ORAL AUDIT — exo_09_pestilence_boils_hail
Live verifier run: 13 VERIFIED 0 FAILED 0 UNCHECKABLE — re-run:
python3 logic/solo_tools/verify_claims.py logic/oral_audit/manifests/exo_09_pestilence_boils_hail_claims.jsonClaims manifest (verified live at render time)
| status | id | source | claim · evidence |
|---|---|---|---|
| VERIFIED | EX09-01 | Minchat Shai on Exod 9:29 (the Hilleli and Yerushalmi collated; the Ramah's two; the Masorah's six at Ps 93); Kitzur on 9:29 | ha-QOLOT yechdalun ('the THUNDERS shall cease'): the thunder-word's whole file — the Ramah: 'these TWO are written lean in the first vav and FULL in the last vav in the Torah' (9:29 and 9:33 — census checked: exactly those two), among the Masorah's SIX so written (the sign at Psalm 93 in the Masorah magna, named); the Hilleli full-last collated against a Yerushalmi lean, 'and in all our books full' — the stream with all-the-books; and the remaining stations all doubly lean (the hail's qolot 9:23, Pharaoh's enough-plea 9:28, the ceasing 9:34 — asserted): and the Kitzur's reading gains a letter it never claimed: 'he did NOT say of the thunders that they shall be no more — for they will return at the GIVING OF THE TORAH' — and SINAI'S thunder-word (19:16) stands in the same doubly-lean census (asserted): the voices that pause over Egypt keep their spelling for the mountain. count=2 refs=['Exod 9:29', 'Exod 9:33'] |
| VERIFIED | EX09-02 | Kitzur Baal HaTurim on Exod 9:33 (the Masorah's pair) | va-YACHDELU ha-qolot ('and the thunders CEASED'): the ceased-verb stands exactly TWICE in the Torah (census checked) — 'and they CEASED building the city' at BABEL (Gen 11:8) and the thunders' ceasing here: the Kitzur — 'at the generation of the dispersion too, the Name confounded them WITH VOICES and threw them into tumult until they CEASED building; and here too they ceased building through the VOICES that went out over Egypt's burdens': the THIRD Babel-Egypt letter-bond in the corpus (the bricks-pair and the scatter-pair at exo_05; now the cease-pair) — two building-empires, one stopping-word, and in both verses it is the voices that stop the work. count=2 refs=['Exod 9:33', 'Gen 11:8'] |
| VERIFIED | EX09-03 | Minchat Shai on Exod 9:4 (the Masorah's pair); Kitzur on 9:4 | ve-HIFLA YHWH ('and the LORD will SET APART' — Israel's cattle from Egypt's): written with a final HE — and its Masorah-partner at the curses written with ALEF ('and the LORD will make WONDROUS your plagues,' Deut 28:59): both censused unique (checked): the Kitzur reads the pair twice — 'as THERE a blow on the BODY, so HERE a blow on the body; and it is written HERE with he (five) because after FIVE plagues they were struck in their BODIES with the boils, the SIXTH plague; and there with alef, to teach that the SENIOR (mufla) of the judges speaks' — and from the pair the chain derives the law of the repeat-offender: 'he who was flogged and flogged again needs no warning — for every THIRD plague came WITHOUT WARNING' (lice, boils, darkness — the machine's own warned/unwarned structure, attested from the letter's own he and alef). count=1 refs=['Exod 9:4'] |
| VERIFIED | EX09-04 | Kitzur Baal HaTurim on Exod 9:20 (the Masorah's pair) | ha-YARE et-devar YHWH ('HE WHO FEARED the word of the LORD' — among Pharaoh's servants): the fearer-form stands exactly TWICE in the Torah (census checked) — here, and 'he who is FEARFUL and faint of heart' at the war-exemption (Deut 20:8): the Kitzur — 'as THERE one who fears for the transgressions in his hand, so HERE they feared for their transgressions; from here they said: the BEST of the Egyptians — [even him]... for it is written HE WHO FEARED the word of the LORD, and adjacent to it: and the hail came down on them and they died' (the feared-and-gathered cattle become the chariot-horses of the sea — the reading's long arc named): one fear-word for the exempted soldier and the prudent Egyptian, and the chain reads both as fear of one's own ledger. count=2 refs=['Deut 20:8', 'Exod 9:20'] |
| VERIFIED | EX09-05 | Minchat Shai on Exod 9:28 (the old tikkun; the Ramah's all-Torah rule) | ve-lo tosifun LA-AMOD ('and you shall not continue TO STAND'): the stand-infinitive written LEAN — the old tikkun collated ('la-amod; another copy la-amod full — and so in the Mafteach'), and the Ramah rules the file whole: 'lean is written, and every to-stand in the Torah likewise lean' — the census VERIFIES the rule entire (checked): FOUR stations, all lean, the full skeleton ZERO — and the four map their own homily: the magicians who COULD NOT STAND before Moses (9:11), the standing Pharaoh renounces here (9:28), and the LEVITES' standing-to-serve (Deut 10:8, 18:5): the word Egypt's craft and Egypt's king lose is the word the priesthood inherits, in one unbroken lean spelling. count=4 refs=['Deut 10:8', 'Deut 18:5', 'Exod 9:11', 'Exod 9:28'] |
| VERIFIED | EX09-06 | Kitzur Baal HaTurim on Exod 9:24 (the Masorah's pair) | ve-ESH MITLAQACHAT betokh ha-barad ('and FIRE TAKING HOLD OF ITSELF within the hail'): the self-kindling participle stands ONCE in the Torah (census checked) — its Scripture-twin in EZEKIEL'S CHARIOT-VISION ('a storm-wind from the north, a great cloud, and FIRE TAKING HOLD OF ITSELF, and a RADIANCE round about it,' Ezek 1:4): the Kitzur — 'here too, within the hail was the fire, and sparks and lights went out of it — that is: and a radiance round about': the plague-verse and the throne-vision share the Torah-and-Prophets' only two self-kindling fires — the chain reads the hail of Egypt as carrying, inside its ice, the same fire that runs before the chariot. count=1 refs=['Exod 9:24'] |
| VERIFIED | EX09-07 | Kitzur Baal HaTurim on Exod 9:23 (the Masorah's pair) | va-YAMTER YHWH barad ('and the LORD RAINED hail'): the rained-form stands ONCE in the Torah (census checked) — its Scripture-twin the QUAIL-psalm ('and He RAINED flesh upon them like dust,' Ps 78:27): the Kitzur — 'teaching that the quail came down WITH FORCE, striking the wicked the way the hail struck in Egypt' (the craving's meat delivered in the hail's own verb — Num 11's graves-of-craving read under this word): one rain-verb for the punishing gift and the punishing ice: what falls from heaven falls in the grammar of judgment both times. count=1 refs=['Exod 9:23'] |
| VERIFIED | EX09-08 | Kitzur Baal HaTurim on Exod 9:33 (the Masorah's three) | u-matar lo NITAKH artza ('and rain was not POURED to earth'): the poured-verb's ONLY Torah station (census checked), and the Kitzur's Masorah-three completes it across Scripture: 'until water was POURED on them from heaven' (Rizpah's vigil over Saul's hanged sons, 2 Sam 21:10) and 'as My anger was POURED OUT on the inhabitants of Jerusalem' (Jeremiah): 'to say — the prayer of the righteous WITHHOLDS the rain, as here with Moses; and the prayer of the righteous BRINGS IT DOWN, as with David... and so will the LORD atone for Jerusalem by the prayer of the righteous': one pour-word for rain stopped, rain granted, and wrath spent — the spread palms of this verse filed as the file's first station. count=1 refs=['Exod 9:33'] |
| VERIFIED | EX09-09 | Kitzur Baal HaTurim on Exod 9:30 (the Masorah's pair) | terem TIRAUN ('you do not YET FEAR'): the fear-form stands exactly TWICE in the Torah (census checked) — Moses' I-know-you-do-not-yet-fear here, and 'you shall not dread and you shall not FEAR' at the spies' pep-verse (Deut 1:29): the Kitzur — 'Moses said to them: I KNOW that until the plague turns aside, you will fear; but when relief comes — you shall not dread and you shall not fear' (8:11's relief-relapse law read forward into the pair): the same verb-form for the fear that evaporates with the hail and the fear Israel is told to refuse — the concordance files the king's piety as weather. count=2 refs=['Deut 1:29', 'Exod 9:30'] |
| VERIFIED | EX09-10 | Kitzur Baal HaTurim on Exod 9:19 (the Masorah's pair) | ve-lo YEASEF ha-bayta ('and shall not be GATHERED into the house'): the Torah's only not-gathered pair (adjacency checked — of the four gather-forms in the Torah, only this one follows the not-word): its Scripture-twin JOB'S RICH MAN ('the rich man lies down and is not GATHERED,' Job 27:19): the Kitzur — 'he who was rich, with much cattle — in a moment he lies down and is not gathered, for the hail struck him': the flee-warning's clause (whatever is not brought in shall die) heard through Job's ledger of sudden ruin: wealth left in the field is wealth already spent. in-verse count=1 |
| VERIFIED | EX09-11 | Kitzur Baal HaTurim on Exod 9:16 (the Masorah's pair) | u-lemaan SAPER shemi be-khol ha-aretz ('and that My Name be DECLARED in all the earth'): the declare-pointing stands ONCE in the Torah (asserted — of the Torah's eight book-skeleton homographs, only this one carries the declare-vowels), and its Masorah-partner is Isaiah's court-summons ('remind Me — let us be judged together; DECLARE, that you may be justified,' Isa 43:26): the Kitzur — 'when the Holy One executes judgment on the wicked, His Name is EXALTED — that is: let us be judged together... My Name in all the earth is raised by this': the I-made-you-stand verse (9:16 — the standing granted so the judgment can be seen) carries the declaration-word the courtroom-verse completes. he=ֵּ֥ר |
| VERIFIED | EX09-12 | Minchat Shai on Exod 9:5/9:6/9:9/9:14/9:18/9:23/9:24 (the letter-and-accent file; Chizkuni; Radak) | The chapter's letter-and-accent file: asher lo ('WHICH was not [like it],' 9:24) — 'with a TELISHA, not with a qadma': the stream carries exactly the ruled mark (checked — the rare stroke landing where MS puts it); HIVASDA ('[since the day] it was FOUNDED,' 9:18) — 'NO dot in the final he, by the Masorah' (Radak in Ezekiel 16, the Michlol, and the Shorashim concurring; asserted — the foundation-word's he breathes soft); el-LIBKHA ('to your HEART,' 9:14) — the bet on its half-vowel (Chizkuni; asserted); le-AVAQ ('into dust,' 9:9) — lamed half-vowel, alef long-vowel (Chizkuni; asserted); AVABUOT ('BOILS,' 9:9 and 9:10) — 'the first bet SOFT, and so its neighbor' (both stations asserted); ha-DAVAR with its hard dalet (9:5, asserted); mi-MACHORAT ('on the morrow,' 9:6) — 'the second mem WITHOUT a wheel-stroke in the precise books' (the wheel-class's first NEGATIVE ruling — the stream carries nothing there, consistent; asserted); and ONE DIVERGENCE filed dual-track: va-tihalakh ESH ('and fire went,' 9:23) — MS rules the pair joined by the BINDER, and the stream writes a space with its own stroke (asserted; MS's Joshua-6 cross-note named): eight rulings, seven landing, one split recorded. mark=telisha_gedola |
| VERIFIED | EX09-13 | Kitzur Baal HaTurim on Exod 9:17 + 9:29 (named-only remainder) | The remainder, named-only with one clause-anchor: THE ASYMMETRY OF THE PROMISE (9:29): ha-qolot YECHDALUN — the thunders shall CEASE — ve-ha-barad lo yihye OD — 'and the hail shall be NO MORE': the no-more clause sits on the HAIL alone (anchored: the od-word stands in the hail's clause, and the thunders' clause carries none) — the Kitzur: 'of the thunders he did NOT say they shall be no more, for they will return at the GIVING OF THE TORAH' (Sinai's thunders pre-booked in the promise's own syntax — and in the lean census of EX09-01); and THE COUNSEL-ACROSTIC (9:17): odkha MISTOLEL be-ami — 'you still EXALT YOURSELF over My people' — the Kitzur reads BALAAM'S name riding the clause's letters ('by whose hand you do not send them — for THREE sat in that counsel,' the three-counselors tradition: Balaam, Job, Jethro): the self-exalting participle (Torah-unique, unhunted) carrying the counselor's name, named-only: the chapter's two forward-bookings — Sinai's thunder and Balaam's war. in-verse count=1 |
IN-PIPELINE (forward era, run FWD-5 block 4). Zero web fetches. Manifest: logic/oral_audit/manifests/exo_09_pestilence_boils_hail_claims.json — 13 VERIFIED · 0 FAILED · 0 UNCHECKABLE.
Sources: Minchat Shai on Exod 9 (12 notes) · Kitzur Baal HaTurim on Exod 9 (11 notes) (the Ramah's two thunder-words and the all-lean stand-file; the Masorah's six at Ps 93; Chizkuni's pointings; Radak three times on the undotted he; the three-counselors tradition).
CROWNS
- EX09-01 the thunder-word file (marquee): הקלות ("the thunders") lean-first FULL-LAST exactly twice (9:29, 9:33 — the Ramah's own two); all other stations doubly lean (9:23, 9:28, 9:34); the Masorah's six-class named; and the Kitzur's "they return at the giving of the Torah" gains a letter it never claimed — Sinai's קלת (19:16) stands in the same lean census.
- EX09-02 the Babel cease-pair: ויחדלו ("and they ceased") — exact Torah-pair: Babel's builders (Gen 11:8) and the thunders (9:33) — the THIRD Babel-Egypt letter-bond (bricks, scatter, cease): two building-empires stopped by voices.
- EX09-03 the he and the alef: והפלה / והפלא — both unique (9:4 / Deut 28:59); the he as FIVE (five plagues, then the body); the law of the twice-flogged — EVERY THIRD PLAGUE UNWARNED: the machine's warned/unwarned grid attested from a spelling.
- EX09-04 the fearer: הירא — exact Torah-pair with the war-exemption (Deut 20:8); the best-of-Egypt homily; the spared cattle as the sea's horses.
- EX09-05 the lean standing: לעמד ("to stand") — all FOUR Torah stations lean, full zero (the Ramah): the magicians' lost standing (9:11), the king's renounced standing (9:28), the Levites' inherited standing (Deut 10:8, 18:5).
- EX09-06 the chariot's fire: ואש מתלקחת ("fire taking hold of itself") Torah-unique; Ezekiel 1:4 its only twin — the throne-vision's fire inside the plague's ice.
- EX09-07 the rained-word: וימטר Torah-unique; the quail-psalm twin (Ps 78:27).
- EX09-08 the poured-word: נתך Torah-unique; Rizpah and Jerusalem named — prayer withholds and brings down.
- EX09-09 the fear-pair: תיראון — exact pair with Deut 1:29; fear that melts with the ice.
- EX09-10 the not-gathered: ולא יאסף — the Torah's only such adjacency; Job's rich man named.
- EX09-11 the declare-pointing: ספר at 9:16 — of the Torah's eight book-skeleton homographs, only this one carries the declare-vowels; Isaiah's court-summons named.
- EX09-12 the letter-and-accent file: the TELISHA on אשר landing exactly (9:24, checked); הוסדה with no dot in its he; the pointings of לבך, לאבק, אבעבעת (both stations), הדבר; the second mem of ממחרת bare (the wheel-class's first NEGATIVE ruling, stream consistent); ONE DIVERGENCE dual-tracked: ותהלך אש — MS rules the binder, the stream writes a space.
- EX09-13 named-only remainder: the no-more clause on the hail alone (anchored — Sinai's thunders pre-booked in the syntax); the BALAAM acrostic (9:17, the three counselors).
MACHINE
5 DECLAREs / 3 RESULTs. Cattle-errand (9:1) OPEN — plague five executes OFF-STAGE at 9:6 (no stretch, no staff: the appointed word alone); boils (9:8, unannounced sixth) → 9:10; hail-errand (9:13) OPEN; stretch (9:22) → 9:23 (plague seven); entreat-3 (9:28) → 9:33 (the palms performed verbatim). THE TURN at 9:12: the FIRST DIVINE HARDENING (asserted) — 7:3's policy activates at the sixth plague. The seal gains BE-YAD MOSHE at 9:35 (asserted, the citation-formula debuts). Confession-ledger opens and expires in-span (9:27 → 9:34, graded by 9:30 — CONFIRMED). The branching verse-pair 9:20-21 paid at 9:25. The audit at 9:7 (the send-verb spent on inspectors). The crop-parenthesis 9:31-32 (the locusts' menu pre-defined).
TIMING
Block wall time: 16:35:59 → 16:48:28 (~12m29s). Gates: manifest 13/13 (two codepoint-order fixes en route — the dagesh-before-vowel lesson twice); gloss_lint 1 flag fixed; verify_text, preflight, freeze_ritual green first run. 85 frozen units, regression 85/85.