ORAL AUDIT — gen_30_war_of_kings
Live verifier run: 23 VERIFIED 0 FAILED 1 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/gen_30_war_of_kings_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | G30-01 | Minchat Shai on Gen 14:2 (Chizkuni; the Great Masorah of parashat Vayeshev; the Ramah's own list) | DISCREPANCY OBSERVATION — the WRITTEN-WITH-YOD law: the feminine pronoun is written הוא throughout the Torah 'except ELEVEN written with yod,' and the Ramah lists them, opening with THIS verse ('Bela — it is Zoar,' 14:2). SNAPSHOT: all eleven of the Ramah's list are yod-written — but SNAPSHOT writes EIGHTEEN yod-pronouns in the Torah (bare היא at exactly 14:2, 26:7, Exod 1:16, Lev 5:11, 11:39, 13:6, 16:31, 21:9 — this row's census — plus prefixed forms at Gen 19:20, 20:5, 38:25, 40:10, Lev 13:10, 13:21, 20:17, 20:18, Num 5:13, 5:14): the Leningrad line spells seven MORE than the Masorah's eleven. A counted-law vs codex split, filed beside the 9:29 death-total war; not merged. count=8 refs=['Exod 1:16', 'Gen 14:2', 'Gen 26:7', 'Lev 11:39', 'Lev 13:6', 'Lev 16:31', 'Lev 21:9', 'Lev 5:11'] |
| VERIFIED | G30-02 | Kitzur Baal HaTurim on Gen 14:19 (the seven blessing-verses Masorah) | THE HUNDRED WORDS, verse 1 of 7: Gen 9:26 carries 9 words — one of the Torah's seven verses of blessing spoken TO God ('Blessed be the LORD, God of Shem' 9:26; 'blessed be God Most High' 14:20; the servant's two 24:27/48; Jethro's 18:10; the grace-command Deut 8:10; Gad's Deut 33:20). Together: EXACTLY ONE HUNDRED words — 'against the hundred blessings of every day; and seven verses against the seven blessings of Sabbath.' words=9 |
| VERIFIED | G30-03 | Kitzur Baal HaTurim on Gen 14:19 (the seven blessing-verses Masorah) | THE HUNDRED WORDS, verse 2 of 7: Gen 14:20 carries 11 words — one of the Torah's seven verses of blessing spoken TO God ('Blessed be the LORD, God of Shem' 9:26; 'blessed be God Most High' 14:20; the servant's two 24:27/48; Jethro's 18:10; the grace-command Deut 8:10; Gad's Deut 33:20). Together: EXACTLY ONE HUNDRED words — 'against the hundred blessings of every day; and seven verses against the seven blessings of Sabbath.' words=11 |
| VERIFIED | G30-04 | Kitzur Baal HaTurim on Gen 14:19 (the seven blessing-verses Masorah) | THE HUNDRED WORDS, verse 3 of 7: Gen 24:27 carries 20 words — one of the Torah's seven verses of blessing spoken TO God ('Blessed be the LORD, God of Shem' 9:26; 'blessed be God Most High' 14:20; the servant's two 24:27/48; Jethro's 18:10; the grace-command Deut 8:10; Gad's Deut 33:20). Together: EXACTLY ONE HUNDRED words — 'against the hundred blessings of every day; and seven verses against the seven blessings of Sabbath.' words=20 |
| VERIFIED | G30-05 | Kitzur Baal HaTurim on Gen 14:19 (the seven blessing-verses Masorah) | THE HUNDRED WORDS, verse 4 of 7: Gen 24:48 carries 19 words — one of the Torah's seven verses of blessing spoken TO God ('Blessed be the LORD, God of Shem' 9:26; 'blessed be God Most High' 14:20; the servant's two 24:27/48; Jethro's 18:10; the grace-command Deut 8:10; Gad's Deut 33:20). Together: EXACTLY ONE HUNDRED words — 'against the hundred blessings of every day; and seven verses against the seven blessings of Sabbath.' words=19 |
| VERIFIED | G30-06 | Kitzur Baal HaTurim on Gen 14:19 (the seven blessing-verses Masorah) | THE HUNDRED WORDS, verse 5 of 7: Exod 18:10 carries 18 words — one of the Torah's seven verses of blessing spoken TO God ('Blessed be the LORD, God of Shem' 9:26; 'blessed be God Most High' 14:20; the servant's two 24:27/48; Jethro's 18:10; the grace-command Deut 8:10; Gad's Deut 33:20). Together: EXACTLY ONE HUNDRED words — 'against the hundred blessings of every day; and seven verses against the seven blessings of Sabbath.' words=18 |
| VERIFIED | G30-07 | Kitzur Baal HaTurim on Gen 14:19 (the seven blessing-verses Masorah) | THE HUNDRED WORDS, verse 6 of 7: Deut 8:10 carries 12 words — one of the Torah's seven verses of blessing spoken TO God ('Blessed be the LORD, God of Shem' 9:26; 'blessed be God Most High' 14:20; the servant's two 24:27/48; Jethro's 18:10; the grace-command Deut 8:10; Gad's Deut 33:20). Together: EXACTLY ONE HUNDRED words — 'against the hundred blessings of every day; and seven verses against the seven blessings of Sabbath.' words=12 |
| VERIFIED | G30-08 | Kitzur Baal HaTurim on Gen 14:19 (the seven blessing-verses Masorah) | THE HUNDRED WORDS, verse 7 of 7: Deut 33:20 carries 11 words — one of the Torah's seven verses of blessing spoken TO God ('Blessed be the LORD, God of Shem' 9:26; 'blessed be God Most High' 14:20; the servant's two 24:27/48; Jethro's 18:10; the grace-command Deut 8:10; Gad's Deut 33:20). Together: EXACTLY ONE HUNDRED words — 'against the hundred blessings of every day; and seven verses against the seven blessings of Sabbath.' words=11 |
| VERIFIED | G30-09 | Minchat Shai on Gen 14:14 (the Ramah; all books — against the printed Rashi's ktiv note) | chanikhav ('his TRAINED MEN' — the Torah hapax the machine holds) written with TWO YODS, one before the final kaf and one after — Minchat Shai: the printed Rashi's 'written chanikho (singular)' is 'an astonishment — no book old or new lacks the yods, and no midrash of the sages reads so'; the Ramah rules two yods. SNAPSHOT: both yods stand — the codex arbitrates a tradition-internal dispute. full=['Gen 14:14'] of 1 tokens |
| VERIFIED | G30-10 | Minchat Shai on Gen 14:1 (Bavli Chullin 65a; the Ramah; the Meiri) | Chedorlaomer — the Talmud (Chullin 65a) transmits the name's writing-rule ('two words — but never split across two lines'); the precise manuscripts, the Ramah and the Meiri: ONE WORD, defective. SNAPSHOT: a single written word at all FIVE Torah occurrences (14:1, 4, 5, 9, 17) — the one-word camp's reading, letter-exact. count=5 refs=['Gen 14:1', 'Gen 14:17', 'Gen 14:4', 'Gen 14:5', 'Gen 14:9'] |
| VERIFIED | G30-11 | Kitzur Baal HaTurim on Gen 14:22 | harimoti ('I have RAISED') — exactly TWO Torah tokens: Abram's oath-hand (14:22 — this machine's own title-word) and Potiphar's wife's raised voice (39:15). The Kitzur: 'she too intended for good, as Abraham intended for the sake of Heaven' — the oath-word's only other holder is the false accusation. count=2 refs=['Gen 14:22', 'Gen 39:15'] |
| VERIFIED | G30-12 | Kitzur Baal HaTurim on Gen 14:15 | le-Damaseq ('to Damascus') — ONE Torah token (14:15, Hovah on Damascus' left); the Masorah's pair: 'I will exile you BEYOND Damascus' (Amos 5:27; edge) — the Kitzur reads the guilt-name (Hovah) as the sin whose exile ran past the same city. count=1 refs=['Gen 14:15'] |
| VERIFIED | G30-13 | Kitzur Baal HaTurim on Gen 14:5 | u-ve-arba ('and in the fourteenth [year]') VERSE-INITIAL — once in the Torah (14:5, the year the four kings struck); the Masorah's pair: 'in the FOURTEENTH year of king Hezekiah Sennacherib came up' (II Kings 18:13; edge): 'as the nations came against Hezekiah and fell, so they came against Abraham and fell.' count=1 refs=['Gen 14:5'] |
| VERIFIED | G30-14 | Kitzur Baal HaTurim on Gen 14:18 | melekh Shalem ('king of Salem') — the two words' INITIAL LETTERS carry שם ('Shem'): 'to tell you this is Shem son of Noah' (the chain's identification rides the letters; the letters themselves are the claim). initials=מש |
| VERIFIED | G30-15 | Minchat Shai on Gen 14:18 (corrected scroll; R. Tam's tikkun; the Sephardic nusach; the printed Masorah; the Ramah undecided) | Malki-Tzedek — the name the traditions split over: one written word (a corrected scroll), two words on one line (R. Tam's tikkun), 'written two, read one' (the printed Masorah's tzafnat-paneach class); the Ramah brings both and DOES NOT DECIDE. SNAPSHOT: two word-rows JOINED BY MAQQEF — the two-word camp, joined in breath. maqqef_after=1 |
| VERIFIED | G30-16 | Minchat Shai on Gen 14:24 (against the Venice 1560 printing) | hem yiqchu chelqam ('let THEM take their portion') — 'so it must be, and not as the Venice 1560 printing has it' (the inverted yiqchu hem). SNAPSHOT: the pronoun stands BEFORE the jussive — the order that seats Abram's demand-word (the machine's third DECLARE) exactly once in the Torah. pairs=['Gen 14:24'] |
| VERIFIED | G30-17 | Minchat Shai on Gen 14:2 and 14:8 | Tzevoyim written צביים, read tzvoyim (with vav) — 'the first yod stands in place of the vav of the reading' — at BOTH 14:2 and 14:8; SNAPSHOT encodes written-and-read as TWO ROWS at both sites (the machine's own frozen ktiv/qere accounting, flag 10) — this row locks the bare written form. he=ביים |
| VERIFIED | G30-18 | Minchat Shai on Gen 14:20 (the 'three soft' Masorah) | maaser ('tithe') — 'THREE SOFT': the ayin in hataf patach (the compound half-vowel) exactly three times — HERE at the tithe-word's Torah debut (14:20), and Korach's two (Num 18:21, 18:26); every other bare tithe-token points the ayin with silent sheva. Row 1 of 3: the debut. he=ֵׂ֖ר |
| VERIFIED | G30-19 | Minchat Shai on Gen 14:20 (the 'three soft' Masorah) | The three-soft tithe, row 2: 'to the sons of Levi I have given every tithe' (Num 18:21) — ayin in hataf patach on SNAPSHOT. he=ֵׂ֥ר |
| VERIFIED | G30-20 | Minchat Shai on Gen 14:20 (the 'three soft' Masorah) | The three-soft tithe, row 3: 'a tithe of the tithe' (Num 18:26) — ayin in hataf patach; and the definite ha-maaser tokens (Num 18:26 twice, Deut 26:12) run soft likewise, 'and every ha-maaser follows it' — probed exact. The tithe born on Abram's spoils carries its softness into the Levites' law. he=ֵׂ֖ר |
| VERIFIED | G30-21 | Kitzur Baal HaTurim on Gen 14:1 | va-yehi bi-mei ('and it was in the days of') — the pair stands ONCE in the Torah (14:1); the Masorah's five run through Scripture (Ruth's judges, Esther's Ahasuerus, and the rest — edges): 'wherever it is said, there was WOE in their days' — the war-annal opens with the formula of trouble. pairs=['Gen 14:1'] |
| VERIFIED | G30-22 | Minchat Shai on Gen 14:5 (the Ramah; the Masorah's 'two fully-plene') | ha-Eimim ('the Emim') — 'this one alone is FULLY PLENE with two yods; in the Torah there is no other malei-de-malei of this name': SNAPSHOT — the double-yod form once (14:5). count=1 refs=['Gen 14:5'] |
| VERIFIED | G30-23 | Minchat Shai on Gen 14:5 (the same Masorah) | ...and the name's other Torah tokens are first-yod DEFECTIVE: ha-Emim at Deut 2:10 (and bare Emim at 2:11) drop the first yod exactly as the rule requires; the second fully-plene of Scripture is Jeremiah 50:38's terror-idols (edge) — the Masorah's own pair. count=1 refs=['Deut 2:10'] |
| UNCHECKABLE | G30-24 | Minchat Shai on Gen 14:15 | aleihem [PASEQ] lailah ('against them — by night') — Minchat Shai rules a paseq (the separator bar) between the words: the night-raid's pause. The words table carries no between-word bar: paseq class, uninstrumented (recurrence). paseq layer uninstrumented |
FOLDED INTO THE UNIT same day (one source of truth). Block 4 of the fourth run. Zero web fetches. Manifest: logic/oral_audit/manifests/gen_30_war_of_kings_claims.json — 23 VERIFIED · 0 FAILED · 1 UNCHECKABLE (one field-name fix, no claim iteration). The densest Minchat Shai chapter of the program (18 notes) plus a Kitzur Masorah (received-tradition count) whose arithmetic lands exactly.
Sources: Minchat Shai on Gen 14 (18 notes) · Kitzur Baal HaTurim on Gen 14 (8 notes) · Bavli Chullin 65a (via Minchat Shai) · span map (Bereshit Rabbah 41-43).
CROWNS (chain-attested + DB-verified)
- G30-02..08 THE HUNDRED WORDS: the Torah's SEVEN verses of blessing spoken TO God — "Blessed be the LORD, God of Shem" (9:26), "blessed be God Most High" (14:20), the servant's two (24:27, 24:48), Jethro's (Exod 18:10), the grace-command (Deut 8:10), Gad's (Deut 33:20) — carry together EXACTLY ONE HUNDRED words (9+11+20+19+18+12+11), "against the hundred blessings of every day; and seven verses against the seven blessings of Sabbath" (Kitzur). SNAPSHOT: one hundred, word for word. The marquee arithmetic crown of the run — and its second member is this span's own priest-verse.
- G30-10 Chedorlaomer one word: the Talmud itself transmits the name's writing-rule (Chullin 65a: "two words — but never split across two lines"); the precise manuscripts, the Ramah and the Meiri: ONE word. SNAPSHOT: a single written word at all five Torah occurrences — the one-word camp, letter-exact.
- G30-09 the trained men's two yods: חניכיו ("his trained men" — the Torah hapax the machine holds) — the printed Rashi claims "written singular"; Minchat Shai: "an astonishment — no book old or new lacks the yods"; the Ramah rules two yods. SNAPSHOT: both yods — the codex arbitrates a tradition-internal dispute against a printed Rashi and with the Ramah.
- G30-18/19/20 the three soft tithes: מעשר ("tithe") with the ayin in hataf patach (the compound half-vowel) — the Masorah's "THREE SOFT": the word's Torah DEBUT on Abram's spoils (14:20) and Korach's two (Num 18:21, 18:26); every other bare tithe-token points the ayin silent. The tithe born here carries its softness into the Levites' law — a pointing law spanning three books.
- G30-11 the two raised: הרימתי ("I have raised") — exactly two Torah tokens: Abram's oath-hand (14:22, the machine's own title-word) and Potiphar's wife's raised voice (39:15); "she too intended for good, as Abraham for the sake of Heaven" (Kitzur).
- G30-14/15 Malki-Tzedek, letters and word-split: the initials of מלך שלם ("king of Salem") carry שם — Shem's name (the chain's identification riding the letters); and the priest-king's own name is the one the traditions split over — one word (a corrected scroll), two words on one line (R. Tam's tikkun), "written two, read one" (the printed Masorah); the Ramah brings both and does NOT decide. SNAPSHOT: two word-rows joined by maqqef (the joining hyphen) — a camp recorded where the Ramah stayed silent.
- G30-22/23 the Emim fully full: האימים ("the Emim," 14:5) — "this one alone fully plene with two yods; no other in the Torah": SNAPSHOT — double-yod once, here; Deut 2:10-11's tokens drop the first yod exactly as ruled; Scripture's second fully-plene is Jeremiah 50:38's terror-idols (edge).
- G30-16 the unswapped pronoun: הם יקחו חלקם ("let THEM take their portion," 14:24) — Minchat Shai against the Venice 1560 printing's inverted order: SNAPSHOT seats the pronoun first, exactly where the machine's third DECLARE reads it.
- G30-13 the fourteenth year: ובארבע verse-initial once in the Torah (14:5); the Masorah pairs it with Sennacherib's fourteenth year against Hezekiah (II Kings 18:13; edge) — "as they came against Hezekiah and fell, so against Abraham."
- G30-12 past Damascus: לדמשק once in the Torah (14:15, Hovah on Damascus' left); paired with Amos' "I will exile you BEYOND Damascus" (5:27; edge) — the guilt-name read as the sin whose exile ran past the same city.
- G30-21 the formula of woe: ויהי בימי ("and it was in the days of") — once in the Torah, opening this war-annal; the Masorah's five run through Ruth's judges and Esther's Ahasuerus (edges): "wherever it is said — woe in those days."
- G30-17 Tzevoyim written and read: written צביים, read with vav — at BOTH 14:2 and 14:8, two DB rows each (the machine's frozen ktiv/qere accounting, now chain-attested by Minchat Shai's own note pointing back to his 10:19 discussion).
DISCREPANCIES
- G30-01 the eleven that are eighteen: the WRITTEN-WITH-YOD law — the feminine pronoun is written הוא ("he/it") throughout the Torah "except ELEVEN written with yod," and the Ramah lists them, opening with this span's own "Bela — it is Zoar" (14:2). SNAPSHOT: all eleven of the Ramah's list are yod-written — but the codex writes EIGHTEEN yod-pronouns in the Torah: seven more than the Masorah's count (Gen 19:20, 26:7, 40:10, Exod 1:16, Lev 5:11, 13:6, 20:18). The largest counted-law vs codex split the program has recorded — filed beside the 9:29 death-total war; not merged.
INHERITANCE EDGES (attested in export_links; Torah side verified)
- Gen 14:18 → Psalm 110 — the priest-word's Torah DEBUT (Malki-Tzedek's bread and wine) inherited by the oath-psalm of the eternal priesthood: "a priest forever, after the order of Malki-Tzedek." The span's crown edge — the corpus's first priest becomes the Psalter's priesthood-order.
- Gen 14:14 → I Kings 12:28-30 — the proleptic Dan of the pursuit inherited by Jeroboam's calf AT Dan: the chase's northern limit becomes the kingdom's sin-site.
- Gen 14:5 → Deut 1:4, 2:10, 2:20, 3:11 · Amos 6:13 — the giants' geography (Rephaim, Emim, Ashterot-Karnaim) re-walked by Moses' annals; Amos' taunt "have we not taken KARNAIM by our own strength" lands on the same horn-city.
- Gen 14:7 → Num 20:1 · II Chr 20:2 — Kadesh and Hatzatzon-Tamar (En-Gedi): the war-route's stations reused by the wilderness itinerary and Jehoshaphat's war.
- Claim-borne: II Kings 18:13 (Sennacherib's fourteenth year, G30-13) · Amos 5:27 (beyond Damascus, G30-12) · Jer 50:38 (the second fully-plene Emim, G30-23) · Ruth 1:1 and Esther 1:1 (the woe-formula, G30-21).
INSTRUMENT GAPS
- G30-24 עליהם ׀ לילה ("against them — by night," 14:15): Minchat Shai rules a paseq (the separator bar) between the words — the night-raid's pause; the words table carries no between-word bar: paseq class, recurrence.
READINGS FILED (named-only, unclaimed)
The escapee = Og via Pirkei DeRabbi Eliezer, with Ezekiel's escapee (33:21) as the pair (Kitzur 14:13) · pointing minutiae filed without rows: בארת בארת (segol + compound segol, Chizkuni), הרה ("mountainward" — segol in our precise books vs an old grammar's tsere, Masorah "unique"), נסו (nun dagesh), גוים (gimel dagesh), הזוזים (first zayin dagesh), שוה/בשוה (vav tsere ×2), ושלש (lamed cholam), בהררם (the two-similar-letters rule again — "see my note on ואברכה מברכיך"), אריוך order (all books: first bare, second vav-prefixed), ואת המלכים (the Hilleli's ואת against some books' והמלכים) · "Salem's initials say Shem" rides G30-14's letters.
TIMING + PROCESS NOTES
BLOCK CYCLE — 7 minutes 25 seconds (14:47:50-14:55:15). 24 rows — the program's largest manifest — from the program's densest Minchat Shai chapter; one mechanical field-name fix, zero claim iterations. The hundred-words claim is the strongest pure-arithmetic crown yet: seven verse_word_count rows summing to the Masorah's stated total. The written-with-yod census is the largest tradition-vs-SNAPSHOT divergence recorded (11 vs 18) — the discrepancy file is doing exactly its job.