One plague more (11:1-10) FROZEN

unit exo_11_one_more_plague · Exodus 11:1-10 · derive logic_derived_v1 · phase FWD-25
⇄ verse view — this span in the scroll (trees + morphology)  ·  ☰ all derived units

ע֣וֹד נֶ֤גַע אֶחָד֙ · od nega echad · 'one plague more'

DERIVATION RECORD — freeze-era draft note: DERIVED 2026-08-09 · FORWARD ERA unit #25 (run FWD-6 block 1; Exod 1-11 continuous behind it). Span: 11:1-10, whole chapter (the tenth plague announced): 10 verses (SNAPSHOT-verified), every verse with an etnachta. Oral layer IN-PIPELINE: manifest 8/8 VERIFIED, zero FAILED — see oral_audit_note_en. MACHINE PROFILE. ONE DECLARE, nine PRECONDITION_STATEs — the chapter is a FORECAST-DECK: nearly every card pushed here pops in chapter 12. The ASK-COMMAND (11:2 — vessels of silver and gold: 3:21-22's forecast moved to order, Gen 15:14's great-property clause behind it) is the unit's one OPEN demand — receipted at 12:35-36 (next unit; settlement link authored at the run's world-fold). Forecast-cards armed: the send-and-drive (11:1 — the doubled drive-verb, 6:1's promise whole, asserted → 12:31-33, 12:39); the midnight going-out (11:4 → 12:29); the firstborn-grid (11:5 — 4:23's oldest arm issued whole, throne to millstone → 12:29); the great cry (11:6 → 12:30); the dog-silence distinction (11:7); the servants'-bow (11:8 → 12:31-33); the not-listen resumption (11:9 — 7:4's exact twin: the resumptive-repetition class bracketing the whole cycle). MID-SCENE LAW: 11:4-8 is spoken INSIDE the severed audience of 10:28-29 — the same doorway, the last words before the ban's issuer-breach; the exit in HOT ANGER (11:8, asserted) severs the audience in both directions. The COLOPHON (11:10): the cycle's summary verse — the wonders done in gross, the divine strengthening's fourth station (asserted), the refusal-formula's final sounding with the land-suffix (me-artzo). The favor GRANTED (11:3 — 3:21's first installment; the second at 12:36). Queue at close: ONE machine-open in-unit (the ask-command) plus the cycle's standing opens (the send-demand refused at 5:2 → 12:31-32; the judgment-plea; the dead-by-refusal four). REGISTRY 0; TESTS 0. CARE-POINTS: the cry-adjacency (asserted: great-cry exactly three in the Torah — Esau's Gen 27:34, the forecast 11:6, the payment 12:30: the account the readings keep); the superlative ladder CLOSES (9:18, 9:24, 10:6, 10:14, 11:6); the going-out verb claimed first-person by the Name (11:4 ani yotze); the ONE-YOD bracket pair (7:4 lean / 11:9 full — EX11-01); the tenth named as ONE (od nega echad). WATCHLIST ARMS: 12:29 (midnight + the grid), 12:30 (the cry), 12:31-33 (the descent, the go-out, the send), 12:35-36 (the ask-command's pop + the favor's second installment), 12:39 (the thrust-out), 12:12 (judgments on the gods — the Jehu pair standing).
ORAL AUDIT — crowns (chain-attested + DB-verified): ORAL AUDIT 2026-08-09 (IN-PIPELINE, forward era; manifest logic/oral_audit/manifests/exo_11_one_more_plague_claims.json 8/8 VERIFIED, zero FAILED; record logic/oral_audit/AUDIT_exo_11_2026-08-09.md). CROWNS (chain-attested + DB-verified). THE SIX LEAN TO-YOU'S [EX11-01, MS on 11:9 — the Hilleli, the Yerushalmi, the Masorah at Miqetz, the Ramah] — THE UNIT'S MARQUEE: אלכם ("to you") written LEAN exactly SIX times in the Torah (census exact): Gen 42:14 — IN MIQETZ, the very parasha where MS says the Masorah signs the list — then Exod 7:4 and 7:9 (Vaera), then Deut 1:9, 1:20, 1:29; while 11:9 stands FULL in all books against the Hilleli's lean (dual-tracked): and the corpus adds the machinery — 7:4 and 11:9 are the SAME not-listen forecast bracketing the nine plagues, kept apart by ONE YOD, with the six-list as the instrument. THE DOUBLED GREATNESS [EX11-02, Kitzur on 11:3]: the finals of גם האיש משה ("also the man Moses") read forward משה ("Moses") and reversed השם ("the Name") — one three-letter seal, both readings checked: the run's third finals-crown. THE BEKHOR-THREE [EX11-03, Kitzur on 11:5]: the bare firstborn-word exactly THREE in the verse (checked) — the father's, the mother's, the house's eldest, with the beast's "needed for itself." THE JOSIAH FRAME [EX11-04, Kitzur on 11:6]: וכמהו ("and like it") Torah-UNIQUE here (checked); its Masorah-twin Josiah's none-before-him (2 Kgs 23:25): none-before / none-after lent across the canon. THE SEVIRIN CRY [EX11-05, MS on 11:6]: TWO sevirin — the cry is feminine (nihyata conjugates her so, checked in-verse) yet both like-it words stand MASCULINE: presumed kamoha, written kamohu — the presumed-but-not-written class gains its cry-pair (joining exo_02's presumed-she file). THE DOG'S LEAN TONGUE [EX11-06, MS on 11:7 + Lekach Tov]: לשנו ("its tongue") lean — read "not with its TOOTH and not with its TONGUE"; census exact TWO in the Torah (checked): the dog's stilled tongue here and the invader nation's un-understood tongue (Deut 28:49); MS's apology preserved: "because it is the work of Heaven." THE LETTER-FILE [EX11-07, MS]: three hard gimels ruled in one note (garesh 11:1 checked; gam / gadol 11:3 asserted); the qadma on the shin of כשלחו ("when he sends you," checked) with the send-word's dageshed lamed (exo_06's rule at the release-verse, asserted); the lengthener in the mem of me-im (11:8, checked); the Amos cross-reference named-only. THE LARGE TZADI [EX11-08, MS on 11:8]: צא ("GO OUT") — one large-letter list and an old tikkun write the tzadi RABBATI, the other books plain: a genuine books-divided large-letter station on the exodus-verb itself, dual-tracked; the stream's plain tzadi standing.
confidence: structure tested; oral layer verified 8/8

Derivation log (steps A–J)

stepnamecommentconfidence
ABlock choiceFORWARD ERA run 6, block 1 (owner: "process the next 5 blocks of exodus"). Canon continuation: Exod 11:1-10 — one plague more; whole chapter.established
BSpan + source + conventionsSNAPSHOT prestage: 10 verses, every one with an etnachta. No ketiv/qere pairs in-span. Volitive census: ONE real push — the ask-command (11:2, daber-na + ve-yishalu). The midnight-speech's futures (11:4-8) are declarative forecasts, encoded as armed PRECONDITION_STATE cards; the tze of 11:8 is quoted future speech inside the forecast, fenced.established
CMachine structureOne DECLARE (the ask-command — the unit's only open demand, receipted 12:35-36 by settlement link), nine PRECONDITION_STATEs (the forecast-deck: send-and-drive, midnight, the firstborn-grid, the cry, the dog-silence, the servants'-bow, the not-listen resumption, the favor granted, the colophon). Mid-scene law: 11:4-8 inside 10:28-29's severed audience. The cycle's colophon at 11:10 (fourth strengthening; the refusal-formula's final sounding).tested
DOral scan (in-pipeline)Local mirror only (zero fetches): Minchat Shai on Exod 11 (8 notes) + Kitzur Baal HaTurim on Exod 11 (3 notes). Manifest 8 rows: 8 VERIFIED / 0 FAILED / 0 UNCHECKABLE. The six lean to-you's (the Miqetz-signed list verified exact); the Moses/Name finals; the bekhor-three; the Josiah frame; the sevirin cry; the dog's lean tongue; the letter-file; the large-tzadi books-split.established
EGatesverify_claims.py 8/8 zero FAILED; verify_text.py green; preflight ALL GREEN; gloss_lint clean. Review waived per the revised standing law.established
FFreezestatus: frozen 2026-08-09 on green mechanical gates (forward-era law). Oral layer in-pipeline. Changes require a new derive pass, not silent edits. Run FWD-6 opens: Exod 1-11 continuous.established

Boot steps — the operator lines (hand-derived, owner-approved)

STEP_Ex_11_1 · Exod.11.1 · ONE_PLAGUE_MORE

וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עוֹד נֶגַע אֶחָד אָבִיא עַל־פַּרְעֹה וְעַל־מִצְרַיִם אַחֲרֵי־כֵן יְשַׁלַּח אֶתְכֶם מִזֶּה כְּשַׁלְּחוֹ כָּלָה גָּרֵשׁ יְגָרֵשׁ אֶתְכֶם מִזֶּה · va-yomer YHWH el-moshe od nega echad avi al-paro ve-al-mitzrayim achare-khen yeshalach et-khem mi-ze ke-shalch-o kala garesh yegaresh et-khem mi-ze · And the LORD said to Moses: One plague more I bring upon Pharaoh and upon Egypt; afterwards he will send you from here — when he sends, completely, driving he shall drive you out from here.

LEFT
וַיֹּ֨אמֶר יְהוָ֜ה אֶל מֹשֶׁ֗ה ע֣וֹד נֶ֤גַע אֶחָד֙ אָבִ֤יא עַל פַּרְעֹה֙ וְעַל מִצְרַ֔יִם אַֽחֲרֵי כֵ֕ן יְשַׁלַּ֥ח אֶתְכֶ֖ם מִזֶּ֑ה · va-yomer YHWH el-moshe od nega echad avi al-paro ve-al-mitzrayim achare-khen yeshalach et-khem mi-ze · and the LORD said to Moses: one plague more I bring upon Pharaoh and upon Egypt; afterwards he will send you from here (etnachta on mi-ze) [VERIFIED: SNAPSHOT Exod.11.1 idx16 etnachta in-stream]
RIGHT
כְּשַׁ֨לְּח֔וֹ כָּלָ֕ה גָּרֵ֛שׁ יְגָרֵ֥שׁ אֶתְכֶ֖ם מִזֶּֽה · ke-shalch-o kala garesh yegaresh et-khem mi-ze · when he sends, completely, driving he shall drive you out from here (verse-final mi-ze) [VERIFIED: SNAPSHOT Exod.11.1 idx17-22]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(od_nega_echad_avi, t0)
= HOLDS(od-nega-echad-avi, t0)
THE FORECAST [EX11-07]. OD NEGA ECHAD avi al-paro — 'ONE plague MORE I bring': the tenth named as ONE (the nine behind it summed into a cycle, the last standing alone — 10:29's except-the-firstborn hint now the program); achare khen YESHALACH etkhem mi-ze — 'AFTERWARDS he will SEND you': the send-verb at last in the future indicative, with the king as subject (the demand of 5:2 priced: what was refused will be performed — armed at 12:31-33); ke-SHALLECHO kala — 'when he sends, COMPLETELY' (the send-word's dageshed lamed and ruled qadma, checked [EX11-07]: the intensive release — no men-only, no flocks- stay: the bargain-ladder's every rung annulled in one adverb); GARESH YEGARESH etkhem mi-ze — 'DRIVING he shall DRIVE YOU OUT' (asserted: the doubled drive-verb — 6:1's promise whole, its down- payment already spent on the deliverers at 10:11; armed at 12:39's thrust-out): the machine arms the exit's whole grammar before the plague that buys it.
עוֹד נֶגַע אֶחָד אָבִיא עַל־פַּרְעֹה וְעַל־מִצְרַיִם · od nega echad avi al-paro ve-al-mitzrayim
= od nega echad avi upon-paro and-upon-mitzrayim
tested
The tenth named as one; the send-and-drive forecast.

STEP_Ex_11_2 · Exod.11.2 · ASK_OF_YOUR_NEIGHBOR

דַּבֶּר־נָא בְּאָזְנֵי הָעָם וְיִשְׁאֲלוּ אִישׁ מֵאֵת רֵעֵהוּ וְאִשָּׁה מֵאֵת רְעוּתָהּ כְּלֵי־כֶסֶף וּכְלֵי זָהָב · daber-na be-azne ha-am ve-yishalu ish me-et ree-hu ve-isha me-et reuta-ה kele-khesef u-khele zahav · Speak, pray, in the ears of the people: let them ask, each man of his neighbor and each woman of her neighbor, vessels of silver and vessels of gold.

LEFT
דַּבֶּר נָ֖א בְּאָזְנֵ֣י הָעָ֑ם · daber-na be-azne ha-am · speak, pray, in the ears of the people (etnachta on ha-am) [VERIFIED: SNAPSHOT Exod.11.2 idx3 etnachta in-stream]
RIGHT
וְיִשְׁאֲל֞וּ אִ֣ישׁ מֵאֵ֣ת רֵעֵ֗הוּ וְאִשָּׁה֙ מֵאֵ֣ת רְעוּתָ֔הּ כְּלֵי כֶ֖סֶף וּכְלֵ֥י זָהָֽב · ve-yishalu ish me-et ree-hu ve-isha me-et reuta-ה kele-khesef u-khele zahav · let them ask, each man of his neighbor and each woman of her neighbor, vessels of silver and vessels of gold (verse-final zahav) [VERIFIED: SNAPSHOT Exod.11.2 idx4-14]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(YHWH, LET(ve_yishalu_ish_kele_khesef))
= DECLARE(the-LORD, LET(and-yishalu-man-kele-khesef))
THE ASK-COMMAND. DABER-NA be-azne ha-am — 'SPEAK, PRAY, in the EARS of the people' (the na-particle on a divine command — the readings hear the entreaty: let them not leave empty, that the promise be kept whole); ve-YISHALU ish me-et reehu ve-isha me-et reuta KELE- KHESEF U-KHLE ZAHAV — 'let them ASK... VESSELS OF SILVER and VESSELS OF GOLD': the card 3:21-22 armed now PUSHED as its own demand (exo_03's forecast — 'you shall not go empty; each woman shall ask of her neighbor' — moved from forecast to order): and behind it the corpus's oldest open account: 'and afterward they shall go out WITH GREAT PROPERTY' (Gen 15:14, the covenant-between-the-pieces clause): the machine pushes the collection-order OPEN — receipted at 12:35-36 (they asked, and Egypt was emptied — the card's pop is the next unit's business).
דַּבֶּר־נָא בְּאָזְנֵי הָעָם · daber-na be-azne ha-am
= daber-na in-azne the-am
tested
The ask-command pushed.

STEP_Ex_11_3 · Exod.11.3 · THE_MAN_MOSES

וַיִּתֵּן יְהוָה אֶת־חֵן הָעָם בְּעֵינֵי מִצְרָיִם גַּם הָאִישׁ מֹשֶׁה גָּדוֹל מְאֹד בְּאֶרֶץ מִצְרַיִם בְּעֵינֵי עַבְדֵי־פַרְעֹה וּבְעֵינֵי הָעָם · va-yiten YHWH et-chen ha-am be-ene mitzrayim gam ha-ish moshe gadol meod be-eretz mitzrayim be-ene avde-faro u-ve-ene ha-am · And the LORD gave the people favor in the eyes of Egypt; also the man Moses was very great in the land of Egypt, in the eyes of Pharaoh's servants and in the eyes of the people.

LEFT
וַיִּתֵּ֧ן יְהוָ֛ה אֶת חֵ֥ן הָעָ֖ם בְּעֵינֵ֣י מִצְרָ֑יִם · va-yiten YHWH et-chen ha-am be-ene mitzrayim · and the LORD gave the people favor in the eyes of Egypt (etnachta on mitzrayim) [VERIFIED: SNAPSHOT Exod.11.3 idx6 etnachta in-stream]
RIGHT
גַּ֣ם הָאִ֣ישׁ מֹשֶׁ֗ה גָּד֤וֹל מְאֹד֙ בְּאֶ֣רֶץ מִצְרַ֔יִם בְּעֵינֵ֥י עַבְדֵֽי פַרְעֹ֖ה וּבְעֵינֵ֥י הָעָֽם · gam ha-ish moshe gadol meod be-eretz mitzrayim be-ene avde-faro u-ve-ene ha-am · also the man Moses was very great in the land of Egypt, in the eyes of Pharaoh's servants and in the eyes of the people (verse-final ha-am) [VERIFIED: SNAPSHOT Exod.11.3 idx7-18]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yiten_chen_ha_am, t0)
= HOLDS(and-yiten-chen-the-am, t0)
THE FAVOR [EX11-02 CROWN]. va-YITEN YHWH et-CHEN ha-am be-ene mitzrayim — 'and the LORD GAVE the people FAVOR in the eyes of Egypt': 3:21's promise-of-favor PAID (the forecast's first installment — the second at 12:36 when the favor performs the asking); gam HA-ISH MOSHE gadol meod — 'also THE MAN MOSES was very GREAT' (the hard gimels of gam and gadol ruled, asserted [EX11-07]) — and the verse seals the greatness in its FINALS (VERIFIED): the tails of gam / ha-ish / moshe read forward the letters of משה ('MOSES') and reversed השם ('THE NAME') — the Kitzur: 'a hint that his greatness was DOUBLED': the run's third finals-crown — the man's own name and the Name that sent him, folded into one three-letter seal at the verse where Egypt learns to honor both.
וַיִּתֵּן יְהוָה אֶת־חֵן הָעָם בְּעֵינֵי מִצְרָיִם · va-yiten YHWH et-chen ha-am be-ene mitzrayim
= and-yiten the-LORD chen the-am in-ene mitzrayim
tested
The favor granted; the doubled-greatness finals.

STEP_Ex_11_4 · Exod.11.4 · ABOUT_MIDNIGHT

וַיֹּאמֶר מֹשֶׁה כֹּה אָמַר יְהוָה כַּחֲצֹת הַלַּיְלָה אֲנִי יוֹצֵא בְּתוֹךְ מִצְרָיִם · va-yomer moshe ko amar YHWH ka-chatzot ha-layla ani yotze be-tokh mitzrayim · And Moses said: Thus says the LORD: About midnight I go out in the midst of Egypt.

LEFT
וַיֹּ֣אמֶר מֹשֶׁ֔ה כֹּ֖ה אָמַ֣ר יְהוָ֑ה · va-yomer moshe ko amar YHWH · and Moses said: thus says the LORD (etnachta on YHWH) [VERIFIED: SNAPSHOT Exod.11.4 idx4 etnachta in-stream]
RIGHT
כַּחֲצֹ֣ת הַלַּ֔יְלָה אֲנִ֥י יוֹצֵ֖א בְּת֥וֹךְ מִצְרָֽיִם · ka-chatzot ha-layla ani yotze be-tokh mitzrayim · about midnight I go out in the midst of Egypt (verse-final mitzrayim) [VERIFIED: SNAPSHOT Exod.11.4 idx5-10]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ka_chatzot_ani_yotze, t0)
= HOLDS(like-chatzot-ani-yotze, t0)
THE MIDNIGHT [mid-scene]. va-yomer MOSHE — the speech resumes INSIDE the severed audience (10:29's 'I will not again see your face' still standing: the machine files the join — 11:4-8 is spoken in the same doorway, the last words Pharaoh hears from Moses until his own midnight summons breaks the ban he issued); ko amar YHWH — the messenger-formula's last sounding to the throne; KA-CHATZOT ha-layla — 'ABOUT MIDNIGHT' (asserted; the readings on the rounded hour — lest the astrologers miscount and call the clock a liar — named- only); ANI YOTZE be-tokh mitzrayim — 'I GO OUT in the midst of Egypt': the going-out verb claimed by the Name itself (the exodus- verb's first person: before Israel goes out, He does): the forecast- card pushed, armed at 12:29.
כַּחֲצֹת הַלַּיְלָה אֲנִי יוֹצֵא בְּתוֹךְ מִצְרָיִם · ka-chatzot ha-layla ani yotze be-tokh mitzrayim
= like-chatzot night ani yotze in-tokh mitzrayim
tested
The midnight-speech opens mid-scene.

STEP_Ex_11_5 · Exod.11.5 · EVERY_FIRSTBORN_DIES

וּמֵת כָּל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם מִבְּכוֹר פַּרְעֹה הַיֹּשֵׁב עַל־כִּסְאוֹ עַד בְּכוֹר הַשִּׁפְחָה אֲשֶׁר אַחַר הָרֵחָיִם וְכֹל בְּכוֹר בְּהֵמָה · u-met kal-bekhor be-eretz mitzrayim mi-bekhor paro ha-yoshev al-kis-o ad bekhor ha-shifcha asher achar ha-rechayim ve-khol bekhor behema · And every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the slave-girl who is behind the millstones, and every firstborn of beast.

LEFT
וּמֵ֣ת כָּל בְּכוֹר֮ בְּאֶ֣רֶץ מִצְרַיִם֒ מִבְּכ֤וֹר פַּרְעֹה֙ הַיֹּשֵׁ֣ב עַל כִּסְא֔וֹ עַ֚ד בְּכ֣וֹר הַשִּׁפְחָ֔ה אֲשֶׁ֖ר אַחַ֣ר הָרֵחָ֑יִם · u-met kal-bekhor be-eretz mitzrayim mi-bekhor paro ha-yoshev al-kis-o ad bekhor ha-shifcha asher achar ha-rechayim · and every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne (etnachta on ha-rechayim) [VERIFIED: SNAPSHOT Exod.11.5 idx15 etnachta in-stream]
RIGHT
וְכֹ֖ל בְּכ֥וֹר בְּהֵמָֽה · ve-khol bekhor behema · to the firstborn of the slave-girl who is behind the millstones, and every firstborn of beast (verse-final behema) [VERIFIED: SNAPSHOT Exod.11.5 idx16-18]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(u_met_kol_bekhor, t0)
= HOLDS(and-met-all-bekhor, t0)
THE GRID [EX11-03 CROWN]. u-MET kol-BEKHOR be-eretz mitzrayim — 'and every FIRSTBORN shall DIE': 4:23's oldest arm ('behold, I slay YOUR son, YOUR firstborn' — pushed at the bush-unit's close, restated through the cycle) now issued as the full grid: mi-BEKHOR paro ha- yoshev al-kiso ad BEKHOR ha-shifcha asher achar ha-rechayim ve-khol BEKHOR behema — throne to millstone to stall; and the bare firstborn-word stands exactly THREE times in the verse (VERIFIED): the Kitzur's legal grid — 'the firstborn of the FATHER, the firstborn of the MOTHER, and the ELDEST OF THE HOUSE — and the beast's firstborn not of that count, for it is needed for itself': the tradition reads the token-arithmetic as the plague's statute; armed at 12:29 (the performance-verse will answer this grid clause for clause).
וּמֵת כָּל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם · u-met kal-bekhor be-eretz mitzrayim
= and-met kal-bekhor earth mitzrayim
tested
The grid; the bekhor-three.

STEP_Ex_11_6 · Exod.11.6 · A_CRY_LIKE_NO_OTHER

וְהָיְתָה צְעָקָה גְדֹלָה בְּכָל־אֶרֶץ מִצְרָיִם אֲשֶׁר כָּמֹהוּ לֹא נִהְיָתָה וְכָמֹהוּ לֹא תֹסִף · ve-hayta tzeaqa gedola be-khal-eretz mitzrayim asher kamo-hu lo nihyata ve-khamo-hu lo tosif · And there shall be a great cry in all the land of Egypt, such as like it never was and like it shall never be again.

LEFT
וְהָֽיְתָ֛ה צְעָקָ֥ה גְדֹלָ֖ה בְּכָל אֶ֣רֶץ מִצְרָ֑יִם · ve-hayta tzeaqa gedola be-khal-eretz mitzrayim · and there shall be a great cry in all the land of Egypt (etnachta on mitzrayim) [VERIFIED: SNAPSHOT Exod.11.6 idx5 etnachta in-stream]
RIGHT
אֲשֶׁ֤ר כָּמֹ֨הוּ֙ לֹ֣א נִהְיָ֔תָה וְכָמֹ֖הוּ לֹ֥א תֹסִֽף · asher kamo-hu lo nihyata ve-khamo-hu lo tosif · such as like it never was and like it shall never be again (verse-final tosif) [VERIFIED: SNAPSHOT Exod.11.6 idx6-12]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(tzeaqa_gedola_kamohu_lo_nihyata, t0)
= HOLDS(tzeaqa-gedola-kamohu-not-nihyata, t0)
THE CRY [EX11-04; EX11-05 CROWNS]. ve-hayta TZEAQA GEDOLA be-khol- eretz mitzrayim — 'a GREAT CRY in all the land of Egypt': and the great-cry adjacency stands exactly THREE times in the Torah (asserted): ESAU'S great and bitter cry (Gen 27:34), the forecast here, and the payment (12:30) — the corpus files the account the readings keep: the cry taken from Esau returned upon Egypt, forecast and receipt in one span; asher KAMOHU lo NIHYATA ve-KHAMOHU lo tosif — the superlative ladder's LAST RUNG (since-founding 9:18, since- nationhood 9:24, the fathers' memory 10:6, never-before-and-after 10:14, now the cry that closes the series) — carried on the run's finest grammar-file: MS's TWO SEVIRIN (VERIFIED in-verse: the cry is feminine — her own verb nihyata conjugates her so — yet both like-it words stand MASCULINE: the presumption reads kamoha, the text keeps kamohu, dual-tracked); and the and-like-it word Torah-UNIQUE here (VERIFIED), its Masorah-twin JOSIAH'S none-before-him (2 Kgs 23:25 — the Kitzur: 'also after him none arose — as it is written here: and- like-it shall not continue'): Egypt's worst night and Israel's best king, sharing one comparison-frame across the canon.
וְהָיְתָה צְעָקָה גְדֹלָה בְּכָל־אֶרֶץ מִצְרָיִם · ve-hayta tzeaqa gedola be-khal-eretz mitzrayim
= and-hayta tzeaqa gedola in-khal-earth mitzrayim
tested
The ladder's last rung; the sevirin pair; the Josiah frame.

STEP_Ex_11_7 · Exod.11.7 · NOT_A_DOG_SHALL_SHARPEN

וּלְכֹל בְּנֵי יִשְׂרָאֵל לֹא יֶחֱרַץ־כֶּלֶב לְשֹׁנוֹ לְמֵאִישׁ וְעַד־בְּהֵמָה לְמַעַן תֵּדְעוּן אֲשֶׁר יַפְלֶה יְהוָה בֵּין מִצְרַיִם וּבֵין יִשְׂרָאֵל · u-le-khol bene yisrael lo yecheratz-kelev leshon-o le-me-ish ve-ad-behema lemaan tedu-n asher yafle YHWH ben mitzrayim u-ven yisrael · And against all the sons of Israel not a dog shall sharpen its tongue, against man or beast — in order that you may know that the LORD distinguishes between Egypt and Israel.

LEFT
וּלְכֹ֣ל בְּנֵ֣י יִשְׂרָאֵ֗ל לֹ֤א יֶֽחֱרַץ כֶּ֨לֶב֙ לְשֹׁנ֔וֹ לְמֵאִ֖ישׁ וְעַד בְּהֵמָ֑ה · u-le-khol bene yisrael lo yecheratz-kelev leshon-o le-me-ish ve-ad-behema · and against all the sons of Israel not a dog shall sharpen its tongue, against man or beast (etnachta on behema) [VERIFIED: SNAPSHOT Exod.11.7 idx9 etnachta in-stream]
RIGHT
לְמַ֨עַן֙ תֵּֽדְע֔וּן אֲשֶׁר֙ יַפְלֶ֣ה יְהוָ֔ה בֵּ֥ין מִצְרַ֖יִם וּבֵ֥ין יִשְׂרָאֵֽל · lemaan tedu-n asher yafle YHWH ben mitzrayim u-ven yisrael · in order that you may know that the LORD distinguishes between Egypt and Israel (verse-final yisrael) [VERIFIED: SNAPSHOT Exod.11.7 idx10-18]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(lo_yecheratz_kelev_leshono, t0)
= HOLDS(not-yecheratz-kelev-leshono, t0)
THE DOG [EX11-06 CROWN]. u-le-khol bene yisrael LO YECHERATZ KELEV LESHONO — 'not a dog shall SHARPEN its TONGUE': the distinction- file's last statement (the swarms 8:18, the cattle 9:4, the hail 9:26, the light 10:23 — now silence itself: on the loudest night, Israel's quarter keeps so still the dogs find nothing); and the tongue-word written LEAN (VERIFIED): Lekach Tov's double-read — 'not with its TOOTH and not with its TONGUE' (one lean skeleton, both harms denied), MS adding his apology for writing what every Torah- station spells anyway: 'because it is the WORK OF HEAVEN'; the census exact (VERIFIED): the dog's stilled tongue here and the invader 'whose TONGUE you shall not understand' (Deut 28:49) — the Torah's two lean tongues; lemaan TEDUN asher YAFLE YHWH — 'that you may KNOW that the LORD DISTINGUISHES': the wonder-of-separation verb (8:18's hifleti) and the know-ledger joined in the forecast's own moral.
וּלְכֹל בְּנֵי יִשְׂרָאֵל לֹא יֶחֱרַץ־כֶּלֶב לְשֹׁנוֹ · u-le-khol bene yisrael lo yecheratz-kelev leshon-o
= all bene yisrael not yecheratz-kelev leshon-o
tested
The distinction's last statement; the lean tongue.

STEP_Ex_11_8 · Exod.11.8 · YOUR_SERVANTS_WILL_BOW

וְיָרְדוּ כָל־עֲבָדֶיךָ אֵלֶּה אֵלַי וְהִשְׁתַּחֲוּוּ־לִי לֵאמֹר צֵא אַתָּה וְכָל־הָעָם אֲשֶׁר־בְּרַגְלֶיךָ וְאַחֲרֵי־כֵן אֵצֵא וַיֵּצֵא מֵעִם־פַּרְעֹה בָּחֳרִי־אָף · ve-yardu khal-avade-kha ele el-y ve-hishtachauu-li-y le-mor tze ata ve-khal-ha-am asher-be-ragle-kha ve-achare-khen etze va-yetze me-im-paro ba-chori-af · And all these your servants shall come down to me and bow to me, saying: Go out, you and all the people at your feet — and after that I will go out. And he went out from Pharaoh in hot anger.

LEFT
וְיָרְד֣וּ כָל עֲבָדֶיךָ֩ אֵ֨לֶּה אֵלַ֜י וְהִשְׁתַּֽחֲוּוּ לִ֣י לֵאמֹ֗ר צֵ֤א אַתָּה֙ וְכָל הָעָ֣ם אֲשֶׁר בְּרַגְלֶ֔יךָ וְאַחֲרֵי כֵ֖ן אֵצֵ֑א · ve-yardu khal-avade-kha ele el-y ve-hishtachauu-li-y le-mor tze ata ve-khal-ha-am asher-be-ragle-kha ve-achare-khen etze · and all these your servants shall come down to me and bow to me, saying: go out, you and all the people at your feet — and after that I will go out (etnachta on etze) [VERIFIED: SNAPSHOT Exod.11.8 idx16 etnachta in-stream]
RIGHT
וַיֵּצֵ֥א מֵֽעִם פַּרְעֹ֖ה בָּחֳרִי אָֽף · va-yetze me-im-paro ba-chori-af · and he went out from Pharaoh in hot anger (verse-final af) [VERIFIED: SNAPSHOT Exod.11.8 idx17-21]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_yardu_avadekha_ele, t0), t0
= HOLDS(and-yardu-avadekha-ele, t0), t0
THE BOW [EX11-08]. ve-yardu KHOL-AVADEKHA ele elai ve-hishtachavu-li — 'all these YOUR SERVANTS shall come down and BOW to me': the forecast filed with the readings' courtesy-note (named-only: Moses says your-servants where the event will say Pharaoh himself — the king's own midnight descent left for the deed to tell, honor kept toward the throne); TZE ata ve-khol-ha-am — 'GO OUT, you and all the people at your feet' (the go-out command placed in Egypt's future mouth — and its tzadi a genuine LARGE-LETTER books-split, dual- tracked [EX11-08]: some lists wrote large the one word the book waits for); ve-achare-khen ETZE — 'and AFTER THAT I will go out'; va-YETZE me-im-paro BA-CHORI-AF — 'and he WENT OUT from Pharaoh in HOT ANGER' (asserted; the lengthener in the exit's mem checked [EX11-07]): the audience is now severed in BOTH directions — the ban accepted at 10:29, the anger answering 10:28's death-threat: armed at 12:31-33 (the descent, the summons, the go-out spoken by the king).
וְיָרְדוּ כָל־עֲבָדֶיךָ אֵלֶּה אֵלַי וְהִשְׁתַּחֲוּוּ־לִי לֵאמֹר · ve-yardu khal-avade-kha ele el-y ve-hishtachauu-li-y le-mor
= and-yardu khal-avade-kha ele to-y and-hishtachauu-to-me-y to-mor
tested
The bow-forecast; the large tzadi; the exit in anger.

STEP_Ex_11_9 · Exod.11.9 · HE_WILL_NOT_LISTEN

וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה לֹא־יִשְׁמַע אֲלֵיכֶם פַּרְעֹה לְמַעַן רְבוֹת מוֹפְתַי בְּאֶרֶץ מִצְרָיִם · va-yomer YHWH el-moshe lo-yishma ale-khem paro lemaan revot mofta-y be-eretz mitzrayim · And the LORD said to Moses: Pharaoh will not listen to you — in order that My wonders may be multiplied in the land of Egypt.

LEFT
וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה לֹא יִשְׁמַ֥ע אֲלֵיכֶ֖ם פַּרְעֹ֑ה · va-yomer YHWH el-moshe lo-yishma ale-khem paro · and the LORD said to Moses: Pharaoh will not listen to you (etnachta on paro) [VERIFIED: SNAPSHOT Exod.11.9 idx7 etnachta in-stream]
RIGHT
לְמַ֛עַן רְב֥וֹת מוֹפְתַ֖י בְּאֶ֥רֶץ מִצְרָֽיִם · lemaan revot mofta-y be-eretz mitzrayim · in order that My wonders may be multiplied in the land of Egypt (verse-final mitzrayim) [VERIFIED: SNAPSHOT Exod.11.9 idx8-12]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(lo_yishma_alekhem_paro_2, t0)
= HOLDS(not-yishma-alekhem-paro-2, t0)
THE RESUMPTION [EX11-01 CROWN — THE MARQUEE]. LO-YISHMA ALEKHEM PARO — 'Pharaoh will NOT LISTEN to you': 7:4's forecast resumed verbatim at the cycle's other end (the resumptive-repetition class: one forecast, two stations bracketing the nine plagues) — and the letter keeps the two stations apart by ONE YOD: MS — the Hilleli writes here lean, 'but in ALL the books FULL, for it is NOT counted with the Masorah's SIX lean in the Torah, signed at Miqetz' — and the census verifies the printed Masorah EXACTLY (VERIFIED): lean אלכם ('to you') precisely six — Gen 42:14 (Joseph to his brothers, IN MIQETZ where the list is signed), the two Vaera stations (7:4, 7:9 — the opening bracket ITSELF on the list), and Moses' three bear-alone verses (Deut 1:9, 1:20, 1:29) — while the closing bracket here stands FULL: the resumed forecast distinguished from its original by a single yod, and the Masorah's six-list is the instrument that keeps the brackets straight; lemaan REVOT moftai — 'that My WONDERS be MULTIPLIED': the wonder-word's purpose-clause (7:3's forecast paid in nine and counting).
לֹא־יִשְׁמַע אֲלֵיכֶם פַּרְעֹה · lo-yishma ale-khem paro
= not-yishma ale-khem paro
tested
The not-listen forecast resumed; the one-yod pair.

STEP_Ex_11_10 · Exod.11.10 · THE_CYCLE_COLOPHON

וּמֹשֶׁה וְאַהֲרֹן עָשׂוּ אֶת־כָּל־הַמֹּפְתִים הָאֵלֶּה לִפְנֵי פַרְעֹה וַיְחַזֵּק יְהוָה אֶת־לֵב פַּרְעֹה וְלֹא־שִׁלַּח אֶת־בְּנֵי־יִשְׂרָאֵל מֵאַרְצוֹ · u-moshe ve-aharon asu et-kal-ha-moftim ha-ele li-fene faro va-yechazeq YHWH et-lev paro ve-lo-shilach et-bene-yisrael me-artz-o · And Moses and Aaron did all these wonders before Pharaoh; and the LORD strengthened Pharaoh's heart, and he did not send the sons of Israel out of his land.

LEFT
וּמֹשֶׁ֣ה וְאַהֲרֹ֗ן עָשׂ֛וּ אֶת כָּל הַמֹּפְתִ֥ים הָאֵ֖לֶּה לִפְנֵ֣י פַרְעֹ֑ה · u-moshe ve-aharon asu et-kal-ha-moftim ha-ele li-fene faro · and Moses and Aaron did all these wonders before Pharaoh (etnachta on faro) [VERIFIED: SNAPSHOT Exod.11.10 idx8 etnachta in-stream]
RIGHT
וַיְחַזֵּ֤ק יְהוָה֙ אֶת לֵ֣ב פַּרְעֹ֔ה וְלֹֽא שִׁלַּ֥ח אֶת בְּנֵֽי יִשְׂרָאֵ֖ל מֵאַרְצֽוֹ · va-yechazeq YHWH et-lev paro ve-lo-shilach et-bene-yisrael me-artz-o · and the LORD strengthened Pharaoh's heart, and he did not send the sons of Israel out of his land (verse-final me-artz-o) [VERIFIED: SNAPSHOT Exod.11.10 idx9-19]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(u_moshe_ve_aharon_asu, t0)
= HOLDS(and-Moses-and-Aaron-asu, t0)
THE COLOPHON. u-moshe ve-aharon ASU et-kol-ha-moftim ha-ele lifne faro — 'and Moses and Aaron DID all these wonders': the cycle's summary verse (the machine reads the bookkeeping: 4:21's charge — 'all the wonders I have set in your hand, do them before Pharaoh' — receipted in gross at the cycle's close; 7:6's go-and-do pattern summed); va-YECHAZEQ YHWH et-lev paro — the divine strengthening's FOURTH narrated station (asserted: 9:12 the turn, 10:20, 10:27, now the seal on the whole cycle); ve-LO-SHILACH et-bene-yisrael ME-ARTZO — 'he did not send the sons of Israel OUT OF HIS LAND': the refusal- formula's final sounding, with the land-suffix added (me-artzo — the stakes named whole as the narrative shuts the plague-ledger and opens the statute-book: 12:1's calendar is the next word spoken).
וּמֹשֶׁה וְאַהֲרֹן עָשׂוּ אֶת־כָּל־הַמֹּפְתִים הָאֵלֶּה · u-moshe ve-aharon asu et-kal-ha-moftim ha-ele
= Moses Aaron asu kal-the-moftim the-ele
tested
The cycle sealed; the fourth strengthening.

Scenarios (the unit's own test suite)

idtitlegivenexpectanchor
S1after STEP_Ex_11_1 — one plague moreAnd the LORD said to Moses: One plague more I bring upon Pharaoh and upon Egypt; afterwards he will send you from here — when he sends, completely, driving he shall drive you out from here.no test, no name.וַיֹּ֨אמֶר יְהוָ֜ה אֶל מֹשֶׁ֗ה · va-yomer YHWH el-moshe
= and-yomer the-LORD to-Moses
S2after STEP_Ex_11_2 — ask of your neighborSpeak, pray, in the ears of the people: let them ask, each man of his neighbor and each woman of her neighbor, vessels of silver and vessels of gold.LET(ve_yishalu_ish_kele_khesef) pushed and OPEN; no test, no name.
= LET(and-yishalu-man-kele-khesef) pushed and OPEN; no test, no name.
דַּבֶּר נָ֖א בְּאָזְנֵ֣י הָעָ֑ם · daber-na be-azne ha-am
= daber-na in-azne the-am
S3after STEP_Ex_11_3 — the man MosesAnd the LORD gave the people favor in the eyes of Egypt; also the man Moses was very great in the land of Egypt, in the eyes of Pharaoh's servants and in the eyes of the people.LET(ve_yishalu_ish_kele_khesef) pushed and OPEN; no test, no name.
= LET(and-yishalu-man-kele-khesef) pushed and OPEN; no test, no name.
וַיִּתֵּ֧ן יְהוָ֛ה אֶת חֵ֥ן · va-yiten YHWH et-chen
= and-yiten the-LORD chen
S4after STEP_Ex_11_4 — about midnightAnd Moses said: Thus says the LORD: About midnight I go out in the midst of Egypt.LET(ve_yishalu_ish_kele_khesef) pushed and OPEN; no test, no name.
= LET(and-yishalu-man-kele-khesef) pushed and OPEN; no test, no name.
וַיֹּ֣אמֶר מֹשֶׁ֔ה כֹּ֖ה אָמַ֣ר · va-yomer moshe ko amar
= and-yomer Moses ko amar
S5after STEP_Ex_11_5 — every firstborn diesAnd every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the slave-girl who is behind the millstones, and every firstborn of beast.LET(ve_yishalu_ish_kele_khesef) pushed and OPEN; no test, no name.
= LET(and-yishalu-man-kele-khesef) pushed and OPEN; no test, no name.
וּמֵ֣ת כָּל בְּכוֹר֮ בְּאֶ֣רֶץ · u-met kal-bekhor be-eretz
= and-met kal-bekhor earth
S6after STEP_Ex_11_6 — a cry like no otherAnd there shall be a great cry in all the land of Egypt, such as like it never was and like it shall never be again.LET(ve_yishalu_ish_kele_khesef) pushed and OPEN; no test, no name.
= LET(and-yishalu-man-kele-khesef) pushed and OPEN; no test, no name.
וְהָֽיְתָ֛ה צְעָקָ֥ה גְדֹלָ֖ה בְּכָל · ve-hayta tzeaqa gedola be-khal-
= and-hayta tzeaqa gedola in-khal
S7after STEP_Ex_11_7 — not a dog shall sharpenAnd against all the sons of Israel not a dog shall sharpen its tongue, against man or beast — in order that you may know that the LORD distinguishes between Egypt and Israel.LET(ve_yishalu_ish_kele_khesef) pushed and OPEN; no test, no name.
= LET(and-yishalu-man-kele-khesef) pushed and OPEN; no test, no name.
וּלְכֹ֣ל בְּנֵ֣י יִשְׂרָאֵ֗ל לֹ֤א · u-le-khol bene yisrael lo
= all bene yisrael not
S8after STEP_Ex_11_8 — your servants will bowAnd all these your servants shall come down to me and bow to me, saying: Go out, you and all the people at your feet — and after that I will go out. And he went out from Pharaoh in hot anger.LET(ve_yishalu_ish_kele_khesef) pushed and OPEN; no test, no name.
= LET(and-yishalu-man-kele-khesef) pushed and OPEN; no test, no name.
וְיָרְד֣וּ כָל עֲבָדֶיךָ֩ אֵ֨לֶּה · ve-yardu khal-avade-kha ele
= and-yardu khal-avade-kha ele
S9after STEP_Ex_11_9 — he will not listenAnd the LORD said to Moses: Pharaoh will not listen to you — in order that My wonders may be multiplied in the land of Egypt.LET(ve_yishalu_ish_kele_khesef) pushed and OPEN; no test, no name.
= LET(and-yishalu-man-kele-khesef) pushed and OPEN; no test, no name.
וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה · va-yomer YHWH el-moshe
= and-yomer the-LORD to-Moses
S10after STEP_Ex_11_10 — the cycle colophonAnd Moses and Aaron did all these wonders before Pharaoh; and the LORD strengthened Pharaoh's heart, and he did not send the sons of Israel out of his land.LET(ve_yishalu_ish_kele_khesef) pushed and OPEN; no test, no name.
= LET(and-yishalu-man-kele-khesef) pushed and OPEN; no test, no name.
וּמֹשֶׁ֣ה וְאַהֲרֹ֗ן עָשׂ֛וּ אֶת · u-moshe ve-aharon asu et-
= Moses Aaron asu et-

Machine verification — run_unit.py (computed live, not stored)

unit: exo_11_one_more_plague — One plague more (11:1-10) [frozen]

final state: WORLD=[] (+0 presupposed) | REGISTRY={} | TESTS=0 PASS | LEDGER days=[] | FLAGS=[]

=== S1 — after STEP_Ex_11_1 — one plague more
    וַיֹּ֨אמֶר יְהוָ֜ה אֶל מֹשֶׁ֗ה (va-yomer YHWH el-moshe)
    PASS  no test, no name.  (tests=0 names=0)

=== S2 — after STEP_Ex_11_2 — ask of your neighbor
    דַּבֶּר נָ֖א בְּאָזְנֵ֣י הָעָ֑ם (daber-na be-azne ha-am)
    PASS  LET(ve_yishalu_ish_kele_khesef) pushed and OPEN  (queue=['ve_yishalu_ish_kele_khesef'])
    PASS  no test, no name.  (tests=0 names=0)

=== S3 — after STEP_Ex_11_3 — the man Moses
    וַיִּתֵּ֧ן יְהוָ֛ה אֶת חֵ֥ן (va-yiten YHWH et-chen)
    PASS  LET(ve_yishalu_ish_kele_khesef) pushed and OPEN  (queue=['ve_yishalu_ish_kele_khesef'])
    PASS  no test, no name.  (tests=0 names=0)

=== S4 — after STEP_Ex_11_4 — about midnight
    וַיֹּ֣אמֶר מֹשֶׁ֔ה כֹּ֖ה אָמַ֣ר (va-yomer moshe ko amar)
    PASS  LET(ve_yishalu_ish_kele_khesef) pushed and OPEN  (queue=['ve_yishalu_ish_kele_khesef'])
    PASS  no test, no name.  (tests=0 names=0)

=== S5 — after STEP_Ex_11_5 — every firstborn dies
    וּמֵ֣ת כָּל בְּכוֹר֮ בְּאֶ֣רֶץ (u-met kal-bekhor be-eretz)
    PASS  LET(ve_yishalu_ish_kele_khesef) pushed and OPEN  (queue=['ve_yishalu_ish_kele_khesef'])
    PASS  no test, no name.  (tests=0 names=0)

=== S6 — after STEP_Ex_11_6 — a cry like no other
    וְהָֽיְתָ֛ה צְעָקָ֥ה גְדֹלָ֖ה בְּכָל (ve-hayta tzeaqa gedola be-khal-)
    PASS  LET(ve_yishalu_ish_kele_khesef) pushed and OPEN  (queue=['ve_yishalu_ish_kele_khesef'])
    PASS  no test, no name.  (tests=0 names=0)

=== S7 — after STEP_Ex_11_7 — not a dog shall sharpen
    וּלְכֹ֣ל בְּנֵ֣י יִשְׂרָאֵ֗ל לֹ֤א (u-le-khol bene yisrael lo)
    PASS  LET(ve_yishalu_ish_kele_khesef) pushed and OPEN  (queue=['ve_yishalu_ish_kele_khesef'])
    PASS  no test, no name.  (tests=0 names=0)

=== S8 — after STEP_Ex_11_8 — your servants will bow
    וְיָרְד֣וּ כָל עֲבָדֶיךָ֩ אֵ֨לֶּה (ve-yardu khal-avade-kha ele)
    PASS  LET(ve_yishalu_ish_kele_khesef) pushed and OPEN  (queue=['ve_yishalu_ish_kele_khesef'])
    PASS  no test, no name.  (tests=0 names=0)

=== S9 — after STEP_Ex_11_9 — he will not listen
    וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה (va-yomer YHWH el-moshe)
    PASS  LET(ve_yishalu_ish_kele_khesef) pushed and OPEN  (queue=['ve_yishalu_ish_kele_khesef'])
    PASS  no test, no name.  (tests=0 names=0)

=== S10 — after STEP_Ex_11_10 — the cycle colophon
    וּמֹשֶׁ֣ה וְאַהֲרֹ֗ן עָשׂ֛וּ אֶת (u-moshe ve-aharon asu et-)
    PASS  LET(ve_yishalu_ish_kele_khesef) pushed and OPEN  (queue=['ve_yishalu_ish_kele_khesef'])
    PASS  no test, no name.  (tests=0 names=0)

ALL SCENARIOS GREEN

Python rendering — the unit as a program

Generated from the frozen YAML by render_unit_py.py (the YAML stays canonical — this layer is derived, like this page). Runnable: python3 logic/py_units/exo_11_one_more_plague.py — replays the six registers and asserts the interpreter's machine truth.

#!/usr/bin/env python3
# =============================================================================
# exo_11_one_more_plague — 11:1-10
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/exo_11_one_more_plague.yaml) is CANONICAL (Pre-
# Code); this file is a derived, runnable rendering. Do not edit —
# regenerate. The assertion block at the bottom is baked from the Stage D
# interpreter's actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""One plague more (11:1-10)"""
from machine import Machine

m = Machine("exo_11_one_more_plague")

# -------------------------- Exod.11.1 · ONE_PLAGUE_MORE --------------------
# וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עוֹד נֶגַע אֶחָד אָבִיא עַל־פַּרְעֹה
# וְעַל־מִצְרַיִם אַחֲרֵי־כֵן יְשַׁלַּח אֶתְכֶם מִזֶּה כְּשַׁלְּחוֹ כָּלָה
# גָּרֵשׁ יְגָרֵשׁ אֶתְכֶם מִזֶּה
# "[EN-AID] And the LORD said to Moses: One plague more I bring upon Pharaoh
# and upon Egypt; afterwards he will send you from here — when he sends,
# completely, driving he shall drive you out from here."
m.step("Exod.11.1")
# ‹עוֹד נֶגַע אֶחָד אָבִיא עַל־פַּרְעֹה וְעַל־מִצְרַיִם› (“still/again blow
# one come/bring over Pharaoh and-over Egypt”) — fact holds: still/again-
# blow-one-come/bring
m.fact("od_nega_echad_avi")

# -------------------------- Exod.11.2 · ASK_OF_YOUR_NEIGHBOR ---------------
# דַּבֶּר־נָא בְּאָזְנֵי הָעָם וְיִשְׁאֲלוּ אִישׁ מֵאֵת רֵעֵהוּ וְאִשָּׁה
# מֵאֵת רְעוּתָהּ כְּלֵי־כֶסֶף וּכְלֵי זָהָב
# "[EN-AID] Speak, pray, in the ears of the people: let them ask, each man
# of his neighbor and each woman of her neighbor, vessels of silver and
# vessels of gold."
m.step("Exod.11.2")
# ‹דַּבֶּר־נָא בְּאָזְנֵי הָעָם› (“speak please in-broadness.-i.e.-the-ear
# the-people”) — the-LORD speaks a demand — LET: and-inquire-man-vessel-
# silver
m.declare("YHWH", "LET",
          "ve_yishalu_ish_kele_khesef")

# -------------------------- Exod.11.3 · THE_MAN_MOSES ----------------------
# וַיִּתֵּן יְהוָה אֶת־חֵן הָעָם בְּעֵינֵי מִצְרָיִם גַּם הָאִישׁ מֹשֶׁה
# גָּדוֹל מְאֹד בְּאֶרֶץ מִצְרַיִם בְּעֵינֵי עַבְדֵי־פַרְעֹה וּבְעֵינֵי
# הָעָם
# "[EN-AID] And the LORD gave the people favor in the eyes of Egypt; also
# the man Moses was very great in the land of Egypt, in the eyes of
# Pharaoh's servants and in the eyes of the people."
m.step("Exod.11.3")
# ‹וַיִּתֵּן יְהוָה אֶת־חֵן הָעָם בְּעֵינֵי מִצְרָיִם› (“and-set YHWH obj-
# marker graciousness the-people in-eye Egyptian”) — fact holds: and-set-
# graciousness-the-people
m.fact("va_yiten_chen_ha_am")

# -------------------------- Exod.11.4 · ABOUT_MIDNIGHT ---------------------
# וַיֹּאמֶר מֹשֶׁה כֹּה אָמַר יְהוָה כַּחֲצֹת הַלַּיְלָה אֲנִי יוֹצֵא
# בְּתוֹךְ מִצְרָיִם
# "[EN-AID] And Moses said: Thus says the LORD: About midnight I go out in
# the midst of Egypt."
m.step("Exod.11.4")
# ‹כַּחֲצֹת הַלַּיְלָה אֲנִי יוֹצֵא בְּתוֹךְ מִצְרָיִם› (“like-middle the-
# night bring-forth in-midst Egypt”) — fact holds: like-chatzot-ani-bring-
# forth
m.fact("ka_chatzot_ani_yotze")

# -------------------------- Exod.11.5 · EVERY_FIRSTBORN_DIES ---------------
# וּמֵת כָּל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם מִבְּכוֹר פַּרְעֹה הַיֹּשֵׁב
# עַל־כִּסְאוֹ עַד בְּכוֹר הַשִּׁפְחָה אֲשֶׁר אַחַר הָרֵחָיִם וְכֹל בְּכוֹר
# בְּהֵמָה
# "[EN-AID] And every firstborn in the land of Egypt shall die, from the
# firstborn of Pharaoh who sits on his throne to the firstborn of the slave-
# girl who is behind the millstones, and every firstborn of beast."
m.step("Exod.11.5")
# ‹וּמֵת כָּל־בְּכוֹר בְּאֶרֶץ מִצְרַיִם› (“and-die all firstborn in-earth
# Egypt”) — fact holds: and-die-all-firstborn
m.fact("u_met_kol_bekhor")

# -------------------------- Exod.11.6 · A_CRY_LIKE_NO_OTHER ----------------
# וְהָיְתָה צְעָקָה גְדֹלָה בְּכָל־אֶרֶץ מִצְרָיִם אֲשֶׁר כָּמֹהוּ לֹא
# נִהְיָתָה וְכָמֹהוּ לֹא תֹסִף
# "[EN-AID] And there shall be a great cry in all the land of Egypt, such as
# like it never was and like it shall never be again."
m.step("Exod.11.6")
# ‹וְהָיְתָה צְעָקָה גְדֹלָה בְּכָל־אֶרֶץ מִצְרָיִם› (“and-be shriek great
# in-all earth Egypt”) — fact holds: shriek-great-kamohu-not-be
m.fact("tzeaqa_gedola_kamohu_lo_nihyata")

# -------------------------- Exod.11.7 · NOT_A_DOG_SHALL_SHARPEN ------------
# וּלְכֹל בְּנֵי יִשְׂרָאֵל לֹא יֶחֱרַץ־כֶּלֶב לְשֹׁנוֹ לְמֵאִישׁ
# וְעַד־בְּהֵמָה לְמַעַן תֵּדְעוּן אֲשֶׁר יַפְלֶה יְהוָה בֵּין מִצְרַיִם
# וּבֵין יִשְׂרָאֵל
# "[EN-AID] And against all the sons of Israel not a dog shall sharpen its
# tongue, against man or beast — in order that you may know that the LORD
# distinguishes between Egypt and Israel."
m.step("Exod.11.7")
# ‹וּלְכֹל בְּנֵי יִשְׂרָאֵל לֹא יֶחֱרַץ־כֶּלֶב לְשֹׁנוֹ› (“and-to-all son
# Israel not point-sharply dog tongue-him/its”) — fact holds: not-point-
# sharply-dog-leshono
m.fact("lo_yecheratz_kelev_leshono")

# -------------------------- Exod.11.8 · YOUR_SERVANTS_WILL_BOW -------------
# וְיָרְדוּ כָל־עֲבָדֶיךָ אֵלֶּה אֵלַי וְהִשְׁתַּחֲוּוּ־לִי לֵאמֹר צֵא
# אַתָּה וְכָל־הָעָם אֲשֶׁר־בְּרַגְלֶיךָ וְאַחֲרֵי־כֵן אֵצֵא וַיֵּצֵא
# מֵעִם־פַּרְעֹה בָּחֳרִי־אָף
# "[EN-AID] And all these your servants shall come down to me and bow to me,
# saying: Go out, you and all the people at your feet — and after that I
# will go out. And he went out from Pharaoh in hot anger."
m.step("Exod.11.8")
# ‹וְיָרְדוּ כָל־עֲבָדֶיךָ אֵלֶּה אֵלַי וְהִשְׁתַּחֲוּוּ־לִי לֵאמֹר› (“and-
# go-down all servant-you/your these to-me/my and-afflict to-me/my to-say”)
# — fact holds: and-go-down-avadekha-these
m.fact("ve_yardu_avadekha_ele")

# -------------------------- Exod.11.9 · HE_WILL_NOT_LISTEN -----------------
# וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה לֹא־יִשְׁמַע אֲלֵיכֶם פַּרְעֹה לְמַעַן רְבוֹת
# מוֹפְתַי בְּאֶרֶץ מִצְרָיִם
# "[EN-AID] And the LORD said to Moses: Pharaoh will not listen to you — in
# order that My wonders may be multiplied in the land of Egypt."
m.step("Exod.11.9")
# ‹לֹא־יִשְׁמַע אֲלֵיכֶם פַּרְעֹה› (“not hear to-you/your(pl) Pharaoh”) —
# fact holds: not-hear-alekhem-Pharaoh-2
m.fact("lo_yishma_alekhem_paro_2")

# -------------------------- Exod.11.10 · THE_CYCLE_COLOPHON ----------------
# וּמֹשֶׁה וְאַהֲרֹן עָשׂוּ אֶת־כָּל־הַמֹּפְתִים הָאֵלֶּה לִפְנֵי פַרְעֹה
# וַיְחַזֵּק יְהוָה אֶת־לֵב פַּרְעֹה וְלֹא־שִׁלַּח אֶת־בְּנֵי־יִשְׂרָאֵל
# מֵאַרְצוֹ
# "[EN-AID] And Moses and Aaron did all these wonders before Pharaoh; and
# the LORD strengthened Pharaoh's heart, and he did not send the sons of
# Israel out of his land."
m.step("Exod.11.10")
# ‹וּמֹשֶׁה וְאַהֲרֹן עָשׂוּ אֶת־כָּל־הַמֹּפְתִים הָאֵלֶּה› (“and-Moses and-
# Aaron make obj-marker all the-miracle the-these”) — fact holds: and-Moses-
# and-Aaron-make
m.fact("u_moshe_ve_aharon_asu")

# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
    m.report()
    assert m.created_set() == set()
    assert m.presupposed_set() == set()
    assert m.REGISTRY["names"] == {}
    assert m.REGISTRY["writes"] == 0
    assert m.tests_list() == []
    assert m.open_demands() == ['ve_yishalu_ish_kele_khesef']
    assert len(m.SPECS["log"]) == 1
    assert sorted(m.LEDGER) == []
    assert m.flag_counts() == {}
    assert sorted(m.WORLD["facts"]) == sorted(['od_nega_echad_avi', 'va_yiten_chen_ha_am', 'ka_chatzot_ani_yotze', 'u_met_kol_bekhor', 'tzeaqa_gedola_kamohu_lo_nihyata', 'lo_yecheratz_kelev_leshono', 've_yardu_avadekha_ele', 'lo_yishma_alekhem_paro_2', 'u_moshe_ve_aharon_asu'])
    assert m.WORLD["invariants"] == []
    assert m.WORLD["partitions"] == []
    assert len(m.EVENTS) == 1
    print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")

Rendered 2026-08-09 by render_unit_html.py · the YAML is canonical, this page is read-only display · English = aid only · not binding religious law.