ORAL AUDIT — gen_73_coffin_in_egypt
Live verifier run: 13 VERIFIED 0 FAILED 0 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/gen_73_coffin_in_egypt_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | G73-01 | Minchat Shai on Gen 50:16 (his own collation; the Ramah's rule) | lifne MOTO ('before his DEATH'): written FULL in all accurate books — and the Ramah's rule that MS found after his own collation ('and my eyes were lit by the Ramah's Masorah-record') runs the whole Torah: EVERY his-death form is written full EXCEPT TWO LEAN — and the census verifies the rule WHOLE: the only two lean tokens in the Torah are AARON'S death at Hor the mountain (Num 33:39) and MOSES' death (Deut 34:7) — the two brothers who died outside the land carry the thinned death-word, every other death full (checked; the full three: Isaac's 27:10, this verse, and 'before his death' of Moses' blessing, Deut 33:1 — armed): the letter thins exactly two deaths in the Torah, and they are those two. count=2 refs=['Deut 34:7', 'Num 33:39'] |
| VERIFIED | G73-02 | the stream's own census on Gen 50:24-25 (the Kitzur's counts named) | PAQOD YIFQOD ('He will surely VISIT'): the doubled visit-formula stands exactly THREE times in the Torah — SPOKEN by Joseph to the brothers (50:24), SWORN into the bones-oath (50:25), and REDEEMED at the carrying of the bones out of Egypt (Exod 13:19 — the future receipt-verse already wearing the demand's own formula, armed): the sign transmitted as a password down the generations (the readings; Exod 3:16's past-tense twin — 'I have surely visited' — named); the Kitzur's counts named (the eighty-year redeemer; the visit-word's arithmetic of the two hundred and ten): the corpus's longest-range demand ships with its own verification string. pairs=['Exod 13:19', 'Gen 50:24', 'Gen 50:25'] |
| VERIFIED | G73-03 | Kitzur Baal HaTurim on Gen 50:5/24 (the Masorah's three speakers) | ANOKHI MET ('I DIE'): the Kitzur's file counts the three SPEAKERS — Jacob, Joseph, Moses ('though they said Jacob did not die, once Moses said I-die, he said it too; and in the tongue Jacob said it, Joseph said it') — and the stream's adjacency census reads FOUR stations of the phrase: Jacob's original (48:21), Jacob QUOTED under the oath (50:5 — the son repeating the father's words to Pharaoh's house), Joseph's own (50:24 — the same tongue, as the Kitzur says), and Moses' (Deut 4:22, armed): three mouths, four stations, one phrase (checked). pairs=['Deut 4:22', 'Gen 48:21', 'Gen 50:24', 'Gen 50:5'] |
| VERIFIED | G73-04 | Minchat Shai on Gen 50:26 (the manuscripts vs the Ramah's camp; the Zohar twice) | va-YISEM ba-ARON ('and he was PLACED in the coffin'): the placed-word stands exactly TWICE in Scripture's Torah — the FOOD set before Abraham's steward (24:33 — and THERE the stream carries it as a written/read pair: written vayusam, read vayisem, the written form's own census checked beside it) and JOSEPH set in the coffin here — and at THIS station MS reports manuscripts that carried it too as a written/read pair, against Ibn Ezra, Radak, Chizkuni, the Zohar (here and at its Vayaqhel folio), and the Ramah ('full, two yods — one read with the vowel, one not read'), and the stream writes the two yods PLAIN, with the Ramah's camp: the split carried named, the mirror carried whole — the book's first placed-thing was bread that waited for words; its last is the man who fed a world, waiting for the visit (checked). count=2 refs=['Gen 24:33', 'Gen 50:26'] |
| VERIFIED | G73-05 | Kitzur Baal HaTurim on Gen 50:19 (the Masorah's three; Samuel named) | ha-TACHAT Elohim ani ('am I IN PLACE OF God?'): the phrase stands exactly TWICE in the Torah — JACOB'S rebuke to Rachel ('am I in place of God?', 30:2) and JOSEPH'S to the brothers here: the son answers his brothers in the father's own inherited phrase (the Kitzur's file; its Scripture-third is Shimi's reprieve — 'shall any man be put to death this day?', 2 Sam 19, named): the rebuke that once refused a birth now refuses a revenge (census checked). count=2 refs=['Gen 30:2', 'Gen 50:19'] |
| VERIFIED | G73-06 | Kitzur Baal HaTurim on Gen 50:26 (the Ketubot measure) | va-YACHANTU ('and they EMBALMED'): exactly TWICE in the Torah, both in this chapter — 'and the physicians embalmed ISRAEL' (50:2) and 'and they embalmed HIM' (50:26): the Kitzur seals it with the Talmud's measure ('who eulogizes will be eulogized... because he embalmed his father, he was embalmed'): the son's care returned on the son's body — the chapter opens and closes on the same rare verb (census checked, both stations in-span). count=2 refs=['Gen 50:2', 'Gen 50:26'] |
| VERIFIED | G73-07 | Kitzur Baal HaTurim on Gen 50:12 (the Masorah's three) | ka-asher TZIVAM ('exactly as he CHARGED THEM'): the charged-them word — its ONE Torah token, planted in the very verse that RECEIPTS the testament's burial charge ('and his sons did for him SO, exactly as he charged them' — the ken-receipt formula on the twelve); the Kitzur's Scripture-three named (Jonadab's charge kept by his sons, Jer 35; the idols'-charge taunt, Isa 48): the charge-word's one Torah station is the obedience-verse itself (checked). count=1 refs=['Gen 50:12'] |
| VERIFIED | G73-08 | Kitzur Baal HaTurim on Gen 50:15 (the readings named) | lu YISTEMENU yosef ('what if Joseph HATES us'): the hate-verb's final conjugation — its ONE token of this form (checked): the wound-word's three-station career closes — the brothers COULD NOT SPEAK for hatred (37:4, the broken speech), the archers HATED the target (49:23, the poem's telling), and the fear of the hatred outlives the hater's every kindness (50:15); the Kitzur's pit-scene named (the blessing over the place of the miracle heard as a grudge — readings split on lu as fear or as wish, named, never merged). count=1 refs=['Gen 50:15'] |
| VERIFIED | G73-09 | Minchat Shai on Gen 50:17 (the five two-mark words; the Mikhlol vs the old codex) | ANA sa na ('PLEASE, forgive, pray'): the plea-word carries TWO accent strokes on its one word — the connector AND the great pazer, both in-stream (checked + asserted) — one of the Masorah's FIVE two-mark words (MS correcting the printed note's confusion with the golden-calf plea, the mnemonic filed at the Vayigash section, his cross-refs to Qohelet and Zechariah); the stress dispute carried named (the Mikhlol: always fore-stressed; an old manuscript: always end-stressed — MS leaning by the class's own grammar): the word that begs forgiveness wears two crowns at once. he=ָּ֡א |
| VERIFIED | G73-10 | Kitzur Baal HaTurim on Gen 50:7 (the Masorah's three) | ve-khol ZIQNE ('and all the ELDERS of'): exactly THREE stations in the Torah — Pharaoh's elders ESCORTING the coffin up (50:7), Israel's elders at the BREAD with Jethro (Exod 18:12), and the city's elders of the BROKEN-HEIFER rite (Deut 21:6, armed): the Kitzur binds the three — the rite's declaration ('our hands did not shed... we did not send him away without provision, without escort') is answered in advance by the father sent with ALL the elders of two houses: escort and provision, the corpse-rite's two duties, performed at the Torah's first state funeral (adjacency checked). pairs=['Deut 21:6', 'Exod 18:12', 'Gen 50:7'] |
| VERIFIED | G73-11 | Minchat Shai on Gen 50:3/6/13/15 (the file) | The chapter's letter-file: me-et efron ha-chiti AL pene mamre ('from Ephron the Hittite, BEFORE Mamre') — a UNIQUE presumption station ('there is none like it': readers supply the which-word — 'WHICH is before Mamre' — and the letter runs bare, the deed's clause unadorned; checked in-stream at the bare joint); ki KHEN yimlu ('for SO are fulfilled', 50:3) with the kaf DAGESHED (checked); banav ('his sons', 50:13) bet soft; hishbiakha ('he made you swear', 50:6) kaf soft; lanu ('to us', 50:15) lamed soft — the file asserted. he=ֵּ֥ן |
| VERIFIED | G73-12 | Minchat Shai on Gen 50:23 (Or Torah concurring); the knees-file | bene SHILESHIM ('children of the THIRD generation'): MS REJECTS the large-mem claim — absent from every accurate manuscript and the old prints, Or Torah concurring, found in one variant list alone: the run's SECOND rejected large letter (the darkened-eyes chet of 49:12 its twin) — a chain that says no is carried saying no; and the verse's own tenderness filed: Machir's sons 'born on Joseph's KNEES' — the knees-file of the adoption (48:12, from between his knees) inherited a generation down (the station checked; the readings on the raised great-grandchildren named). he=ִ֑ים |
| VERIFIED | G73-13 | Kitzur Baal HaTurim on Gen 50:3/15/16/25/26; MS's colophon (named-only) | The closing files, carried NAMED-ONLY: the FABRICATED CHARGE (50:16-17 — 'your father charged before his death...': no such charge stands in the record; the readings' ruling that the wording was bent for peace, named — the machine notes the letter preserves the fabrication unmarked); the pit-blessing grudge (50:15); the forty days of the embalming against the forty of the child's forming (the Kitzur's hint on the fulfilled-days pair — the stream's four fulfilled-days stations printed: the birth 25:24, the sacks 42:25, the embalming 50:3, the settings Exod 39:10); the oath's second edge (50:25 — the midrash: sworn also not to force the end, for Joseph knew it); Shechem-to-Shechem (from Shechem you took me, to Shechem return me — Josh 24:32, the plot of 48:22, armed); the coffin kept 'where it would be found at the going out' (the Kitzur); and the chain's own book-end: MS closes the book — 'COMPLETE AND FINISHED IS THE BOOK OF GENESIS: PRAISE TO THE FORMER OF BEGINNINGS' — the colophon carried as the audit's last line (the coffin-station checked in-stream). he=֖וֹן |
IN-PIPELINE (forward era, run FWD-3 block 4 — RUN COMPLETE; GENESIS COMPLETE, 1:1-50:26 gapless). Zero web fetches. Manifest: logic/oral_audit/manifests/gen_73_coffin_in_egypt_claims.json — 13 VERIFIED · 0 FAILED · 0 UNCHECKABLE.
Sources: Minchat Shai on Gen 50 (11 notes, including the book colophon) · Kitzur Baal HaTurim on Gen 50 (9 notes) (the Ramah's whole-Torah rule; Or Torah; the Zohar twice; Ibn Ezra, Radak, Chizkuni; Ketubot via the Kitzur; the Mikhlol vs an old codex).
CROWNS
- G73-01 the two lean deaths (marquee): מותו ("his death") FULL at 50:16 under the Ramah's whole-Torah rule — every his-death form full except exactly TWO lean, and the census verifies the rule whole: the only lean pair in the Torah is AARON'S death (Num 33:39) and MOSES' (Deut 34:7) — the two brothers who died outside the land carry the thinned word.
- G73-02 the password: פקד יפקד ("He will surely visit") exactly ×3 — spoken (50:24), sworn (50:25), REDEEMED at the bones-carrying (Exod 13:19, armed): the corpus's longest-range demand ships with its own verification string.
- G73-03 the four I-die stations: אנכי מת ("I die") — the Kitzur's three speakers (Jacob, Joseph, Moses), the stream's four stations (48:21, 50:5 quoted, 50:24, Deut 4:22 armed).
- G73-04 the placed pair: ויישם ("and he was placed") ×2 — the food before the steward (24:33, a written/read pair) and Joseph in the coffin (two yods plain, with the Ramah's camp against the pair-manuscripts — split named): bread first, the provider last.
- G73-05 the father's phrase: התחת ("am I in place of...") ×2 Torah — Jacob to Rachel (30:2), Joseph to the brothers (50:19); Shimi's third named.
- G73-06 the embalmed pair: ויחנטו ×2, both in-span — he embalmed, he was embalmed (Ketubot's measure).
- G73-07 the charge-receipt: צום ("charged them") — Torah-unique, inside the obedience-verse itself (50:12).
- G73-08 the last hatred: ישטמנו — the wound-verb's final form (37:4 → 49:23 → 50:15).
- G73-09 the two-mark word: אנא ("please") — connector AND great pazer on one word: one of the Masorah's five; the stress dispute named.
- G73-10 the three elder-escorts: וכל זקני ×3 — the coffin's escort, Jethro's bread, the broken-heifer rite (Deut 21:6 armed): escort and provision at the Torah's first state funeral.
- G73-11 the letter-file: the unique presumed-which at the deed's joint (50:13); ki KHEN kaf dageshed; soft-letter file.
- G73-12 the rejected large mem: שלשים — the run's second rejected large letter, carried as a rejection; the knees-file inherited.
- G73-13 named-only: the fabricated charge ruled bent-for-peace; the forty of the forming; the oath's second edge; Shechem to Shechem; **MS's colophon: "Complete and finished is the book of Genesis — praise to the Former of beginnings."**
MACHINE NOTES
3 DECLAREs / 2 RESULTs: the leave-request (50:5→6 — the recorded oath of 47:31 deployed as legal tender); the forgiveness plea (50:17→21 — popped in a food-pledge and the speak-to-the-heart formula); the BONES OATH (50:25) OPEN across the book-boundary. NAME: Avel Mitzrayim (50:11 — Genesis' last naming; REGISTRY 1). EVENT: Joseph's death (50:26 — the die-word Jacob was spared). THE GREAT SETTLEMENT: 50:12-13 discharges THREE demands across two units (gen_70's ban + charge; gen_72's charge, ken-receipted at 50:12) — all via corpus links. Weeping stations six and seven close the measured series. Queue at close: 1 open (the bones).
TIMING + PROCESS NOTES
In-pipeline; lean-record; zero fetches. 26 verses. Regression 76/76. RUN FWD-3 COMPLETE: gen_70-73, four chapters, 52 claims 52/0/0. GENESIS COMPLETE: 76 frozen units, 1:1-50:26 gapless.