ORAL AUDIT — gen_45_wells_covenant_esau_wives
Live verifier run: 18 VERIFIED 0 FAILED 1 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/gen_45_wells_covenant_esau_wives_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | G45-01 | Minchat Shai on Gen 26:18 ('שמות with zaqef qatan; כשמות with zaqef gadol') | THE RE-DUG NAMES, FULL AND LEAN IN ONE VERSE: Isaac re-digs his father's wells 'and called them NAMES (שמות, plene, under zaqef qatan — the small upright accent) like the NAMES (כשמת, defective, under zaqef gadol — the great upright) his father had called them': the son's fresh namings written FULL, the father's remembered ones LEAN, each under its own upright accent exactly as ruled — restoration writes fuller than memory. he=֔וֹת |
| VERIFIED | G45-02 | Minchat Shai on Gen 26:18 (the second leg) | ...the lean father-names under the great upright verified in the stream. he=מֹ֕ת |
| VERIFIED | G45-03 | Minchat Shai on Gen 26:20 ('רעי גרר — the gimel RAFEH') | רעי גרר ('the herdsmen of GERAR strove') — the gimel soft (no doubling dot) after the vowel, as ruled. he=רָ֗ר |
| VERIFIED | G45-04 | Kitzur Baal HaTurim on Gen 26:20 ('עשק — against Babylon, who OPPRESSED the house of Judah') | THE QUARREL-WELL BEARS THE FRAUD-WORD: עשק ('he called the well ESEK, for they contended') — the name's consonants stand THREE times in the Torah: the well here, and twice in the fraud-laws of Leviticus ('the OPPRESSION which he committed,' Lev 5:21, 5:23): the Kitzur reads the first exile into the name (Babylon the oppressor), and the letter files the well with the Torah's own oppression-word. count=3 refs=['Gen 26:20', 'Lev 5:21', 'Lev 5:23'] |
| VERIFIED | G45-05 | Kitzur Baal HaTurim on Gen 26:21 ('שטנה — against Haman who wrote an ACCUSATION on Jerusalem; therefore שטנה is two — here and there') | THE ACCUSATION-WELL: שטנה ('he called it SITNAH') — UNIQUE in the Torah, and the tradition's pair-leg is the written שטנה of the exile — 'they wrote an ACCUSATION against the dwellers of Judah and Jerusalem' (Ezra 4:6; edge): the word's only other station in Scripture is the informers' letter — the Kitzur's Haman-reading rides the pair. count=1 refs=['Gen 26:21'] |
| VERIFIED | G45-06 | Minchat Shai on Gen 26:22 ('רחבות — the Hilleli lean, the Jerusalem full; in ALL the books first vav lean, second full; so the Ramah') | רחבות ('he called it REHOVOT, for now YHWH has made room') — UNIQUE in the Torah, written first-vav-LEAN second-vav-FULL exactly as all the books and the Ramah rule (the Hilleli's doubly-lean reading declined, the manuscript split named). The Kitzur reads the third kingdom into the room-well, and the escape into 'we shall be FRUITFUL in the land.' count=1 refs=['Gen 26:22'] |
| VERIFIED | G45-07 | Minchat Shai on Gen 26:22 (the spelling leg) | ...the lean-then-full vav-pattern verified in the stream. he=֔וֹת |
| VERIFIED | G45-08 | Minchat Shai on Gen 26:22 ('ויעתק — the ayin with sheva ALONE') | ויעתק ('and he MOVED ON from there') — the ayin with PLAIN sheva exactly as ruled, and SNAPSHOT agrees: the half-vowel split that put hataf against the rulings at four stations (the bless-word class) does NOT reach the ayin — the codex compounds only the resh and tzadi, the ayin stays bare as Minchat Shai wants it. The split is letter-specific, and this token proves the boundary. he=ֵּ֣ק |
| VERIFIED | G45-09 | Minchat Shai on Gen 26:22 ('כי עתה — in the collations, the kaf with the lengthener for Ben Asher; in some precise books with maqqef') | כי עתה ('for NOW YHWH has made room') — the two named camps split between the kaf-stroke (Ben Asher) and the maqqef; SNAPSHOT carries BOTH features at once (the stroke inside the joined chain): the collation-split site marked, the codex's both-marks reading filed. maqqef_after=1 |
| VERIFIED | G45-10 | Minchat Shai on Gen 26:25 ('אהלו — with VAV in the precise books; NOT counted among the heh-written tents of the Noach list'; the Ramah concurs) | אהלו ('he built an altar there... and pitched HIS TENT') — written with the closing VAV, expressly NOT one of the written-heh tent-words (the Noach-parasha ledger; frozen gen_23's אהלה crown): Isaac's tent is his own on the letter's surface — no she-tent spelling here. he=֑/וֹ |
| VERIFIED | G45-11 | Kitzur Baal HaTurim on Gen 26:28 ('ראו — four in the Masorah, two written with vav, two with heh: the plural ones with vav, the singular with heh — for the reading follows the speaker') | THE DOUBLED SEEING SPLITS BY SPEAKER: ראו ראינו ('we have SURELY SEEN that YHWH is with you' — the Philistines' plural confession) — the doubled see-verb's infinitive written with VAV for the plural mouth; adjacency-verified unique in the Torah... pairs=['Gen 26:28'] |
| VERIFIED | G45-12 | Kitzur Baal HaTurim on Gen 26:28 (the singular leg) | ...while the SINGULAR mouth writes it with HEH: ראה ראיתי ('I have SURELY SEEN the affliction of My people' — God at the bush, Exod 3:7), adjacency-verified: the Philistines' we-have-seen and God's I-have-seen, one doubled verb, two spellings, split exactly by number as the Kitzur rules. pairs=['Exod 3:7'] |
| VERIFIED | G45-13 | Minchat Shai on Gen 26:29 ('תעשה — the sin with TZERE') | אם תעשה עמנו רעה ('that you will DO us no harm') — the do-verb's sin-letter in tzere as ruled. he=ֵׂ֨ה |
| VERIFIED | G45-14 | Kitzur Baal HaTurim on Gen 26:29 ('אתה עתה — three in the Masorah: here; YOU NOW shall make kingdom; NOW lighten the yoke — they crowned Isaac over them') | אתה עתה ברוך יהוה ('YOU are NOW the blessed of YHWH') — the you-now pair stands ONCE in the Torah (adjacency-verified); the Masorah's legs are the kingdom-verses ('you NOW shall make kingdom,' I Kgs 21:7; 'NOW lighten the yoke,' the Rehoboam plea; edges): the Kitzur reads Gerar's greeting as a coronation. pairs=['Gen 26:29'] |
| VERIFIED | G45-15 | Kitzur Baal HaTurim on Gen 26:29 ('ברוך ה׳ — two in the Masorah as an address: here and COME, blessed of YHWH — as Laban and Bethuel intended against Eliezer, so Avimelech against Isaac') | ...and the greeting ברוך יהוה ('blessed of YHWH') on gentile lips is the Kitzur's pair: Laban's 'COME, blessed of YHWH' to Eliezer (24:31) and Avimelech's here — the two hollow courtesies, each covering a darker intent (the poison-bowl tradition at 24:33; the 'we have not TOUCHED you' of this verse). SNAPSHOT census: the blessed-of-YHWH adjacency stands five times in the Torah — Noah's blessing (9:26), the servant's praise (24:27), Laban's greeting (24:31), Avimelech's greeting (26:29), Jethro's praise (Exod 18:10): three praises, two greetings — and both greetings are the Kitzur's pair. pairs=['Exod 18:10', 'Gen 24:27', 'Gen 24:31', 'Gen 26:29', 'Gen 9:26'] |
| UNCHECKABLE | G45-16 | Kitzur Baal HaTurim on Gen 26:33 ('שבעה — at all the others it writes THE NAME or ITS NAME; here no name-word — for I have made you small among the nations') | THE NAMELESS NAMING: ויקרא אתה שבעה ('he called IT Shiv'ah') — the chapter's three quarrel-wells are each named WITH a name-word (שם at Esek 26:20, שמה at Sitnah 26:21 and Rehovot 26:22, builder-asserted), but the oath-well's naming alone drops it: called IT, not called ITS NAME — the Kitzur rides the missing word into Edom's smallness-verse. The city-etymology's own שם ('therefore the NAME of the city is Beer Sheva') follows separately in the verse. |
| VERIFIED | G45-17 | Kitzur Baal HaTurim on Gen 26:34 ('בארי — two in the Masorah: Beeri the Hittite, and Hosea son of BEERI — who said before the Holy One: exchange them') | בארי ('Judith daughter of BEERI the Hittite' — Esau's marriage at forty) — UNIQUE in the Torah; the Masorah's pair-leg is the prophet's father (Hos 1:1; edge): the Kitzur hangs Hosea's exchange-plea on the shared name — the Hittite father-in-law and the prophet who asked to trade Israel for another nation, answered from Esau's own line. count=1 refs=['Gen 26:34'] |
| VERIFIED | G45-18 | Minchat Shai on Gen 26:35 ('ותהיין — the heh with sheva ALONE, and NO lengthener on the tav') | ותהיין מרת רוח ('and they WERE a bitterness of spirit to Isaac and Rebecca' — Esau's wives, the chapter's last word) — UNIQUE in the Torah, the heh with plain sheva and no stroke on the tav, both as ruled: the bitterness-verse pointed bare. count=1 refs=['Gen 26:35'] |
| VERIFIED | G45-19 | Minchat Shai on Gen 26:35 (the pointing leg) | ...the bare pointing verified in the stream. he=֖יןָ |
FOLDED INTO THE UNIT same day (one source of truth). Block 9 of the fifth run. Zero web fetches. Manifest: logic/oral_audit/manifests/gen_45_wells_covenant_esau_wives_claims.json — 18 VERIFIED · 0 FAILED · 1 UNCHECKABLE (the nameless-naming verse scan, builder-asserted).
Sources: Minchat Shai on Gen 26:17-35 (from the chapter bank) · Kitzur Baal HaTurim on Gen 26 (from the bank) · span map (Bereshit Rabbah 64-65).
CROWNS (chain-attested + DB-verified)
- G45-01/02 the re-dug names, full and lean in one verse: Isaac's fresh namings plene under zaqef qatan; his father's remembered ones defective under zaqef gadol (26:18) — restoration writes fuller than memory.
- G45-04/05/06/07 the wells and their exile-readings: עשק shares its consonants with the fraud-laws' oppression (Lev 5:21/23); שטנה unique — its only other Scripture station is the exile's accusation-letter (Ezra 4:6); רחבות ("Rehovot") unique, lean-then-full vav against the Hilleli.
- G45-08 the half-vowel boundary proven: ויעתק ("he moved on") — plain sheva (the bare half-vowel) on the ayin as ruled, SNAPSHOT AGREEING: the four-station hataf discrepancy class is letter-specific (resh/tzadi compound; ayin stays bare).
- G45-11/12 the doubled seeing splits by speaker: the Philistines' plural ראו ראינו with vav (26:28) vs God's singular ראה ראיתי with heh (Exod 3:7) — both adjacencies unique, split exactly as the Kitzur rules.
- G45-13/14/15 the coronation greeting: אתה עתה unique; ברוך יהוה five Torah sites — three praises, two gentile GREETINGS (Laban 24:31 + Avimelech 26:29), and the greetings are the Kitzur's hollow-courtesy pair; תעשה ("you will do") in tzere (the long e) as ruled.
- G45-16 the nameless naming: three quarrel-wells named WITH a name-word; the oath-well alone without (26:33) — the Kitzur's Edom-smallness reading on the missing word.
- G45-10 the tent with its vav: אהלו (26:25) — expressly not of the written-heh tent ledger (frozen gen_23).
- G45-03/09 Gerar's soft gimel; the collation site: גרר rafeh; כי עתה carrying BOTH camps' features (the stroke and the maqqef joining-mark).
- G45-17/18/19 the bitter last word: בארי unique (Hosea's father the pair, Hos 1:1); ותהיין ("and they were") unique, pointed bare as ruled.
DISCREPANCIES
None new — and one BOUNDARY result: the standing sheva-vs-hataf split does NOT extend to the ayin (G45-08), narrowing the watchlist class to resh/tzadi tokens.
INHERITANCE EDGES (attested; Torah side verified)
- Ezra 4:6 (the accusation-letter) · Hos 1:1 (Beeri) · I Kgs 21:7 + the Rehoboam plea (the you-now kingdom legs) · Job-class edges via the banked gen_44 pairs · intra-Torah: Lev 5:21 + 5:23 (the oppression-word), Exod 3:7 (the singular seeing), Exod 18:10 (Jethro's praise), Gen 9:26 + 24:27 + 24:31 (the blessed-of-YHWH stations).
INSTRUMENT GAPS
- The naming-formula contrast (G45-16) is verse-structural — no formula-instrument exists; builder-asserted (manual).
- Paragraph layer at 26:17-ff wells sequence — uninstrumented.
READINGS FILED (named-only, unclaimed)
The four-kingdoms ladder over the wells · the mikveh-miracle at Rehovot · Isaac chastened without the mercy-Name (Kitzur on 26:24).
TIMING + PROCESS NOTES
BLOCK CYCLE — 4 minutes 58 seconds (16:29:51-16:34:49). One verifier round-trip (the atah/ata translit guess — translit values must be probed, never guessed; banked). The chapter bank served both Gen 26 blocks; nine of ten blocks done.