ORAL AUDIT — gen_29_separation_promise
Live verifier run: 17 VERIFIED 0 FAILED 0 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/gen_29_separation_promise_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | G29-01 | Minchat Shai on Gen 13:7 (quoting the Ramah; against the Zohar's homily) | THE QUARREL-WORD SPELLING LAW (the Ramah): riv ('quarrel/dispute') is written PLENE (with yod) everywhere in the Torah except ONE — 'do not answer in a dispute' (Exod 23:2), the Masorah's own mnemonic. SNAPSHOT, the lemma's whole Torah career (ten tokens, bare and inflected): every form carries the yod — 13:7 (the herdsmen), Exod 17:7 (Meribah's naming), Exod 23:3/6, Deut 1:12, 17:8, 19:17, 21:5, 25:1 — except exactly Exod 23:2, defective. The Zohar's defective reading HERE is named and declined by all the books. full=['Deut 17:8', 'Deut 19:17', 'Deut 1:12', 'Deut 21:5', 'Deut 25:1', 'Exod 17:7', 'Exod 23:3', 'Exod 23:6', 'Gen 13:7'] of 10 tokens |
| VERIFIED | G29-02 | Minchat Shai on Gen 13:3 (the books, the Hilleli, the Ramah, the Meiri — against the Zohar) | le-masaav ('by his JOURNEYS,' plural) written PLENE with yod — the Zohar's homily reads it defective-singular ('his journey'), but all books new and old, the Hilleli, the Ramah and the Meiri read the yod. SNAPSHOT: the yod stands — the return retraces STAGES, plural. he=֔י/ו |
| VERIFIED | G29-03 | Minchat Shai on Gen 13:3 | haya ('had been' — the tent 'where his tent HAD BEEN at the beginning') read MIL'EL (stress retracted), 'the qadma on the HE' in manuscripts and most printings. SNAPSHOT: the accent sits on the first syllable exactly. he=֨יָה |
| VERIFIED | G29-04 | Minchat Shai on Gen 13:8 | na ('please') in al-na tehi carries QADMA (the forward accent-stroke) on the nun — NOT a pausal accent (Minchat Shai's parallels: the smoking oven of 15:17, the morsel of bread of 18:5). he=נָ֨א |
| VERIFIED | G29-05 | Minchat Shai on Gen 13:8 | ...and THEREFORE the tav of tehi ('let there be') is SOFT (no dagesh, the doubling dot): because the plea-particle's accent does not pause, the next word begins soft. The rule crowns the machine's own device — the corpus's first human LET-NOT (al-na tehi merivah, 'let there be no strife, please') carries its softness in the letter. he=הִ֤י |
| VERIFIED | G29-06 | Kitzur Baal HaTurim on Gen 13:11 | THE SEAM ACROSTIC, part 1: the final letters of va-yipardu ish me-al achiv ('and they separated, each from his brother') spell ושלו — the first four letters of ve-shalom ('and peace'). finals=ושלו |
| VERIFIED | G29-07 | Kitzur Baal HaTurim on Gen 13:11 | THE SEAM ACROSTIC, part 2: the very next word — אברם ('Abram'), opening 13:12 across the verse-break — supplies the closing mem: ושלום ('and PEACE') spelled by the separation's own finals PLUS the parted man's name. 'To make peace they separated' — and the hint runs to his children: 'do not besiege Moab' (Deut 2:9 — Lot's line spared; edge). finals=מ |
| VERIFIED | G29-08 | Kitzur Baal HaTurim on Gen 13:12 | avram VERSE-INITIAL — exactly ONCE in the Torah (13:12, the settling after the parting); the Masorah's pair is 'Abram — HE IS Abraham' (I Chr 1:27; edge): 'in his righteousness from beginning to end — and so Abram SAT, to part from wicked Lot.' count=1 refs=['Gen 13:12'] |
| VERIFIED | G29-09 | Kitzur Baal HaTurim on Gen 13:13 | ve-anshei ('and the men of') VERSE-INITIAL — in the Torah exactly twice: the men of SODOM (13:13) and the men of HOLINESS (Exod 22:30, 'men of holiness shall you be to Me') — the Kitzur reads the contrast through torn flesh and hospitality; the third member (Ezek 39:14) rides as an edge. count=2 refs=['Exod 22:30', 'Gen 13:13'] |
| VERIFIED | G29-10 | Kitzur Baal HaTurim on Gen 13:13 | ve-chataim ('and sinners') — exactly ONE Torah token (13:13); the Masorah's four run a repentance ARC through the Writings: 'transgressors and sinners broken together' (Isa 1:28), 'sinners RETURN to You' (Ps 51:15), 'sinners in the congregation of the righteous' (Ps 1:5) — three edges. count=1 refs=['Gen 13:13'] |
| VERIFIED | G29-11 | Minchat Shai on Gen 13:15 (the misleading-verses Masorah) | THE THREE VERSES SCRIBES MISQUOTE: u-le-zarakha ad-olam ('and to your seed FOREVER,' 13:15 — the blessing, with LAMED) against u-ve-zarakha ad-olam ('and UPON your seed forever,' Deut 28:46 — the curse-sign, with BET) and Naaman's 'leprosy... to your seed forever' (II Kings 5:27; edge). One letter divides the blessing's forever from the curse's. SNAPSHOT: of the Torah's three bet-form tokens (Jacob's blessing 28:14, Moses' plea Deut 9:29, the curse-sign Deut 28:46), only the CURSE-SIGN runs into 'until forever' — one letter and one step from the blessing's phrase. pairs=['Deut 28:46'] |
| VERIFIED | G29-12 | Minchat Shai on Gen 13:15 (context of the trio) | ad-olam ('until FOREVER') at its corpus-first (the machine's own find, 13:15): joined by maqqef — forever is one breath with its until. maqqef_after=1 |
| VERIFIED | G29-13 | Kitzur Baal HaTurim on Gen 13:6 | ve-lo nasa ('and it could not BEAR them') — the pair stands exactly once in the Torah; the Masorah's twin is 'David did not COUNT them' (I Chr 27:23-24; edge): 'they had wealth beyond number.' The land that cannot carry, the census that cannot close. pairs=['Gen 13:6'] |
| VERIFIED | G29-14 | Kitzur Baal HaTurim on Gen 13:14 | THE COMPASS-SCAN CONTRAST, arm 1: Abraham's scan OPENS NORTH — tzafonah va-negbah ('northward and southward') adjacent at 13:14 (the Kitzur: shown first the merit of the offerings, slaughtered on the altar's NORTH side). pairs=['Gen 13:14'] |
| VERIFIED | G29-15 | Kitzur Baal HaTurim on Gen 13:14 | THE COMPASS-SCAN CONTRAST, arm 2: Jacob's scan (28:14) OPENS AT THE SEA — yamah va-qedmah ('seaward and eastward') adjacent: 'shown that by his merit they would cross the SEA.' The same four points, two openings — each patriarch's scan begins at his own sign. pairs=['Gen 28:14'] |
| VERIFIED | G29-16 | Minchat Shai on Gen 13:16 | DISCREPANCY OBSERVATION — gam zarakha ('also your seed,' 13:16): Minchat Shai rules 'WITHOUT maqqef'; SNAPSHOT (Leningrad line) JOINS the two words with maqqef. Filed beside the 12:8 doubled-accent split: accent-writing convention, tradition vs SNAPSHOT; not merged. maqqef_after=1 |
| VERIFIED | G29-17 | Minchat Shai on Gen 13:18 | va-yavo ('and he came,' 13:18) 'with TEVIR (the broken low accent), not darga (the stair accent)' — SNAPSHOT carries exactly the tevir. he=בֹ֛א |
FOLDED INTO THE UNIT same day (one source of truth). Block 3 of the fourth run. Zero web fetches. Manifest: logic/oral_audit/manifests/gen_29_separation_promise_claims.json — 17 VERIFIED · 0 FAILED · 0 UNCHECKABLE (one verifier iteration: three rows re-scoped — the quarrel-lemma's inflected forms widened the law, the bet-form seed-word needed its "until" adjacency, one token index off by one). Verifier gained verse_initial on token_count — the Kitzur's verse-opening Masorah lists (a recurring class) are now first-class checkable.
Sources: Minchat Shai on Gen 13:3-18 (8 notes) · Kitzur Baal HaTurim on Gen 13:6-18 (8 notes) · span map (Bereshit Rabbah 40-41).
CROWNS (chain-attested + DB-verified)
- G29-01 the quarrel-word law: ריב ("quarrel/dispute") written PLENE (with yod) in every Torah occurrence except ONE — "do not answer in a dispute" (רב, Exod 23:2) — the Ramah's rule with the Masorah's mnemonic. SNAPSHOT, the lemma's whole career (ten tokens, bare and inflected): nine yods, one bare — exactly there. The strife born at 13:7 keeps its letter everywhere but the verse that commands restraint IN a dispute. The Zohar's defective reading here is named by Minchat Shai and declined by all books.
- G29-04/05 the soft tav of the peace-plea: אל־נא תהי ("let there be no [strife], please") — Minchat Shai: נא carries qadma (the forward accent-stroke), NOT a pausal accent, and THEREFORE the tav of תהי is SOFT (no dagesh, the doubling dot). SNAPSHOT: qadma on the nun, soft tav — exact. The rule crowns the machine's own device: the corpus's FIRST HUMAN LET-NOT carries its softness in the letter (his parallels — the smoking oven 15:17, the morsel 18:5 — banked for their own blocks).
- G29-06/07 the seam acrostic of peace: the final letters of ויפרדו איש מעל אחיו ("and they separated, each from his brother") spell ושלו — and the NEXT word, across the verse-break, is אברם ("Abram," opening 13:12), whose final mem completes ושלום ("and PEACE"). "To make peace they separated" (Kitzur) — the acrostic spans the very seam the verse-division cuts, and the parted man's own name closes it. The hint runs to his children: "do not besiege Moab" (Deut 2:9 — Lot's line spared; edge).
- G29-08 Abram verse-initial: exactly ONCE in the Torah — 13:12, the settling after the parting; the Masorah's pair is "Abram — HE IS Abraham" (I Chr 1:27; edge): "in his righteousness from beginning to end."
- G29-09 Sodom's men against the men of holiness: ואנשי ("and the men of") verse-initial — exactly twice in the Torah: the men of SODOM (13:13) and "men of HOLINESS shall you be to Me" (Exod 22:30); Ezekiel's burial-men (39:14) ride as the third leg (edge).
- G29-10 the sinners' arc: וחטאים ("and sinners") — ONE Torah token (13:13); the Masorah's four run a repentance arc through the Writings: broken together (Isa 1:28), returning to You (Ps 51:15), standing in the congregation of the righteous (Ps 1:5) — three edges out of Sodom's indictment-verse.
- G29-11/12 the misleading forevers: the Masorah flags THREE verses scribes misquote: ולזרעך עד עולם ("and TO your seed forever," 13:15 — the blessing, with lamed), ובזרעך עד עולם ("and UPON your seed forever," Deut 28:46 — the curse-sign, with bet), and Naaman's leprosy-forever (II Kings 5:27; edge). SNAPSHOT: of the Torah's three bet-form tokens, only the curse-sign runs into "until forever" — ONE LETTER divides the blessing's forever from the curse's. And at 13:15 itself — the perpetuity formula's corpus-first, the unit's boldest ruled fact — עד־עולם ("until forever") is joined by maqqef (the joining hyphen): forever is one breath with its until.
- G29-14/15 the two compass-openings: Abraham's scan (13:14) opens NORTH (צפנה ונגבה adjacent — "the merit of the offerings, slaughtered on the north side"); Jacob's scan (28:14) opens at the SEA (ימה וקדמה — "by his merit they would cross the sea"). Same four points, two openings — each patriarch's scan begins at his own sign (Kitzur). Both adjacencies unique in the Torah.
- G29-02/03 the return-verse pointing: למסעיו ("by his JOURNEYS") plene with yod — all books, the Hilleli, the Ramah, the Meiri, against the Zohar's defective-singular homily; SNAPSHOT keeps the plural stages. And היה ("had been") read MIL'EL — stress retracted, the qadma on the he — the tent that HAD BEEN there: the past pulled forward in the very stress.
- G29-13 the unbearable wealth: ולא נשא ("and [the land] could not BEAR them") — the pair once in the Torah; the Masorah's twin: "David did not COUNT them" (I Chr 27:23-24; edge) — the land that cannot carry, the census that cannot close.
- G29-17 ויבא ("and he came," 13:18) with TEVIR (the broken low accent), not darga (the stair accent) — as ruled.
DISCREPANCIES
- G29-16 the unjoined seed: גם זרעך ("also your seed," 13:16) — Minchat Shai rules WITHOUT maqqef; SNAPSHOT (Leningrad line) JOINS the pair. Second accent-writing convention split of the run (with gen_27's doubled-pashta altar); filed, not merged.
INHERITANCE EDGES (attested in export_links; Torah side verified)
- Gen 13:14-17 → Joshua 1:3 — "every place the sole of your foot treads, I have given you" — the walk-command the unit leaves UN-RECEIPTED at the wall is inherited by the conquest's commissioning: like gen_27's be-a-blessing, the open demand's receipt lives outside the Torah. The span's crown edge.
- Gen 13:16 → Numbers 23:10 — "who has COUNTED the dust of Jacob": Balaam's mouth re-runs the dust-census (the machine's own frozen three-token count-career, now carried by the link index).
- Gen 13:10 → Numbers 13:22 — the Egypt-garden comparison re-used by the spies' Zoan notice.
- Claim-borne: Deut 2:9 (Moab spared — the peace-acrostic's payoff, G29-07) · I Chr 1:27 (Abram-is-Abraham, G29-08) · Ezek 39:14 (G29-09) · Isa 1:28 + Ps 51:15 + Ps 1:5 (the sinners' arc, G29-10) · II Kings 5:27 (Naaman's forever, G29-11) · I Chr 27:23-24 (David's uncountable census, G29-13).
INSTRUMENT GAPS
None new in span.
READINGS FILED (named-only, unclaimed)
The Ben Asher variant-lists place maarikh (the lengthening stroke) on the vav of ויאהל ("and he tented," 13:18) in some manuscript copies — SNAPSHOT writes no stroke on the word at all: a named variant with a null local witness, filed only · the altar-before-war juxtaposition (13:18's build runs straight into 14:1's war — "bring an offering before battle," Kitzur, with Psalm 20) · the shepherds-rebuked reading on רעי ("the herdsmen," 13:7 — "my shepherds did not seek my flock," Ezek 34) · "Abram sat to part from wicked Lot" (Kitzur 13:12, riding G29-08).
TIMING + PROCESS NOTES
BLOCK CYCLE — 8 minutes 15 seconds (14:39:35-14:47:50). One verifier iteration (three rows re-scoped — all three fixes made the claims STRONGER: the law widened to ten tokens, the trio pinned by adjacency, the pair-probe corrected). Tool growth: verse_initial option — the Kitzur's verse-opening lists are a standing Masorah genre; two rows used it same-block. The chapter's yield is the run's richest so far: two spelling LAWS, a cross-seam acrostic, a phonology rule landing on the machine's own first-human-LET-NOT device, and the walk-command's receipt found in Joshua.