ORAL AUDIT — gen_49_well_stone_rachel_arrival
Live verifier run: 13 VERIFIED 0 FAILED 1 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/gen_49_well_stone_rachel_arrival_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | G49-01 | Minchat Shai on Gen 29:1 ('ארצה בני קדם — the bet soft in the manuscript copies, no lengthening stroke on the nun; the distant-comer rule does not apply because the maqqef joins the pair into ONE WORD, as the Michlol rules') | ONE WORD BY THE JOINING STROKE: בני ('the sons of' the east, 29:1) — bet soft (no doubling dot), no meteg, and the maqqef (the joining stroke) binds it to the east-word so the pair counts as one word — exactly the grammar Minchat Shai cites from the Michlol; SNAPSHOT stores the join on the token. he=ְנֵי |
| VERIFIED | G49-02 | Minchat Shai on Gen 29:2 ('והנה שם — the nun dageshed') | THE BEHOLD-WORD AS RULED: והנה ('and BEHOLD a well in the field,' 29:2) — nun with dagesh (the doubling dot) per Minchat Shai, letter-identical on SNAPSHOT. he=ֵּ֧ה |
| VERIFIED | G49-03 | Minchat Shai on Gen 29:3 ('וגללו — the lamed with sheva ALONE, as our custom') | THE HALF-VOWEL CLASS JUMPS CONSONANTS, STATION 9: וגללו ('and they would ROLL the stone,' 29:3) — Minchat Shai rules the lamed with plain sheva (the bare half-vowel) 'as our custom'; SNAPSHOT points hataf patach (the compound half-vowel) — the class censused as resh-stations through Gen 27 (with one tzadi) now takes its FIRST LAMED member: the split is consonant-general, not resh-specific. DISCREPANCY observation; both camps recorded. he=ל֤וּ |
| VERIFIED | G49-04 | Minchat Shai on Gen 29:8 ('וגללו — the lamed with sheva, as our custom') | STATION 10, SAME WORD, SAME VERDICT: the shepherds' own retelling of the stone-protocol ('until all the flocks gather, and they ROLL the stone,' 29:8) repeats the roll-verb — ruled plain sheva, pointed hataf patach on SNAPSHOT (this token with the meteg on the first syllable). Two lamed stations in one scene; the ruled-vs-pointed class stands at ten stations plus one split-attested. he=לוּ֙ |
| VERIFIED | G49-05 | Minchat Shai on Gen 29:6 ('רחל בתו באה — end-stressed') | SHE IS COMING: באה at the announcement ('behold, Rachel his daughter IS COMING with the flock,' 29:6) — end-stressed per Minchat Shai: the accent (tipcha, the leaning stroke) sits on the FINAL syllable, marking the participle, the arrival still in motion. he=אָ֖ה |
| VERIFIED | G49-06 | Minchat Shai on Gen 29:9 ('ורחל באה — penult-stressed') | SHE CAME: the same three letters at the arrival ('and Rachel CAME with her father's flock,' 29:9) — penult-stressed per Minchat Shai: the accent (revia, the resting dot) sits on the FIRST syllable, marking the perfect. One skeleton, two stresses, and the tense of Rachel's entrance is carried by stress alone — while-he-was-yet-speaking, the type-scene's own clock. he=֗אָה |
| VERIFIED | G49-07 | Minchat Shai on Gen 29:13 ('ויהי כשמע — in the precise codices the kaf is DAGESHED; see my notes at the bringing-out of Lot and at Gideon's hearing') | THE HEARING'S SOFT KAF: כשמע ('and it was, WHEN LABAN HEARD,' 29:13) — Minchat Shai's precise codices point the kaf with dagesh (the doubling dot) against the expected softness after the vowel; SNAPSHOT reads it SOFT — the dagesh-after-vowel class splits again (his own cross-references named). DISCREPANCY observation; both camps recorded. he=ֹ֨עַ |
| VERIFIED | G49-08 | Minchat Shai on Gen 29:13 ('ויביאהו — written FULL with yod, and all the rest in the Torah are lean') | THE ONE FULL BRING-HIM: ויביאהו ('and he BROUGHT HIM to his house,' 29:13) — written plene with the yod, the form's only full token in the Torah, exactly as Minchat Shai rules: Laban's welcome is the Torah's one full bringing-him-home. count=1 refs=['Gen 29:13'] |
| VERIFIED | G49-09 | Minchat Shai on Gen 29:13 (the same rule's other side: 'all the rest in the Torah are lean') | AND ITS ONE LEAN TWIN: the form-family's only other Torah token is יבאהו — LEAN — at Exod 22:12: the shepherd 'shall BRING IT as evidence,' the torn-animal clause of the herding law. The family is two tokens whole: the full bringing of the shepherd-guest home, the lean bringing of the torn carcass to court — and the torn-animal noun itself debuts in Jacob's shepherd-audit to this same Laban (31:39, the pursuit unit's span). count=1 refs=['Exod 22:12'] |
| VERIFIED | G49-10 | Kitzur Baal HaTurim on Gen 29:2 ('the well-word seven times in the reading, matching the seven festival days of the water-libation and the seven who read on Shabbat; FIVE of them the MOUTH of the well, matching the five who read on a festival; three of them FROM UPON the mouth, matching the three of a weekday') | THE FIVE FESTIVAL READERS: the phrase פי הבאר ('the MOUTH of the well') stands exactly FIVE times in the whole Torah — all five inside this scene (29:2, 29:3 twice, 29:8, 29:10) — the Kitzur's five festival Torah-readers counted on the letter. pairs=['Gen 29:10', 'Gen 29:2', 'Gen 29:3', 'Gen 29:8'] |
| VERIFIED | G49-11 | Kitzur Baal HaTurim on Gen 29:2 (same note, the weekday three) | THE THREE WEEKDAY READERS: מעל פי ('FROM UPON the mouth' of the well) stands exactly THREE times in the Torah — 29:3, 29:8, 29:10, the stone rolled off thrice — the Kitzur's three weekday readers, also whole-Torah exact. pairs=['Gen 29:10', 'Gen 29:3', 'Gen 29:8'] |
| VERIFIED | G49-12 | Kitzur Baal HaTurim on Gen 29:2 ('והאבן — twice in the reading, for the two tablets of stone') | THE TWO STONES ARE THE TWO TABLETS: והאבן ('and the STONE') stands exactly TWICE in the whole Torah — the vow's pillow-stone at Bethel (28:22, 'and this stone... shall be God's house') and the great stone on the well's mouth (29:2): the Kitzur reads the two tablets in the pair, and the letter's own pair is the stone of the house of God and the stone the demander will roll alone. count=2 refs=['Gen 28:22', 'Gen 29:2'] |
| VERIFIED | G49-13 | Kitzur Baal HaTurim on Gen 29:10 ('ויגל — two: here, and MY GLORY REJOICED — when he saw her the holy spirit rested on him; and again: when is my-glory-rejoiced fulfilled — when the stone-like impulse is rolled away') | THE ROLL AND THE UNCOVERING: the skeleton ויגל stands exactly TWICE in the Torah — Jacob ROLLING the stone for Rachel (29:10) and the LORD UNCOVERING Balaam's eyes (Num 22:31, the same letters in the reveal-verb): roll and reveal share one written form. The Kitzur's own Masorah-pair is with the Psalm's 'my glory REJOICED' (Ps 16:9, outside the instrument, named) — three senses on one skeleton. count=2 refs=['Gen 29:10', 'Num 22:31'] |
| UNCHECKABLE | G49-14 | Kitzur Baal HaTurim on Gen 29:2 ('the well-word SEVEN times in the reading — the seven days of the water-libation festival; the seven who read on Shabbat') | THE SEVEN WELL-WORDS (builder-asserted): the well-word stands exactly SEVEN times in this unit's own scene (29:2-10, one bare and six with the article; span-counted against the SNAPSHOT, seven exact) — the Kitzur's seven water-libation days and seven Shabbat readers drawn at one well. |
FOLDED INTO THE UNIT same day (one source of truth). Block 3 of the sixth run. Zero web fetches. Manifest: logic/oral_audit/manifests/gen_49_well_stone_rachel_arrival_claims.json — 13 VERIFIED · 0 FAILED · 1 UNCHECKABLE (the span-bound seven-count, builder-asserted).
Sources: Minchat Shai on Gen 29 (chapter bank — serves this unit and the next two) · Kitzur Baal HaTurim on Gen 29 (the well cluster) · span map (Bereshit Rabbah 70).
CROWNS (chain-attested + DB-verified)
- G49-05/06 SHE IS COMING / SHE CAME: באה at the announcement (29:6) end-stressed — the participle, arrival in motion; the same three letters at the arrival (29:9) penult-stressed — the perfect, arrival done. Both per Minchat Shai, both proven by the accent's own position on SNAPSHOT: the tense of Rachel's entrance is carried by stress alone.
- G49-08/09 the one full bring-him and its lean twin: ויביאהו ("and he BROUGHT HIM to his house," 29:13) — the form's ONLY plene token in the Torah, as ruled; the family's one other token is LEAN — יבאהו at Exod 22:12, the shepherd bringing the TORN CARCASS as evidence. Two tokens whole: the guest brought home full, the carcass brought to court lean — and the torn-animal noun itself debuts in Jacob's shepherd-audit to this same Laban (31:39).
- G49-10/11 the readers at the well: פי הבאר ("the MOUTH of the well") exactly FIVE times in the whole Torah, all in this scene — the Kitzur's five festival Torah-readers; מעל פי ("FROM UPON the mouth") exactly THREE — his three weekday readers. Both censuses whole-Torah exact.
- G49-12 the two stones are the two tablets: והאבן ("and the STONE") exactly TWICE in the whole Torah — the vow's pillow-stone at Bethel (28:22) and the great stone on the well's mouth (29:2): the Kitzur's two tablets; the letter's own pair is the house-of-God stone and the stone rolled for Rachel.
- G49-13 the roll and the uncovering: the skeleton ויגל exactly twice in the Torah — Jacob ROLLING the stone (29:10) and Balaam's eyes UNCOVERED (Num 22:31); the Kitzur's own pair is the Psalm's "my glory REJOICED" (named) — three senses, one written form.
- G49-01/02 pointing as ruled: בני of the sons-of-the-east soft-bet, meteg-free, maqqef-joined into one word (the Michlol's rule verbatim on the token); the behold-word's dageshed nun (29:2).
DISCREPANCIES
- G49-03/04 THE CLASS JUMPS CONSONANTS — stations 9 and 10: וגללו ("and they roll the stone," 29:3 and 29:8) — Minchat Shai rules the lamed with plain sheva "as our custom" both times; SNAPSHOT points hataf patach (the compound half-vowel) both times. The ruled-vs-pointed half-vowel class, censused as resh-stations (with one tzadi) through Gen 27, takes its first LAMED members: the split is consonant-general, not resh-specific. Class standing: ten ruled stations plus one split-attested (28:6), across resh, tzadi, and lamed; the one probed guttural (26:22) stays bare.
- G49-07 the hearing's soft kaf: כשמע (29:13) — the precise codices point the kaf with dagesh (the doubling dot) per Minchat Shai; SNAPSHOT reads it soft. Dagesh-after-vowel class; his cross-references (the Lot bringing-out, Gideon's hearing) named.
INSTRUMENT GAPS
- G49-14 the seven well-words (manual): exactly seven in the scene (29:2-10; builder-asserted span count) = the Kitzur's seven libation-days and seven Shabbat readers — span-bound counts have no manifest check type (standing note).
READINGS FILED (named-only, unclaimed)
The mother's well-omen ("as I was met at the well, so your match will be") · the wilderness well of Israel in this well · the three flocks as Aaron, Moses, and Miriam (letter-count) · the embrace that frisked for coins and the kiss that checked for pearls (both Kitzur, with the robbery letter-count) · "they said, peace" — but not "peace TO HIM": no peace for the wicked · the shepherdess/evil-tooth pair read on the exiles · the holy spirit resting on him at the roll ("my glory rejoiced").
TIMING + PROCESS NOTES
BLOCK CYCLE — see run log. Third consecutive zero-iteration verifier pass. The class-recharacterization is the block's headline: the resh-only description of the half-vowel law is REFUTED by two lamed stations in one scene — the law is consonant-general with a guttural boundary. Chapter-29 bank holds for gen_50 (the wage-verse cluster) and gen_51 (the hated-full spelling war at 29:31).