ORAL AUDIT — exo_10_locusts_and_darkness
Live verifier run: 14 VERIFIED 0 FAILED 0 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/exo_10_locusts_and_darkness_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | EX10-01 | Minchat Shai on Exod 10:23 (the Hilleli; the Masorah's two; the Ramah) | u-le-khol bene yisrael haya OR be-MOSHVOTAM ('but all the sons of Israel had LIGHT in their DWELLINGS'): the dwellings-word written FULL in its first vav — 'in the Hilleli copy and all precise manuscripts, and the manuscript Masorah: TWO, the sign: THERE WAS LIGHT... and ALL THEIR CITIES IN THEIR DWELLINGS of Mattot' — the census verifies the pair EXACT (checked): the light-in-the-dwellings verse here and the burned Midianite cities (Num 31:10), with the Ramah's third rail asserted (Magdiel's doubly-lean le-moshvotam, Gen 36:43): the word is spelled fullest exactly where Israel keeps light in the dark — and its only twin is the dwellings Israel burns: one spelling, the spared houses and the destroyed ones. count=2 refs=['Exod 10:23', 'Num 31:10'] |
| VERIFIED | EX10-02 | Minchat Shai on Exod 10:8 (the Ramah's rule) | mi va-mi HA-HOLKHIM ('WHO and who are THE ONES GOING?'): written LEAN-vav 'in all my precise books' — and the Ramah rules the class whole: 'every going-ones in the Torah is written lean-vav full-yod — except ONE full-vav: [the Ishmaelites] GOING to bring down to Egypt' (Gen 37:25): the census verifies both halves (checked): the lean stations (Jacob's droves Gen 32:20, Pharaoh's question here, the spies' survivors Num 14:38) and the ONE full going-word in the whole Torah — the caravan that carried JOSEPH DOWN TO EGYPT: the only walk the Torah spells full is the walk that started the exile this chapter is ending; and Pharaoh's who-is-going carries its own answer in the cipher (the gematria of mi-va-mi-ha-holkhim = CALEB AND BEN-NUN, 216 = 216, asserted — the Kitzur: 'they will all die in the wilderness except Joshua and Caleb'). count=1 refs=['Gen 37:25'] |
| VERIFIED | EX10-03 | Kitzur Baal HaTurim on Exod 10:12 (the Masorah's five) | ve-YOKHAL et-kol-esev ha-aretz ('THAT IT MAY EAT every herb of the land'): the eat-word here is the JUSSIVE — and the Torah's jussive eat-words number exactly THREE (isolated by the vav's half-vowel and asserted; the five preterite-cousins excluded by pointing): the locust's LET-IT-EAT here, Isaac's LET-MY-FATHER-EAT in Esau's mouth (Gen 27:31), and Reuel's CALL-HIM-THAT-HE-MAY-EAT over Moses (Exod 2:20) — the Kitzur's Masorah-five adds the false prophet's bread and the Song's choice fruits, and reads the file as the FEEDING-MERITS ledger: 'JETHRO, who fled the counsel and FED MOSES, was saved; the prophet who fed the man of God merited speech with the Name; ESAU, because he came to feed his father, merited blessing': the plague's eat-order shares its grammar with every meal that earned a rescue. in-verse count=1 |
| VERIFIED | EX10-04 | Kitzur Baal HaTurim on Exod 10:14 (the Masorah's pair; Taanit) | va-YANACH be-khol gevul mitzrayim ('and it RESTED in all the border of Egypt'): the rest-form's exact Torah-pair (checked; the deposit-form of Num 17:22 excluded by its doubled letter, asserted) — the locust's resting here and 'and He RESTED on the SEVENTH DAY' at the Sabbath-commandment (Exod 20:11): the Kitzur — 'teaching that the locust RESTED ON THE SABBATH'; and the second reading carries the law: 'we sound the alarm and fast over locusts on a weekday but NOT on the Sabbath — and this is: even if it rested in all the border, still: and-it-rested on the seventh day' (Taanit's rule read out of the pair): the plague and the Creator share one rest-verb, and the chain draws a fast-day ruling from the sharing. count=3 refs=['Exod 10:14', 'Exod 20:11', 'Num 17:22'] |
| VERIFIED | EX10-05 | Kitzur Baal HaTurim on Exod 10:17 (the Masorah's three) | ve-YASER me-alai raq et-ha-mavet ha-ze ('and REMOVE from me only this DEATH'): the remove-word here is the JUSSIVE — and the Torah's jussive remove-words number exactly THREE (isolated by the vav's half-vowel and asserted; the preterites excluded): THAT-HE-REMOVE THE FROGS (Pharaoh's first bargain, 8:4), THAT-HE-REMOVE this death (the locusts, here), and THAT-HE-REMOVE FROM US THE SERPENT (Num 21:7 — the fiery serpents): the Kitzur — 'teaching that WITH the frogs and WITH the locusts there were SERPENTS, killing among them — therefore he said: remove from me only THIS death': the concordance's three pleas share one grammar, and the chain reads the third plea's serpents back into the first two: every remove-me prayer in the Torah is answered on this one verb-form. in-verse count=1 |
| VERIFIED | EX10-06 | Kitzur Baal HaTurim on Exod 10:28 (the Masorah's pair) | AL-TOSEF reot panai ('DO NOT AGAIN see my face — for on the day you see my face you shall die'): the do-not-again frame stands exactly TWICE in Scripture's Torah (adjacency checked): Pharaoh's ban here — and 'DO NOT AGAIN speak to Me of this matter' (Deut 3:26 — the answer to MOSES' death-plea to enter the land): the Kitzur — 'let not a commoner's curse be light in your eyes: because Pharaoh said to him DO NOT AGAIN SEE MY FACE... the Name said to him at his death: DO NOT AGAIN SPEAK TO ME of this matter': the tyrant's banishment-formula, spoken over Moses once in Egypt, returns in Heaven's mouth at Moses' last request — the corpus's heaviest boomerang, carried on a two-station frame. pairs=['Deut 3:26', 'Exod 10:28'] |
| VERIFIED | EX10-07 | Kitzur Baal HaTurim on Exod 10:29 (the Masorah's pair) | lo-OSIF OD reot panekha ('I will NOT AGAIN see your face'): the not-again frame's exact pair (adjacency checked): Moses' last word to the throne here — and the FLOOD'S never-again ('and I will NOT AGAIN smite every living thing,' Gen 8:21): the Kitzur — 'a hint to him that ALL THE PLAGUES WERE ENDED — He would not again strike him, except the plague of the FIRSTBORN, which was by the Name ALONE': the audience-chamber's closing sentence borrows the covenant-grammar of the world's reprieve — nine plagues closed under the flood's own formula, with the tenth standing outside both the formula and every agent but One. pairs=['Exod 10:29', 'Gen 8:21'] |
| VERIFIED | EX10-08 | Minchat Shai on Exod 10:4 (the Ramah's three; the majority-principle) | machar arbe BI-GVULEKHA ('tomorrow [I bring] locusts INTO YOUR BORDER'): the border-word written LEAN — and MS records a genuine BOOKS-DIVIDED station with its resolution: the Ramah — 'three are full in the Torah, and the rest lean whether read with half-vowel or full vowel; and there is ONE the copies dispute: the locust-verse — TWO manuscripts write it full and FOUR write it lean — and AFTER THE MANY WE INCLINE (acharei rabbim le-hatot), and moreover the Masorah supports the many': the census verifies the stream with the many (checked — the lean form's only station, the full skeleton zero): the Torah's own majority-verse (Exod 23:2, the quarrel-word law of the corpus's Genesis file) quoted BY the tradition AS the rule for fixing the Torah's own letters — the law of the text applied to the text of the law. count=1 refs=['Exod 10:4'] |
| VERIFIED | EX10-09 | Minchat Shai on Exod 10:9 (the Meiri, the tikkun, and Minchat Kohen all corrected; the Ramah) | bi-NEARENU u-vi-ZQENENU nelekh ('with our YOUNG and with our OLD we will go'): the verse's spelling-file, with THREE authorities corrected in one note — MS: the elders-word is FULL with yod after the nun 'in all precise books — NOT like the Meiri who doubted it, NOT like the old tikkun's key, and NOT like Minchat Kohen who wrote both lean: for the youths-word TOO is full in all the books' (both asserted); the Ramah concurring on both, 'and there are who transmit a Masorah against it — presumably an ERROR' (the run's fifth corrected authority); and the DAUGHTERS-word the other way: u-vi-VNOTENU written LEAN-yod (asserted) — the Ramah: 'this one alone lean-yod full-vav, and every other of its kind lean-vav full-yod': Moses' whole-family manifest carried on three ruled spellings — the young full, the old full, the daughters on the one inverted skeleton in their class. in-verse count=1 |
| VERIFIED | EX10-10 | Kitzur Baal HaTurim on Exod 10:10 (the finals) | reu ki RAA neged penekhem ('see — EVIL is before your faces'): the FINAL LETTERS of the closing three words — raa / neged / penekhem — spell הדם ('THE BLOOD'): the Kitzur — 'he saw a STAR OF BLOOD rising toward them' (the raa-star of the readings: Pharaoh's astrology reading doom in the wilderness-road — the star the tradition names Ra'ah, and the blood he saw was the blood the wilderness would cost): checked in the stream — the king's curse carries its own omen in its finals: the machine notes the pair with exo_06's mute-fathers finals (the corpus's second sealed-finals crown of the run). finals=הדמ |
| VERIFIED | EX10-11 | Minchat Shai on Exod 10:18 (the Masorah's mnemonic) | va-YETZE me-im paro ('and HE WENT OUT from Pharaoh' — no name): at the LOCUST plague alone, the exit-verse omits Moses' name (checked: the verse opens went-out/from-with/Pharaoh with no subject named — against the named exits of the other plagues, 8:26's va-yetze MOSHE asserted) — and MS carries the Masorah's stunning mnemonic: MELEKH EN LA-ARBE — 'THE LOCUST HAS NO KING' (Proverbs 30:27's own zoology) — 'for Moses is called KING, as it is written: and he was KING in Yeshurun (Deut 33:5)': the verse about the kingless swarm is written without its king — the Masorah explaining a missing word by the plague's own proverb: the corpus files it among the tradition's most precise jokes. in-verse count=0 |
| VERIFIED | EX10-12 | Kitzur Baal HaTurim on Exod 10:1 (the come/go rule) | BO el-paro ('COME to Pharaoh'): the Kitzur's dispatch-rule — 'when He told him to come to Pharaoh's HOUSE, He said COME; and when He told him to go to him AT THE WATER, He said GO': the file verified across the whole cycle (asserted): the three house-summonses all bo (the frogs 7:26, the cattle 9:1, the locusts here), the three river-and-morning stations all lekh or hashkem (the blood 7:15, the swarms 8:16, the hail 9:13) — the corpus's own errand-formula distinction, which the machine has tracked since exo_07, attested whole from the chain; and bo = THREE in the cipher ('a hint: three plagues yet to bring,' named): the summons-grammar and the countdown in one word. in-verse count=1 |
| VERIFIED | EX10-13 | Kitzur Baal HaTurim on Exod 10:9 (the Masorah's four) | ki CHAG-YHWH lanu ('for it is THE LORD'S FEAST for us'): the feast-of-the-LORD adjacency stands exactly TWICE in the Torah (checked) — Moses' everyone-goes reason here and the ingathering's 'you shall keep THE FEAST OF THE LORD seven days' (Lev 23:39), with the Masorah's four completed in the Prophets (Shiloh's yearly feast, Judg 21:19; Hosea's 'what will you do on the day of the LORD'S FEAST,' Hos 9:5): the Kitzur — 'they said to him: the LORD's feast is ours, and we must gather ALL that we have... you must send everything — and if you do not send, SEE WHAT YOU WILL DO on the day of the LORD's feast' (Hosea's question turned back on the throne): the first festival-claim in the Torah, filed with its calendar-twin and its warning-twin. pairs=['Exod 10:9', 'Lev 23:39'] |
| VERIFIED | EX10-14 | Minchat Shai on Exod 10:6/10:11/10:13/10:14/10:24/10:26/10:28 (the letter-file); Kitzur (named-only remainder) | The chapter's letter-file and remainder: yihye KHEN ('[nor after it] shall BE so,' 10:14) — the kaf DAGESHED (checked in the never-again clause) while haya khen ('[before it never] was so') rides its front-stressed accent (MS: the qadma on the he — the stress-position noted); the soft kaf pair of u-vate KHOL ('and the houses of ALL,' 10:6, asserted at the build); the soft qof of mevaqshim ('those seeking,' 10:11); the soft pe of faro (10:24) and of panai ('my face,' 10:28); the LEAN naavod ('we shall serve,' 10:26 — asserted: the serve-word thin until they arrive); and ONE DIVERGENCE dual-tracked: ruach QADIM ('east wind,' 10:13) — MS rules the pair joined by the BINDER, the stream writes a space (asserted; the run's second binder-split): READINGS named-only: LEKH ME-ALAI ('go from me,' 10:28) — me-alai in the cipher = ON PASSOVER ('on Passover they went out'); the THIS-word of the servants' revolt (10:7 — 'this man Moses,' the ze-file); the father's-mercies of 10:2 (to the son and the son's son — the three generations of Egypt); the men-word's cipher at 10:7 (great-with-small); and the sacrifices-and-offerings pair with JEHU'S Baal-house (10:25, 2 Kgs 10:24 — 'judgments on them and on their gods,' 12:12 armed). he=ֵּֽן |
IN-PIPELINE (forward era, run FWD-5 block 5 — RUN COMPLETE: Exod 1-10 continuous). Zero web fetches. Manifest: logic/oral_audit/manifests/exo_10_locusts_and_darkness_claims.json — 14 VERIFIED · 0 FAILED · 0 UNCHECKABLE.
Sources: Minchat Shai on Exod 10 (16 notes) · Kitzur Baal HaTurim on Exod 10 (17 notes) (the Ramah's going-rule and border-ruling; the manuscript Masorah's dwellings-pair; the majority-principle applied to the letters; three authorities corrected in one note; the locust's own proverb).
CROWNS
- EX10-01 the light in the dwellings (marquee): במושבתם ("in their dwellings") FULL first-vav exactly TWICE — the light-verse (10:23) and the burned Midianite cities (Num 31:10); Magdiel's doubly-lean third asserted: fullest where Israel keeps light; its only twin the dwellings Israel burns.
- EX10-02 the one full going: every going-ones in the Torah LEAN except הולכים of the Ishmaelite caravan carrying Joseph down to Egypt (Gen 37:25) — the only walk spelled full began the exile; the who-goes cipher (Caleb + Ben-Nun, 216=216) asserted.
- EX10-03 the feeding-merits three: the Torah's JUSSIVE eat-words exactly three (by the vav's half-vowel): the locust's (10:12), Esau's (Gen 27:31), Reuel's over Moses (Exod 2:20) — every meal that earned a rescue in one grammar.
- EX10-04 the resting locust: וינח — exact rest-pair with the CREATOR on the seventh day (20:11); the deposit-form excluded by pointing; Taanit's no-alarm-on-Sabbath read from the pair.
- EX10-05 the serpent-three: the jussive remove-words exactly three: frogs (8:4), locusts (10:17), fiery serpents (Num 21:7).
- EX10-06 the curse that circles back: אל־תסף — exact two-station frame: Pharaoh's face-ban (10:28) and Heaven's answer to Moses' death-plea (Deut 3:26).
- EX10-07 the double never-again: אסף עוד — exact pair: Moses' last word to the throne (10:29) and the FLOOD'S reprieve (Gen 8:21); the firstborn outside every agent but One.
- EX10-08 the majority-ruled border: בגבלך — a genuine books-divided station resolved by AFTER-THE-MANY-WE-INCLINE (Exod 23:2 quoted by the Ramah as the rule for the text's own letters); the stream with the many.
- EX10-09 the family manifest's spellings: the youths- and elders-words FULL against three corrected authorities (the Meiri, the old tikkun, Minchat Kohen — correction #5); the daughters-word on its one inverted skeleton.
- EX10-10 the blood-star finals: the finals of רעה נגד פניכם spell הדם ("the blood") — the king's omen sealed in his own sentence (finals-crown #2 of the run).
- EX10-11 the kingless verse: the locust-exit omits Moses' name (verified absence) — the Masorah: מלך אין לארבה ("the locust has NO KING," Prov 30:27), for Moses is called king.
- EX10-12 the come/go rule: house-summonses all "come" (7:26, 9:1, 10:1), water-stations all "go"/"rise early" (7:15, 8:16, 9:13) — the machine's own errand-formula distinction attested whole.
- EX10-13 the feast-claim: חג־יהוה — exact Torah-pair with the ingathering (Lev 23:39); Shiloh and Hosea named.
- EX10-14 the letter-file: the hard kaf of never-after beside front-stressed never-before (10:14); soft kaf/qof/pe stations; the lean serve-word; ONE DIVERGENCE dual-tracked (the east-wind binder vs the stream's space — binder-split #2); go-from-me = ON PASSOVER named.
MACHINE
6 DECLAREs / 5 RESULTs / 1 DEAD-BY-REFUSAL / 1 EVENT. The locust-errand (10:1) pops at 10:3 — THE FIRST ERRAND-DELIVERY NARRATED ON-STAGE (the unnarrated-compliance class breaks its pattern at the seventh summons); locust-stretch 10:12→10:13; entreat-4 10:17→10:18 (the nameless exit); darkness-stretch (unannounced ninth — the unwarned-thirds grid closes) 10:21→10:22; the FACE-BAN 10:28→10:29 (accepted — with the ISSUER-BREACH armed at 12:31). Flocks-stay grant (10:24) REFUSED at 10:26 (NOT A HOOF) — dead-by-refusal member 4. EVENT: the negotiators driven out (10:11 — 6:1's drive-verb spent early on the deliverers). The story-clause debuts (10:2, the Haggada's charter). The servants' revolt (10:7). The Reed Sea named first (10:19). The bargain-ladder completes and collapses.
TIMING
Block wall time: 16:49:04 → 17:02:23 (~13m19s). Gates: manifest 14/14 (one translit fix); gloss_lint 0 flags first pass; one machine-assert index fix; verify_text, preflight, freeze_ritual green. 86 frozen units, regression 86/86.