ORAL AUDIT — gen_36_gerar_dream_prophet
Live verifier run: 12 VERIFIED 0 FAILED 0 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/gen_36_gerar_dream_prophet_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | G36-01 | Minchat Shai on Gen 20:3 (the Hilleli; all precise books; Or Torah — against the printed Masorah's 'both defective') | THE DREAM FILLS, THEN LEANS: God comes to Avimelech בחלום ('in a DREAM,' 20:3) — the FIRST dream-word PLENE with vav; and Minchat Shai's own pun stands against the printers who wrote 'both defective': they 'were as dreamers.' SNAPSHOT: the vav stands at the first. he=֣וֹם |
| VERIFIED | G36-02 | Minchat Shai on Gen 20:3 (the same ruling's second half) | ...and the SECOND dream-word (בחלם, 20:6 — where God answers inside the dream) is DEFECTIVE, exactly as the Hilleli and the precise books rule: full at the arrival, lean at the answer. he=לֹ֗ם |
| VERIFIED | G36-03 | Kitzur Baal HaTurim on Gen 20:11; Minchat Shai (the Masorah's one-plene-one-defective pair) | והרגוני ('and they will KILL ME for my wife') — ONE Torah token (20:11), written PLENE; the Masorah's defective twin is Jeroboam's 'they will kill me and return to Rehoboam' (I Kings 12:27; edge) — the Kitzur's spelling-moral: Gerar's men plene, 'for they were not as wicked as the idolaters.' The fear-formula's fullness grades the feared. count=1 refs=['Gen 20:11'] |
| VERIFIED | G36-04 | Minchat Shai on Gen 20:2 (the Ramah: 'one word, and all the Torah likewise') | Avimelech — written as ONE WORD at every occurrence: SNAPSHOT, whole-Torah census: twenty-one single word-rows, none split. The king's name never divides. count=21 refs=['Gen 20:10', 'Gen 20:14', 'Gen 20:15', 'Gen 20:17', 'Gen 20:18', 'Gen 20:2', 'Gen 20:3', 'Gen 20:8', 'Gen 20:9', 'Gen 21:22', 'Gen 21:25', 'Gen 21:26'] |
| VERIFIED | G36-05 | Masekhet Soferim (the dispute); R. Chananiah; Onkelos; Bereshit Rabbah's three-fold holy reading; Rashi, Ibn Ezra, Ralbag (via Minchat Shai on 20:13) | THE DISPUTED NAME ON A PLURAL VERB: התעו אתי אלהים ('when God/the powers CAUSED ME TO WANDER' — the verb is PLURAL, DB-morph 3cp): Soferim records the dispute — some rule the Name PROFANE (the plural read of the wandering), R. Chananiah rules HOLY, Onkelos renders holy, Bereshit Rabbah expounds it holy three ways. SNAPSHOT: the plural form letter-exact — the grammatical fact both camps argue from. Holy/profane layer, station five: disputed. he=ע֣וּ |
| VERIFIED | G36-06 | Minchat Shai on Gen 20:6 (the Masorah's seventeen; the Ramah's nine masculine) | אותך ('YOU' — 'I withheld YOU from sinning') — PLENE with vav: one of the Masorah's plene object-pronouns (the Ramah counts nine masculine). SNAPSHOT: full, in the verse where God credits the withholding. he=/ךָ֖ |
| VERIFIED | G36-07 | Minchat Shai on Gen 20:6 (with Shaarei Orah and the Zohar's needle-reading) | מחטו לי ('from SINNING against Me') — written WITHOUT the aleph: the sin-word lean by a letter; the mystics read the missing aleph into needles (מחטים) pressed into Avimelech's angel (Shaarei Orah; named). SNAPSHOT: no aleph. he=ֲטוֹ |
| VERIFIED | G36-08 | Minchat Shai on Gen 20:5 (all books; his Bereshit ruling) | הלא ('did he not himself say...') — DEFECTIVE (no vav), not among the Torah's plene questions (a manuscript Masorah's addition declined); and WITHOUT maqqef. SNAPSHOT: lean and unjoined, both as ruled. he=לֹ֨א |
| VERIFIED | G36-09 | Minchat Shai on Gen 20:5 | ...the no-maqqef half of the ruling, machine-checked: the question-word stands free. maqqef_after=0 |
| VERIFIED | G36-10 | Kitzur Baal HaTurim on Gen 20:16 | ולשרה ('and to Sarah...') — exactly TWICE in the Torah, and the pair preaches: 'and to Sarah he SAID: behold, a COVERING OF EYES' (20:16) with 'and to Sarah — A SON' (18:14): the Kitzur reads the covering of eyes forward into that son's own dimming eyes (27:1, named). The two Sarah-datives: the shielding and the promise. count=2 refs=['Gen 18:14', 'Gen 20:16'] |
| VERIFIED | G36-11 | Kitzur Baal HaTurim on Gen 20:7 | ויתפלל ('and he shall PRAY for you' — spoken of the corpus's FIRST prophet-titled man): the prayer-word's whole Torah career is FOUR tokens, and it OPENS in this chapter twice (the promise 20:7, the performance 20:17) before Moses' two (Num 11:2, 21:7); the Masorah's three-list adds the idolater who 'bows and prays' (Isa 44:17) and the ever-needed prayer (Ps 72:15; edges) — 'not that hour alone: always he needed his prayer' (Kitzur). count=4 refs=['Gen 20:17', 'Gen 20:7', 'Num 11:2', 'Num 21:7'] |
| VERIFIED | G36-12 | Minchat Shai on Gen 20:9 | מה עשית ('WHAT HAVE YOU DONE to us') — 'without pashta': the question-word's verb carries mahpakh (the turning accent), not the postpositive stroke. SNAPSHOT exact — the garden's question-form (the machine's mah-asita roster: God twice, then three kings) reaches Gerar pointed as ruled. he=֤יתָ |
FOLDED INTO THE UNIT same day (one source of truth). Block 10 of the fourth run — RUN COMPLETE. Zero web fetches. Manifest: logic/oral_audit/manifests/gen_36_gerar_dream_prophet_claims.json — 12 VERIFIED · 0 FAILED · 0 UNCHECKABLE, zero-iteration pass.
Sources: Minchat Shai on Gen 20 (13 notes) · Kitzur Baal HaTurim on Gen 20 (4 notes) · Masekhet Soferim (the disputed Name) · span map (Bereshit Rabbah 52).
CROWNS (chain-attested + DB-verified)
- G36-01/02 the dream fills, then leans: God comes to Avimelech בחלום ("in a dream," 20:3) — PLENE; God answers him inside it (בחלם, "in a dream," 20:6) — DEFECTIVE: full at the arrival, lean at the answer, exactly as the Hilleli and the precise books rule (and Minchat Shai's own pun against the both-defective printers: they "were as dreamers").
- G36-03 the fear-formula's fullness grades the feared: והרגוני ("they will kill me for my wife") — one Torah token (20:11), PLENE; the Masorah's defective twin is Jeroboam's "they will kill me" (I Kings 12:27; edge) — the Kitzur: Gerar's men written full, "for they were not as wicked as the idolaters."
- G36-05 the disputed Name on a plural verb: התעו אתי אלהים ("when God/the powers CAUSED ME TO WANDER," 20:13) — Soferim records the dispute (profane by the plural; R. Chananiah: holy; Onkelos holy; Bereshit Rabbah holy three ways). SNAPSHOT: the plural verb letter-exact (DB-morph third-plural) — the grammatical fact both camps argue from. Holy/profane layer, station five.
- G36-10 the two Sarah-datives: ולשרה — exactly twice in the Torah, and the pair preaches: "and to Sarah he SAID: a COVERING OF EYES" (20:16) with "and to Sarah — A SON" (18:14); the Kitzur reads the eye-covering forward into that son's own dimming eyes (27:1, named).
- G36-11 the prayer-word opens on the first prophet: ויתפלל — the word's whole Torah career is FOUR tokens, opening TWICE in this chapter (the promise "he shall pray for you," 20:7 — the verse of the prophet-word's debut; the performance, 20:17) before Moses' two (Num 11:2, 21:7); the Masorah's list adds the idolater who bows-and-prays (Isa 44:17) and the ever-needed prayer (Ps 72:15; edges).
- G36-04 the king's unsplit name: Avimelech one written word at all twenty-one Torah tokens (the Ramah's rule, censused whole).
- G36-06/07 the withholding verse's two letter-facts: אותך ("YOU" — "I withheld you from sinning") plene, one of the Masorah's full object-pronouns; and מחטו ("from sinning") written WITHOUT its aleph — the mystics' needle-reading rides the missing letter (named).
- G36-08/09 the free question: הלא ("did he not himself say") — defective and WITHOUT maqqef, both machine-checked (the maqqef-absence by column, the run's cleanest no-claim).
- G36-12 the question reaches Gerar: מה עשית ("what have you done to us") — "without pashta": the verb under mahpakh (the turning accent), as ruled — the garden's question-form (the machine's roster: God twice, then three kings) pointed exactly.
DISCREPANCIES
None.
INHERITANCE EDGES (attested in export_links; Torah side verified)
- Chapter 20's bare-verse links are commentary-only in the index; the block's edges are claim-borne: I Kings 12:27 (Jeroboam's lean fear-formula, G36-03) · Isa 44:17 + Ps 72:15 (the prayer-word's legs, G36-11) · the intra-book hint 20:16 → 27:1 (the covered eyes and the dimmed, G36-10).
INSTRUMENT GAPS
The holy/profane Name layer's stations five and six (20:13's disputed wandering; 20:3's dream-Name with the Zohar's reservation) — the classification remains above the letter.
READINGS FILED (named-only, unclaimed)
"If you kill me, you kill the RIGHTEOUS one too — for Abraham caused this" (Kitzur on הגוי גם צדיק, "will You slay a nation, even a righteous one," 20:4) · the needle-reading on the missing aleph rides G36-07 · dagesh minutiae without rows: הזה ("this") dotted twice; גרר ("Gerar") and הגוי ("the nation") dotted; גם ("also") dotted and unjoined; אל ("to") under the turning accent (20:13).
TIMING + PROCESS NOTES
BLOCK CYCLE — 3 minutes 52 seconds (15:21:34-15:25:26). RUN 4 COMPLETE: ten blocks (gen_27-gen_36, Gen 12:1-20:18) in 63m29s (14:21:57-15:25:26, ~6m21s/block), 156 verifier rows — 153 VERIFIED, 0 FAILED, 3 UNCHECKABLE manual rows, zero web fetches, all folds pure-insertion, all interpreters green. The run's signature: the uninstrumented ledger MOVED — the ten dotted places proved readable (three reached, three present, one collation delta), while the discrepancy file grew its two largest counted-law-vs-codex splits (the eleven-that-are-eighteen; the plene between-you) and four accent-writing convention cases.