ORAL AUDIT — gen_55_two_camps_wrestled_name
Live verifier run: 12 VERIFIED 0 FAILED 1 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/gen_55_two_camps_wrestled_name_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | G55-01 | Minchat Shai on Gen 32:31 ('the first is פניאל, the second פנואל — so the Masorah, with its sign') | THE FACE-NAME'S CHANGED LETTER: Jacob names the place פניאל ('the FACE OF GOD,' 32:31 — 'for I have seen God face to face') with a YOD at its heart; one verse later, as the sun rises on his limp, the Torah writes it פנואל with a VAV (32:32, builder-checked) — the naming and the morning spelled one letter apart, exactly as the Masorah rules the order: first yod, then vav. he=אֵ֑ל |
| VERIFIED | G55-02 | Kitzur Baal HaTurim on Gen 32:15 ('עזים מאתים — the whole verse ends in mem, like the offering-verses; eight mems, against the eight kings who reigned in Edom before a king reigned in Israel; another reading: all the beasts sent were blemished, unfit for the altar') | THE GIFT-VERSE OF EIGHT MEMS: every word of the tribute's first verse — 'two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams' (32:15) — ends in the letter mem, eight closing mems in a row (DB-checked), which the Kitzur sets against the EIGHT KINGS who reigned in Edom before any king in Israel (the ledger of gen_59's span): Esau's tribute sealed with Esau's king-count. finals=ממממממממ |
| VERIFIED | G55-03 | Minchat Shai on Gen 32:10 ('האמר — two, both lean, their signs: WHO-SAID-to-me return-to-your-land, and WHO-SAID-of-his-father-and-mother; the Ramah: every like-form in the Torah lean') | THE TWO LEAN WHO-SAIDs: האמר ('YHWH, WHO SAID to me: return to your land,' 32:10 — the prayer quoting the command of 31:3) stands exactly twice in the Torah, both lean — here, and Levi's blessing 'WHO SAID of his father and mother, I have not seen them' (Deut 33:9): the prayer's quoted promise and the Levite's severed kinship, spelled as one pair. count=2 refs=['Deut 33:9', 'Gen 32:10'] |
| VERIFIED | G55-04 | Minchat Shai on Gen 32:26 ('יכל — lean, proven from the Shelach Masorah; the Ramah: the CAN of we-surely-can alone is written full vav in the Torah') | THE ONE FULL CAN: at the wrestling — 'he saw that he COULD not prevail against him' (32:26) — the can-word יכל runs lean, as at Joseph's breakdown (45:1) and the cloud-filled Tabernacle Moses could not enter (Exod 40:35, all three builder-checked); the Torah's ONE full יכול belongs to Caleb: 'we surely CAN go up' (Num 13:30). Every could-not lean; the one whole CAN is the faith-cry. count=1 refs=['Num 13:30'] |
| VERIFIED | G55-05 | Minchat Shai on Gen 32:10 ('ואיטיבה — full, two yods, the Masorah marking NONE LIKE IT; the Hilleli full against the Yerushalmi; so the Ramah explicitly') + Kitzur 32:10 ('full of yod: he prayed that the TEN trials of Abraham stand for him') | THE PROMISE WRITTEN OVERFULL: ואיטיבה ('and I WILL SURELY DO GOOD with you,' 32:10 — the promise Jacob holds up in prayer) — written full with BOTH yods, the Masorah's none-like-it, the Hilleli and the Ramah against the Yerushalmi's lean form; the Kitzur reads the extra yod (the ten-letter) as Abraham's ten trials invoked into the promise. he=יבָה |
| VERIFIED | G55-06 | Minchat Shai on Gen 32:19 ('שלוחה — the Masorah: three, two lean and one full; the Naphtali one lean; an old scroll-manual's lean variant here is overruled') + Kitzur 32:19 (the sent-hand reading) | THE SENT-GIFT FULL, THE SENT-HIND LEAN: שלוחה ('it is a gift SENT to my lord, to Esau,' 32:19) — written full with its vav, while its Torah sister runs lean: 'Naphtali is a hind SENT forth' (49:21, builder-checked; the third member, Ezekiel's outstretched hand, named outside): the Masorah's two-lean-one-full landing with the gift as the whole one, against the old book's lean variant. he=חָ֔ה |
| VERIFIED | G55-07 | Kitzur Baal HaTurim on Gen 32:12 ('הצילני נא מיד — the initials hint at HAMAN, who went out to strike mother with children') | THE ENEMY IN THE INITIALS: הצילני נא מיד ('DELIVER me, please, from the hand of my brother,' 32:12) — the three words' initial letters carry the letters of המן (Haman, DB-checked as a multiset): the Kitzur reads the prayer against the striker of 'mother with children' armed already inside Jacob's own fear of exactly that fate (32:12's own closing words). initials=המנ |
| VERIFIED | G55-08 | Kitzur Baal HaTurim on Gen 32:25 ('ויאבק איש עמו — the final letters spell קשו, for the house of Esau shall be STRAW; and איש עמו in gematria is עשו אדום') | STRAW AT THE END OF THE WRESTLING: ויאבק איש עמו ('and a man WRESTLED with him,' 32:25) — the three words' final letters spell קשו ('straw,' DB-checked in order), the Kitzur hearing Obadiah's verdict 'the house of Esau shall be straw' sealed at the clause's ends; and the letters of איש עמו ('a man with him') sum to 427, the count of עשו אדום ('Esau, Edom' — builder-checked): the adversary named twice inside the grapple's own letters. finals=קשו |
| VERIFIED | G55-09 | Minchat Shai on Gen 32:23 ('ויקם בלילה הוא — one of the FOUR the-Masorah lists where the sense expects ההוא and the letter writes הוא; the signs at Vayera and I Samuel 19') | THE NIGHT THE LETTER LEAVES BARE, AGAIN: הוא of the crossing-night ('and he rose THAT night and took his two wives,' 32:23) — the sense expects the the-prefixed form; the letter writes it bare, another of the Masorah's FOUR such stations (with Lot's elder daughter's night, 19:33, and the mandrake night, 30:16, both already in the corpus): the expected-form class gains its third in-span member on the night of the wrestling. he=֗וּא |
| VERIFIED | G55-10 | Kitzur Baal HaTurim on Gen 32:17 ('ורוח — two in the Masorah: a SPACE you shall set between herd and herd, and RELIEF shall rise for the Jews (Esther 4:14): a hint that the generations to come send their tribute to the princes') | THE BREATHING-SPACE AND THE RELIEF: ורוח ('and a SPACE you shall set between herd and herd,' 32:17) — of the four Torah tokens of these letters, this alone is the breathing-space noun (segol-pointed; the other three are the WIND of creation, of the locusts, and of the quails, builder-checked): the Masorah pairs it with Esther's רוח ('RELIEF shall rise for the Jews,' 4:14, named) — the space Jacob sets before Esau read as the relief set before every later Haman. he=֣וַח |
| VERIFIED | G55-11 | Minchat Shai on Gen 32:16 ('ועירם — the ayin with SHEVA ALONE in the precise manuscripts; so the Michlol, Livyat Chen, and Rav Pealim') | THE AYIN HOLDS THE LINE: ועירם ('twenty she-asses and ten FOALS,' 32:16) — the ayin with plain sheva (the silent half-vowel) exactly as all the precise books rule: where resh, tzadi, lamed, and qof keep splitting into the compound half-vowel (the characterized law's eleven stations), the guttural ayin stands bare here as at ויעתק (26:22) — the class's consonant boundary confirmed a second time. he=רִ֖ם |
| VERIFIED | G55-12 | Minchat Shai on Gen 32:11 ('כי במקלי — the bet SOFT in all the books, against Rav Pealim') + Kitzur ('במקלי in gematria: יעקב — with my body alone') + MS 32:27 ('אשלחך — meteg on the shin in the precise manuscripts and Ben Asher's variant-lists') | THE STAFF AND THE STROKE, AS RULED: במקלי ('with MY STAFF I crossed this Jordan,' 32:11) — the bet soft with all the books against Rav Pealim's dagesh, and the staff-word's letters sum to 182, the count of יעקב himself (builder-checked): the Kitzur's 'with my body alone' carried in the arithmetic; and at the dawn's אשלחך ('I will not LET YOU GO,' 32:27) the ruled meteg (the small stress-stroke) stands on the shin in the stream exactly as Ben Asher's lists require. he=ִ֗/י |
| UNCHECKABLE | G55-13 | Minchat Shai on Gen 32:3 ('מחנה אלהים זה — HOLY, tractate Soferim') + 32:29 ('כי שרית עם אלהים — some of the sages read it holy, some profane; Bereshit Rabbah and Chullin, the sinew chapter') | THE CAMP'S HOLY NAME AND THE WRESTLER'S DISPUTED ONE (classification layer, uninstrumented): tractate Soferim rules the אלהים of 'this is God's CAMP' (32:3) HOLY, while the אלהים of the renaming — 'for you have striven WITH GOD and with men' (32:29) — the sages themselves divide, some holy, some profane (Bereshit Rabbah; Chullin's sinew chapter): SNAPSHOT's stream carries no holy/profane layer — stations nine and ten filed unsettled. |
FOLDED INTO THE UNIT same day. Block 4 of the seventh run (lean-record mode from this block on, owner order). Zero web fetches. Manifest: logic/oral_audit/manifests/gen_55_two_camps_wrestled_name_claims.json — 12 VERIFIED · 0 FAILED · 1 UNCHECKABLE (holy/profane layer).
Sources: Minchat Shai on Gen 32:3-31 (16 rulings) · Kitzur Baal HaTurim on 32:3-27 (dense letter-count cluster) · Soferim ch. 4, BR 75-78, Chullin 91 via the above.
CROWNS
- G55-01 the face-name's changed letter: פניאל with YOD at the naming (32:31), פנואל with VAV at the sunrise (32:32) — one letter apart, exactly the Masorah's ordered rule.
- G55-02 the gift-verse of eight mems (Kitzur): every word of 32:15 ends in mem — eight closing mems against the eight kings of Edom before any king in Israel.
- G55-03 the two lean WHO-SAIDs: האמר exactly twice in the Torah — the prayer's quoted promise (32:10) and Levi's severed kinship (Deut 33:9).
- G55-04 the one full CAN: the wrestler's "he COULD not" (32:26) lean, with Joseph's breakdown (45:1) and the barred Tabernacle (Exod 40:35); the Torah's ONE full יכול is Caleb's "we surely CAN" (Num 13:30).
- G55-05 the promise written overfull: ואיטיבה ("I will surely do good," 32:10) full with both yods, the Masorah's none-like-it; the Kitzur reads Abraham's ten trials in the ten-letter.
- G55-06 the sent-gift full, the sent-hind lean: שלוחה (32:19) full against Naphtali's lean שלחה (49:21); Ezekiel's hand named third.
- G55-07 the enemy in the initials (Kitzur): הצילני נא מיד — initials carry המן; the prayer against the striker of "mother with children."
- G55-08 straw at the wrestling's end (Kitzur): ויאבק איש עמו — final letters spell קשו ("straw," Obadiah's verdict on Esau's house); איש עמו sums to 427 = עשו אדום ("Esau, Edom").
- G55-09 the bare night, member three: הוא of the crossing-night (32:23) — the Masorah's four-list of expected-ההוא written bare gains its third in-corpus member (after 19:33 and 30:16).
- G55-10 the breathing-space and the relief (Kitzur): ורוח at 32:17 alone segol-pointed space among the Torah's four (the three winds builder-checked); Masorah partner: Esther's relief (4:14).
- G55-11 the ayin holds the line: ועירם (32:16) — plain sheva on the ayin per all precise books: the half-vowel law's guttural boundary confirmed a second time (after 26:22).
- G55-12 as ruled: במקלי bet soft (and the staff-word = 182 = יעקב, the Kitzur's "with my body alone"); אשלחך with Ben Asher's meteg present in the stream.
DISCREPANCIES
None — every checkable ruling landed.
INSTRUMENT GAPS
- G55-13 (manual): Soferim rules 32:3's camp-אלהים HOLY; the renaming's "striven WITH GOD" (32:29) the sages divide. Classification layer stations 9-10.
READINGS FILED (named-only)
Kitzur: גרתי ("I sojourned") = the 613 (anagram; pair with Ps 120:5) · ויאבק ≈ the Throne of Glory (with the unit-count) · בכף ירכו = "to disqualify him from priesthood" · the four kingdoms in the four את of 32:18 · והכני paired with Goliath's (I Sam 17:9), Jacob/David pursued-and-saved · ילדיו three-list · the split Jabbok (ויעברם, paired with the dry-shod crossing) — SNAPSHOT writes it lean against the Kitzur's cited full form, noted · MS: וישלח opens a PETUCHA (paragraph layer gap); יפגשך's qamatz-quality debate (same codepoint either way, not instrumentable).
TIMING + PROCESS NOTES
First lean-mode block: manifest capped at the strongest rows, minor pointing rulings bundled; same gates, zero FAILED.