ORAL AUDIT — exo_15_the_song_and_marah
Live verifier run: 13 VERIFIED 0 FAILED 0 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/exo_15_the_song_and_marah_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | EX15-01 | Minchat Shai on Exod 15:1/11/13/16 (the Masorah's guard-list at Daniel 5; Lekach Tov; Orchot Chayim; the Rokeach; Ben Asher) | mi KHAMOKHA ba-elim YHWH, mi KAMOKHA nedar ba-qodesh ('who is LIKE YOU among the mighty... who is LIKE YOU, majestic in holiness'): the Song's GUARD-DAGESHIM — the first like-You SOFT and the second HARD (both checked in-stream; the dagesh-after-open-vowel list of Daniel 5) — and the tradition names the reason: 'SO AS NOT TO STAMMER מיכה (MICAH) BESIDE THE NAME' (the soft kaf would sound mi-KHAmokha ~ Micah — and the idol the chain marched through the sea in exo_14 is barred from the Song by one dot); Lekach Tov's other face: 'at first they praised with a WEAK LIP, at the end from the walls of their hearts WITH A FULL MOUTH'; and the guard-class runs the Song: am-zu GA'ALTA (15:13) — the gimel HARD (checked; Ben Asher's reading; the Rokeach: 'were it soft, it would sound as MEGO'AL — defiled — and one would blaspheme'); yidmu KA-AVEN (15:16) — the kaf HARD (checked; the Masorah: 'lest it seem to say yidmukha even — A STONE would silence You'); ki GA'OH GA'AH (15:1) — soft then HARD (both checked; the Masorah's twin-pairs file named: dodo/ben-dodo, goy-mi-qerev-goy, shichet-lo-lo): the corpus files the crown whole — a liturgy whose consonants are hardened at exactly the joints where praise could slip into idol, defilement, or silence. he=/כָה |
| VERIFIED | EX15-02 | Minchat Shai on Exod 15:11 (the Ramah's rule; Gittin; the Mekhilta); Kitzur on 15:11 | mi-KHAMOKHA... mi KAMOKHA ('who is like You... who is like You'): the Ramah — 'every kamokha in the Torah is written FULL-vav and WITHOUT a final he, except TWO lean-vav WITH the he — AND BOTH ARE IN ONE VERSE: mi khamokha ba-elim YHWH' — the census verifies it EXACT (checked: the Torah's only two כמכה, both at 15:11); and the mighty-word beside them LEAN-OF-LEAN (checked, Torah-unique): the rabbis read the thin skeleton aloud (Gittin and the Mekhilta): 'who is like You BA-ILMIM — AMONG THE MUTE' (the God who keeps silence while His house burns — the tradition's darkest praise folded into the Song's brightest line); the Masorah's pair named: Isaiah's inflamed BA-ELIM ('among the oaks,' 57:5, full) — the Kitzur: the shade-idols against 'His shade is lovely and His fruit sweet': one skeleton for the mighty, the mute, and the trees men worship. count=2 refs=['Exod 15:11'] |
| VERIFIED | EX15-03 | Kitzur Baal HaTurim on Exod 15:1 (the pair; the ten songs) | AZ YASHIR moshe u-vene yisrael ('THEN SANG Moses and the sons of Israel'): the then-sang frame stands exactly TWICE in the Torah (adjacency checked): the Sea here — and THE WELL ('then sang Israel this song: rise, O well,' Num 21:17): the Kitzur — 'though Moses' name is not mentioned there, he too sang — but it does not name him, FOR HE WAS STRUCK THROUGH WATER' (the singer of the water-song barred by water from the second verse — Num 20's rock armed); the yod of yashir counted: TEN SONGS (the Sea, the Well, Ha'azinu, Joshua, Deborah, Hannah, David, Solomon, Hezekiah, and THE SONG TO COME — the chain's canon of history as ten songs, the last unsung); and the Kitzur's redemption of a grudge: 'with the word I COMPLAINED — u-ME-AZ bati el-paro (5:23, since-then it has gone worse) — WITH THAT WORD I WILL BEGIN THE PRAISE: AZ yashir' (the corpus's own receipt: exo_05's bitterest adverb returned as the Song's first word). pairs=['Exod 15:1', 'Num 21:17'] |
| VERIFIED | EX15-04 | Kitzur Baal HaTurim on Exod 15:13 (the Masorah's three; the shepherd-cloud) | am-ZU ga'alta... am-ZU qanita ('the people YOU redeemed... the people YOU acquired'): the people-this adjacency stands exactly TWICE in the Torah — BOTH IN THIS SONG (checked: 15:13 the redeemed, 15:16 the acquired), with the Masorah's third outside: 'am-ZU YATZARTI li — the people I FORMED for Myself' (Isa 43:21): the Kitzur — 'when You acquired them in redeeming them, it is AS IF YOU FORMED THEM THEN A NEW CREATURE' (redemption as second creation — the Song's own theology read from the frame's three verbs: redeemed, acquired, formed); and the guided-word NACHITA Torah-unique beside it (checked), its Psalm-twin 'You guided Your people LIKE THE FLOCK' (Ps 77:21) — the Kitzur's shepherd-cloud: 'as the shepherd paces each sheep by its stride, the cloud led each by his walking — the great by his greatness, the small by his smallness — and shaded them at noon': the machine files the tenderest logistics in the chain. pairs=['Exod 15:13', 'Exod 15:16'] |
| VERIFIED | EX15-05 | Kitzur Baal HaTurim on Exod 15:17 (the Masorah's three; the cipher) | makhon LE-SHIVTEKHA paalta YHWH ('the place FOR YOUR DWELLING which You made'): the for-Your-dwelling word Torah-UNIQUE (checked), its Masorah-twins SOLOMON'S dedication ('I have surely built You a house of habitation, a place FOR YOUR DWELLING forever,' 1 Kgs 8:13, with Chronicles' repeat): the Kitzur — 'this is what the sages said: THE TEMPLE BELOW IS ALIGNED OPPOSITE THE TEMPLE ABOVE' (makhon read as mekhuvan — the Song's sanctuary-verse and Solomon's, one word apart across the canon); and the cipher lands EXACT (asserted at the build): LE-SHIVTEKHA = YERUSHALAYIM + TZIYON (752 = 752 — the dwelling-word carrying both its addresses in its letters); the extra yod of YADEKHA named: 'for the TEN miracles done in the Temple and the TEN sanctities of the Land': the Song ends by building the house the book has not yet reached. count=1 refs=['Exod 15:17'] |
| VERIFIED | EX15-06 | Kitzur Baal HaTurim on Exod 15:26 (the anagram-pharmacy; the two healers) | kol-HA-MACHALA asher samti ve-mitzrayim lo-asim alekha ki ani YHWH ROFEKHA ('all the DISEASE I set on Egypt I will not set on you, for I am the LORD YOUR HEALER'): the Kitzur's pharmacy — the disease-word מחלה is letter-for-letter the anagram of הלחם ('THE BREAD') and המלח ('THE SALT') (asserted at the build, finals normalized), and its number is its own etiology: 'EIGHTY-THREE kinds of illness hang on the gall (מחלה = 83, asserted) — and morning bread with salt and a jug of water ANNULS THEM ALL — therefore springs of water are juxtaposed' (15:27's Elim next-verse): the disease spelled as its remedy; and the healer's LETTERS rule the theology (all three checked): the pe of ROFEKHA — SOFT ('healing by the hand of Heaven comes GENTLY'), while Mishpatim's human healers (21:19, ve-RAPO yeRAPE) carry BOTH pes DAGESHED ('healing by man's hand comes HARD'): the soft Physician and the hard physicians, one letter's pressure apart. he=ֵּֽא |
| VERIFIED | EX15-07 | Kitzur Baal HaTurim on Exod 15:18 (the cutoff); Minchat Shai on 15:18 | YHWH yimlokh le-olam va-ed ('the LORD shall REIGN forever and ever'): the Kitzur rules a PASEQ after the reigning — 'to tell you: when the time comes that they say THE-LORD-REIGNED, THE-LORD-REIGNS, THE-LORD-SHALL-REIGN — then the kingdom of the nations SHALL BE CUT OFF' (the divider-stroke as the empires' terminus) — and THE STREAM WRITES NO PASEQ in the verse (checked: the four words run unbroken) — a genuine chain-vs-stream divergence, dual-tracked per the law (the Kitzur's cutoff named, the stream's unbroken reign standing); the frame's grammar-note carried: 'MOSES put the Name BEFORE the kingship (YHWH yimlokh); DAVID put the kingship before the Name (yimlokh YHWH, Ps 146:10) — for David's psalm had just said the way of the wicked He makes crooked, and he would not set the Name beside the evil'; the forever-word LEAN (checked) with MS's vowel-note on the vav (per Rashi and Ibn Ezra, as in an old print) named: the Song's last line, filed with its one disputed stroke. in-verse count=1 |
| VERIFIED | EX15-08 | Minchat Shai on Exod 15:5 (Rashi's nothing-like-it; the Hilleli and Yerushalmi; the Ramah); Kitzur on 15:5 | tehomot YEKHASYUMU ('the deeps COVER THEM'): the cover-word Torah-UNIQUE (checked) in a ONCE-IN-SCRIPTURE vocalization — MS quoting Rashi: 'there is NOTHING LIKE IT in Scripture in its pointing' (the qubbutz standing where the cholam-form belongs, checked in-token; the grammarians: to pair the reading with the yod): the corpus notes the coda — the cover-verb chain that closed at 14:28 (frog, locust, sea) is re-sung in a form the language uses exactly once: the final cover gets a vocalization with no twin; BI-MTZOLOT ('in the DEPTHS') beside it on its ruled skeleton (checked unique; the Hilleli's and Yerushalmi's variants dual-tracked, the Masorah and Ramah with the stream; the tzadi's cholam against the construct's shuruq); and the Kitzur's three depths named (Neh 9:11's hurled pursuers, Ps 88's darkness-in-the-depths) — 'they were IN DARKNESS in the depths, as it is written: the cloud and the darkness' (14:20's night wired into the Song's verse). count=1 refs=['Exod 15:5'] |
| VERIFIED | EX15-09 | Minchat Shai on Exod 15:8 (the pair-note); Kitzur on 15:8 | u-ve-RUACH APEKHA neermu mayim ('and by the WIND OF YOUR NOSTRILS the waters were heaped'): the your-nostrils word stands exactly TWICE in the Torah (checked) — and MS marks the pair himself: 'see what I noted at Genesis on BE-ZEAT APEKHA — ITS FELLOW' (Gen 3:19: 'by the SWEAT OF YOUR FACE you shall eat bread'): the Torah's two nostril-words — Adam's sweat and the Name's blast — the curse of labor and the weapon of rescue, one rare noun (both full-yod, the Masorah's two); the Kitzur's four winds named ('with the wind of His lips He slays the wicked; with the wind of His mouth He made all their host — with wind He burns, with wind He creates'); and BE-LEV YAM ('in the HEART of the sea') Torah-unique in the Song (checked at the build), the Kitzur's three: 'Israel walked a PAVED ROAD like a ship's wake; Egypt tossed like the drunkard LYING in the heart of the sea' (Proverbs' two hearts-of-the-sea read as the two crossings). count=2 refs=['Exod 15:8', 'Gen 3:19'] |
| VERIFIED | EX15-10 | Kitzur Baal HaTurim on Exod 15:7 (the sendings; the risers) | TESHALACH charonkha yokhlemo ka-qash ('You SEND FORTH Your burning — it consumes them like stubble'): the send-forth word's Torah-census exactly FIVE (checked): the AKEDA'S stayed hand ('do not SEND your hand against the lad,' Gen 22:12), Moses' deflection ('SEND by whomever You will send,' 4:13), the burning here, Moses' show-me plea (33:12), and THE MOTHER-BIRD ('you shall surely SEND AWAY the mother, and the young take for yourself,' Deut 22:7) — and the Kitzur's grand reading rides the last: 'He SENT THE FATHERS from before His face and they died in the wilderness, and TOOK THE CHILDREN and brought them into the Land — and even so, they have a share in the world to come, as it is written: You send forth Your breath, they are created': the wrath-sending of the Song and the mercy-sending of the nest, one verb-form — the corpus files the five-station career from the withheld knife to the released bird; and QAMEKHA ('Your risers') Torah-unique beside it (checked at the build), its Psalm-twin: 'the DIN of Your risers ascends continually — THEREFORE You break Your risers.' count=5 refs=['Deut 22:7', 'Exod 15:7', 'Exod 33:12', 'Exod 4:13', 'Gen 22:12'] |
| VERIFIED | EX15-11 | Kitzur Baal HaTurim on Exod 15:25 (the Masorah's three; the ciphers) and 15:22-23 | sham sam lo CHOQ U-MISHPAT ('there He set for him a STATUTE AND AN ORDINANCE'): the statute-and-ordinance adjacency Torah-UNIQUE at Marah (checked), the Masorah's fellows named: JOSHUA at Shechem ('and he set for them a statute and an ordinance,' Josh 24:25) and EZRA ('to teach in Israel statute and ordinance,' 7:10) — the Kitzur: 'as at Marah, so at Shechem AS IF TORAH WERE GIVEN THAT DAY; and in Ezra the Torah's script was renewed' (the three refoundings on one phrase); the bitter-tree cipher asserted: SHAM = PARA ADUMA with the inclusive one — 'as the bitter [wood] SWEETENS the bitter, the red heifer PURIFIES the defiled and defiles the pure' (the statute-class of paradox founded at the first statute-station); MARATA ('to Marah') Torah-unique (checked), its twin Jeremiah's 'she has REBELLED against Me' — 'as there they rebelled, so here'; and the jewel-derash on the forced march named (va-YASA moshe — 'he made them journey AGAINST THEIR WILL, for they were gathering the precious stones the sea-floor gave up'), with JOB the counselor's measure named ('my hope UPROOTED like a tree — for Job was in Pharaoh's counsel at the hard labor'). pairs=['Exod 15:25'] |
| VERIFIED | EX15-12 | Kitzur Baal HaTurim on Exod 15:4 (the chariots; the choice-men) and 15:2/6 | markevot paro ve-chelo yara va-yam U-MIVCHAR shalishav ('Pharaoh's chariots and his host He cast into the sea, and THE CHOICE of his officers'): the choice-word Torah-UNIQUE here (checked), its Masorah-twin 'THE CHOICE of his young men went down to SLAUGHTER' — the Kitzur: 'after they drowned, they went down to be BUTCHERED on the rocks of the sea' (the sea given teeth — 14:27's shaking read to its end); the chariot-word's idol-file named (Josiah burning the SUN-CHARIOTS, 2 Kgs 23:11 — 'Pharaoh's host had their idols PAINTED ON THEIR GARMENTS'; Shebna's glory-chariots; the willing people's); UZI ('my strength,' 15:2) Torah-unique (checked at the build) with the Kitzur's sweet-floor: 'SWEET water flowed from the sea-bed and they DREW IT IN JOY' (Isaiah's wells-of-salvation twin); and BE-KHOACH ('in power,' 15:6) an all-Torah pair (checked at the build): the right hand majestic IN POWER here — and Moses' intercession at the calf ('whom You brought out of Egypt WITH GREAT POWER,' 32:11): the Song's word for the arm that saved, saved again in the mouth that pleads. count=1 refs=['Exod 15:4'] |
| VERIFIED | EX15-13 | Minchat Shai on Exod 15:1/2/5/7/10/13/16/17/20/26 (the letter-file; the Song's layout closed) | The Song's letter-file: the bet of BA-ELIM DAGESHED (checked — the guard-list again) with NO paseq before it, 'AGAINST THE PRINTER'S EMENDATION' (the press corrected a tenth time), and 15:16's alehem likewise unbroken; UZI VE-ZIMRAT YAH (15:2) — the ayin in QAMATZ-CHATUF 'because of the ZAYIN'S DAGESH, which comes to mark the DROPPED ROOT-LETTER' (the strength-word spelled minus its own ayin-of-the-root — the grammar of loss inside the word for strength; nehalta ve-OZKHA of 15:13 the same rule, bet raphe); the sheva-alone rulings (NE'DAR 15:11, TZALELU 15:10, va-aromemenHU's first mem 15:2); KA-OFERET full-vav (asserted in-verse: 'in all precise copies FULL — and ONE lean: ve-et-HA-OFERET of the spoils'-fire,' Num 31:22, checked: the Song's lead full, the furnace's lean); TZALELU Torah-unique (checked at the build — the Kitzur's three: the lead that SANK, the lips that QUIVERED at the sound, the gates that DARKENED: 'sounds and sword'); ZEROAKHA full (checked) against the Yerushalmi's lean (the Hilleli with the stream — dual-tracked); GEONKHA full with the old tikkun's variant named (the Ramah ruling full); MIQDASH (15:17) — the qof dageshed 'LE-TIFERET' (for splendor — the ornamental dagesh named as such); CHUQAV's qof hard (15:26) with KOL-HA-MACHALA's lengthener-and-binder ruled and the he WITHOUT a lengthener 'so for BEN ASHER' (the codex-master cited twice in one verse); VE-TETZENA KOL (15:20) — the kaf soft; YASHIR (15:1) bound by maqqef; NEERMU full-yod with MS's OWN maqqef-preference confessed ('in some books bound — and it is CORRECT IN MY EYES'); and THE SONG-LAYOUT LAW CLOSED (MS at 15:20): 'THIS is the Song per the author's view — printed here in two columns only for the page's narrowness; IN A TOROTH SCROLL IT MUST BE ONE COLUMN, with FIVE LINES before it and FIVE after' (the brick-grid of 14:25's great note executed and sealed). he=לִם֙ |
IN-PIPELINE (forward era, run FWD-6 block 5 — REDONE). Zero web fetches. Manifest: logic/oral_audit/manifests/exo_15_the_song_and_marah_claims.json — 13 VERIFIED · 0 FAILED · 0 UNCHECKABLE (verified in the crashed session at 18:27; re-verified at the redo before the build).
BLOCK HISTORY: the first derivation session died 2026-08-09 18:27:53, nine seconds after the manifest verified — no unit artifacts existed. The block was rebuilt from the verified manifest inheritance on owner order ("redo exodus 15") the same evening, on the new machine.
Sources: Minchat Shai on Exod 15 (28 notes) · Kitzur Baal HaTurim on Exod 15 (28 notes) (the Masorah's guard-list at Daniel 5; Lekach Tov; Orchot Chayim; the Rokeach; Ben Asher; the Ramah; Gittin and the Mekhilta on the mute; the Song-layout law closed).
CROWNS
- EX15-01 the guard-dageshim (marquee): the Song's consonants harden exactly where praise could slip — מי כמכה ("who is like You") first SOFT then HARD, "so as not to stammer מיכה (MICAH) beside the Name" (the idol of the exo_14 wrath-file barred from the Song by one dot); גאלת ("You redeemed") gimel HARD lest it sound "defiled" and one blaspheme (the Rokeach); כאבן ("like a stone") kaf HARD lest A STONE silence You; גאה גאה ("highly exalted") soft-then-hard (the twin-pairs file); Lekach Tov: "at first a WEAK LIP, at the end WITH A FULL MOUTH."
- EX15-02 the two lean like-You's: the Ramah — every כמוך ("like You") in the Torah full-vav without final he EXCEPT TWO, lean WITH the he, BOTH IN ONE VERSE (15:11; census exact); באלם ("among the mighty") lean-of-lean unique, read as "among THE MUTE" (Gittin; Mekhilta) — the darkest praise in the brightest line; Isaiah's oak-idols the full twin.
- EX15-03 the ten songs: אז ישיר ("then sang") exactly twice in the Torah — the Sea and the Well (Num 21:17, Moses unnamed there, "FOR HE WAS STRUCK THROUGH WATER"); the yod = TEN songs, the last unsung; מאז ("since then," 5:23) — the complaint-word turned first word of praise.
- EX15-04 the people formed twice: עם זו ("the people this-one") twice in the Torah, both in this Song (redeemed 15:13 / acquired 15:16), Isaiah's "formed" third — redemption as second creation; נחית ("You guided") unique + the shepherd-cloud (each by his stride, shaded at noon).
- EX15-05 the dwelling-cipher: לשבתך ("for Your dwelling") unique + Solomon's dedication-twins — "the Temple below aligned opposite the Temple above"; לשבתך = ירושלים + ציון (752 = 752); the extra yod of ידיך ("Your hands") = ten miracles + ten sanctities.
- EX15-06 the anagram-pharmacy: מחלה ("disease") = הלחם ("the bread") = המלח ("the salt") letter for letter; מחלה = 83 — "eighty-three illnesses hang on the gall; morning bread with salt and water annuls them — therefore SPRINGS are juxtaposed" (15:27); the Healer's pe SOFT vs Mishpatim's dageshed human healers (21:19, checked) — Heaven heals gently, man hard.
- EX15-07 the reign and the cutoff: the Kitzur rules a paseq after ימלך ("shall reign") — the empires' terminus — and THE STREAM WRITES NONE (checked): chain-vs-stream divergence, dual-tracked; Moses Name-first vs David kingship-first (Ps 146:10); לעלם ("forever") lean.
- EX15-08 the once-vocalization: יכסימו ("cover them") unique — Rashi: "NOTHING LIKE IT in Scripture in its pointing" (the cover-verb chain of 14:28 re-sung in a form used once); במצלת ("in the depths") ruled skeleton, Hilleli/Yerushalmi dual-tracked; the three depths in darkness (14:20 wired).
- EX15-09 the nostril-pair: אפיך ("Your nostrils") exactly twice in the Torah — MS's own note pairing Gen 3:19's sweat: curse-labor and rescue-blast, one noun; the four winds; בלב ים ("in the heart of the sea") unique — the paved road and the drunkard.
- EX15-10 the five sendings: תשלח ("You send forth") exactly FIVE in the Torah — the Akeda's stayed hand, send-by-whom, the burning, show-me, the mother-bird: "He sent the fathers and brought the children in"; קמיך ("Your risers") unique + the Psalm's therefore-You-break.
- EX15-11 the three refoundings: חק ומשפט ("statute and ordinance") unique at Marah — Joshua at Shechem (Josh 24:25), Ezra's teaching: three refoundings on one phrase; שם ("there") = פרה אדומה ("red heifer") +1 — the paradox-statute founded at the first statute-station; מרתה ("to Marah") unique + its twin in Jeremiah ("she has rebelled"); the jewel-derash on the forced march; Job in Pharaoh's counsel.
- EX15-12 the butchered choice: ומבחר ("and the choice of") unique — "they went down to be BUTCHERED on the rocks of the sea"; the chariot idol-file (Josiah's sun-chariots; Shebna); עזי ("my strength") unique + the sweet sea-floor drawn in joy; בכח ("in power") all-Torah pair — the Song's arm re-invoked at the calf (32:11).
- EX15-13 the letter-file: THE SONG-LAYOUT LAW CLOSED at 15:20 — "in a Torah scroll ONE COLUMN, five lines before and five after" (14:25's brick-grid arm executed); באלם bet dageshed, NO paseq "against the printer's emendation" (printed-authority #10); עזי in the clipped vowel for the zayin's dagesh marking the DROPPED ROOT-LETTER; the sheva-alone rulings (נאדר "majestic," צללו "they sank," וארממנהו "I will exalt Him"); כעופרת ("like lead") full vs Num 31:22's furnace lean (checked); צללו unique — sinking, quivering lips, darkened gates; זרועך ("Your arm") full vs the Yerushalmi lean, dual-tracked; גאונך ("Your exaltation") full; מקדש ("sanctuary") qof dageshed "for splendor"; חקיו ("His statutes") hard + Ben Asher twice in one verse (15:26); ותצאן כל ("and all went out") kaf soft; ישיר bound by the binder-stroke; נערמו ("were heaped") full-yod + MS's own binder-preference confessed.
MACHINE
3 DECLAREs / 1 RESULT / 2 EVENTS / 1 NAME. The SONG EVENT (15:1 — the corpus's first song; the refrain's seven tokens returned VERBATIM at 15:21, asserted). The Song's body = sung PRECONDITION_STATE facts: the salvation-arc receipted first person (14:13→14:30→15:2); the war-doctrine titled (15:3); the east wind re-sung as the nostrils' blast (15:8); the enemy's FIVE dead vows quoted unconjoined (15:9 — quoted-mood, no push); the swallow-ledger extended (7:12→15:12, Num 16:32 armed); the panic-quartet forecast (15:14-16); the sanctuary-forecast OPEN (15:17, 25:8 armed); the reign-line (15:18); the prose warrant (15:19 re-inscribes 14:29). MIRIAM SIGNED (15:20 — the 2:4 sister named + titled prophetess; registry append). Her imperative pushes at 15:21, OPEN (unnarrated class). The murmur-form's Torah-three asserted (15:24, Num 14:2, Num 17:6); ma-nishte pushed 15:24, POPPED 15:25 by the SWEETENING EVENT (the corpus's first repair-miracle; 7:21's could-not-drink clause returned at 15:23, asserted, full vs lean). Marah NAMED (REGISTRY 1; one honest flag: named-before-presence). The first statute-station (15:25) + the VERDICT-LESS TEST (TESTS 0; 16:4 armed). The LISTEN-COVENANT pushes 15:26, perpetual-OPEN (19:5 armed). Elim closes the water-arc (15:27). TWO open in-unit at close.
TIMING (owner-requested timer)
REDO wall time: 20:50:58 → 21:10:04 CDT ≈ 19m06s (resume prompt + transfer-audit context re-read before t0 not counted; t0 = the owner's redo order acknowledged). Segments: inheritance re-read (manifest + oral dumps + prestage + probes) and convention checks ~9m; build-script authoring ~7m; gates ~3m — build asserts green first run; gloss_lint 3 flags (two Hebrew-jargon compounds, one hyphenation) fixed at the source and rebuilt → 0 flags; verify_text green; preflight green; freeze_ritual complete (regression 91/91, py self-proof, HTML, indexes, ALL_UNITS 91/91). First-session spend on this block before the crash: ~7m (manifest built + verified). 91 frozen units.