ORAL AUDIT — gen_10_serpent_violation_trace
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/gen_10_serpent_violation_trace_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | G10-01 | Kitzur Baal HaTurim on Gen 3:11 (Masorah triple with 2 Kgs 6:27) | ha-min ('is it from...?') occurs exactly twice in the TORAH: Gen 3:11 (the tree question to Adam) and Num 20:10 (the rock question at Meribah) - the Kitzur: as death was decreed through the one, death was decreed through the other count=2 refs=['Gen 3:11', 'Num 20:10'] |
| VERIFIED | G10-02 | Kitzur Baal HaTurim on Gen 3:11 (sofei tevot, final letters) | The final letters of asher tzivitikha le-vilti akhol ('which I commanded you not to eat') spell rakhil ('talebearer') - 'for you went after the talebearer's counsel' finals=רכיל |
| VERIFIED | G10-03 | Kitzur Baal HaTurim on Gen 3:6 (Masorah, four in Scripture) | la-enayim ('to the eyes' - the tree as a delight to the eyes) is Torah-unique to Gen 3:6; the Masorah's other three tokens are in the Prophets and Writings count=1 refs=['Gen 3:6'] |
| VERIFIED | G10-04 | Minchat Shai on Gen 3:10 ('naked-I, naked-you: both defective') | erom ('naked', singular) occurs exactly twice in the Torah - the man's confession 'naked am I' (3:10) and God's echo 'who told you that naked are you' (3:11), both inside this span count=2 refs=['Gen 3:10', 'Gen 3:11'] |
| VERIFIED | G10-05 | Minchat Shai on Gen 3:10 | Both erom tokens are written DEFECTIVE (no vav) - zero full spellings full=[] of 2 tokens |
| VERIFIED | G10-06 | Minchat Shai on Gen 3:7 (the Hilleli-codex full/defective dispute recorded) | erumim ('naked', plural, after the eating) is written doubly defective in SNAPSHOT - no vav and no final yod - against the FULL arumim of 2:25 before the sin: the naked-word's spelling strips as the couple falls full=[] of 1 tokens |
| VERIFIED | G10-07 | Minchat Shai on Gen 3:5 ('ki yodea: defective vav... and so every Torah knowledge-form of its class') | yodea ('knows' - 'for God knows') at 3:5 is written DEFECTIVE, no vav full=[] of 3 tokens |
| VERIFIED | G10-08 | Minchat Shai on Gen 3:5 ('yodee: defective as above') | yode ('knowers of good and evil' - the serpent's promise) at 3:5 is written DEFECTIVE, no vav full=[] of 1 tokens |
| VERIFIED | G10-09 | Minchat Shai on Gen 3:9 ('ayeka: dagesh in the yod') | aye-ka ('Where are you?' - the first divine question) carries a dagesh (doubling dot) in its yod he=כָּה |
| VERIFIED | G10-10 | Minchat Shai on Gen 3:7 (the leaf-spelling Masorah note) | The leaf-noun aleh has exactly THREE Torah tokens: the fig leaf of the fall (3:7), the olive leaf in the dove's mouth at the flood's end (8:11), and the driven leaf whose sound chases the exiled (Lev 26:36) - shame, hope, terror count=3 refs=['Gen 3:7', 'Gen 8:11', 'Lev 26:36'] |
| UNCHECKABLE | G10-11 | Minchat Shai on Gen 3:1 (a revia pause-accent on the quoted phrase, per the cited authority) | A revia (pause accent) marks amar Elohim lo tokhelu ('God said: you shall not eat') in the tradition Minchat Shai cites; SNAPSHOT's accent chain there reads differently manuscript-variant gap - SNAPSHOT shows munach/zaqef qatan on the phrase; the revia is another tradition's reading |
FOLDED INTO THE UNIT same day (standing order: one source of truth). First audit under the checker hold — gates all mechanical. Zero web fetches (local mirror). Manifest: logic/oral_audit/manifests/ gen_10_serpent_violation_trace_claims.json — 10 VERIFIED · 0 FAILED · 1 UNCHECKABLE.
Sources read locally: Kitzur Baal HaTurim on Gen 3 (5 notes) · Minchat Shai on Gen 3 (11 notes) · Rashi on Gen 3:1-13 (23 notes) · citation span map (Bereshit Rabbah ×31, Pirkei DeRabbi Eliezer ×12, Lekach Tov, Yalkut Shimoni).
CROWNS (chain-attested + DB-verified)
- G10-01 the two death-questions: ha-min ("is it from...?") occurs exactly twice in the Torah — the tree question to Adam (3:11) and the rock question at Meribah (Num 20:10). The Kitzur's own words: as death was decreed through the tree-question, death was decreed through the rock-question. (Third Scripture token: 2 Kgs 6:27.)
- G10-02 the talebearer acrostic: the final letters of "which I commanded you not to eat" (3:11) spell rakhil ("talebearer") — "for you went after the talebearer's counsel." Letter-exact.
- G10-04/05 naked-I, naked-you: erom ("naked," singular) occurs exactly twice in the Torah — the confession (3:10) and God's echo (3:11), both in-span, both written defective (Minchat Shai).
- G10-06 the stripped spelling: erumim ("naked," 3:7, after the eating) is doubly defective — against the FULL arumim of 2:25 before the sin (gen_09's G09-07): the naked-word's own spelling strips as the couple falls.
- G10-07/08 both knowledge-words of the serpent's pitch (3:5 "God knows"; "knowers of good and evil") written defective.
- G10-09 aye-ka ("Where are you?" — the first divine question) carries a dagesh (doubling dot) in its yod (Minchat Shai).
- G10-10 the three leaves: the leaf-noun has exactly THREE Torah tokens — the fig leaf of the fall (3:7), the olive leaf in the dove's mouth (8:11), and the driven leaf whose sound chases the exiled (Lev 26:36). Shame, hope, terror.
- G10-03 la-enayim ("a delight to the eyes") Torah-unique to 3:6.
ATTESTING the frozen unit: Rashi 3:3 (the woman ADDED "neither shall you touch it" — with Avot DeRabbi Natan 1's push, the tradition's own account of the unit's quote-distortion machinery); Rashi 3:11 (the interrogative he — the unit's first-divine-question class); Rashi 3:1 (arum-mikol "most subtle" answered by arur-mikol "most cursed" — the unit's serpent frame, measure for measure); fig leaves = the tree itself, "what felled them repaired them" (attests the unit's first-manufacture claim on its material).
READINGS FILED (named-only, unclaimed)
First Elohim holy, second ("you shall be as gods") profane (Masekhet Soferim 4 via Minchat Shai) · Bereshit Rabbah 19 (she saw = she approved; gave also to the beasts) · Avodah Zarah 5b (3:12 = ingratitude) · Rashi 3:9 (the question opens conversation, not inquiry) · Kitzur 3:12 (the Proverbs final-letter acrostic on repaying evil for good) · Kitzur 3:11 (wheat-tree tradition riding the ha-min pair).
DISCREPANCIES
None.
INSTRUMENT GAPS
- G10-11 the revia (pause accent) Minchat Shai cites on "God said: you shall not eat" (3:1) — SNAPSHOT's chain reads munach/zaqef qatan: manuscript-variant class.
- 3:7's full/defective manuscript dispute (Hilleli codex) recorded inside G10-06's prose.
TIMING + PROCESS NOTES
FULL CYCLE — scan to rendered pages — 5 minutes 18 seconds (12:22:18-12:27:36; oral layer + manifest + verification ~4 min, fold + gates + render ~1.5 min). One verifier iteration (combining-character order in the dagesh check — fixed by probing the codepoint sequence; lesson recorded: dagesh precedes the vowel point in SNAPSHOT's char order, use consonant+dagesh substrings). Checker-hold disciplines applied: all counts Torah-framed; no pattern crosses a morpheme slash; expect_refs locked on every count row.