵה אֶת־יָדְךָ עַל־הַיָּם וְיָשֻׁבוּ
# הַמַּיִם עַל־מִצְרַיִם עַל־רִכְבּוֹ וְעַל־פָּרָשָׁיו
# "[EN-AID] And the LORD said to Moses: Stretch out your hand over the sea,
# and the waters shall return upon Egypt, upon his chariots and upon his
# horsemen."
m.step("Exod.14.26")
# ‹נְטֵה אֶת־יָדְךָ עַל־הַיָּם› (“stretch obj-marker hand-you/your over the-
# seas”) — the-LORD speaks a demand — LET: neteh-and-return-the-waters
m.declare("YHWH", "LET",
"neteh_ve_yashuvu_ha_mayim")
# -------------------------- Exod.14.27 · BACK_TO_ITS_CONDITIONS ------------
# וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַיָּם וַיָּשָׁב הַיָּם לִפְנוֹת בֹּקֶר
# לְאֵיתָנוֹ וּמִצְרַיִם נָסִים לִקְרָאתוֹ וַיְנַעֵר יְהוָה אֶת־מִצְרַיִם
# בְּתוֹךְ הַיָּם
# "[EN-AID] And Moses stretched out his hand over the sea, and the sea
# returned, at the turn of morning, to its strength — and Egypt fleeing to
# meet it; and the LORD shook Egypt into the midst of the sea."
m.step("Exod.14.27")
# ‹עַל־הַיָּם וַיָּשָׁב הַיָּם לִפְנוֹת בֹּקֶר› (“over the-seas and-return
# the-seas to-turn morning”) — demand settled (popped from the queue):
# neteh-and-return-the-waters
m.result("neteh_ve_yashuvu_ha_mayim", tmark="t1")
# -------------------------- Exod.14.28 · NOT_ONE_OF_THEM_REMAINED ----------
# וַיָּשֻׁבוּ הַמַּיִם וַיְכַסּוּ אֶת־הָרֶכֶב וְאֶת־הַפָּרָשִׁים לְכֹל חֵיל
# פַּרְעֹה הַבָּאִים אַחֲרֵיהֶם בַּיָּם לֹא־נִשְׁאַר בָּהֶם עַד־אֶחָד
# "[EN-AID] And the waters returned, and covered the chariots and the
# horsemen, of all the host of Pharaoh coming after them into the sea; there
# remained not among them so much as one."
m.step("Exod.14.28")
# ‹לֹא־נִשְׁאַר בָּהֶם עַד־אֶחָד› (“not swell-up in-them/their until one”) —
# fact holds: is-it-not-swell-up-bahem-until-one
m.fact("lo_nishar_bahem_ad_echad")
# -------------------------- Exod.14.29 · THE_WALKED_ON_DRY -----------------
# וּבְנֵי יִשְׂרָאֵל הָלְכוּ בַיַּבָּשָׁה בְּתוֹךְ הַיָּם וְהַמַּיִם לָהֶם
# חֹמָה מִימִינָם וּמִשְּׂמֹאלָם
# "[EN-AID] And the sons of Israel walked on the dry ground in the midst of
# the sea, and the waters were for them a wall on their right and on their
# left."
m.step("Exod.14.29")
# ‹הַיָּם וְהַמַּיִם לָהֶם חֹמָה מִימִינָם וּמִשְּׂמֹאלָם› (“the-seas and-
# the-waters to-them/their wall-of-protection from-right-hand-them/their
# and-from-dark-them/their”) — fact holds: walk/go-and-dry-land
m.fact("halkhu_va_yabasha")
# -------------------------- Exod.14.30 · THE_SALVATION ---------------------
# וַיּוֹשַׁע יְהוָה בַּיּוֹם הַהוּא אֶת־יִשְׂרָאֵל מִיַּד מִצְרָיִם וַיַּרְא
# יִשְׂרָאֵל אֶת־מִצְרַיִם מֵת עַל־שְׂפַת הַיָּם
# "[EN-AID] And the LORD saved Israel in that day from the hand of Egypt;
# and Israel saw Egypt dead on the shore of the sea."
m.step("Exod.14.30")
# ‹וַיּוֹשַׁע יְהוָה בַּיּוֹם הַהוּא אֶת־יִשְׂרָאֵל› (“and-be-open YHWH in-
# day that obj-marker Israel”) — event: something-saved-the-LORD — agent
# the-LORD
m.event("yeshuat_YHWH", agent="YHWH")
# -------------------------- Exod.14.31 · AND_THEY_BELIEVED -----------------
# וַיַּרְא יִשְׂרָאֵל אֶת־הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה
# בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת־יְהוָה וַיַּאֲמִינוּ בַּיהוָה
# וּבְמֹשֶׁה עַבְדּוֹ
# "[EN-AID] And Israel saw the great hand which the LORD had done against
# Egypt, and the people feared the LORD; and they believed in the LORD and
# in Moses His servant."
m.step("Exod.14.31")
# ‹יְהוָה וַיַּאֲמִינוּ בַּיהוָה› (“YHWH and-build-up in-YHWH”) — fact
# holds: and-build-up-in-the-the-LORD-and-and-Moses
m.fact("va_yaaminu_ba_YHWH_u_ve_moshe")
# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
m.report()
assert m.created_set() == set()
assert m.presupposed_set() == set()
assert m.REGISTRY["names"] == {}
assert m.REGISTRY["writes"] == 0
assert m.tests_list() == []
assert m.open_demands() == []
assert len(m.SPECS["log"]) == 3
assert sorted(m.LEDGER) == []
assert m.flag_counts() == {}
assert sorted(m.WORLD["facts"]) == sorted(['va_yedaber_14', 'nevukhim_hem_ba_aretz', 'va_yehafekh_levav_paro', 'va_yesor_et_rikhbo', 'shesh_meot_rekhev_bachur', 'yotzim_be_yad_rama', 'va_yasigu_otam_chonim', 'va_yitzaqu_el_YHWH', 'ha_mibli_en_qevarim', 'chadal_mimenu_ve_naavda', 'reu_et_yeshuat_YHWH', 'YHWH_yilachem_lakhem', 'daber_ve_yisau', 'va_ani_hineni_mechazeq', 've_yadu_mitzrayim_2', 'va_yaamod_me_acharehem', 've_lo_qarav_ze_el_ze', 've_ha_mayim_lahem_choma', 'va_yavou_acharehem_el_tokh_ha_yam', 'va_yahom_et_machane_mitzrayim', 'anusa_mipne_yisrael', 'lo_nishar_bahem_ad_echad', 'halkhu_va_yabasha', 'va_yaaminu_ba_YHWH_u_ve_moshe'])
assert m.WORLD["invariants"] == []
assert m.WORLD["partitions"] == []
assert len(m.EVENTS) == 8
print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")