ORAL AUDIT — exo_12_passover_and_exodus
Live verifier run: 16 VERIFIED 0 FAILED 0 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/exo_12_passover_and_exodus_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | EX12-01 | Minchat Shai on Exod 12:7 (the Masorah's grid; Rashi, the Gemara, R. Eliyahu Levita, the Burgundy parchment, the Hilleli — the whole quarrel) | al shete HA-MEZUZOT ('on the two DOORPOSTS'): MS's grid — 'every mezuzot-word of Exodus is lean in its LAST vav and full in its FIRST, and THREE are in this parasha of Bo' — the census verifies the three EXACT (checked): 12:7 (the command), 12:22 (the performance), 12:23 (the pass-over) — with the ve-haya-im-shamoa station full-of-full (Deut 11:20, asserted); and at the SHEMA station the file breaks open: MS's Masorah rules Deut 6:9 lean-FIRST-full-last (מזזות — the skeleton Rashi and the Gemara expound: 'one doorpost suffices'), while THE STREAM writes there מזוזת (full-first-lean-last, asserted) — a genuine STREAM-VS-MASORAH DISCREPANCY, dual-tracked per the divergence law: MS's own note is a history of exactly this quarrel ('we find many times that the Gemara disputes our Masorah') with the Burgundy parchment, the Hilleli, and eleven authorities marshalled: the doorpost-word of the blood-night keeps one spelling-grid in Egypt and disputes another at the Shema — and the corpus files both tracks unmerged. count=3 refs=['Exod 12:22', 'Exod 12:23', 'Exod 12:7'] |
| VERIFIED | EX12-02 | Minchat Shai on Exod 12:15 (the Ramah's okhel-file; the Masorah at Psalms 41 and Nahum's end) | kol OKHEL chametz ('whoever EATS leaven [shall be cut off]'): the eat-word written LEAN — and the Ramah's rule runs the whole class: 'every okhel and ve-okhel in the Torah, whether its kaf reads with tzere or with patach, is written LEAN — except ONE full with vav, and its sign: HA-LECHEM ASHER HU OKHEL' (Gen 39:6 — the bread Potiphar left in JOSEPH'S hand): the census verifies the rule lemma-whole (checked: the one full eating-word of the Torah is Joseph's master's bread; the fourteen full skeletons elsewhere are all the CAN-verb, a different word): the corpus pairs it with the one full GOING (Gen 37:25, EX10-02) — the Torah's two one-full-in-class words both stand in Joseph's Egypt file: the only full walk carried him down, and the only full eating fed the house that bought him; the karet-eater of Egypt's leaven spelled thin forever against them. count=1 refs=['Gen 39:6'] |
| VERIFIED | EX12-03 | Minchat Shai on Exod 12:15 (the Hilleli, the Masorah, Minchat Kohen, the Ramah) | mi-yom HA-RISHON ('from the FIRST day'): lean-vav 'in the Hilleli copy, in precise manuscripts, in old prints, in the Masorah, in Minchat Kohen — and so transmitted the Ramah: every rishon-language in the Torah is FULL-OF-FULL except TWO lean-vav, their sign: mi-yom ha-rishon ad yom ha-shevii, and ba-rishon be-arbaa asar yom' — and the census verifies BOTH stations EXACT (checked): הראשן only here (12:15) and בראשן only at 12:18 — the Torah's two lean firsts, BOTH IN THIS CHAPTER, both on the leaven-clock (the removal-day and the eating-eve); the Kitzur reads the second's missing vav as law: 'ba-rishon lean — SIX hours [of the fourteenth] one may keep leaven' — the six the skeleton drops made into the six the householder keeps. count=1 refs=['Exod 12:15'] |
| VERIFIED | EX12-04 | Minchat Shai on Exod 12:18 (the Hilleli, the Ramah, Baal HaTurim, the Masorah signed here) + on 12:15 (the Zohar); Kitzur on 12:18 | ba-erev tokhlu MATZOT ('in the evening you shall eat UNLEAVENED BREAD'): written LEAN 'in the Hilleli copy and in precise books — so the Ramah and Baal HaTurim: ONE OF FOUR lean by the Masorah, whose sign is transmitted HERE' — and the census verifies the four EXACT (checked): 12:18 (the eating-eve), 13:6 (next chapter's seven days — the sign armed one unit ahead), 29:2 (the ordination's cakes), Lev 2:4 (the oven-offering) — the Torah's four lean matzot; the Kitzur on the missing vav: 'SIX days the eating is optional' (the seventh's feast obligatory); and at 12:15 the file's shadow: the ZOHAR read מצת lean there ('R. Shimon said: matzot is written as if mar'ot') — MS: 'the Masorah and our books DISPUTE BOTH readings' — the stream's FULL מצות at 12:15 checked at the build, the Zohar's lean dual-tracked: one word, four ruled thin stations, and one mystical minority report filed unmerged. count=4 refs=['Exod 12:18', 'Exod 13:6', 'Exod 29:2', 'Lev 2:4'] |
| VERIFIED | EX12-05 | Minchat Shai on Exod 12:10 (the Masorah's class-rule); Kitzur on 12:10 (the cipher) | ve-HA-NOTAR mimenu ad boqer ('and WHAT REMAINS of it until morning you shall burn'): MS — 'every notar-language in the Torah is FULL — except this one, which is LEAN': the census verifies the exception exact (checked: והנתר lean only here; the class full elsewhere — the six ve-ha-notar of Leviticus, the ordination's ha-notar 29:34, the hail's leavings 10:15, all asserted): the leftover-word is spelled THINNEST exactly at the verse that orders leftovers burned — the letter enacting its own law; the Kitzur adds the cipher: ad boqer = hu ha-sheni ('it is the SECOND [morning]') — 'to give it a second morning for its burning' (the fifteenth's leftover burned on the sixteenth): the lean remainder and the delayed fire, both read from one thin skeleton. count=1 refs=['Exod 12:10'] |
| VERIFIED | EX12-06 | Minchat Shai on Exod 12:11 (Radak, Mikhlal Yofi, R. Moshe Provencali, Rav Pealim, Levyat Chen — the stress-file); Kitzur on 12:11 | ve-KHAKHA tokhlu oto ('and THUS shall you eat it'): Torah-UNIQUE (checked) — and around its accent a five-authority stress-trial: Radak transmitted a Masorah 'unique, END-stressed'; but Provencali — 'in our printed and manuscript Masorah: TWO, its fellow in Nehemiah (5:13, va-khakha yihye naur — Ezra's shaking-out oath), and it is FRONT-stressed; and in old books I found TWO ZARQA-strokes on it, the second placed early to mark the front-stress, for the zarqa always sits at the word's end' — Rav Pealim concurring at length ('whoever reads it end-stressed STRAYS FROM THE WAY OF REASON'): the stream's token carries its zarqa (checked) with the old-books' double-stroke tradition named; the Kitzur on the pair: 'a miracle was fit to be done in Ezra's days as in the days of Moses — but the sin caused [its loss]': the THUS of Egypt's girded eating and the THUS of Ezra's emptied cloak, one front-stressed word apart. he=כָה֮ |
| VERIFIED | EX12-07 | Minchat Shai on Exod 12:11 (Recanati corrected; the Levushim; the Ramah); Kitzur on 12:11 (the Masorah's three) | matnekhem CHAGURIM ('your loins GIRDED'): Torah-UNIQUE (checked) — MS: the sage Recanati wrote it lean-YOD (and the Levushim built a reading on his error) 'but in ALL the books: lean-vav and FULL-yod — so the Ramah' (the run's sixth corrected authority); and the Kitzur completes the Masorah's THREE across Scripture (named): the girded loins of the pesach-eaters here, the SIX HUNDRED GIRDED MEN of Micah's idol (Judg 18), and the linen-clothed man whose loins were girded in DANIEL (10:5) — the chain's double edge: 'Micah's idol crossed the sea WITH THEM — even as they girded to leave, the idol was among them; and the righteous among them were like the ministering angels' (the girding that carried an idol and the girding of the angel, filed on either side of Egypt's night). count=1 refs=['Exod 12:11'] |
| VERIFIED | EX12-08 | Kitzur Baal HaTurim on Exod 12:11 (the Masorah's three) | va-akhaltem oto BE-CHIPAZON ('and you shall eat it IN HASTE'): the haste-word's Torah-pair verified EXACT (checked): the eating here and its memorial 'for IN HASTE you went out of Egypt' (Deut 16:3) — with the Masorah's third completing the frame OUTSIDE the Torah (named): 'ki lo VE-CHIPAZON tetzeu — for NOT in haste shall you go out' (Isa 52:12, the future redemption): the Kitzur — 'the haste was not Israel's [but Egypt's] — as it is written: not in haste shall you go out': the corpus files the three-station theology whole — the first exodus eaten in haste, remembered in haste, and the last one promised WITHOUT it: the pair in the Torah, the reversal held by the prophet. count=2 refs=['Deut 16:3', 'Exod 12:11'] |
| VERIFIED | EX12-09 | Kitzur Baal HaTurim on Exod 12:8 (the frame; the Masorah's four) | ve-akhlu et-ha-basar... al-merorim YOKHLUHU ('and they shall eat the flesh... with bitter herbs SHALL THEY EAT IT'): the verse OPENS with eating and CLOSES with eating (asserted — the Kitzur: 'two eatings: the pesach's and the festival-offering's'); and the eat-it word's Torah-census lands the Masorah's file EXACT (checked): 12:8 here, the SECOND PESACH's identical clause (Num 9:11 — the make-up month's al-merorim yokhluhu), and the ORDINATION's 'Aaron and his sons shall eat it' (Lev 8:31) — the Kitzur drawing the miluim-wire: 'as there they were commanded YOU SHALL NOT GO OUT of the Tent's entrance, so here: no man shall go out of his house's entrance' (12:22 armed) — with the fourth station outside (named): 'those who HARVEST it shall eat it' (Isa 62:9) — 'the last redemption bound to the first': one verb-form for the first night, its second chance, its priests, and its final feast. count=3 refs=['Exod 12:8', 'Lev 8:31', 'Num 9:11'] |
| VERIFIED | EX12-10 | Kitzur Baal HaTurim on Exod 12:2 (the tripled verse) | HA-CHODESH ha-ze lakhem rosh CHODASHIM rishon hu lakhem LE-CHODSHE ha-shana ('THIS MONTH is for you the head of MONTHS; first is it for you of the MONTHS of the year'): the Kitzur — 'the verse is TRIPLED: three month-words in it, and between each — THREE words': the structure verified in the stream (checked at position 4, the triple and its spacing asserted: month-forms at tokens one, five, and nine — three tokens between each pair): the calendar-command carries its own calendar in its syntax — the tradition reads the grid as the intercalation-court (three begin the reckoning, the count opened in the debate-of-five, the seven of the leap-year in the seven remaining words) and the first-of-Nisan's triple crown (kings, festivals, months): the corpus files the Torah's first commandment as a verse whose arithmetic is its content. in-verse count=1 |
| VERIFIED | EX12-11 | Kitzur Baal HaTurim on Exod 12:22 (the inverted order) | ve-higatem el-HA-MASHQOF ve-el shete HA-MEZUZOT ('and you shall touch [the blood] to the LINTEL and to the two DOORPOSTS'): at the COMMAND the order runs doorposts-then-lintel (12:7, asserted in-stream), at the PERFORMANCE lintel-then-doorposts (here, asserted) — the Kitzur: 'the giving-verse put the doorposts first, this one the lintel first — TO SAY: IF HE CHANGED THE ORDER, HE HAS [STILL] FULFILLED' — the law of order-indifference derived from the text's own inversion; and the lintel-word's census is exactly the chapter's three (checked: 12:7, 12:22, 12:23 — command, deed, and pass-over): the corpus files the swap as the letter teaching its own leniency: the two tellings disagree in sequence so that the doer cannot fail by sequence. count=3 refs=['Exod 12:22', 'Exod 12:23', 'Exod 12:7'] |
| VERIFIED | EX12-12 | Kitzur Baal HaTurim on Exod 12:23 (the Masorah's three) | ve-LO YITEN ha-mashchit lavo el-batekhem ('and He will NOT LET the destroyer come into your houses'): the not-let frame stands exactly THREE times in the Torah (adjacency checked, all three verified): the destroyer barred here, the sin-offering's 'he shall NOT PUT frankincense on it' (Lev 5:11), and the sotah's 'he shall NOT PUT frankincense on it' (Num 5:15) — the Kitzur's double wire: 'by the merit of the OFFERINGS they were saved' (the barred destroyer beside the poor man's flour), 'and by the merit of the RIGHTEOUS WOMEN they went out of Egypt — and this one, who did not do as their deeds, her offering shall not be adorned' (the sotah's stripped gift beside the guarded houses): one negative construction holding the night's protection, the pauper's altar, and the accused wife's bare flour. pairs=['Exod 12:23', 'Lev 5:11', 'Num 5:15'] |
| VERIFIED | EX12-13 | Kitzur Baal HaTurim on Exod 12:31 (the Masorah's two); Minchat Shai on 12:31 (the five-list at Daniel 5) | QUMU TZEU mi-tokh ami ('RISE, GO OUT from among my people'): the rise-go-out pair stands exactly TWICE in Scripture's Torah (adjacency checked): Pharaoh's midnight surrender here — and LOT in Sodom ('RISE, GO OUT of this place,' Gen 19:14, to the sons-in-law who laughed): the Kitzur — 'as THERE the angels brought them out against their will, so HERE too' (the exodus wearing Sodom's exit-formula: the city under judgment, the night departure, the urging that will not wait — 12:33's Egypt-pressing armed); and MS on the same phrase: the tzadi of tzeu is DAGESHED (checked) — 'one of FIVE dageshed after an open-vowel word without a canceller, their sign ordered in the Masorah of Daniel 5': the go-out word that one tradition wrote LARGE at its forecast (11:8) is HARDENED by the five-list at its fulfillment — the exit-verb doubly marked at both its stations. pairs=['Exod 12:31', 'Gen 19:14'] |
| VERIFIED | EX12-14 | Kitzur Baal HaTurim on Exod 12:37 (the two lean); Minchat Shai on 12:37 (Ibn Ezra's vowels) | va-yisu vene-yisrael me-RAMSES SUKOTA ('and the sons of Israel journeyed from Rameses toward SUCCOTH'): the toward-Succoth word stands exactly TWICE lean (checked): Israel's first march out of Egypt here — and 'and JACOB journeyed to Succoth' (Gen 33:17, home from Laban with the camp that survived Esau): the Kitzur — 'BY THE MERIT OF JACOB they went out of Egypt': the nation's first station out bears the exact thin skeleton of the father's station home — the road out of exile spelled like the road the exile's father already walked; and MS on the origin-word: me-RAMSES — 'PATACH under the resh, SHEVA under the ayin' (Ibn Ezra; asserted in-stream) — the corpus's Rameses vowel-file (gen_74's one-vowel two-cities) extended to the departure-verse: the city of the store-houses released with its pointing ruled. count=2 refs=['Exod 12:37', 'Gen 33:17'] |
| VERIFIED | EX12-15 | Kitzur Baal HaTurim on Exod 12:42 (the Masorah's pair); Minchat Shai on 12:42 (the Meiri corrected) | LEL SHIMURIM hu la-YHWH... SHIMURIM le-khol bene yisrael le-dorotam ('a night of WATCHINGS is it to the LORD... WATCHINGS for all the sons of Israel through their generations'): the watchings-word stands TWICE IN THIS ONE VERSE (checked in-verse) — the Masorah's pair is the verse's own two: the Kitzur — 'the Holy One DIVIDED the night of the fifteenth: HALF for the going-out of Egypt, and its second half FOR THE REDEMPTION TO COME' (the night guarded at both ends of history — His watching and theirs, the first geula and the last, in one doubled noun); and MS on the night-word itself: LEL written FULL-yod 'in all the books — AGAINST the opinion of the Meiri' (the run's seventh corrected authority): the guarded night's own name guarded against the doubter. in-verse count=2 |
| VERIFIED | EX12-16 | Minchat Shai on Exod 12:14/17/21/25/27/29/33/34/37/39/46/48; Kitzur (the remainder) | The chapter's letter-file: be-NAGPO ('when He struck,' 12:27) — the pe DAGESHED (checked); the feast-verbs' gimels both hard (ve-CHAGOTEM / teCHAGUHU, 12:14, asserted); the tzadi of ha-MATZOT hard (12:17); hika KHOL (12:29) with its kaf SOFT; ve-asa FESACH (12:48) pe soft ('there is no coming-from-afar here') and khol-zakhar's kaf soft; MISHKHU (12:21) — the shin on sheva alone, the METEG in the mem, with MS's confession preserved: 'precise books are CONFUSED about these metegs — I shall write a special essay at the end of the book, IF THE LORD AGREES BY MY HAND'; ve-ETZEM lo tishberu (12:46) — NO binder in the middle (checked at the build: the bone-verse unbound); HA-BATIM (12:7) — one of THREE carrying TWO accents on one word (asserted in-stream: the servant-stroke and the zaqef together); the printer's FALSE BREAK at 12:25 corrected ('he erred who made a parasha here'); ve-haya (12:48) END-stressed with the tarcha on the yod; u-vashel MEVUSHAL (12:9) Torah-unique, its Scripture-twin the sons of Eli's stolen roast (1 Sam 2:15, named); the ugot-file (12:39): the gimel SOFT, עגת lean-of-lean unique (Sarah's cakes and the manna's full, asserted); the four Torah-unique time-words of the night — CHUTZA (12:46, the Kitzur: 'OUTSIDE He was slaying — inside no destroyer allowed: therefore take no flesh outside'), LEMAHER (12:33, 'Egypt hastening like gazelles, Israel hastening to spoil'), TZERUROT (12:34, the widows' covered faces named), BA-CHATZI (12:29, with Ruth's trembling midnight and Samson's Gaza gates named: 'the Holy One does miracles for the righteous at half-night'); VE-AZ (12:48) with Lev 26:41 its only Torah-twin; and the gematria quartet asserted at the build: ish-lefi-okhlo = AKHAL KE-ZAYIT (488 — 'an olive's worth discharges'), lakhem (12:13) = HA-MILA (90 — 'that night they circumcised'), akh (12:15) = CHOVA (21 — 'the removal obligatory only on the first day'), min-ha-dam (12:22) = DEME MILA (139 — the two bloods of the night, pesach's and the covenant's). he=֥/וֹ |
IN-PIPELINE (forward era, run FWD-6 block 2 — the corpus's largest unit: 51 verses). Zero web fetches. Manifest: logic/oral_audit/manifests/exo_12_passover_and_exodus_claims.json — 16 VERIFIED · 0 FAILED · 0 UNCHECKABLE.
Sources: Minchat Shai on Exod 12 (24 notes) · Kitzur Baal HaTurim on Exod 12 (37 notes) (the mezuzot grid and its Talmud-quarrel; the Ramah's okhel- and rishon-classes; the Masorah's four matzot signed here; the five-authority stress-trial; the five-dagesh list at Daniel 5; two authorities corrected).
CROWNS
- EX12-01 the mezuzot file (marquee): המזוזת ("the doorposts") exactly THREE in Exodus — command (12:7), deed (12:22), pass-over (12:23); Deut 11:20 full-of-full — and at the SHEMA (Deut 6:9) a genuine STREAM-VS-MASORAH DISCREPANCY: MS's Masorah lean-first (מזזות, the Gemara/Rashi skeleton), the stream full-first (מזוזת) — dual-tracked; MS's note is itself a history of Gemara-vs-Masorah quarrels.
- EX12-02 the one full eating: every eating-word אכל lean except הלחם אשר הוא אוכל ("the bread which he ate," Gen 39:6 — Joseph's master) — verified lemma-whole (the fourteen full skeletons elsewhere are the CAN-verb); beside the one full going (Gen 37:25): both one-full words in Joseph's Egypt.
- EX12-03 the two lean firsts: הראשן (12:15) + בראשן (12:18) — the Torah's only lean first-words, both this chapter; the six-hours law from the missing vav.
- EX12-04 the four lean matzot: מצת exactly 4 (12:18, 13:6, 29:2, Lev 2:4) — the sign transmitted at 12:18; the Zohar's lean at 12:15 vs the stream's full, dual-tracked.
- EX12-05 the lean leftover: והנתר ("what remains") lean only at the burn-verse; the whole notar-class full elsewhere.
- EX12-06 the vokhakha stress-trial: וככה ("and thus") Torah-unique; Nehemiah's pair; Radak vs Provencali vs Rav Pealim on the stress, the old books' double zarqa; the stream's zarqa checked.
- EX12-07 the girded unique: חגרים once in the Torah; Recanati corrected (authority #6); Micah's idol crossed the sea; Daniel's angel-girded man.
- EX12-08 the unhurried future: בחפזון ("in haste") exactly [12:11, Deut 16:3]; Isa 52:12's "NOT in haste" named.
- EX12-09 the second-pesach eat-file: יאכלהו ("they shall eat it") exactly three (12:8, Lev 8:31, Num 9:11); the eat-framed verse; the miluim stay-inside wire.
- EX12-10 the tripled verse: three month-words spaced three apart in the calendar-command (12:2).
- EX12-11 the order-swap: doorposts-first commanded, lintel-first done — "changed order still fulfills."
- EX12-12 the no-frankincense three: ולא יתן ("and he shall not put/let") exactly three all-Torah: the barred destroyer, the pauper's sin-offering, the sotah.
- EX12-13 the Lot pair: קומו צאו ("rise, go out") exactly twice — Pharaoh's surrender + Lot in Sodom (Gen 19:14); the tzadi of צאו DAGESHED (the five-list at Daniel 5).
- EX12-14 the Succoth pair: סכתה ("toward Succoth") exactly twice — 12:37 + Jacob's homecoming (Gen 33:17): "by Jacob's merit they went out."
- EX12-15 the double watching: שמרים ("watchings") twice in 12:42 — half for Egypt's night, half for the redemption to come; ליל full-yod vs the Meiri (authority #7).
- EX12-16 the letter-file: בנגפו pe dageshed (checked); the feast-gimels; משכו with MS's end-of-book essay-promise; ועצם unbound; הבתים two-accent station; the printer's false break (12:25); מבשל unique with Eli's sons; the gematria quartet (488 / 90 / 21 / 139) asserted.
MACHINE
7 DECLAREs / 3 RESULTs / 2 EVENTS. The PERPETUAL-STATUTE class debuts: calendar (12:2), feast (12:14), matza-week (12:15), answer-script (12:26) — OPEN by class forever. The lamb-deck + Moses' relay both pop at 12:28 (the doubled do-verb — "one for pesach, one for mila"); the ordinance (12:43) pops at 12:50. EVENTS: the STRIKE (12:29 — by the Name alone; the slave-girl→CAPTIVE grid-swap; 4:23 receipted) and the BRINGING-OUT (12:51 — hotzi YHWH, al-tzivotam). Receipts: the send-demand GRANTED (5:2→12:31 ke-daberkhem, link authored); the face-ban's issuer-breach; not-a-hoof answered (12:32); the ask performed (11:2→12:35, link) with 3:22's triple; Gen 15:14 PAID (12:36 va-yenatzlu); the drive-verb performed (12:39); the 430 cipher pays (12:41); the joint charge receipted (6:26→12:51, link). The chazaq-inversion (12:33). The great-cry file closes (Gen 27:34 → 11:6 → 12:30).
TIMING
Block wall time: 17:33:20 → 17:53:54 (~20m34s — the 51-verse maximum). Gates: manifest 16 rows, one check-type fix (he_contains vs accented text) → 16/16; gloss_lint 1 flag (bare Hebrew list) fixed; verify_text, preflight, freeze_ritual green. 88 frozen units.