TorahSim

ORAL AUDIT — gen_23_vineyard_curse

Oral-first era (PROCESS.md 2026-08-08) · crowns = chain-attested + DB-verified · frozen unit untouched · frozen unit page · English inline everywhere; not binding religious law.

Live verifier run: 9 VERIFIED 0 FAILED 0 UNCHECKABLE — re-run: python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/gen_23_vineyard_curse_claims.json

Claims manifest (verified live at render time)

statusidsourceclaim · evidence
VERIFIEDG23-01Minchat Shai on Gen 9:29 (his longest Genesis note — the two camps)DISCREPANCY OBSERVATION, the block's headline — ויהיו כל ימי נח ("and all the days of Noah WERE," plural): the manuscript war Minchat Shai documents at length. One camp (the Jericho chumash, old manuscripts, the Ramah's seven-count Masorah): Enoch and Lamech singular, NOAH PLURAL. The other (the Hilleli, all Sepharad books, the Ezra codex, Or Torah, Minchat Kohen, the Ramah's own scroll per the Burgos sages): Noah SINGULAR, a three-member list. SNAPSHOT reads PLURAL — the Jericho camp — and its own ledger census agrees end to end: seven plural totals in the ledger plus Noah, with EXACTLY Enoch and Lamech singular — the two-singular anomaly gen_14's derivation held unexplained is the Jericho tradition's own sign (their mnemonic: the two, "until Elijah comes"). Both camps recorded; the letter locked.
letters=ויהיו vs ויהיו
VERIFIEDG23-02Kitzur Baal HaTurim on Gen 9:20 (Masorah)ויטע ("and he planted") — the Masorah trio, ALL THREE in the Torah: God plants the garden (2:8), Noah plants the vineyard (9:20), Abraham plants the tamarisk (21:33) — "whence did he take the planting? from the Garden of Eden" (Kitzur). SNAPSHOT: exactly three tokens.
count=3 refs=['Gen 21:33', 'Gen 2:8', 'Gen 9:20']
VERIFIEDG23-03Minchat Shai on Gen 9:21 (Masorah; Bereshit Rabbah 36; Rashi)אהלה ("his tent" — written with a final HE where the read form is "his") — "one of FOUR so written" (the Masorah's list: 9:21, 12:8, 13:3, 35:21 — all in Genesis): Bereshit Rabbah reads "the tent of HIS WIFE"; Rashi carries the ten-tribes hint (the northern kingdom named Oholah, exiled over wine). SNAPSHOT: the he-spelling locked.
letters=אהלה vs אהלה
VERIFIEDG23-04Minchat Shai on Gen 9:18שם וחם ויפת — the vav of ויפת ("and Japheth") with QAMATZ (the long a-vowel), "like the second one nearby" (9:23). SNAPSHOT: both qamatz.
he=֑פֶת
VERIFIEDG23-05Minchat Shai on Gen 9:22ויגד ("and he told" — Ham's report) — the gimel with dagesh (doubling dot) and the lengthening stroke. SNAPSHOT: the dotted gimel locked.
he=ֵּ֥ד
VERIFIEDG23-06Minchat Shai on Gen 9:23אחרנית ("backward" — the sons' walk) — the nun with dagesh (doubling dot) "in both" occurrences. SNAPSHOT at this one: dotted nun locked.
he=ִ֔ית
VERIFIEDG23-07Minchat Shai on Gen 9:24 (Ramah — against the Mikhlol's one-yod)וייקץ ("and Noah AWOKE from his wine") — the Mikhlol prints one yod; Minchat Shai: "his words bewilder me, for in ALL the books two yods," and the Ramah rules it — "two yods written, ONE READ AND ONE NOT READ." SNAPSHOT: both yods in the written skeleton.
letters=וייקצ vs וייקצ
VERIFIEDG23-08Minchat Shai on Gen 9:24 (Ramah's trio)וייקץ — and its qof with SEGOL (short e-vowel), where Jacob's waking (28:16) and Pharaoh's (41:4) take patach: the Ramah distinguishes Noah's waking by its vowel. SNAPSHOT: segol.
he=יקֶץ
VERIFIEDG23-09Minchat Shai on Gen 9:26 (Masorah)ברוך יהוה אלהי שם ("blessed is the LORD, the God of Shem") — the Masorah: one of THREE first-stressed אלהי ("God of"), with "gods of silver" (Exod 20:23) and "the God of old" (Deut 33:27) — all three in the Torah. SNAPSHOT's accent sits on the FIRST syllable of the word — stress position read from the accent glyph's placement: a new check idiom.
he=֣הֵי

FOLDED INTO THE UNIT same day (one source of truth). Block 2 of the third five-block run. Zero web fetches (full bank). Manifest: logic/oral_audit/manifests/gen_23_vineyard_curse_claims.json — 9 VERIFIED · 0 FAILED · 0 UNCHECKABLE — headlined by the program's heaviest arbitration yet.

Sources (banked): Minchat Shai on Gen 9:18-29 (10 notes — including his longest Genesis note, at 9:29) · Kitzur Baal HaTurim 9:20-25 (3 notes) · span map (Bereshit Rabbah 36).

DISCREPANCIES (the headline)

CROWNS (chain-attested + DB-verified)

INHERITANCE EDGES

None surfaced in span by the bare-verse query.

READINGS FILED (named-only, unclaimed)

The two-shevas war on וישת ("and he drank," 9:21) — R. Yehudah the grammarian against Ibn Ezra and Radak, with Almoli's ruling for Ibn Ezra: a pure pronunciation dispute, no letter at stake · letter-arithmetic: היין ("the wine") = יללה ("wailing"); ויתגל ("and he was uncovered") respelled = גליות ("exiles") — "who went into exile at the head of exiles, by wine" (Kitzur 9:21) · עבד עבדים ("slave of slaves") — the was-word's value thirty, the slave-price hint (Kitzur 9:25) · the wife's-tent reading (Bereshit Rabbah 36).

TIMING + PROCESS NOTES

BLOCK CYCLE — 4 minutes 7 seconds (14:01:40-14:05:47). One verifier iteration — but the manifest was WRITTEN from scripted codepoints this time and only one hand-typed pattern slipped (the heredoc normalized one sequence): the discipline is now: write every pattern from explicit codepoints. The 9:29 arbitration is the program's model case: a frozen unit's held anomaly + the tradition's documented dispute + SNAPSHOT's census = a closed loop where every party is named and every letter is locked.

Rendered 2026-08-20 by render_oral_audit_html.py · the audit markdown + manifest JSON are canonical, this page is read-only display.