ORAL AUDIT — gen_61_yehuda_tamar
Live verifier run: 12 VERIFIED 0 FAILED 0 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/gen_61_yehuda_tamar_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | G61-01 | Minchat Shai on Gen 38:3 (the Masorah; the Toledo-corrected books; Ramban) | The Masorah's naming rule: every 'she conceived and bore' takes VA-TIQRA — SHE named — except THREE where HE named (va-yiqra): ER here, Gershom (Exod 2:22), Beriah (Chronicles, outside the instrument). The stream splits exactly: the father names the firstborn (38:3, Ramban: Judah himself), the mother names Onan and Shelah (38:4-5, asserted). A book-variance (some copies read va-tiqra here too) is filed named; the Toledo-corrected books and Onkelos hold the he-form. in-verse count=1 |
| VERIFIED | G61-02 | Minchat Shai on Gen 38:6 | le-ER bekhoro ('for Er his FIRSTBORN'): 'this alone is full with vav; every other bekhoro in the Torah is lean' — exact: the one full firstborn-word sits on the son who dies first; the lean pair (Sidon, Uz) asserted. count=1 refs=['Gen 38:6'] |
| VERIFIED | G61-03 | Minchat Shai on Gen 38:25 (Bereshit Rabbah 85; R. Huna) | hiv mutzet ('SHE was brought out') — written הוא, read as she: R. Huna reads the doubled skeleton — 'SHE and HE were due to come out': when they sentenced her to burning they sentenced the man too, and the written he-form keeps him inside her verse. The written-vav-read-yod mark is in-stream. he=ִ֣וא |
| VERIFIED | G61-04 | Minchat Shai on Gen 38:25 (Ketubot 67b, Sotah 10b, Bava Metzia 59a; R. Chananel; the Arukh; the Ritva) | mutzet ('brought out') — the furnace-teaching hangs here: better to fall into a fiery furnace than shame a fellow in public, learned from Tamar. R. Chananel's text read the word LEAN of its aleph (mutzat, 'set alight'); the Ritva: 'no book has it so' — and SNAPSHOT writes the aleph: the stream with the books, the kindling-reading surviving as the homily's read-it-as (the Arukh; Rashi on the midrash). count=1 refs=['Gen 38:25'] |
| VERIFIED | G61-05 | Minchat Shai on Gen 38:25 (the Hilleli and Yerushalmi codices; the Ramah) | ve-ha-petilim ('and the CORDS'): the Hilleli codex wrote it lean; the Yerushalmi codex, all the books, and the Ramah rule FULL-OF-FULL — both yods. SNAPSHOT carries both yods: the stream against the Hilleli again, at the very word the recognition turns on. count=1 refs=['Gen 38:25'] |
| VERIFIED | G61-06 | Kitzur Baal HaTurim on Gen 38:18 (the Masorah) | u-matkha ('and your STAFF') — the Masorah pair, both Torah-side and EXACT: the staff Judah leaves in Tamar's hand, and 'your staff, with which you struck the Nile' (Exod 17:5): the pledge-staff and the miracle-staff share the word's only two stations — the Kitzur: the staff given into her hand is the staff of the wonders. count=2 refs=['Exod 17:5', 'Gen 38:18'] |
| VERIFIED | G61-07 | Kitzur Baal HaTurim on Gen 38:24 | The Name in the verdict: yehuda hotziuha ve-tisaref + hi (the next verse's first word) — four initials spelling the four-letter Name: 'the Holy One summoned her the signs that had been lost.' The three in-verse initials checked; the fourth (38:25's opening she-word) asserted. initials=הוי |
| VERIFIED | G61-08 | Kitzur Baal HaTurim on Gen 38:25 | haker na le-mi ha-chotemet ('recognize, please, whose is the seal') — the four words' FINAL letters, read from the last word back, spell tira ('FEAR'): she said to him, fear the One and confess. Ordered finals checked (forward: resh-aleph-yod-tav). finals=ראית |
| VERIFIED | G61-09 | Kitzur Baal HaTurim on Gen 38:14 (the Masorah) | ki gadal ('for Shelah WAS GROWN') — the adjacency stands exactly TWICE in the Torah: Tamar's seeing here, and Isaac's 'until he was grown very GREAT' (26:13): the Kitzur reads the pair toward the kingdom — because she saw 'he was grown,' from her came the royal house that grows until it is very great. pairs=['Gen 26:13', 'Gen 38:14'] |
| VERIFIED | G61-10 | Kitzur Baal HaTurim on Gen 38:20 (the Masorah) | metzaah ('he found her NOT') — the Kitzur's pair: 'because IN THE FIELD he found her' (Deut 22:27, the betrothed maiden) — she was found at the road once and never again. The skeleton's four Torah stations locked: the dove that found no rest (8:9), the road (38:20), the redeemer's sufficiency (Lev 25:28), the field (Deut 22:27). count=4 refs=['Deut 22:27', 'Gen 38:20', 'Gen 8:9', 'Lev 25:28'] |
| VERIFIED | G61-11 | Minchat Shai on Gen 38:1/12/25 | The chapter's dagesh set, part 1: adulami ('the Adullamite') with the lamed DAGESHED at both stations (38:1 checked, 38:12 asserted); and lo anokhi ('to WHOM I am with child') with the lamed dagesheed at the pledge-speech (asserted) — three hardening dots MS singles out, all in-stream. he=מִ֖י |
| VERIFIED | G61-12 | Minchat Shai on Gen 38:9/10/11/16/23/24 | The chapter's pointing set, part 2: tiqach ('let her KEEP it') — qof dagesheed, and where MS records the books DIVIDED on the meteg (some on the tav, some on the qof), SNAPSHOT writes BOTH metegs — a both-camps station again (the water-troughs/divide-word class). Also: ha-gedi and gam dagesheed (asserted); hotziuha with tifcha on the aleph (asserted); natan's tav soft with qamatz alone and bet-avikh's bet soft (asserted). DISCREPANCY: titen LI ('what will you give ME') — MS rules the lamed SOFT; SNAPSHOT writes the crowding dagesh (asserted at build): the stream against MS's camp, filed to the watchlist. he=ַּֽח |
IN-PIPELINE (forward era, block 2 of run FWD-1). Zero web fetches. Manifest: logic/oral_audit/manifests/gen_61_yehuda_tamar_claims.json — 12 VERIFIED · 0 FAILED · 0 UNCHECKABLE (one pointing discrepancy recorded inside G61-12).
Sources: Minchat Shai on Gen 38 (eighteen notes) · Kitzur Baal HaTurim on Gen 38 (sixteen notes) (the Masorah — the counting tradition; the Toledo-corrected books; Ramban; Bereshit Rabbah 85; Ketubot 67b; Sotah 10b; Bava Metzia 59a; R. Chananel; the Arukh; the Ritva; the Hilleli and Yerushalmi codices; the Ramah).
CROWNS
- G61-01 the he-named firstborn: the Masorah's three-station rule (Er / Gershom / Beriah) — the stream splits exactly: ויקרא ("HE called") for Er, ותקרא ("SHE called") for Onan and Shelah.
- G61-02 the one full firstborn: בכורו ("his firstborn") full once in the Torah — on Er, who dies first.
- G61-03/04/05 the furnace-verse's letters: הוא מוצאת written-he read-she (R. Huna: SHE and HE were due to come out); the aleph of מוצאת standing with the books against R. Chananel's kindling-reading (the Ritva's "no book has it so"); והפתילים ("and the cords") full-of-full with the Yerushalmi codex and the Ramah AGAINST the Hilleli — anti-Hilleli station at the recognition's own word.
- G61-06 the staff of the wonders: ומטך exactly twice — Judah's pledge and the Nile-striker (Exod 17:5).
- G61-07 the Name in the verdict: four initials across the 38:24/25 seam spell the four-letter Name.
- G61-08 fear in the finals: the haker-na phrase's finals read back as תירא ("fear").
- G61-09 the ki-gadal pair: exactly twice — Tamar's seeing and Isaac's greatness (26:13).
- G61-10 the found-her skeleton: four stations locked (the dove, the road, the redeemer, the field).
- G61-11/12 the dagesh and meteg set: Adullamite lamed ×2; the pledge-speech's dagesheed lamed; תקח with BOTH disputed metegs — a both-camps station; gam/gedi dagesheed; hotziuha's tifcha (the sloping pause-stroke); soft tav and bet asserted.
DISCREPANCIES / GAPS
- titen LI (38:16): MS rules the lamed SOFT; SNAPSHOT writes the crowding dagesh — the stream against MS's camp, filed.
- Stress-variance at ולא יסף עוד (38:26, end-stressed against the Michlol's custom) — named, with the tradition's double reading.
READINGS FILED (named-only)
The burning's law (Rashi's priest's-daughter vs Ramban's ruler's-court); the cords as tefillin; Petach Enayim's Abraham-count; the harlot-pair with the city; the scorn-pair; Peretz toward David; Er's deed supplied from Onan's; the twins' two spellings (38:27 full vs 25:24 lean).
TIMING + PROCESS NOTES
In-pipeline scan; lean-record mode; zero fetches.