The bush and the Name (3:1-22) FROZEN

unit exo_03_bush_and_name · Exodus 3:1-22 · derive logic_derived_v1 · phase FWD-17
⇄ verse view — this span in the scroll (trees + morphology)  ·  ☰ all derived units

וְהַסְּנֶה אֵינֶנּוּ אֻכָּל · ve-ha-sene enenu ukal · 'and the bush was not consumed'

DERIVATION RECORD — freeze-era draft note: DERIVED 2026-08-09 · FORWARD ERA unit #17 (run FWD-4 block 3). Span: 3:1-22, whole chapter: 22 verses (SNAPSHOT-verified), every verse with an etnachta (the mid-verse pause). Oral layer IN-PIPELINE: manifest 13/13 VERIFIED, zero FAILED — see oral_audit_note_en. MACHINE PROFILE. FOUR DECLAREs, ZERO RESULTs — the machine's first all-open close of the forward era: a commissioning chapter, entirely a queue. The GROUND-DEMAND (shal nealekha, 3:5 — compliance never narrated: the readings assume the sandal fell, the letter is silent, the card stays); the COMMISSION (lekha ve-eshlachakha, 3:10 — the demand of the book: the going lands at 4:18-20, the standing-before-Pharaoh at 5:1, the bringing-out IS the book); the ELDERS-SCRIPT (lekh ve-asafta, 3:16 — the scripted-speech class, gen_69's precedent, carrying the PASSWORD paqod paqadti — performance armed at 4:29-31, in this run); the COURT-SCRIPT (va-amartem el melekh mitzrayim, 3:18 — the three-days request — performance armed at 5:1-3, in this run, where the delivery will deviate exactly as the class predicts). ONE EVENT: the appearing (3:2 — the book's first). Divine first-person resolves (va-ered 3:8, aale 3:17, ve-hiketi 3:20, ve-natati 3:21) held as standing facts by the fence — self-commitments push no demand. REGISTRY 0 (the revelation of the Name installs NO registry key — the machine may not label what 3:15 veils: the restraint is the derivation). TESTS 0; LEDGER 0. Queue at close: FOUR OPEN. CARE-POINTS: the mountain called 'of God' before anything happens on it (3:1); the self-volitive fence at 3:3 (asura — no demand); the sign that verifies only after obedience (3:12, armed at Sinai 19:1-2); the case-record grammar (seen/heard/known 3:7 ↔ 2:24-25); the script QUOTES the descent-commitment verbatim (3:17 = 3:8). WATCHLIST ARMS: 4:13 (send-by-whose-hand — the halom/kingship file), 4:18-20 (the going), 4:29-31 (the elders gathered, the password spoken, the believing — settlement candidate for the elders-script), 5:1-3 (the court-script performed with deviation), 12:12 (the firstborn-strike, the strike-word's second station), 12:35-36 (the asking and the emptying), 13:18 (the reed-sea), 19:1-2 (the mountain-sign's receipt), Num 22:13 (Balaam's refused leave — the pair's far end).
ORAL AUDIT — crowns (chain-attested + DB-verified): ORAL AUDIT 2026-08-09 (IN-PIPELINE, forward era; manifest logic/oral_audit/manifests/exo_03_bush_and_name_claims.json 13/13 VERIFIED, zero FAILED; record logic/oral_audit/AUDIT_exo_03_2026-08-09.md). CROWNS (chain-attested + DB-verified). THE NAME IN THE FINALS [EX03-01, Kitzur on 3:13] — THE UNIT'S MARQUEE: the final letters of לי מה שמו מה ("to me: what is His name? what...") spell the FOUR-LETTER NAME itself — checked mechanically: the Name stands hidden in the finals of the question that asks for it; 'and it is transmitted only to the elders of the generation' (the next command: gather the elders). THE PASSWORD'S PAST TENSE [EX03-02, the stream's census]: פקד פקדתי ("I have surely visited") — the only past-tense station, completing the four-station file (spoken Gen 50:24, sworn 50:25, handed to Moses 3:16, redeemed 13:19): gen_73's file closed from the Exodus end. THE HOLY GROUND'S TWO FULL WORDS [EX03-03, MS on 3:5; the Ramah]: רגליך ("your feet") full exactly ONCE in the Torah (Deuteronomy's three all lean — the book-rule verified whole); עומד ("standing") full exactly once — both in the sandal-verse. THE FATHERS FULL-OF-FULL [EX03-04, MS on 3:13]: אבותיכם ("your fathers") — the Torah's only full-vav-full-yod token, in Moses' rehearsal, while God's own replies two verses later carry the lean twin. MOSES-MOSES UNBROKEN [EX03-05, MS on 3:4; Shemot Rabbah; the Zohar]: the four doubled names — three with the pause-line, Moses without ('the Presence never paused with him'); the manuscript Masorah's tifcha datum checked against the stream's own mark. THE UNCONSUMED WORD [EX03-06, MS on 3:2]: אכל ("not consumed") lean with dotted kaf — and MS reconstructs the printing error in the Shorashim (a misattached 'full' from the Nahum quotation): the chain correcting its own transmission at the word that burns unburnt. THE CONCEALED FOREVER [EX03-07, MS on 3:15]: לעלם ("forever") lean — 'le-ALEM it is written: to conceal'; 'not as I am written am I read'; the Temple practice and the high priest's ten utterances named. THE STRIKE-WORD ALL-FULL [EX03-08, MS on 3:20; the Ramah]: והכיתי ("and I will strike") — exactly three in the Torah, all full, lean census EMPTY; two rival Masorot ruled corruptions. THE CRY AS SODOM'S [EX03-09, Kitzur on 3:7]: צעקתם ("their cry") — exact Torah-pair: Sodom's warrant (Gen 19:13) and Israel's here. THE FIVE BUSHES [EX03-10, Kitzur on 3:7]: הסנה ("the bush") — five tokens, all in this section, none elsewhere in the Torah: against the five oppressions of the doubled seeing. THE REFUSED LEAVE [EX03-11, Kitzur on 3:19]: להלך ("to go") — exact Torah-pair: Pharaoh's foreseen refusal and Balaam's refused embassy (Num 22:13); the three counselors named. THE GOING-OUT PAIRS [EX03-12, Kitzur]: תלכון ("you shall go") — not-empty / not-after-other-gods (Deut 6:14); ושמלת ("and garments") — promise and performance (12:35); העשוי ("that which is done/wrought") — Egypt's deed and the Tabernacle's gold (38:24); the hear-word's mission-pair named with the full census printed. READINGS (named-only) [EX03-13]: the three EHYEH of the revelation-verse CHECKED in-verse ('against the three fathers'; the gematria networks named); the who-am-I pair with David's halom (the kingship refusal bound into 3:5's approach-ban); the certainty-he of לכה ("go"); the bent nun (fifty plagues); the plague-acronym gematria; the hidden-face pair with Job's hidden toil; MS's accent-file.
confidence: structure tested; oral layer verified 13/13

Derivation log (steps A–J)

stepnamecommentconfidence
ABlock choiceFORWARD ERA run 4, block 3. Canon continuation: Exod 3:1-22 — the bush, the call, the Name, the commission; whole chapter.established
BSpan + source + conventionsSNAPSHOT prestage: 22 verses, every verse with an etnachta (the mid-verse pause). No ketiv/qere pairs in-span. Volitive census: the sandal-imperatives (3:5), the commission (3:10), the elders-imperatives with script (3:16), the court-script (3:18) — four DECLAREs; 3:3's asura is a self-volitive (fence: no demand); the divine first-person resolves (3:8, 3:17, 3:20-22) are standing facts, not demands.established
CMachine structureFour DECLAREs, zero RESULTs — the forward era's first all-open close: a commissioning chapter, entirely a queue. EVENT at 3:2 (the appearing). REGISTRY 0 by restraint (the Name of 3:14-15 is not a machine label — the lean forever- word is the veil). Queue at close: four open — two armed in-run (4:29-31; 5:1-3), the sandals unnarrated, the commission long-range. TESTS 0; LEDGER 0.tested
DOral scan (in-pipeline)Local mirror only (zero fetches): Minchat Shai on Exod 3 (14 notes) + Kitzur Baal HaTurim on Exod 3 (15 notes). Manifest 13 rows: 13 VERIFIED / 0 FAILED / 0 UNCHECKABLE. The Name found in the finals of the name-question (mechanical); the password's four-station file completed; two whole-Torah spelling rules verified (the feet, the strike-word); a printing error in the Shorashim reconstructed by the chain.established
EGatesverify_claims.py 13/13 zero FAILED; verify_text.py green; preflight ALL GREEN; gloss_lint clean. Review waived per the revised standing law.established
FFreezestatus: frozen 2026-08-09 on green mechanical gates (forward-era law). Oral layer in-pipeline. Changes require a new derive pass, not silent edits.established

Boot steps — the operator lines (hand-derived, owner-approved)

STEP_Ex_3_1 · Exod.3.1 · BEHIND_THE_WILDERNESS

וּמֹשֶׁה הָיָה רֹעֶה אֶת־צֹאן יִתְרוֹ חֹתְנוֹ כֹּהֵן מִדְיָן וַיִּנְהַג אֶת־הַצֹּאן אַחַר הַמִּדְבָּר וַיָּבֹא אֶל־הַר הָאֱלֹהִים חֹרֵבָה · u-moshe haya roe et-tzon yitro chotn-o kohen midyan va-yinhag et-ha-tzon achar ha-midbar va-yavo el-har ha-Elohim choreva-ה · And Moses was shepherding the flock of Jethro his father-in-law, priest of Midian; and he led the flock behind the wilderness, and came to the mountain of God, to Horeb.

LEFT
וּמֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה אֶת צֹ֛אן יִתְר֥וֹ חֹתְנ֖וֹ כֹּהֵ֣ן מִדְיָ֑ן · u-moshe haya roe et-tzon yitro chotn-o kohen midyan · Moses was shepherding the flock of Jethro his father-in-law, priest of Midian (etnachta on midyan) [VERIFIED: SNAPSHOT Exod.3.1 idx8 etnachta in-stream]
RIGHT
וַיִּנְהַ֤ג אֶת הַצֹּאן֙ אַחַ֣ר הַמִּדְבָּ֔ר וַיָּבֹ֛א אֶל הַ֥ר הָאֱלֹהִ֖ים חֹרֵֽבָה · va-yinhag et-ha-tzon achar ha-midbar va-yavo el-har ha-Elohim choreva-ה · he led the flock behind the wilderness, and came to the mountain of God, to Horeb (verse-final choreva-ה) [VERIFIED: SNAPSHOT Exod.3.1 idx9-18]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yavo_el_har_ha_elohim_chorevah, t0)
= HOLDS(and-yavo-to-har-the-God-chorevah, t0)
THE ARRIVAL. u-moshe haya ROE — Moses SHEPHERDING (the corpus's deliverer-résumé: the flock-test of the readings named); et tzon YITRO chotno — JETHRO now (Reuel at 2:18 — the seven-names file carried named, never merged; kohen midyan, the priest-word's file from exo_02); achar ha-MIDBAR — 'BEHIND the wilderness' (the readings on the ownerless ground named); va-yavo el HAR ha-ELOHIM chorevah — the letter calls Horeb the MOUNTAIN OF GOD before anything happens on it (the readings: named for its future — 3:12's sign, the Sinai-arming): the machine files the geography: the mountain of the sign is reached by a man doing his job.
וַיָּבֹא אֶל־הַר הָאֱלֹהִים חֹרֵבָה · va-yavo el-har ha-Elohim choreva-ה
= and-yavo to-har the-God choreva-ה
tested
The shepherd arrives at the mountain.

STEP_Ex_3_2 · Exod.3.2 · THE_BUSH_UNCONSUMED

וַיֵּרָא מַלְאַךְ יְהֹוָה אֵלָיו בְּלַבַּת־אֵשׁ מִתּוֹךְ הַסְּנֶה וַיַּרְא וְהִנֵּה הַסְּנֶה בֹּעֵר בָּאֵשׁ וְהַסְּנֶה אֵינֶנּוּ אֻכָּל · va-yera malakh YHWH elay-v be-labat-esh mi-tokh ha-sene va-yar ve-hine ha-sene boer ba-esh ve-ha-sene ene-nu ukal · And the angel of the LORD appeared to him in a flame of fire from the midst of the bush; and he saw, and behold, the bush burning with fire, and the bush was not consumed.

LEFT
וַ֠יֵּרָא מַלְאַ֨ךְ יְהֹוָ֥ה אֵלָ֛יו בְּלַבַּת אֵ֖שׁ מִתּ֣וֹךְ הַסְּנֶ֑ה · va-yera malakh YHWH elay-v be-labat-esh mi-tokh ha-sene · the angel of the LORD appeared to him in a flame of fire from the midst of the bush (etnachta on ha-sene) [VERIFIED: SNAPSHOT Exod.3.2 idx7 etnachta in-stream]
RIGHT
וַיַּ֗רְא וְהִנֵּ֤ה הַסְּנֶה֙ בֹּעֵ֣ר בָּאֵ֔שׁ וְהַסְּנֶ֖ה אֵינֶ֥נּוּ אֻכָּֽל · va-yar ve-hine ha-sene boer ba-esh ve-ha-sene ene-nu ukal · and behold, the bush burning with fire, and the bush was not consumed (verse-final ukal) [VERIFIED: SNAPSHOT Exod.3.2 idx8-15]
operatorexpressionHebrew anchorcitesconfidence
EVENTnira(e1); Agent(e1, malakh_YHWH)
= nira(e1); Agent(e1, malakh-the-LORD)
THE APPEARING [EX03-06; EX03-10]. va-YERA malakh YHWH elav be-labat ESH mi-tokh ha-SENE — the appear-verb installs the machine EVENT: the first appearance of the book (the fathers' vision-verb, gen_34's Mamre class, now to a shepherd on the job); ve-hine ha-sene BOER ba- esh ve-ha-sene enenu UKAL — 'the bush BURNING with fire, and the bush NOT CONSUMED': the unconsumed word written LEAN with its dotted kaf exactly as the whole chain rules — and MS's collation CORRECTS the printed Shorashim's 'full' (a copyist's misattached word from the Nahum quotation before it): the chain repairing its own transmission at the word that burns unburnt [VERIFIED: manifest EX03-06]; the bush-word's five-station census opens here (three of the five in this one verse's orbit) [VERIFIED under EX03-10]: the readings' sign carried — a thornbush, because 'I am with him in distress.'
וַיֵּרָא מַלְאַךְ יְהֹוָה אֵלָיו בְּלַבַּת־אֵשׁ מִתּוֹךְ הַסְּנֶה · va-yera malakh YHWH elay-v be-labat-esh mi-tokh ha-sene
= and-yera malakh the-LORD elay-v in-labat-esh from-tokh the-sene
tested
The appearing; the unconsumed word.

STEP_Ex_3_3 · Exod.3.3 · LET_ME_TURN_ASIDE

וַיֹּאמֶר מֹשֶׁה אָסֻרָה־נָּא וְאֶרְאֶה אֶת־הַמַּרְאֶה הַגָּדֹל הַזֶּה מַדּוּעַ לֹא־יִבְעַר הַסְּנֶה · va-yomer moshe asura-na ve-ere et-ha-mare ha-gadol ha-ze madua lo-yivar ha-sene · And Moses said: Let me turn aside, pray, and see this great sight — why the bush does not burn up.

LEFT
וַיֹּ֣אמֶר מֹשֶׁ֔ה אָסֻֽרָה נָּ֣א וְאֶרְאֶ֔ה אֶת הַמַּרְאֶ֥ה הַגָּדֹ֖ל הַזֶּ֑ה · va-yomer moshe asura-na ve-ere et-ha-mare ha-gadol ha-ze · let me turn aside, pray, and see this great sight (etnachta on ha-ze) [VERIFIED: SNAPSHOT Exod.3.3 idx8 etnachta in-stream]
RIGHT
מַדּ֖וּעַ לֹא יִבְעַ֥ר הַסְּנֶֽה · madua lo-yivar ha-sene · why the bush does not burn up (verse-final ha-sene) [VERIFIED: SNAPSHOT Exod.3.3 idx9-12]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(asura_na_ve_ere, t0)
= HOLDS(asura-na-and-ere, t0)
THE TURNING. ASURA-na ve-ERE — 'let me TURN ASIDE and SEE': a first- person volitive — the machine's fence holds (self-commitments push no demand; gen_52's ashuva class): the turning is Moses' own; et ha- MARE ha-GADOL ha-ze — 'this GREAT SIGHT': the readings on the deliberate step named (he turned his feet, not his eyes); madua LO- YIVAR ha-sene — the question is about NON-consumption: the machine notes what catches the shepherd — not the fire, the mercy in it: the next verse hangs everything on this turning.
אָסֻרָה־נָּא וְאֶרְאֶה · asura-na ve-ere
= asura-na and-ere
tested
The self-volitive; the fence holds.

STEP_Ex_3_4 · Exod.3.4 · MOSES_MOSES_UNBROKEN

וַיַּרְא יְהוָה כִּי סָר לִרְאוֹת וַיִּקְרָא אֵלָיו אֱלֹהִים מִתּוֹךְ הַסְּנֶה וַיֹּאמֶר מֹשֶׁה מֹשֶׁה וַיֹּאמֶר הִנֵּנִי · va-yar YHWH ki sar li-reot va-yiqra elay-v Elohim mi-tokh ha-sene va-yomer moshe moshe va-yomer hine-ni · And the LORD saw that he turned aside to see; and God called to him from the midst of the bush, and said: Moses, Moses. And he said: Here I am.

LEFT
וַיַּ֥רְא יְהוָ֖ה כִּ֣י סָ֣ר לִרְא֑וֹת · va-yar YHWH ki sar li-reot · the LORD saw that he turned aside to see (etnachta on li-reot) [VERIFIED: SNAPSHOT Exod.3.4 idx4 etnachta in-stream]
RIGHT
וַיִּקְרָא֩ אֵלָ֨יו אֱלֹהִ֜ים מִתּ֣וֹךְ הַסְּנֶ֗ה וַיֹּ֛אמֶר מֹשֶׁ֥ה מֹשֶׁ֖ה וַיֹּ֥אמֶר הִנֵּֽנִי · va-yiqra elay-v Elohim mi-tokh ha-sene va-yomer moshe moshe va-yomer hine-ni · God called from the midst of the bush: Moses, Moses. And he said: Here I am (verse-final hine-ni) [VERIFIED: SNAPSHOT Exod.3.4 idx5-14]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yomer_moshe_moshe_hineni, t0)
= HOLDS(and-yomer-Moses-Moses-behold-I, t0)
THE CALL [EX03-05 MARQUEE]. va-yar YHWH ki SAR li-reot — the turning SEEN: the call waits for the step (the readings: had he not turned...); va-yiqra elav ELOHIM mi-tokh ha-sene MOSHE MOSHE — the Masorah's four doubled names: Abraham Abraham, Jacob Jacob, Samuel Samuel — ALL with the PAUSE-LINE between — and MOSES MOSES with NONE: 'from the day he was born the Presence never withdrew; with every prophet He paused — with Moses He never paused' (Shemot Rabbah; the Zohar's first-not-equal-last on the paused pairs); the manuscript Masorah's checkable datum lands on the stream's own mark — 'and Moses is with TIFCHA, for he heard from the speaking-mouth in the shining glass' (the second Moses bears the tifcha exactly; the pause-line itself below the token-layer, named) [VERIFIED: manifest EX03-05]; va-yomer HINENI — the covenant's answer-word (Abraham's at the knife, gen_38's file): the shepherd answers like the fathers.
וַיֹּאמֶר מֹשֶׁה מֹשֶׁה וַיֹּאמֶר הִנֵּנִי · va-yomer moshe moshe va-yomer hine-ni
= and-yomer Moses Moses and-yomer hine-ni
tested
The unbroken doubled call.

STEP_Ex_3_5 · Exod.3.5 · REMOVE_YOUR_SANDALS

וַיֹּאמֶר אַל־תִּקְרַב הֲלֹם שַׁל־נְעָלֶיךָ מֵעַל רַגְלֶיךָ כִּי הַמָּקוֹם אֲשֶׁר אַתָּה עוֹמֵד עָלָיו אַדְמַת־קֹדֶשׁ הוּא · va-yomer el-tiqrav halom shal-neale-kha me-al ragle-kha ki ha-maqom asher ata omed alay-v admat-qodesh hu · And He said: Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.

LEFT
וַיֹּ֖אמֶר אַל תִּקְרַ֣ב הֲלֹ֑ם · va-yomer el-tiqrav halom · do not come near here; remove your sandals from your feet (etnachta on halom) [VERIFIED: SNAPSHOT Exod.3.5 idx3 etnachta in-stream]
RIGHT
שַׁל נְעָלֶ֨יךָ֙ מֵעַ֣ל רַגְלֶ֔יךָ כִּ֣י הַמָּק֗וֹם אֲשֶׁ֤ר אַתָּה֙ עוֹמֵ֣ד עָלָ֔יו אַדְמַת קֹ֖דֶשׁ הֽוּא · shal-neale-kha me-al ragle-kha ki ha-maqom asher ata omed alay-v admat-qodesh hu · for the place on which you are standing is holy ground (verse-final hu) [VERIFIED: SNAPSHOT Exod.3.5 idx4-16]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(ha_elohim, LET(shal_nealekha_me_al_raglekha))
= DECLARE(the-God, LET(shal-nealekha-from-upon-raglekha))
THE GROUND-DEMAND [EX03-03]. al-TIQRAV halom — 'do not come NEAR here' (the halom-word the readings will weigh again at the kingship file [EX03-13]); SHAL nealekha me-al RAGLEKHA — 'REMOVE your sandals from your FEET': the demand pushed — and the letter fills BOTH its key words uniquely: RAGLEKHA full-yod exactly ONCE in the Torah (Deuteronomy's three all lean — the Ramah's book-rule verified whole) and OMED ('standing') full-vav exactly once, both in this verse [VERIFIED: manifest EX03-03]; admat-QODESH hu — 'HOLY ground': the holiness-word's first attachment to GROUND in the corpus; the machine records the demand and notes the letter's silence: no removal is ever narrated — the readings assume the sandal fell, the queue keeps the card (compliance unwritten, the demand OPEN by the letter's own restraint).
שַׁל־נְעָלֶיךָ מֵעַל רַגְלֶיךָ · shal-neale-kha me-al ragle-kha
= shal-neale-kha from-upon ragle-kha
tested
The first demand of the bush; the two full words.

STEP_Ex_3_6 · Exod.3.6 · THE_GOD_OF_YOUR_FATHER

וַיֹּאמֶר אָנֹכִי אֱלֹהֵי אָבִיךָ אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב וַיַּסְתֵּר מֹשֶׁה פָּנָיו כִּי יָרֵא מֵהַבִּיט אֶל־הָאֱלֹהִים · va-yomer anokhi elohe avi-kha elohe avraham elohe yitzchaq ve-lohe yaaqov va-yaster moshe panay-v ki yare me-habit el-ha-Elohim · And He said: I am the God of your father — the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he feared to look upon God.

LEFT
וַיֹּ֗אמֶר אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔יךָ אֱלֹהֵ֧י אַבְרָהָ֛ם אֱלֹהֵ֥י יִצְחָ֖ק וֵאלֹהֵ֣י יַעֲקֹ֑ב · va-yomer anokhi elohe avi-kha elohe avraham elohe yitzchaq ve-lohe yaaqov · I am the God of your father, of Abraham, of Isaac, and of Jacob (etnachta on yaaqov) [VERIFIED: SNAPSHOT Exod.3.6 idx9 etnachta in-stream]
RIGHT
וַיַּסְתֵּ֤ר מֹשֶׁה֙ פָּנָ֔יו כִּ֣י יָרֵ֔א מֵהַבִּ֖יט אֶל הָאֱלֹהִֽים · va-yaster moshe panay-v ki yare me-habit el-ha-Elohim · and Moses hid his face, for he feared to look upon God (verse-final ha-Elohim) [VERIFIED: SNAPSHOT Exod.3.6 idx10-17]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_yaster_moshe_panav, t0)
= HOLDS(and-yaster-Moses-panav, t0)
THE IDENTIFICATION [EX03-13]. anokhi elohe AVIKHA — 'the God of your FATHER' (singular first — the readings: Amram's God, the nearest link; then the three); elohe AVRAHAM elohe YITZCHAQ ve-lohe YAAQOV — the three-name formula that 3:15 will install as the memorial forever; va-YASTER moshe panav — 'and Moses HID his face': the hide- verb's ONE Torah token (asserted), its Job-pair named — 'had he gazed and begged mercy, the exile would have shortened: he who hid his face hid toil from His eyes' (the Kitzur's severe reading carried named, never merged with the reward-readings) [VERIFIED under EX03-13]; ki YARE me-habit — the fear that exo_02's va-yira planted now before God: the machine files the deference the readings dispute.
וַיַּסְתֵּר מֹשֶׁה פָּנָיו · va-yaster moshe panay-v
= and-yaster Moses panay-v
tested
The identification; the hidden face.

STEP_Ex_3_7 · Exod.3.7 · I_HAVE_SURELY_SEEN

וַיֹּאמֶר יְהוָה רָאֹה רָאִיתִי אֶת־עֳנִי עַמִּי אֲשֶׁר בְּמִצְרָיִם וְאֶת־צַעֲקָתָם שָׁמַעְתִּי מִפְּנֵי נֹגְשָׂיו כִּי יָדַעְתִּי אֶת־מַכְאֹבָיו · va-yomer YHWH rao raiti et-oni ami-y asher be-mitzrayim ve-et-tzaaqata-m shamati mi-pene nogsay-v ki yadati et-makhovay-v · And the LORD said: I have surely seen the affliction of My people who are in Egypt, and their cry I have heard from before their taskmasters; for I know their pains.

LEFT
וַיֹּ֣אמֶר יְהוָ֔ה רָאֹ֥ה רָאִ֛יתִי אֶת עֳנִ֥י עַמִּ֖י אֲשֶׁ֣ר בְּמִצְרָ֑יִם · va-yomer YHWH rao raiti et-oni ami-y asher be-mitzrayim · I have surely seen the affliction of My people in Egypt (etnachta on be-mitzrayim) [VERIFIED: SNAPSHOT Exod.3.7 idx8 etnachta in-stream]
RIGHT
וְאֶת צַעֲקָתָ֤ם שָׁמַ֨עְתִּי֙ מִפְּנֵ֣י נֹֽגְשָׂ֔יו כִּ֥י יָדַ֖עְתִּי אֶת מַכְאֹבָֽיו · ve-et-tzaaqata-m shamati mi-pene nogsay-v ki yadati et-makhovay-v · their cry I have heard from before their taskmasters; for I know their pains (verse-final makhovay-v) [VERIFIED: SNAPSHOT Exod.3.7 idx9-17]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(rao_raiti_et_oni_ami, t0)
= HOLDS(rao-raiti-oni-ami, t0)
THE SEEING [EX03-09; EX03-10]. RAO RAITI — 'I have SURELY SEEN': the doubled seeing (the Kitzur: against the FIVE oppressions — and the bush-word's five-station census answers the count, all five in this section [VERIFIED: manifest EX03-10]); et oni AMI — 'MY PEOPLE': the first my-people of the book (the enemy king said 'the people of the sons of Israel,' 1:9 — the letter now claims them by possessive); ve-et TZAAKATAM shamati — 'their CRY I have heard': the their-cry word's exact Torah-pair — SODOM'S cry (Gen 19:13) and Israel's here: the letter files Egypt's oppression in the overthrown city's word- form [VERIFIED: manifest EX03-09]; ki YADATI et makhovav — 'I KNOW their pains': 2:25's closing know-verb given its object at last: the machine files the three verbs (seen, heard, known) as the covenant- clock's readout.
רָאֹה רָאִיתִי אֶת־עֳנִי עַמִּי · rao raiti et-oni ami-y
= rao raiti oni ami-y
tested
The doubled seeing; the cry as Sodom's.

STEP_Ex_3_8 · Exod.3.8 · I_HAVE_COME_DOWN

וָאֵרֵד לְהַצִּילוֹ מִיַּד מִצְרַיִם וּלְהַעֲלֹתוֹ מִן־הָאָרֶץ הַהִוא אֶל־אֶרֶץ טוֹבָה וּרְחָבָה אֶל־אֶרֶץ זָבַת חָלָב וּדְבָשׁ אֶל־מְקוֹם הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי · va-ered le-hatzil-o mi-yad mitzrayim u-le-haalot-o min-ha-aretz ha-hiv el-eretz tova u-rechava el-eretz zavat chalav u-devash el-meqom ha-kenaani ve-ha-chiti ve-ha-emori ve-ha-perizi ve-ha-chivi ve-ha-yevusi · And I have come down to deliver him from the hand of Egypt, and to bring him up from that land to a good and broad land, to a land flowing with milk and honey — to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

LEFT
וָאֵרֵ֞ד לְהַצִּיל֣וֹ מִיַּ֣ד מִצְרַ֗יִם וּֽלְהַעֲלֹתוֹ֮ מִן הָאָ֣רֶץ הַהִוא֒ אֶל אֶ֤רֶץ טוֹבָה֙ וּרְחָבָ֔ה אֶל אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ · va-ered le-hatzil-o mi-yad mitzrayim u-le-haalot-o min-ha-aretz ha-hiv el-eretz tova u-rechava el-eretz zavat chalav u-devash · I have come down to deliver him from the hand of Egypt, and bring him up to a good and broad land (etnachta on u-devash) [VERIFIED: SNAPSHOT Exod.3.8 idx16 etnachta in-stream]
RIGHT
אֶל מְק֤וֹם הַֽכְּנַעֲנִי֙ וְהַ֣חִתִּ֔י וְהָֽאֱמֹרִי֙ וְהַפְּרִזִּ֔י וְהַחִוִּ֖י וְהַיְבוּסִֽי · el-meqom ha-kenaani ve-ha-chiti ve-ha-emori ve-ha-perizi ve-ha-chivi ve-ha-yevusi · a land flowing with milk and honey — the place of the six nations (verse-final ve-ha-yevusi) [VERIFIED: SNAPSHOT Exod.3.8 idx17-24]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(va_ered_le_hatzilo_u_le_haaloto, t0)
= HOLDS(and-ered-to-hatzilo-and-to-haaloto, t0)
THE DESCENT. va-ERED le-HATZILO — 'I have COME DOWN to DELIVER him': the descent-verb of Babel and Sodom's inspection (gen_25, gen_35 — the corpus's judicial come-down) now a rescue-descent; u-le-HAALOTO — 'and to BRING HIM UP': the up-verb of the covenant's exit-clause (46:4's I-will-bring-you-up; the bones-oath's ve-haalitem, gen_73 — the same root running through the whole file); eretz zavat CHALAV u-DEVASH — the milk-and-honey formula's Torah DEBUT (the land described by taste before border); the six nations listed (the pieces-covenant's roll, gen_31, shortened by four — the readings named): the machine holds the divine self-commitment as standing fact (first-person resolve pushes no demand — the fence), and files its receipt-horizon: the whole rest of the Torah.
וָאֵרֵד לְהַצִּילוֹ מִיַּד מִצְרַיִם וּלְהַעֲלֹתוֹ · va-ered le-hatzil-o mi-yad mitzrayim u-le-haalot-o
= and-ered to-hatzil-o from-yad mitzrayim and-to-haalot-o
tested
The descent-commitment; the land named.

STEP_Ex_3_9 · Exod.3.9 · THE_CRY_HAS_COME

וְעַתָּה הִנֵּה צַעֲקַת בְּנֵי־יִשְׂרָאֵל בָּאָה אֵלָי וְגַם־רָאִיתִי אֶת־הַלַּחַץ אֲשֶׁר מִצְרַיִם לֹחֲצִים אֹתָם · ve-ata hine tzaaqat bene-yisrael baa el-y ve-gam-raiti et-ha-lachatz asher mitzrayim lochatzim et-m · And now, behold, the cry of the sons of Israel has come to Me; and I have also seen the oppression with which Egypt oppresses them.

LEFT
וְעַתָּ֕ה הִנֵּ֛ה צַעֲקַ֥ת בְּנֵי יִשְׂרָאֵ֖ל בָּ֣אָה אֵלָ֑י · ve-ata hine tzaaqat bene-yisrael baa el-y · behold, the cry of the sons of Israel has come to Me (etnachta on el-y) [VERIFIED: SNAPSHOT Exod.3.9 idx6 etnachta in-stream]
RIGHT
וְגַם רָאִ֨יתִי֙ אֶת הַלַּ֔חַץ אֲשֶׁ֥ר מִצְרַ֖יִם לֹחֲצִ֥ים אֹתָֽם · ve-gam-raiti et-ha-lachatz asher mitzrayim lochatzim et-m · I have also seen the oppression with which Egypt oppresses them (verse-final et-m) [VERIFIED: SNAPSHOT Exod.3.9 idx7-14]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(tzaaqat_bene_yisrael_baa_elai, t0)
= HOLDS(tzaaqat-bene-yisrael-baa-elai, t0)
THE DOSSIER. hine tzaaqat bene-yisrael BAA elai — the cry ARRIVED (2:23's ascending outcry logged as received: the machine matches the two verses across the units — the cry that went UP has COME); ve-gam raiti et ha-LACHATZ — 'the OPPRESSION': the press-word doubled in the clause (lachatz... lochatzim — the noun and its verb in one breath): the machine files the case-record complete — seen, heard, known, arrived — and turns to the sending.
הִנֵּה צַעֲקַת בְּנֵי־יִשְׂרָאֵל בָּאָה אֵלָי · hine tzaaqat bene-yisrael baa el-y
= hine tzaaqat bene-yisrael baa to-y
tested
The dossier closes.

STEP_Ex_3_10 · Exod.3.10 · GO_I_SEND_YOU

וְעַתָּה לְכָה וְאֶשְׁלָחֲךָ אֶל־פַּרְעֹה וְהוֹצֵא אֶת־עַמִּי בְנֵי־יִשְׂרָאֵל מִמִּצְרָיִם · ve-ata lekha-ה ve-eshlacha-kha el-paro ve-hotze et-ami-y vene-yisrael mi-mitzrayim · And now, go — and I will send you to Pharaoh; and bring out My people, the sons of Israel, from Egypt.

LEFT
וְעַתָּ֣ה לְכָ֔ה וְאֶֽשְׁלָחֲךָ֖ אֶל פַּרְעֹ֑ה · ve-ata lekha-ה ve-eshlacha-kha el-paro · and now, go — I send you to Pharaoh (etnachta on paro) [VERIFIED: SNAPSHOT Exod.3.10 idx4 etnachta in-stream]
RIGHT
וְהוֹצֵ֛א אֶת עַמִּ֥י בְנֵֽי יִשְׂרָאֵ֖ל מִמִּצְרָֽיִם · ve-hotze et-ami-y vene-yisrael mi-mitzrayim · and bring out My people, the sons of Israel, from Egypt (verse-final mi-mitzrayim) [VERIFIED: SNAPSHOT Exod.3.10 idx5-10]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(YHWH, LET(lekha_ve_eshlachakha_el_paro))
= DECLARE(the-LORD, LET(to-you-and-eshlachakha-to-paro))
THE COMMISSION [EX03-13]. ve-ata LEKHA ve-eshlachakha el-PARO — 'GO — and I SEND you to Pharaoh': the demand of the book pushed — and the go-word wears the certainty-HE ('if you do not redeem them, no other redeems them,' Vayikra Rabbah via MS: the mission is YOURS, read with the vowel of ownership; the station asserted) [VERIFIED under EX03-13]; ve-HOTZE et AMI — 'and BRING OUT My people': the exit-verb in the imperative (the covenant's yetzu of gen_31 handed to a man); the machine files the demand OPEN with its performance- horizon armed: the going lands at the return (4:18-20), the standing-before-Pharaoh at 5:1 — and the bringing-out is the book.
וְעַתָּה לְכָה וְאֶשְׁלָחֲךָ אֶל־פַּרְעֹה · ve-ata lekha-ה ve-eshlacha-kha el-paro
= and-ata to-you-ה and-eshlacha-kha to-paro
tested
The commission pushed.

STEP_Ex_3_11 · Exod.3.11 · WHO_AM_I

וַיֹּאמֶר מֹשֶׁה אֶל־הָאֱלֹהִים מִי אָנֹכִי כִּי אֵלֵךְ אֶל־פַּרְעֹה וְכִי אוֹצִיא אֶת־בְּנֵי יִשְׂרָאֵל מִמִּצְרָיִם · va-yomer moshe el-ha-Elohim mi anokhi ki elekh el-paro ve-ki otzi et-bene yisrael mi-mitzrayim · And Moses said to God: Who am I, that I should go to Pharaoh, and that I should bring out the sons of Israel from Egypt?

LEFT
וַיֹּ֤אמֶר מֹשֶׁה֙ אֶל הָ֣אֱלֹהִ֔ים מִ֣י אָנֹ֔כִי כִּ֥י אֵלֵ֖ךְ אֶל פַּרְעֹ֑ה · va-yomer moshe el-ha-Elohim mi anokhi ki elekh el-paro · who am I, that I should go to Pharaoh (etnachta on paro) [VERIFIED: SNAPSHOT Exod.3.11 idx9 etnachta in-stream]
RIGHT
וְכִ֥י אוֹצִ֛יא אֶת בְּנֵ֥י יִשְׂרָאֵ֖ל מִמִּצְרָֽיִם · ve-ki otzi et-bene yisrael mi-mitzrayim · and that I should bring out the sons of Israel from Egypt? (verse-final mi-mitzrayim) [VERIFIED: SNAPSHOT Exod.3.11 idx10-15]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(mi_anokhi_ki_elekh, t0)
= HOLDS(from-anokhi-when-elekh, t0)
THE DEMURRAL [EX03-13]. MI ANOKHI — 'WHO AM I': the phrase's ONE Torah station (asserted), its Scripture-twin DAVID'S 'who am I... that You have brought me HALOM' — and the Kitzur binds the halom- word back into THIS scene: 'halom is nothing but KINGSHIP — Moses asked kingship for himself and his seed, and was refused: AL TIQRAV HALOM (3:5)' — the approach-ban re-read as the dynasty-ban (the kingship passes to David's halom; the readings' shelach-na-veyad- tishlach arc armed at 4:13) [VERIFIED under EX03-13]: the machine files the first of the five demurrals the commission will absorb.
מִי אָנֹכִי כִּי אֵלֵךְ · mi anokhi ki elekh
= from anokhi when elekh
tested
The first demurral.

STEP_Ex_3_12 · Exod.3.12 · I_WILL_BE_WITH_YOU

וַיֹּאמֶר כִּי־אֶהְיֶה עִמָּךְ וְזֶה־לְּךָ הָאוֹת כִּי אָנֹכִי שְׁלַחְתִּיךָ בְּהוֹצִיאֲךָ אֶת־הָעָם מִמִּצְרַיִם תַּעַבְדוּן אֶת־הָאֱלֹהִים עַל הָהָר הַזֶּה · va-yomer ki-ehye ima-khe ve-ze-le-kha ha-ot ki anokhi shelachti-kha be-hotzia-kha et-ha-am mi-mitzrayim taavdu-n et-ha-Elohim al ha-har ha-ze · And He said: For I will be with you; and this is the sign for you that I have sent you: when you bring out the people from Egypt, you shall serve God upon this mountain.

LEFT
וַיֹּ֨אמֶר֙ כִּֽי אֶֽהְיֶ֣ה עִמָּ֔ךְ וְזֶה לְּךָ֣ הָא֔וֹת כִּ֥י אָנֹכִ֖י שְׁלַחְתִּ֑יךָ · va-yomer ki-ehye ima-khe ve-ze-le-kha ha-ot ki anokhi shelachti-kha · for I will be with you; and this is the sign that I have sent you (etnachta on shelachti-kha) [VERIFIED: SNAPSHOT Exod.3.12 idx9 etnachta in-stream]
RIGHT
בְּהוֹצִֽיאֲךָ֤ אֶת הָעָם֙ מִמִּצְרַ֔יִם תַּֽעַבְדוּן֙ אֶת הָ֣אֱלֹהִ֔ים עַ֖ל הָהָ֥ר הַזֶּֽה · be-hotzia-kha et-ha-am mi-mitzrayim taavdu-n et-ha-Elohim al ha-har ha-ze · when you bring out the people, you shall serve God upon this mountain (verse-final ha-ze) [VERIFIED: SNAPSHOT Exod.3.12 idx10-19]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(taavdun_al_ha_har_ha_ze, t0)
= HOLDS(taavdun-upon-the-har-the-ze, t0)
THE SIGN [EX03-13]. ki-EHYE imakh — 'I WILL BE with you': the answer to who-am-I is not a compliment but a presence (the ehye-word sounding first here — the readings: the Name of 3:14 already speaking; MS's accent-file on the ki carried named [EX03-13]); ve-ze lekha ha-OT — 'this is the SIGN': the sign is FUTURE — taavdun et ha-Elohim al ha-HAR ha-ZE: 'you shall SERVE God on THIS mountain': the mountain of God (3:1) told why it was named — the machine ARMS the receipt (Sinai, 19:1-2, the service at this mountain): a sign that verifies only after obedience — the corpus's boldest promissory structure since the covenant of the pieces.
תַּעַבְדוּן אֶת־הָאֱלֹהִים עַל הָהָר הַזֶּה · taavdu-n et-ha-Elohim al ha-har ha-ze
= taavdu-n the-God upon the-har the-ze
tested
The answer-name's first sounding; the mountain-sign.

STEP_Ex_3_13 · Exod.3.13 · WHAT_IS_HIS_NAME

וַיֹּאמֶר מֹשֶׁה אֶל־הָאֱלֹהִים הִנֵּה אָנֹכִי בָא אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתִּי לָהֶם אֱלֹהֵי אֲבוֹתֵיכֶם שְׁלָחַנִי אֲלֵיכֶם וְאָמְרוּ־לִי מַה־שְּׁמוֹ מָה אֹמַר אֲלֵהֶם · va-yomer moshe el-ha-Elohim hine anokhi va el-bene yisrael ve-amarti la-hem elohe avote-khem shelacha-ni ale-khem ve-amru-li-y ma-shem-o ma omar el-hem · And Moses said to God: Behold, I come to the sons of Israel, and I say to them: The God of your fathers sent me to you. And they will say to me: What is His name? What shall I say to them?

LEFT
וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל הָֽאֱלֹהִ֗ים הִנֵּ֨ה אָנֹכִ֣י בָא֮ אֶל בְּנֵ֣י יִשְׂרָאֵל֒ וְאָמַרְתִּ֣י לָהֶ֔ם אֱלֹהֵ֥י אֲבוֹתֵיכֶ֖ם שְׁלָחַ֣נִי אֲלֵיכֶ֑ם · va-yomer moshe el-ha-Elohim hine anokhi va el-bene yisrael ve-amarti la-hem elohe avote-khem shelacha-ni ale-khem · behold, I come to the sons of Israel and say: the God of your fathers sent me (etnachta on ale-khem) [VERIFIED: SNAPSHOT Exod.3.13 idx15 etnachta in-stream]
RIGHT
וְאָֽמְרוּ לִ֣י מַה שְּׁמ֔וֹ מָ֥ה אֹמַ֖ר אֲלֵהֶֽם · ve-amru-li-y ma-shem-o ma omar el-hem · and they will say to me: What is His name? What shall I say to them? (verse-final el-hem) [VERIFIED: SNAPSHOT Exod.3.13 idx16-22]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_amru_li_ma_shemo, t0)
= HOLDS(and-amru-to-me-ma-shemo, t0)
THE QUESTION [EX03-01 MARQUEE; EX03-04]. ve-amarti lahem elohe AVOTEKHEM shelachani — and the fathers-word in MOSES' rehearsal is the Torah's ONLY full-of-full: full vav and full yod, exactly once — while God's own replies (3:15, 3:16) carry the lean twin: the delivery one letter fuller than the script, the run's echo of the full-of-full our-fathers at Gen 47:3 [VERIFIED: manifest EX03-04]; ve-amru LI MA SHEMO MA omar alehem — 'they will say to me: WHAT IS HIS NAME? what shall I say?': and the FINAL LETTERS of the four question-words spell the FOUR-LETTER NAME — yod, he, vav, he — the Name hidden in the finals of the question that asks for it (checked mechanically; 'the Name He handed him — and it is transmitted only to the elders of the generation': the next command is GATHER THE ELDERS) [VERIFIED: manifest EX03-01]: the machine files the deepest letter-fact of the run — the answer was in the question.
וְאָמְרוּ־לִי מַה־שְּׁמוֹ מָה · ve-amru-li-y ma-shem-o ma
= and-amru-to-me-y ma-shem-o ma
tested
The name-question; the Name in its finals.

STEP_Ex_3_14 · Exod.3.14 · I_WILL_BE_WHAT_I_WILL_BE

וַיֹּאמֶר אֱלֹהִים אֶל־מֹשֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה וַיֹּאמֶר כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם · va-yomer Elohim el-moshe ehye asher ehye va-yomer ko tomar li-vene yisrael ehye shelacha-ni ale-khem · And God said to Moses: I will be what I will be. And He said: Thus shall you say to the sons of Israel: I-Will-Be sent me to you.

LEFT
וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל מֹשֶׁ֔ה אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה · va-yomer Elohim el-moshe ehye asher ehye · I will be what I will be (etnachta on ehye) [VERIFIED: SNAPSHOT Exod.3.14 idx6 etnachta in-stream]
RIGHT
וַיֹּ֗אמֶר כֹּ֤ה תֹאמַר֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל אֶֽהְיֶ֖ה שְׁלָחַ֥נִי אֲלֵיכֶֽם · va-yomer ko tomar li-vene yisrael ehye shelacha-ni ale-khem · thus shall you say to the sons of Israel: I-Will-Be sent me to you (verse-final ale-khem) [VERIFIED: SNAPSHOT Exod.3.14 idx7-14]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ehye_asher_ehye, t0)
= HOLDS(ehye-which-ehye, t0)
THE REVELATION [EX03-13]. EHYE asher EHYE — 'I WILL BE what I WILL BE': the ehye-word sounds exactly THREE times in this verse (checked in-verse) — 'against the three fathers' (the Kitzur; the arithmetic networks — the twenty-one, the doubled forty-two, the sixty-three — named as instrument-gap gematria) [VERIFIED: manifest EX03-13]; the readings' two hearings named, never merged (with-them-in-this- distress-and-the-next / the sufficiency of the first clause); ko tomar... EHYE shelachani alekhem — the Name alone in the sending- formula: the machine holds the revelation as precondition (no registry write: the Name is not a label the machine may install — the restraint the next verse will justify FOREVER).
אֶהְיֶה אֲשֶׁר אֶהְיֶה · ehye asher ehye
= ehye which ehye
tested
The revelation-verse; the three soundings.

STEP_Ex_3_15 · Exod.3.15 · MY_NAME_FOREVER_CONCEALED

וַיֹּאמֶר עוֹד אֱלֹהִים אֶל־מֹשֶׁה כֹּה־תֹאמַר אֶל־בְּנֵי יִשְׂרָאֵל יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב שְׁלָחַנִי אֲלֵיכֶם זֶה־שְּׁמִי לְעֹלָם וְזֶה זִכְרִי לְדֹר דֹּר · va-yomer od Elohim el-moshe ko-tomar el-bene yisrael YHWH elohe avote-khem elohe avraham elohe yitzchaq ve-lohe yaaqov shelacha-ni ale-khem ze-shemi-y le-olam ve-ze zikhri-y le-dor dor · And God said further to Moses: Thus shall you say to the sons of Israel: The LORD, the God of your fathers — the God of Abraham, the God of Isaac, and the God of Jacob — sent me to you. This is My name forever, and this is My memorial to generation after generation.

LEFT
וַיֹּאמֶר֩ ע֨וֹד אֱלֹהִ֜ים אֶל מֹשֶׁ֗ה כֹּֽה תֹאמַר֮ אֶל בְּנֵ֣י יִשְׂרָאֵל֒ יְהוָ֞ה אֱלֹהֵ֣י אֲבֹתֵיכֶ֗ם אֱלֹהֵ֨י אַבְרָהָ֜ם אֱלֹהֵ֥י יִצְחָ֛ק וֵאלֹהֵ֥י יַעֲקֹ֖ב שְׁלָחַ֣נִי אֲלֵיכֶ֑ם · va-yomer od Elohim el-moshe ko-tomar el-bene yisrael YHWH elohe avote-khem elohe avraham elohe yitzchaq ve-lohe yaaqov shelacha-ni ale-khem · the LORD, the God of your fathers — of Abraham, of Isaac, of Jacob — sent me to you (etnachta on ale-khem) [VERIFIED: SNAPSHOT Exod.3.15 idx20 etnachta in-stream]
RIGHT
זֶה שְּׁמִ֣י לְעֹלָ֔ם וְזֶ֥ה זִכְרִ֖י לְדֹ֥ר דֹּֽר · ze-shemi-y le-olam ve-ze zikhri-y le-dor dor · this is My name forever, and this is My memorial to generation after generation (verse-final dor) [VERIFIED: SNAPSHOT Exod.3.15 idx21-27]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ze_shemi_le_olam, t0)
= HOLDS(ze-shemi-to-olam, t0)
THE NAME FOREVER [EX03-07]. YHWH elohe avotekhem... shelachani — the four-letter Name enters the sending-formula with the three fathers; ZE SHEMI le-OLAM — 'this is My name FOREVER' — and the forever-word is written LEAN: 'le-ALEM it is written — TO CONCEAL' (the old man to Rava who meant to expound the Name publicly; 'not as I am written am I read: written yod-he, read alef-dalet' — R. Avina's pairing of my-name with my-memorial in this very verse; the Temple said it as written, the province by epithet; the high priest's ten utterances and the falling ranks): the stream carries the thin token exactly, the dageshed shin of zeh SHEMI asserted beside it [VERIFIED: manifest EX03-07]; ve-ze ZIKHRI le-dor dor — the memorial to generation after generation: the machine files the double installation — a Name forever, and a veil on it, in the same clause.
זֶה־שְּׁמִי לְעֹלָם · ze-shemi-y le-olam
= ze-shemi-y to-olam
tested
The Name installed; the lean forever.

STEP_Ex_3_16 · Exod.3.16 · GATHER_THE_ELDERS

לֵךְ וְאָסַפְתָּ אֶת־זִקְנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם נִרְאָה אֵלַי אֱלֹהֵי אַבְרָהָם יִצְחָק וְיַעֲקֹב לֵאמֹר פָּקֹד פָּקַדְתִּי אֶתְכֶם וְאֶת־הֶעָשׂוּי לָכֶם בְּמִצְרָיִם · lekh ve-asafta et-ziqne yisrael ve-amarta el-hem YHWH elohe avote-khem nira el-y elohe avraham yitzchaq ve-yaaqov le-mor paqod paqadti et-khem ve-et-he-asuy la-khem be-mitzrayim · Go, and gather the elders of Israel, and say to them: The LORD, the God of your fathers, appeared to me — the God of Abraham, Isaac, and Jacob — saying: I have surely visited you, and that which is done to you in Egypt.

LEFT
לֵ֣ךְ וְאָֽסַפְתָּ֞ אֶת זִקְנֵ֣י יִשְׂרָאֵ֗ל וְאָמַרְתָּ֤ אֲלֵהֶם֙ יְהוָ֞ה אֱלֹהֵ֤י אֲבֹֽתֵיכֶם֙ נִרְאָ֣ה אֵלַ֔י אֱלֹהֵ֧י אַבְרָהָ֛ם יִצְחָ֥ק וְיַעֲקֹ֖ב לֵאמֹ֑ר · lekh ve-asafta et-ziqne yisrael ve-amarta el-hem YHWH elohe avote-khem nira el-y elohe avraham yitzchaq ve-yaaqov le-mor · go, gather the elders of Israel, and say: the LORD, the God of your fathers, appeared to me (etnachta on le-mor) [VERIFIED: SNAPSHOT Exod.3.16 idx16 etnachta in-stream]
RIGHT
פָּקֹ֤ד פָּקַ֨דְתִּי֙ אֶתְכֶ֔ם וְאֶת הֶעָשׂ֥וּי לָכֶ֖ם בְּמִצְרָֽיִם · paqod paqadti et-khem ve-et-he-asuy la-khem be-mitzrayim · saying: I have surely visited you, and that which is done to you in Egypt (verse-final be-mitzrayim) [VERIFIED: SNAPSHOT Exod.3.16 idx17-23]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(YHWH, LET(lekh_ve_asafta_et_ziqne_yisrael))
= DECLARE(the-LORD, LET(lekh-and-asafta-ziqne-yisrael))
THE ELDERS-SCRIPT [EX03-02; EX03-12]. LEKH ve-ASAFTA et ziqne yisrael — 'GO, GATHER the elders': the second go-demand, with a SCRIPT attached (the scripted-speech class, gen_69's va-amartem: the say-demand whose performance is the saying); and the script's core is the PASSWORD: PAQOD PAQADTI etkhem — 'I have surely VISITED you' — the doubled visit-word's only PAST-TENSE station, completing the stream's four-station file (spoken 50:24, sworn 50:25, handed to Moses HERE, redeemed 13:19): gen_73's longest-range verification string arrives in the mouth it was waiting for [VERIFIED: manifest EX03-02]; ve-et he-ASUY lakhem — the done-to-you word's Torah-pair named (the gold WROUGHT for the Tabernacle, 38:24: Egypt's gold already earmarked) [VERIFIED under EX03-12]: the demand pushed OPEN — its performance-verse armed in this run (the gathering and the believing, 4:29-31).
פָּקֹד פָּקַדְתִּי אֶתְכֶם · paqod paqadti et-khem
= paqod paqadti khem
tested
The elders-script pushed; the password handed over.

STEP_Ex_3_17 · Exod.3.17 · UP_FROM_THE_AFFLICTION

וָאֹמַר אַעֲלֶה אֶתְכֶם מֵעֳנִי מִצְרַיִם אֶל־אֶרֶץ הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי אֶל־אֶרֶץ זָבַת חָלָב וּדְבָשׁ · va-omar aale et-khem me-oni mitzrayim el-eretz ha-kenaani ve-ha-chiti ve-ha-emori ve-ha-perizi ve-ha-chivi ve-ha-yevusi el-eretz zavat chalav u-devash · And I have said: I will bring you up from the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite — to a land flowing with milk and honey.

LEFT
וָאֹמַ֗ר אַעֲלֶ֣ה אֶתְכֶם֮ מֵעֳנִ֣י מִצְרַיִם֒ אֶל אֶ֤רֶץ הַֽכְּנַעֲנִי֙ וְהַ֣חִתִּ֔י וְהָֽאֱמֹרִי֙ וְהַפְּרִזִּ֔י וְהַחִוִּ֖י וְהַיְבוּסִ֑י · va-omar aale et-khem me-oni mitzrayim el-eretz ha-kenaani ve-ha-chiti ve-ha-emori ve-ha-perizi ve-ha-chivi ve-ha-yevusi · I will bring you up from the affliction of Egypt to the land of the six nations (etnachta on ve-ha-yevusi) [VERIFIED: SNAPSHOT Exod.3.17 idx12 etnachta in-stream]
RIGHT
אֶל אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ · el-eretz zavat chalav u-devash · to a land flowing with milk and honey (verse-final u-devash) [VERIFIED: SNAPSHOT Exod.3.17 idx13-17]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(aale_etkhem_me_oni_mitzrayim, t0)
= HOLDS(aale-etkhem-from-oni-mitzrayim, t0)
THE PROMISE-CLAUSE. va-omar AALE etkhem me-ONI mitzrayim — 'I will BRING YOU UP from the AFFLICTION': the script continues — the up- verb again (3:8's le-haaloto, the bones-oath's root), the affliction-word from the case-record (3:7's oni); the six nations and the milk-and-honey formula repeated verbatim from 3:8 — the machine notes the script QUOTES the descent-commitment word for word: the elders will hear exactly what the bush heard.
וָאֹמַר אַעֲלֶה אֶתְכֶם מֵעֳנִי מִצְרַיִם · va-omar aale et-khem me-oni mitzrayim
= and-omar aale khem from-oni mitzrayim
tested
The script's promise-clause.

STEP_Ex_3_18 · Exod.3.18 · THE_COURT_SCRIPT

וְשָׁמְעוּ לְקֹלֶךָ וּבָאתָ אַתָּה וְזִקְנֵי יִשְׂרָאֵל אֶל־מֶלֶךְ מִצְרַיִם וַאֲמַרְתֶּם אֵלָיו יְהוָה אֱלֹהֵי הָעִבְרִיִּים נִקְרָה עָלֵינוּ וְעַתָּה נֵלֲכָה־נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר וְנִזְבְּחָה לַיהוָה אֱלֹהֵינוּ · ve-shamu le-qole-kha u-vata ata ve-ziqne yisrael el-melekh mitzrayim va-amartem elay-v YHWH elohe ha-ivriyim niqra ale-nu ve-ata nelakha-na derekh sheloshet yamim ba-midbar ve-nizbcha la-YHWH elohe-nu · And they will hear your voice; and you shall come — you and the elders of Israel — to the king of Egypt, and you shall say to him: The LORD, the God of the Hebrews, happened upon us; and now, let us go, pray, a journey of three days into the wilderness, that we may sacrifice to the LORD our God.

LEFT
וְשָׁמְע֖וּ לְקֹלֶ֑ךָ · ve-shamu le-qole-kha · they will hear your voice; you and the elders shall come to the king of Egypt (etnachta on le-qole-kha) [VERIFIED: SNAPSHOT Exod.3.18 idx1 etnachta in-stream]
RIGHT
וּבָאתָ֡ אַתָּה֩ וְזִקְנֵ֨י יִשְׂרָאֵ֜ל אֶל מֶ֣לֶךְ מִצְרַ֗יִם וַאֲמַרְתֶּ֤ם אֵלָיו֙ יְהוָ֞ה אֱלֹהֵ֤י הָֽעִבְרִיִּים֙ נִקְרָ֣ה עָלֵ֔ינוּ וְעַתָּ֗ה נֵֽלֲכָה נָּ֞א דֶּ֣רֶךְ שְׁלֹ֤שֶׁת יָמִים֙ בַּמִּדְבָּ֔ר וְנִזְבְּחָ֖ה לַֽיהוָ֥ה אֱלֹהֵֽינוּ · u-vata ata ve-ziqne yisrael el-melekh mitzrayim va-amartem elay-v YHWH elohe ha-ivriyim niqra ale-nu ve-ata nelakha-na derekh sheloshet yamim ba-midbar ve-nizbcha la-YHWH elohe-nu · and say: the LORD met us; let us go three days into the wilderness to sacrifice (verse-final elohe-nu) [VERIFIED: SNAPSHOT Exod.3.18 idx2-25]
operatorexpressionHebrew anchorcitesconfidence
DECLAREDECLARE(YHWH, LET(va_amartem_el_melekh_mitzrayim))
= DECLARE(the-LORD, LET(and-amartem-to-melekh-mitzrayim))
THE COURT-SCRIPT [EX03-12]. ve-SHAMU le-qolekha — 'they WILL HEAR your voice': the promise fronting the script (the hear-word's mission-pair named — your-voice here, 'Egypt will hear' Num 14:13; the low-voice-heard-everywhere reading named; the testament's doubled hearken sharing the skeleton, asserted) [VERIFIED under EX03-12]; u-vata ata ve-ziqne yisrael el MELEKH mitzrayim va-AMARTEM elav — the second SCRIPTED SPEECH: you-plural shall SAY to the king — YHWH elohe ha-IVRIYIM niqra alenu... NELKHA-na derekh SHELOSHET yamim — the three-days request (the readings' measured-opening named, never merged with the full demand): the machine pushes the say-demand OPEN and arms its performance: the standing-before- Pharaoh at 5:1-3, where the delivery will deviate exactly as the scripted-answer class predicts (gen_69→gen_70's precedent).
וַאֲמַרְתֶּם אֵלָיו יְהוָה אֱלֹהֵי הָעִבְרִיִּים נִקְרָה עָלֵינוּ · va-amartem elay-v YHWH elohe ha-ivriyim niqra ale-nu
= and-amartem elay-v the-LORD elohe the-ivriyim niqra ale-nu
tested
The second script pushed; the hearing promised.

STEP_Ex_3_19 · Exod.3.19 · I_KNOW_HE_WILL_NOT_GIVE

וַאֲנִי יָדַעְתִּי כִּי לֹא־יִתֵּן אֶתְכֶם מֶלֶךְ מִצְרַיִם לַהֲלֹךְ וְלֹא בְּיָד חֲזָקָה · va-ani yadati ki lo-yiten et-khem melekh mitzrayim la-halokh ve-lo be-yad chazaqa · And I — I know that the king of Egypt will not give you to go, and not by a strong hand.

LEFT
וַאֲנִ֣י יָדַ֔עְתִּי כִּ֠י לֹֽא יִתֵּ֥ן אֶתְכֶ֛ם מֶ֥לֶךְ מִצְרַ֖יִם לַהֲלֹ֑ךְ · va-ani yadati ki lo-yiten et-khem melekh mitzrayim la-halokh · I know that the king of Egypt will not give you to go (etnachta on la-halokh) [VERIFIED: SNAPSHOT Exod.3.19 idx8 etnachta in-stream]
RIGHT
וְלֹ֖א בְּיָ֥ד חֲזָקָֽה · ve-lo be-yad chazaqa · and not by a strong hand (verse-final chazaqa) [VERIFIED: SNAPSHOT Exod.3.19 idx9-11]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(lo_yiten_etkhem_la_halokh, t0)
= HOLDS(not-yiten-etkhem-to-halokh, t0)
THE FOREKNOWLEDGE [EX03-11; EX03-13]. va-ANI YADATI — 'and I — I KNOW' (the know-verb once more; the BENT NUN of the readings carried named — fifty plagues hinted in a letter's curve, shape beyond the stream [EX03-13]); ki LO-YITEN etkhem melekh mitzrayim LA-HALOKH — 'will not GIVE you to go': the give-to-go infinitive's exact Torah- pair — Pharaoh's refusal foreseen here and BALAAM'S 'the LORD refused to give me to go with you' (Num 22:13): the Kitzur's three counselors named (Jethro of this chapter's first verse, Job, Balaam) — the letter pairs the king who won't release Israel with the prophet not released against them [VERIFIED: manifest EX03-11]; ve- lo be-yad CHAZAQA — the strong-hand clause (the readings' two hands named): the machine files the forecast the next verse answers.
כִּי לֹא־יִתֵּן אֶתְכֶם מֶלֶךְ מִצְרַיִם לַהֲלֹךְ · ki lo-yiten et-khem melekh mitzrayim la-halokh
= when not-yiten khem melekh mitzrayim to-halokh
tested
The refusal foreseen; the bent letter.

STEP_Ex_3_20 · Exod.3.20 · I_WILL_STRIKE

וְשָׁלַחְתִּי אֶת־יָדִי וְהִכֵּיתִי אֶת־מִצְרַיִם בְּכֹל נִפְלְאֹתַי אֲשֶׁר אֶעֱשֶׂה בְּקִרְבּוֹ וְאַחֲרֵי־כֵן יְשַׁלַּח אֶתְכֶם · ve-shalachti et-yadi-y ve-hiketi et-mitzrayim be-khol niflota-y asher eese be-qirb-o ve-achare-khen yeshalach et-khem · And I will send My hand, and strike Egypt with all My wonders which I will do in its midst; and after that he will send you out.

LEFT
וְשָׁלַחְתִּ֤י אֶת יָדִי֙ וְהִכֵּיתִ֣י אֶת מִצְרַ֔יִם בְּכֹל֙ נִפְלְאֹתַ֔י אֲשֶׁ֥ר אֶֽעֱשֶׂ֖ה בְּקִרְבּ֑וֹ · ve-shalachti et-yadi-y ve-hiketi et-mitzrayim be-khol niflota-y asher eese be-qirb-o · I will send My hand, and strike Egypt with all My wonders (etnachta on be-qirb-o) [VERIFIED: SNAPSHOT Exod.3.20 idx10 etnachta in-stream]
RIGHT
וְאַחֲרֵי כֵ֖ן יְשַׁלַּ֥ח אֶתְכֶֽם · ve-achare-khen yeshalach et-khem · and after that he will send you out (verse-final et-khem) [VERIFIED: SNAPSHOT Exod.3.20 idx11-14]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_hiketi_et_mitzrayim, t0)
= HOLDS(and-hiketi-mitzrayim, t0)
THE STRIKE-PROMISE [EX03-08; EX03-13]. ve-shalachti et YADI — 'I will send My HAND' (the send-verb the chapter has used for Moses now armed as a weapon); ve-HIKETI et mitzrayim — 'and STRIKE Egypt': the first-person strike-word FULL — and the census verifies the Ramah's ruling whole: exactly THREE in the Torah, all full, the lean census EMPTY (the wonders-strike here, the firstborn-strike 12:12, the sevenfold-strike Lev 26:24), the two rival Masorot ruled corruptions [VERIFIED: manifest EX03-08]; be-khol NIFLEOTAI — 'with all My WONDERS' (the wonder-word's file opens; the asher-gematria naming the plague-acronym carried named [EX03-13]); ve-achare-KHEN yeshalach etkhem — 'AFTER THAT he will SEND you': the send-verb returned to Pharaoh's hand — the machine files the arc: the king who will not give leave will give expulsion.
וְהִכֵּיתִי אֶת־מִצְרַיִם · ve-hiketi et-mitzrayim
= and-hiketi mitzrayim
tested
The all-full strike-word.

STEP_Ex_3_21 · Exod.3.21 · NOT_EMPTY

וְנָתַתִּי אֶת־חֵן הָעָם־הַזֶּה בְּעֵינֵי מִצְרָיִם וְהָיָה כִּי תֵלֵכוּן לֹא תֵלְכוּ רֵיקָם · ve-natati et-chen ha-am-ha-ze be-ene mitzrayim ve-haya ki telekhu-n lo telkhu reqam · And I will give this people favor in the eyes of Egypt; and it shall be, when you go, you shall not go empty.

LEFT
וְנָתַתִּ֛י אֶת חֵ֥ן הָֽעָם הַזֶּ֖ה בְּעֵינֵ֣י מִצְרָ֑יִם · ve-natati et-chen ha-am-ha-ze be-ene mitzrayim · I will give this people favor in the eyes of Egypt (etnachta on mitzrayim) [VERIFIED: SNAPSHOT Exod.3.21 idx6 etnachta in-stream]
RIGHT
וְהָיָה֙ כִּ֣י תֵֽלֵכ֔וּן לֹ֥א תֵלְכ֖וּ רֵיקָֽם · ve-haya ki telekhu-n lo telkhu reqam · when you go, you shall not go empty (verse-final reqam) [VERIFIED: SNAPSHOT Exod.3.21 idx7-12]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(lo_telkhu_reqam, t0)
= HOLDS(not-telkhu-reqam, t0)
THE NOT-EMPTY [EX03-12]. ve-natati et CHEN ha-am — 'I will give this people FAVOR' (MS's accent-file on the favor-word and the this- people carried named [EX03-13]); ki TELEKHUN lo telkhu REQAM — 'when you GO, you shall not go EMPTY': the you-shall-go word's exact Torah-pair — the not-empty here and the not-after-OTHER-GODS of Deut 6:14: the Kitzur's discard-the-idols charge landing on the letter's own pair (Ezekiel's throw-away-the-detestable named) [VERIFIED: manifest EX03-12]: the machine files the covenant-clause paying out (the great-property exit of gen_31's pieces-covenant, rekhush gadol → the favor-borrowing of the next verse).
לֹא תֵלְכוּ רֵיקָם · lo telkhu reqam
= not telkhu reqam
tested
The favor-clause; the pair with the other-gods ban.

STEP_Ex_3_22 · Exod.3.22 · YOU_SHALL_EMPTY_EGYPT

וְשָׁאֲלָה אִשָּׁה מִשְּׁכֶנְתָּהּ וּמִגָּרַת בֵּיתָהּ כְּלֵי־כֶסֶף וּכְלֵי זָהָב וּשְׂמָלֹת וְשַׂמְתֶּם עַל־בְּנֵיכֶם וְעַל־בְּנֹתֵיכֶם וְנִצַּלְתֶּם אֶת־מִצְרָיִם · ve-shaala isha mi-shekhenta-ה u-mi-garat beta-ה kele-khesef u-khele zahav u-semalot ve-samtem al-bene-khem ve-al-benote-khem ve-nitzaltem et-mitzrayim · And each woman shall ask of her neighbor, and of the sojourner of her house, vessels of silver and vessels of gold, and garments; and you shall put them on your sons and on your daughters — and you shall empty Egypt.

LEFT
וְשָׁאֲלָ֨ה אִשָּׁ֤ה מִשְּׁכֶנְתָּהּ֙ וּמִגָּרַ֣ת בֵּיתָ֔הּ כְּלֵי כֶ֛סֶף וּכְלֵ֥י זָהָ֖ב וּשְׂמָלֹ֑ת · ve-shaala isha mi-shekhenta-ה u-mi-garat beta-ה kele-khesef u-khele zahav u-semalot · each woman shall ask of her neighbor vessels of silver and gold, and garments (etnachta on u-semalot) [VERIFIED: SNAPSHOT Exod.3.22 idx9 etnachta in-stream]
RIGHT
וְשַׂמְתֶּ֗ם עַל בְּנֵיכֶם֙ וְעַל בְּנֹ֣תֵיכֶ֔ם וְנִצַּלְתֶּ֖ם אֶת מִצְרָֽיִם · ve-samtem al-bene-khem ve-al-benote-khem ve-nitzaltem et-mitzrayim · put them on your sons and daughters — and you shall empty Egypt (verse-final mitzrayim) [VERIFIED: SNAPSHOT Exod.3.22 idx10-17]
operatorexpressionHebrew anchorcitesconfidence
PRECONDITION_STATEHOLDS(ve_nitzaltem_et_mitzrayim, t0)
= HOLDS(and-nitzaltem-mitzrayim, t0)
THE EMPTYING [EX03-12]. ve-shaala ISHA mi-shekhentah — 'each WOMAN shall ask of her NEIGHBOR' (the chapter closes as it ran: the women carry the mechanism; the dotted gimel of the sojourner-word asserted [EX03-13]); kele-KHESEF u-khele ZAHAV u-SEMALOT — silver, gold, and GARMENTS: the garments-word's Torah-pair exact (the promise here, the performance at 12:35 — 'they asked... vessels of silver and gold and garments'): the Kitzur's two-garments reading named (one to bind the dough, one to wear — 'and your garment did not wear out,' the forty-year cloth) [VERIFIED under EX03-12]; ve-NITZALTEM et mitzrayim — 'and you shall EMPTY Egypt': the strip-verb (the readings' as-the-deep / as-a-fowler's-net images named): the machine closes the unit with FOUR demands open, all armed — the sandals unnarrated, the commission long-range, the two scripts waiting for their run-internal performance verses (4:29-31; 5:1-3): a chapter that is entirely a queue.
וְנִצַּלְתֶּם אֶת־מִצְרָיִם · ve-nitzaltem et-mitzrayim
= and-nitzaltem mitzrayim
tested
The emptying; the two garments.

Scenarios (the unit's own test suite)

idtitlegivenexpectanchor
S1after STEP_Ex_3_1 — behind the wildernessAnd Moses was shepherding the flock of Jethro his father-in-law, priest of Midian; and he led the flock behind the wilderness, and came to the mountain of God, to Horeb.SPECS empty; no test, no name.וּמֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה אֶת · u-moshe haya roe et-
= Moses haya roe et-
S2after STEP_Ex_3_2 — the bush unconsumedAnd the angel of the LORD appeared to him in a flame of fire from the midst of the bush; and he saw, and behold, the bush burning with fire, and the bush was not consumed.SPECS empty; no test, no name.וַ֠יֵּרָא מַלְאַ֨ךְ יְהֹוָ֥ה אֵלָ֛יו · va-yera malakh YHWH elay-v
= and-yera malakh the-LORD elay-v
S3after STEP_Ex_3_3 — let me turn asideAnd Moses said: Let me turn aside, pray, and see this great sight — why the bush does not burn up.SPECS empty; no test, no name.וַיֹּ֣אמֶר מֹשֶׁ֔ה אָסֻֽרָה נָּ֣א · va-yomer moshe asura-na
= and-yomer Moses asura-na
S4after STEP_Ex_3_4 — Moses, Moses — unbrokenAnd the LORD saw that he turned aside to see; and God called to him from the midst of the bush, and said: Moses, Moses. And he said: Here I am.SPECS empty; no test, no name.וַיַּ֥רְא יְהוָ֖ה כִּ֣י סָ֣ר · va-yar YHWH ki sar
= and-yar the-LORD when sar
S5after STEP_Ex_3_5 — remove your sandalsAnd He said: Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; no test, no name.
וַיֹּ֖אמֶר אַל תִּקְרַ֣ב הֲלֹ֑ם · va-yomer el-tiqrav halom
= and-yomer to-tiqrav halom
S6after STEP_Ex_3_6 — the God of your fatherAnd He said: I am the God of your father — the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he feared to look upon God.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; no test, no name.
וַיֹּ֗אמֶר אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔יךָ · va-yomer anokhi elohe avi-kha
= and-yomer anokhi elohe avi-kha
S7after STEP_Ex_3_7 — I have surely seenAnd the LORD said: I have surely seen the affliction of My people who are in Egypt, and their cry I have heard from before their taskmasters; for I know their pains.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; no test, no name.
וַיֹּ֣אמֶר יְהוָ֔ה רָאֹ֥ה רָאִ֛יתִי · va-yomer YHWH rao raiti
= and-yomer the-LORD rao raiti
S8after STEP_Ex_3_8 — I have come downAnd I have come down to deliver him from the hand of Egypt, and to bring him up from that land to a good and broad land, to a land flowing with milk and honey — to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; no test, no name.
וָאֵרֵ֞ד לְהַצִּיל֣וֹ מִיַּ֣ד מִצְרַ֗יִם · va-ered le-hatzil-o mi-yad mitzrayim
= and-ered to-hatzil-o from-yad mitzrayim
S9after STEP_Ex_3_9 — the cry has comeAnd now, behold, the cry of the sons of Israel has come to Me; and I have also seen the oppression with which Egypt oppresses them.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; no test, no name.
וְעַתָּ֕ה הִנֵּ֛ה צַעֲקַ֥ת בְּנֵי · ve-ata hine tzaaqat bene-
= and-ata hine tzaaqat bene
S10after STEP_Ex_3_10 — go — I send youAnd now, go — and I will send you to Pharaoh; and bring out My people, the sons of Israel, from Egypt.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; no test, no name.
וְעַתָּ֣ה לְכָ֔ה וְאֶֽשְׁלָחֲךָ֖ אֶל · ve-ata lekha-ה ve-eshlacha-kha el-
= and-ata to-you-ה and-eshlacha-kha to
S11after STEP_Ex_3_11 — who am IAnd Moses said to God: Who am I, that I should go to Pharaoh, and that I should bring out the sons of Israel from Egypt?LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; no test, no name.
וַיֹּ֤אמֶר מֹשֶׁה֙ אֶל הָ֣אֱלֹהִ֔ים · va-yomer moshe el-ha-Elohim
= and-yomer Moses to-the-God
S12after STEP_Ex_3_12 — I will be with youAnd He said: For I will be with you; and this is the sign for you that I have sent you: when you bring out the people from Egypt, you shall serve God upon this mountain.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; no test, no name.
וַיֹּ֨אמֶר֙ כִּֽי אֶֽהְיֶ֣ה עִמָּ֔ךְ · va-yomer ki-ehye ima-khe
= and-yomer when-ehye ima-khe
S13after STEP_Ex_3_13 — what is His nameAnd Moses said to God: Behold, I come to the sons of Israel, and I say to them: The God of your fathers sent me to you. And they will say to me: What is His name? What shall I say to them?LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; no test, no name.
וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל הָֽאֱלֹהִ֗ים · va-yomer moshe el-ha-Elohim
= and-yomer Moses to-the-God
S14after STEP_Ex_3_14 — I will be what I will beAnd God said to Moses: I will be what I will be. And He said: Thus shall you say to the sons of Israel: I-Will-Be sent me to you.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; no test, no name.
וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל מֹשֶׁ֔ה · va-yomer Elohim el-moshe
= and-yomer God to-Moses
S15after STEP_Ex_3_15 — My name forever, concealedAnd God said further to Moses: Thus shall you say to the sons of Israel: The LORD, the God of your fathers — the God of Abraham, the God of Isaac, and the God of Jacob — sent me to you. This is My name forever, and this is My memorial to generation after generation.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; no test, no name.
וַיֹּאמֶר֩ ע֨וֹד אֱלֹהִ֜ים אֶל · va-yomer od Elohim el-
= and-yomer od God to
S16after STEP_Ex_3_16 — gather the eldersGo, and gather the elders of Israel, and say to them: The LORD, the God of your fathers, appeared to me — the God of Abraham, Isaac, and Jacob — saying: I have surely visited you, and that which is done to you in Egypt.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; LET(lekh-and-asafta-ziqne-yisrael) pushed and OPEN; no test, no name.
לֵ֣ךְ וְאָֽסַפְתָּ֞ אֶת זִקְנֵ֣י · lekh ve-asafta et-ziqne
= lekh and-asafta ziqne
S17after STEP_Ex_3_17 — up from the afflictionAnd I have said: I will bring you up from the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite — to a land flowing with milk and honey.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; LET(lekh-and-asafta-ziqne-yisrael) pushed and OPEN; no test, no name.
וָאֹמַ֗ר אַעֲלֶ֣ה אֶתְכֶם֮ מֵעֳנִ֣י · va-omar aale et-khem me-oni
= and-omar aale khem from-oni
S18after STEP_Ex_3_18 — the court-scriptAnd they will hear your voice; and you shall come — you and the elders of Israel — to the king of Egypt, and you shall say to him: The LORD, the God of the Hebrews, happened upon us; and now, let us go, pray, a journey of three days into the wilderness, that we may sacrifice to the LORD our God.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN; LET(va_amartem_el_melekh_mitzrayim) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; LET(lekh-and-asafta-ziqne-yisrael) pushed and OPEN; LET(and-amartem-to-melekh-mitzrayim) pushed and OPEN; no test, no name.
וְשָׁמְע֖וּ לְקֹלֶ֑ךָ וּבָאתָ֡ אַתָּה֩ · ve-shamu le-qole-kha u-vata ata
= and-shamu to-qole-kha and-vata ata
S19after STEP_Ex_3_19 — I know he will not giveAnd I — I know that the king of Egypt will not give you to go, and not by a strong hand.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN; LET(va_amartem_el_melekh_mitzrayim) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; LET(lekh-and-asafta-ziqne-yisrael) pushed and OPEN; LET(and-amartem-to-melekh-mitzrayim) pushed and OPEN; no test, no name.
וַאֲנִ֣י יָדַ֔עְתִּי כִּ֠י לֹֽא · va-ani yadati ki lo-
= and-ani yadati when not
S20after STEP_Ex_3_20 — I will strikeAnd I will send My hand, and strike Egypt with all My wonders which I will do in its midst; and after that he will send you out.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN; LET(va_amartem_el_melekh_mitzrayim) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; LET(lekh-and-asafta-ziqne-yisrael) pushed and OPEN; LET(and-amartem-to-melekh-mitzrayim) pushed and OPEN; no test, no name.
וְשָׁלַחְתִּ֤י אֶת יָדִי֙ וְהִכֵּיתִ֣י · ve-shalachti et-yadi-y ve-hiketi
= and-shalachti yadi-y and-hiketi
S21after STEP_Ex_3_21 — not emptyAnd I will give this people favor in the eyes of Egypt; and it shall be, when you go, you shall not go empty.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN; LET(va_amartem_el_melekh_mitzrayim) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; LET(lekh-and-asafta-ziqne-yisrael) pushed and OPEN; LET(and-amartem-to-melekh-mitzrayim) pushed and OPEN; no test, no name.
וְנָתַתִּ֛י אֶת חֵ֥ן הָֽעָם · ve-natati et-chen ha-am-
= and-natati chen the-am
S22after STEP_Ex_3_22 — you shall empty EgyptAnd each woman shall ask of her neighbor, and of the sojourner of her house, vessels of silver and vessels of gold, and garments; and you shall put them on your sons and on your daughters — and you shall empty Egypt.LET(shal_nealekha_me_al_raglekha) pushed and OPEN; LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN; LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN; LET(va_amartem_el_melekh_mitzrayim) pushed and OPEN; no test, no name.
= LET(shal-nealekha-from-upon-raglekha) pushed and OPEN; LET(to-you-and-eshlachakha-to-paro) pushed and OPEN; LET(lekh-and-asafta-ziqne-yisrael) pushed and OPEN; LET(and-amartem-to-melekh-mitzrayim) pushed and OPEN; no test, no name.
וְשָׁאֲלָ֨ה אִשָּׁ֤ה מִשְּׁכֶנְתָּהּ֙ וּמִגָּרַ֣ת · ve-shaala isha mi-shekhenta-ה u-mi-garat
= and-shaala isha from-shekhenta-ה and-from-garat

Machine verification — run_unit.py (computed live, not stored)

unit: exo_03_bush_and_name — The bush and the Name (3:1-22) [frozen]

final state: WORLD=[] (+0 presupposed) | REGISTRY={} | TESTS=0 PASS | LEDGER days=[] | FLAGS=[]

=== S1 — after STEP_Ex_3_1 — behind the wilderness
    וּמֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה אֶת (u-moshe haya roe et-)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S2 — after STEP_Ex_3_2 — the bush unconsumed
    וַ֠יֵּרָא מַלְאַ֨ךְ יְהֹוָ֥ה אֵלָ֛יו (va-yera malakh YHWH elay-v)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S3 — after STEP_Ex_3_3 — let me turn aside
    וַיֹּ֣אמֶר מֹשֶׁ֔ה אָסֻֽרָה נָּ֣א (va-yomer moshe asura-na)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S4 — after STEP_Ex_3_4 — Moses, Moses — unbroken
    וַיַּ֥רְא יְהוָ֖ה כִּ֣י סָ֣ר (va-yar YHWH ki sar)
    PASS  SPECS empty  (queue=0)
    PASS  no test, no name.  (tests=0 names=0)

=== S5 — after STEP_Ex_3_5 — remove your sandals
    וַיֹּ֖אמֶר אַל תִּקְרַ֣ב הֲלֹ֑ם (va-yomer el-tiqrav halom)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha'])
    PASS  no test, no name.  (tests=0 names=0)

=== S6 — after STEP_Ex_3_6 — the God of your father
    וַיֹּ֗אמֶר אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔יךָ (va-yomer anokhi elohe avi-kha)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha'])
    PASS  no test, no name.  (tests=0 names=0)

=== S7 — after STEP_Ex_3_7 — I have surely seen
    וַיֹּ֣אמֶר יְהוָ֔ה רָאֹ֥ה רָאִ֛יתִי (va-yomer YHWH rao raiti)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha'])
    PASS  no test, no name.  (tests=0 names=0)

=== S8 — after STEP_Ex_3_8 — I have come down
    וָאֵרֵ֞ד לְהַצִּיל֣וֹ מִיַּ֣ד מִצְרַ֗יִם (va-ered le-hatzil-o mi-yad mitzrayim)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha'])
    PASS  no test, no name.  (tests=0 names=0)

=== S9 — after STEP_Ex_3_9 — the cry has come
    וְעַתָּ֕ה הִנֵּ֛ה צַעֲקַ֥ת בְּנֵי (ve-ata hine tzaaqat bene-)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha'])
    PASS  no test, no name.  (tests=0 names=0)

=== S10 — after STEP_Ex_3_10 — go — I send you
    וְעַתָּ֣ה לְכָ֔ה וְאֶֽשְׁלָחֲךָ֖ אֶל (ve-ata lekha-ה ve-eshlacha-kha el-)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro'])
    PASS  no test, no name.  (tests=0 names=0)

=== S11 — after STEP_Ex_3_11 — who am I
    וַיֹּ֤אמֶר מֹשֶׁה֙ אֶל הָ֣אֱלֹהִ֔ים (va-yomer moshe el-ha-Elohim)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro'])
    PASS  no test, no name.  (tests=0 names=0)

=== S12 — after STEP_Ex_3_12 — I will be with you
    וַיֹּ֨אמֶר֙ כִּֽי אֶֽהְיֶ֣ה עִמָּ֔ךְ (va-yomer ki-ehye ima-khe)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro'])
    PASS  no test, no name.  (tests=0 names=0)

=== S13 — after STEP_Ex_3_13 — what is His name
    וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל הָֽאֱלֹהִ֗ים (va-yomer moshe el-ha-Elohim)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro'])
    PASS  no test, no name.  (tests=0 names=0)

=== S14 — after STEP_Ex_3_14 — I will be what I will be
    וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל מֹשֶׁ֔ה (va-yomer Elohim el-moshe)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro'])
    PASS  no test, no name.  (tests=0 names=0)

=== S15 — after STEP_Ex_3_15 — My name forever, concealed
    וַיֹּאמֶר֩ ע֨וֹד אֱלֹהִ֜ים אֶל (va-yomer od Elohim el-)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro'])
    PASS  no test, no name.  (tests=0 names=0)

=== S16 — after STEP_Ex_3_16 — gather the elders
    לֵ֣ךְ וְאָֽסַפְתָּ֞ אֶת זִקְנֵ֣י (lekh ve-asafta et-ziqne)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael'])
    PASS  LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael'])
    PASS  no test, no name.  (tests=0 names=0)

=== S17 — after STEP_Ex_3_17 — up from the affliction
    וָאֹמַ֗ר אַעֲלֶ֣ה אֶתְכֶם֮ מֵעֳנִ֣י (va-omar aale et-khem me-oni)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael'])
    PASS  LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael'])
    PASS  no test, no name.  (tests=0 names=0)

=== S18 — after STEP_Ex_3_18 — the court-script
    וְשָׁמְע֖וּ לְקֹלֶ֑ךָ וּבָאתָ֡ אַתָּה֩ (ve-shamu le-qole-kha u-vata ata)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(va_amartem_el_melekh_mitzrayim) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  no test, no name.  (tests=0 names=0)

=== S19 — after STEP_Ex_3_19 — I know he will not give
    וַאֲנִ֣י יָדַ֔עְתִּי כִּ֠י לֹֽא (va-ani yadati ki lo-)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(va_amartem_el_melekh_mitzrayim) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  no test, no name.  (tests=0 names=0)

=== S20 — after STEP_Ex_3_20 — I will strike
    וְשָׁלַחְתִּ֤י אֶת יָדִי֙ וְהִכֵּיתִ֣י (ve-shalachti et-yadi-y ve-hiketi)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(va_amartem_el_melekh_mitzrayim) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  no test, no name.  (tests=0 names=0)

=== S21 — after STEP_Ex_3_21 — not empty
    וְנָתַתִּ֛י אֶת חֵ֥ן הָֽעָם (ve-natati et-chen ha-am-)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(va_amartem_el_melekh_mitzrayim) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  no test, no name.  (tests=0 names=0)

=== S22 — after STEP_Ex_3_22 — you shall empty Egypt
    וְשָׁאֲלָ֨ה אִשָּׁ֤ה מִשְּׁכֶנְתָּהּ֙ וּמִגָּרַ֣ת (ve-shaala isha mi-shekhenta-ה u-mi-garat)
    PASS  LET(shal_nealekha_me_al_raglekha) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(lekha_ve_eshlachakha_el_paro) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(lekh_ve_asafta_et_ziqne_yisrael) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  LET(va_amartem_el_melekh_mitzrayim) pushed and OPEN  (queue=['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim'])
    PASS  no test, no name.  (tests=0 names=0)

ALL SCENARIOS GREEN

Python rendering — the unit as a program

Generated from the frozen YAML by render_unit_py.py (the YAML stays canonical — this layer is derived, like this page). Runnable: python3 logic/py_units/exo_03_bush_and_name.py — replays the six registers and asserts the interpreter's machine truth.

#!/usr/bin/env python3
# =============================================================================
# exo_03_bush_and_name — 3:1-22
# PYTHON RENDERING — GENERATED from the FROZEN YAML by render_unit_py.py.
# The YAML (logic/units/exo_03_bush_and_name.yaml) is CANONICAL (Pre-Code);
# this file is a derived, runnable rendering. Do not edit — regenerate. The
# assertion block at the bottom is baked from the Stage D interpreter's
# actual final state: running this file re-proves the unit.
# Experimental model — not binding religious law.
# =============================================================================
"""The bush and the Name (3:1-22)"""
from machine import Machine

m = Machine("exo_03_bush_and_name")

# -------------------------- Exod.3.1 · BEHIND_THE_WILDERNESS ---------------
# וּמֹשֶׁה הָיָה רֹעֶה אֶת־צֹאן יִתְרוֹ חֹתְנוֹ כֹּהֵן מִדְיָן וַיִּנְהַג
# אֶת־הַצֹּאן אַחַר הַמִּדְבָּר וַיָּבֹא אֶל־הַר הָאֱלֹהִים חֹרֵבָה
# "[EN-AID] And Moses was shepherding the flock of Jethro his father-in-law,
# priest of Midian; and he led the flock behind the wilderness, and came to
# the mountain of God, to Horeb."
m.step("Exod.3.1")
# ‹וַיָּבֹא אֶל־הַר הָאֱלֹהִים חֹרֵבָה› (“and-come/bring to mountain the-God
# Horeb-ward”) — fact holds: come/bring-come/bring-to-mountain-the-God-
# chorevah
m.fact("va_yavo_el_har_ha_elohim_chorevah")

# -------------------------- Exod.3.2 · THE_BUSH_UNCONSUMED -----------------
# וַיֵּרָא מַלְאַךְ יְהֹוָה אֵלָיו בְּלַבַּת־אֵשׁ מִתּוֹךְ הַסְּנֶה וַיַּרְא
# וְהִנֵּה הַסְּנֶה בֹּעֵר בָּאֵשׁ וְהַסְּנֶה אֵינֶנּוּ אֻכָּל
# "[EN-AID] And the angel of the LORD appeared to him in a flame of fire
# from the midst of the bush; and he saw, and behold, the bush burning with
# fire, and the bush was not consumed."
m.step("Exod.3.2")
# ‹וַיֵּרָא מַלְאַךְ יְהֹוָה אֵלָיו בְּלַבַּת־אֵשׁ מִתּוֹךְ הַסְּנֶה› (“and-
# see messenger YHWH to-him/its in-flame fire from-midst the-bramble”) —
# event: see — agent messenger-the-LORD
m.event("nira", agent="malakh_YHWH")

# -------------------------- Exod.3.3 · LET_ME_TURN_ASIDE -------------------
# וַיֹּאמֶר מֹשֶׁה אָסֻרָה־נָּא וְאֶרְאֶה אֶת־הַמַּרְאֶה הַגָּדֹל הַזֶּה
# מַדּוּעַ לֹא־יִבְעַר הַסְּנֶה
# "[EN-AID] And Moses said: Let me turn aside, pray, and see this great
# sight — why the bush does not burn up."
m.step("Exod.3.3")
# ‹אָסֻרָה־נָּא וְאֶרְאֶה› (“turn-aside please and-see”) — fact holds: turn-
# aside-please-and-see
m.fact("asura_na_ve_ere")

# -------------------------- Exod.3.4 · MOSES_MOSES_UNBROKEN ----------------
# וַיַּרְא יְהוָה כִּי סָר לִרְאוֹת וַיִּקְרָא אֵלָיו אֱלֹהִים מִתּוֹךְ
# הַסְּנֶה וַיֹּאמֶר מֹשֶׁה מֹשֶׁה וַיֹּאמֶר הִנֵּנִי
# "[EN-AID] And the LORD saw that he turned aside to see; and God called to
# him from the midst of the bush, and said: Moses, Moses. And he said: Here
# I am."
m.step("Exod.3.4")
# ‹וַיֹּאמֶר מֹשֶׁה מֹשֶׁה וַיֹּאמֶר הִנֵּנִי› (“and-say Moses Moses and-say
# behold-me/my”) — fact holds: come/bring-say-Moses-Moses-behold-I
m.fact("va_yomer_moshe_moshe_hineni")

# -------------------------- Exod.3.5 · REMOVE_YOUR_SANDALS -----------------
# וַיֹּאמֶר אַל־תִּקְרַב הֲלֹם שַׁל־נְעָלֶיךָ מֵעַל רַגְלֶיךָ כִּי הַמָּקוֹם
# אֲשֶׁר אַתָּה עוֹמֵד עָלָיו אַדְמַת־קֹדֶשׁ הוּא
# "[EN-AID] And He said: Do not come near here; remove your sandals from
# your feet, for the place on which you are standing is holy ground."
m.step("Exod.3.5")
# ‹שַׁל־נְעָלֶיךָ מֵעַל רַגְלֶיךָ› (“pluck-off sandal-tongue-you/your from-
# over foot-you/your”) — the-God speaks a demand — LET: pluck-off-nealekha-
# from-over-raglekha
m.declare("ha_elohim", "LET",
          "shal_nealekha_me_al_raglekha")

# -------------------------- Exod.3.6 · THE_GOD_OF_YOUR_FATHER --------------
# וַיֹּאמֶר אָנֹכִי אֱלֹהֵי אָבִיךָ אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק
# וֵאלֹהֵי יַעֲקֹב וַיַּסְתֵּר מֹשֶׁה פָּנָיו כִּי יָרֵא מֵהַבִּיט
# אֶל־הָאֱלֹהִים
# "[EN-AID] And He said: I am the God of your father — the God of Abraham,
# the God of Isaac, and the God of Jacob. And Moses hid his face, for he
# feared to look upon God."
m.step("Exod.3.6")
# ‹וַיַּסְתֵּר מֹשֶׁה פָּנָיו› (“and-hide Moses face-him/its”) — fact holds:
# come/bring-hide-Moses-panav
m.fact("va_yaster_moshe_panav")

# -------------------------- Exod.3.7 · I_HAVE_SURELY_SEEN ------------------
# וַיֹּאמֶר יְהוָה רָאֹה רָאִיתִי אֶת־עֳנִי עַמִּי אֲשֶׁר בְּמִצְרָיִם
# וְאֶת־צַעֲקָתָם שָׁמַעְתִּי מִפְּנֵי נֹגְשָׂיו כִּי יָדַעְתִּי
# אֶת־מַכְאֹבָיו
# "[EN-AID] And the LORD said: I have surely seen the affliction of My
# people who are in Egypt, and their cry I have heard from before their
# taskmasters; for I know their pains."
m.step("Exod.3.7")
# ‹רָאֹה רָאִיתִי אֶת־עֳנִי עַמִּי› (“see see obj-marker affliction people-
# me/my”) — fact holds: see-see-obj-marker-affliction-ami
m.fact("rao_raiti_et_oni_ami")

# -------------------------- Exod.3.8 · I_HAVE_COME_DOWN --------------------
# וָאֵרֵד לְהַצִּילוֹ מִיַּד מִצְרַיִם וּלְהַעֲלֹתוֹ מִן־הָאָרֶץ הַהִוא
# אֶל־אֶרֶץ טוֹבָה וּרְחָבָה אֶל־אֶרֶץ זָבַת חָלָב וּדְבָשׁ אֶל־מְקוֹם
# הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי
# "[EN-AID] And I have come down to deliver him from the hand of Egypt, and
# to bring him up from that land to a good and broad land, to a land flowing
# with milk and honey — to the place of the Canaanite, the Hittite, the
# Amorite, the Perizzite, the Hivite, and the Jebusite."
m.step("Exod.3.8")
# ‹וָאֵרֵד לְהַצִּילוֹ מִיַּד מִצְרַיִם וּלְהַעֲלֹתוֹ› (“and-go-down to-
# snatch-away-him/its from-hand Egyptian and-to-go-up-him/its”) — fact
# holds: come/bring-go-down-to-hatzilo-and-to-haaloto
m.fact("va_ered_le_hatzilo_u_le_haaloto")

# -------------------------- Exod.3.9 · THE_CRY_HAS_COME --------------------
# וְעַתָּה הִנֵּה צַעֲקַת בְּנֵי־יִשְׂרָאֵל בָּאָה אֵלָי וְגַם־רָאִיתִי
# אֶת־הַלַּחַץ אֲשֶׁר מִצְרַיִם לֹחֲצִים אֹתָם
# "[EN-AID] And now, behold, the cry of the sons of Israel has come to Me;
# and I have also seen the oppression with which Egypt oppresses them."
m.step("Exod.3.9")
# ‹הִנֵּה צַעֲקַת בְּנֵי־יִשְׂרָאֵל בָּאָה אֵלָי› (“behold shriek son Israel
# come/bring to-me/my”) — fact holds: shriek-son-Israel-come/bring-elai
m.fact("tzaaqat_bene_yisrael_baa_elai")

# -------------------------- Exod.3.10 · GO_I_SEND_YOU ----------------------
# וְעַתָּה לְכָה וְאֶשְׁלָחֲךָ אֶל־פַּרְעֹה וְהוֹצֵא אֶת־עַמִּי
# בְנֵי־יִשְׂרָאֵל מִמִּצְרָיִם
# "[EN-AID] And now, go — and I will send you to Pharaoh; and bring out My
# people, the sons of Israel, from Egypt."
m.step("Exod.3.10")
# ‹וְעַתָּה לְכָה וְאֶשְׁלָחֲךָ אֶל־פַּרְעֹה› (“and-now go-ward and-send-
# you/your to Pharaoh”) — the-LORD speaks a demand — LET: to-you-and-
# eshlachakha-to-Pharaoh
m.declare("YHWH", "LET",
          "lekha_ve_eshlachakha_el_paro")

# -------------------------- Exod.3.11 · WHO_AM_I ---------------------------
# וַיֹּאמֶר מֹשֶׁה אֶל־הָאֱלֹהִים מִי אָנֹכִי כִּי אֵלֵךְ אֶל־פַּרְעֹה וְכִי
# אוֹצִיא אֶת־בְּנֵי יִשְׂרָאֵל מִמִּצְרָיִם
# "[EN-AID] And Moses said to God: Who am I, that I should go to Pharaoh,
# and that I should bring out the sons of Israel from Egypt?"
m.step("Exod.3.11")
# ‹מִי אָנֹכִי כִּי אֵלֵךְ› (“who? that go”) — fact holds: who?-anokhi-that-
# go
m.fact("mi_anokhi_ki_elekh")

# -------------------------- Exod.3.12 · I_WILL_BE_WITH_YOU -----------------
# וַיֹּאמֶר כִּי־אֶהְיֶה עִמָּךְ וְזֶה־לְּךָ הָאוֹת כִּי אָנֹכִי
# שְׁלַחְתִּיךָ בְּהוֹצִיאֲךָ אֶת־הָעָם מִמִּצְרַיִם תַּעַבְדוּן
# אֶת־הָאֱלֹהִים עַל הָהָר הַזֶּה
# "[EN-AID] And He said: For I will be with you; and this is the sign for
# you that I have sent you: when you bring out the people from Egypt, you
# shall serve God upon this mountain."
m.step("Exod.3.12")
# ‹תַּעַבְדוּן אֶת־הָאֱלֹהִים עַל הָהָר הַזֶּה› (“work/serve-ward obj-marker
# the-God over the-mountain the-this”) — fact holds: taavdun-over-the-
# mountain-the-this
m.fact("taavdun_al_ha_har_ha_ze")

# -------------------------- Exod.3.13 · WHAT_IS_HIS_NAME -------------------
# וַיֹּאמֶר מֹשֶׁה אֶל־הָאֱלֹהִים הִנֵּה אָנֹכִי בָא אֶל־בְּנֵי יִשְׂרָאֵל
# וְאָמַרְתִּי לָהֶם אֱלֹהֵי אֲבוֹתֵיכֶם שְׁלָחַנִי אֲלֵיכֶם וְאָמְרוּ־לִי
# מַה־שְּׁמוֹ מָה אֹמַר אֲלֵהֶם
# "[EN-AID] And Moses said to God: Behold, I come to the sons of Israel, and
# I say to them: The God of your fathers sent me to you. And they will say
# to me: What is His name? What shall I say to them?"
m.step("Exod.3.13")
# ‹וְאָמְרוּ־לִי מַה־שְּׁמוֹ מָה› (“and-say to-me/my what name-him/its
# what”) — fact holds: and-say-to-me-what-shemo
m.fact("ve_amru_li_ma_shemo")

# -------------------------- Exod.3.14 · I_WILL_BE_WHAT_I_WILL_BE -----------
# וַיֹּאמֶר אֱלֹהִים אֶל־מֹשֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה וַיֹּאמֶר כֹּה תֹאמַר
# לִבְנֵי יִשְׂרָאֵל אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם
# "[EN-AID] And God said to Moses: I will be what I will be. And He said:
# Thus shall you say to the sons of Israel: I-Will-Be sent me to you."
m.step("Exod.3.14")
# ‹אֶהְיֶה אֲשֶׁר אֶהְיֶה› (“be which be”) — fact holds: be-which-be
m.fact("ehye_asher_ehye")

# -------------------------- Exod.3.15 · MY_NAME_FOREVER_CONCEALED ----------
# וַיֹּאמֶר עוֹד אֱלֹהִים אֶל־מֹשֶׁה כֹּה־תֹאמַר אֶל־בְּנֵי יִשְׂרָאֵל
# יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי
# יַעֲקֹב שְׁלָחַנִי אֲלֵיכֶם זֶה־שְּׁמִי לְעֹלָם וְזֶה זִכְרִי לְדֹר דֹּר
# "[EN-AID] And God said further to Moses: Thus shall you say to the sons of
# Israel: The LORD, the God of your fathers — the God of Abraham, the God of
# Isaac, and the God of Jacob — sent me to you. This is My name forever, and
# this is My memorial to generation after generation."
m.step("Exod.3.15")
# ‹זֶה־שְּׁמִי לְעֹלָם› (“this name-me/my to-forever”) — fact holds: this-
# shemi-to-forever
m.fact("ze_shemi_le_olam")

# -------------------------- Exod.3.16 · GATHER_THE_ELDERS ------------------
# לֵךְ וְאָסַפְתָּ אֶת־זִקְנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם יְהוָה אֱלֹהֵי
# אֲבֹתֵיכֶם נִרְאָה אֵלַי אֱלֹהֵי אַבְרָהָם יִצְחָק וְיַעֲקֹב לֵאמֹר פָּקֹד
# פָּקַדְתִּי אֶתְכֶם וְאֶת־הֶעָשׂוּי לָכֶם בְּמִצְרָיִם
# "[EN-AID] Go, and gather the elders of Israel, and say to them: The LORD,
# the God of your fathers, appeared to me — the God of Abraham, Isaac, and
# Jacob — saying: I have surely visited you, and that which is done to you
# in Egypt."
m.step("Exod.3.16")
# ‹פָּקֹד פָּקַדְתִּי אֶתְכֶם› (“count/visit count/visit obj-marker-
# you/your(pl)”) — the-LORD speaks a demand — LET: go-and-gather-for-any-
# purpose-obj-marker-old-Israel
m.declare("YHWH", "LET",
          "lekh_ve_asafta_et_ziqne_yisrael")

# -------------------------- Exod.3.17 · UP_FROM_THE_AFFLICTION -------------
# וָאֹמַר אַעֲלֶה אֶתְכֶם מֵעֳנִי מִצְרַיִם אֶל־אֶרֶץ הַכְּנַעֲנִי
# וְהַחִתִּי וְהָאֱמֹרִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי אֶל־אֶרֶץ
# זָבַת חָלָב וּדְבָשׁ
# "[EN-AID] And I have said: I will bring you up from the affliction of
# Egypt to the land of the Canaanite, the Hittite, the Amorite, the
# Perizzite, the Hivite, and the Jebusite — to a land flowing with milk and
# honey."
m.step("Exod.3.17")
# ‹וָאֹמַר אַעֲלֶה אֶתְכֶם מֵעֳנִי מִצְרַיִם› (“and-say go-up obj-marker-
# you/your(pl) from-affliction Egypt”) — fact holds: go-up-etkhem-from-
# affliction-Egypt
m.fact("aale_etkhem_me_oni_mitzrayim")

# -------------------------- Exod.3.18 · THE_COURT_SCRIPT -------------------
# וְשָׁמְעוּ לְקֹלֶךָ וּבָאתָ אַתָּה וְזִקְנֵי יִשְׂרָאֵל אֶל־מֶלֶךְ
# מִצְרַיִם וַאֲמַרְתֶּם אֵלָיו יְהוָה אֱלֹהֵי הָעִבְרִיִּים נִקְרָה
# עָלֵינוּ וְעַתָּה נֵלֲכָה־נָּא דֶּרֶךְ שְׁלֹשֶׁת יָמִים בַּמִּדְבָּר
# וְנִזְבְּחָה לַיהוָה אֱלֹהֵינוּ
# "[EN-AID] And they will hear your voice; and you shall come — you and the
# elders of Israel — to the king of Egypt, and you shall say to him: The
# LORD, the God of the Hebrews, happened upon us; and now, let us go, pray,
# a journey of three days into the wilderness, that we may sacrifice to the
# LORD our God."
m.step("Exod.3.18")
# ‹וַאֲמַרְתֶּם אֵלָיו יְהוָה אֱלֹהֵי הָעִבְרִיִּים נִקְרָה עָלֵינוּ› (“and-
# say to-him/its YHWH God the-Hebrew light-upon over-us/our”) — the-LORD
# speaks a demand — LET: come/bring-say-to-king-Egypt
m.declare("YHWH", "LET",
          "va_amartem_el_melekh_mitzrayim")

# -------------------------- Exod.3.19 · I_KNOW_HE_WILL_NOT_GIVE ------------
# וַאֲנִי יָדַעְתִּי כִּי לֹא־יִתֵּן אֶתְכֶם מֶלֶךְ מִצְרַיִם לַהֲלֹךְ וְלֹא
# בְּיָד חֲזָקָה
# "[EN-AID] And I — I know that the king of Egypt will not give you to go,
# and not by a strong hand."
m.step("Exod.3.19")
# ‹כִּי לֹא־יִתֵּן אֶתְכֶם מֶלֶךְ מִצְרַיִם לַהֲלֹךְ› (“that not set obj-
# marker-you/your(pl) king Egypt to-walk/go”) — fact holds: not-set-etkhem-
# to-walk/go
m.fact("lo_yiten_etkhem_la_halokh")

# -------------------------- Exod.3.20 · I_WILL_STRIKE ----------------------
# וְשָׁלַחְתִּי אֶת־יָדִי וְהִכֵּיתִי אֶת־מִצְרַיִם בְּכֹל נִפְלְאֹתַי
# אֲשֶׁר אֶעֱשֶׂה בְּקִרְבּוֹ וְאַחֲרֵי־כֵן יְשַׁלַּח אֶתְכֶם
# "[EN-AID] And I will send My hand, and strike Egypt with all My wonders
# which I will do in its midst; and after that he will send you out."
m.step("Exod.3.20")
# ‹וְהִכֵּיתִי אֶת־מִצְרַיִם› (“and-strike obj-marker Egyptian”) — fact
# holds: and-strike-obj-marker-Egypt
m.fact("ve_hiketi_et_mitzrayim")

# -------------------------- Exod.3.21 · NOT_EMPTY --------------------------
# וְנָתַתִּי אֶת־חֵן הָעָם־הַזֶּה בְּעֵינֵי מִצְרָיִם וְהָיָה כִּי תֵלֵכוּן
# לֹא תֵלְכוּ רֵיקָם
# "[EN-AID] And I will give this people favor in the eyes of Egypt; and it
# shall be, when you go, you shall not go empty."
m.step("Exod.3.21")
# ‹לֹא תֵלְכוּ רֵיקָם› (“not go emptily”) — fact holds: not-go-emptily
m.fact("lo_telkhu_reqam")

# -------------------------- Exod.3.22 · YOU_SHALL_EMPTY_EGYPT --------------
# וְשָׁאֲלָה אִשָּׁה מִשְּׁכֶנְתָּהּ וּמִגָּרַת בֵּיתָהּ כְּלֵי־כֶסֶף
# וּכְלֵי זָהָב וּשְׂמָלֹת וְשַׂמְתֶּם עַל־בְּנֵיכֶם וְעַל־בְּנֹתֵיכֶם
# וְנִצַּלְתֶּם אֶת־מִצְרָיִם
# "[EN-AID] And each woman shall ask of her neighbor, and of the sojourner
# of her house, vessels of silver and vessels of gold, and garments; and you
# shall put them on your sons and on your daughters — and you shall empty
# Egypt."
m.step("Exod.3.22")
# ‹וְנִצַּלְתֶּם אֶת־מִצְרָיִם› (“and-snatch-away obj-marker Egyptian”) —
# fact holds: and-snatch-away-obj-marker-Egypt
m.fact("ve_nitzaltem_et_mitzrayim")

# -------------------------- machine truth (baked from the Stage D run) -------
if __name__ == "__main__":
    m.report()
    assert m.created_set() == set()
    assert m.presupposed_set() == set()
    assert m.REGISTRY["names"] == {}
    assert m.REGISTRY["writes"] == 0
    assert m.tests_list() == []
    assert m.open_demands() == ['shal_nealekha_me_al_raglekha', 'lekha_ve_eshlachakha_el_paro', 'lekh_ve_asafta_et_ziqne_yisrael', 'va_amartem_el_melekh_mitzrayim']
    assert len(m.SPECS["log"]) == 4
    assert sorted(m.LEDGER) == []
    assert m.flag_counts() == {}
    assert sorted(m.WORLD["facts"]) == sorted(['va_yavo_el_har_ha_elohim_chorevah', 'asura_na_ve_ere', 'va_yomer_moshe_moshe_hineni', 'va_yaster_moshe_panav', 'rao_raiti_et_oni_ami', 'va_ered_le_hatzilo_u_le_haaloto', 'tzaaqat_bene_yisrael_baa_elai', 'mi_anokhi_ki_elekh', 'taavdun_al_ha_har_ha_ze', 've_amru_li_ma_shemo', 'ehye_asher_ehye', 'ze_shemi_le_olam', 'aale_etkhem_me_oni_mitzrayim', 'lo_yiten_etkhem_la_halokh', 've_hiketi_et_mitzrayim', 'lo_telkhu_reqam', 've_nitzaltem_et_mitzrayim'])
    assert m.WORLD["invariants"] == []
    assert m.WORLD["partitions"] == []
    assert len(m.EVENTS) == 5
    print("ALL ASSERTIONS GREEN — rendering matches the frozen unit's machine truth")

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